The Fallacy of Absolute Free Speech

You would have to be living under a log in the forest or in some remote backwater of the world to not know anything about the current conversations concerning free speech. This issue has gained momentum with the Tech Giants releasing their hounds of “fact checking” upon people’s posts. This fact checking is seen as censorship; censorship is viewed as wrong; the antidote promulgated is free speech – the inalienable right of every human to express their opinion without repercussion.

What do we make of such conversations, particularly from a Christian perspective?

This question is relevant. I have had debates on Social Media over this topic. Other Christians I have listened to hint at the fact that the absolutist position on free speech is necessary for the Church to be able to evangelise. Along with this, the question of censorship is raised and it is always viewed negatively.

So, what should be the Christian’s view on this free speech phenomenon?

Well, it is my contention that we should have no part of it. It is an evil to be shunned. It is anti-God. It is unBiblical. It destroys, it does not build. It is one more of those wolves in sheep’s clothing that will lead to the gates of Hell and not to the arms of God.

To say such things, I will immediately be labelled as the right-wing, fascist, red-neck. After all, such a position runs counter to the impetus of the modern-day culture and to those providing the catalyst for that movement. Herein, though, should be our first hint that something is wrong. Labelling language is universally condemned, is it not? One cannot pigeon-hole another. That is a supposed absolute of modern debates. Well, yes, maybe – unless, of course, you dare expose the erroneous aspects of the philosophy and actions of those pushing the current bandwagons-of-change. At that point, there is no amnesty, rather pigeon-holing, defamation, and a no-holds-barred approach are demanded. As stated, this should be our first hint that something is wrong. When those doing the demanding cannot and will not live by their own mantras, alarm bells should ring.

The real challenge is where to begin in critiquing this error. It has become so pervasive that no one questions the legitimacy of the statements anymore. Thus, as a Christian, I find once more that the only place to start is with God and the attributes of His being.

In the beginning, God spoke. In speaking, God created the world. In creating the world, God imposed His order upon that world. For the good order of its inhabitants, God revealed His Law and his standards so that Man could and would live in fellowship with God and each other. Man rebelled against God, which brought about a state of war. On one side, God and is people. On the other side, Satan and his people.

At this point, two divergent views come to the fore. Those standing with God, proclaim what God has revealed. These proclamations touch every area of life, but they always begin with God’s absolute sovereignty and His inalienable right as Creator to be Lord of His creation. The others, following Satan, have two primary lines of thought. The first, is a subtle suggestion, as Satan did in the Garden, “Did God really say?” and thereby questions not only God’s right to speak and reveal, but the very veracity of these actions. The second line amounts to much the same thing, but this is the ramped-up-on-steroids version. Here, the reality of God is vehemently denied and, therefore, those who speak on God’s behalf are ostracised as “loons”, “myth hunters”, “remnants of a bygone era” or, as we see at present, ‘those who are so dangerous that they must be silenced’—yes, all in a climate of “free speech” and “tolerance”!

With this said, let us look at the current debate and draws some lines from what we have said above to the things being pronounced in the free speech debate today.

Firstly, and this will seem bizarre to some, we need to look at the conjoined topics of definitions and the authority by which those definitions are made and on which they stand. I have started with some definitions and a basic summary of my worldview. This is the worldview, the interpretive paradigm for looking at and making sense of reality, that God has revealed in Scripture. This is where I stand, and I can do no other. Yet, as my summary shows, there are those who oppose. There are those who question not only God’s right to speak, but His right to exist.

Thus, and this is very important, the Bible states that God alone, as King and Creator, has the right and authority to define, to name, to delineate, to demarcate, to delimit, and to determine, and so forth, as He sees fit. As an example, God determined to make Man in His image. This Man, He did make in his Image. God named him Adam. God defined Man as head of creation and different from the animals. God also made another Man, thus God delineated between male Man and female Man. On brining female Man to male Man, Adam was given the privilege of naming his wife and he named her Eve. He had the right as head to use a derived authority to do so. However, God placed a demarcation on Adam. Adam never was God. He had a derived authority that was rightly his to use, but it was never an absolute authority by which he could challenge God or determine his own norms for living.

No doubt this may seem a bit heavy to some, but the salient points are these: A. Words have meanings and definitions – despite the airy-fairy world of the nondescript being forced upon us – and that for any conversation, act of speech, to happen, clear definitions must be present; B. Acts of speech require a degree or an element of authority for them to be credible. This authority can be innate or derived, but it must be present.

If we look at the current statements regarding free speech, we will see that, for the most part, there is a lack of specific definition and there is a lack of genuine authority. For example, when someone flies the free speech flag today, are they arguing for a person’s right to speak or to say or both? This is a vital question. To speak, looks at a person’s right to engage their mouth. To say, focuses upon the content flowing from the mouth.

Let us look at a real-life example of the conundrums. To do this, I would like to look at a small portion of a video posted on Facebook by Marcus Somerville 05/03/21. Marcus is the moderator of the Paul Murray Supporters Group, which, I will clarify as Marcus does, has nothing to do with Paul Murray the television presenter.

On the above date, Marcus posted a video in response to some clamour on the site. In that video, he gave a brief outline as to the purpose of the group.[1] He noted that PMSG concerned itself as a “Conservative Movement” with “Conservative Concepts”. It was a platform for Conservatives / Libertarians / Patriots who want to get together and have free speech.” He went on to outline his concerns that some were “being attacked for sharing their views.” He then stated that, “I am a free speech absolutist. I believe in everyone’s right to speak their minds without fear or favour.” He added, “You might think they’re and idiot. You may think they’re a moron—maybe they are!—but that does not give you the right to silence them.” At this point, the discussion turned to laud the internet as the ‘best idea for destroying bad ideas’ because all the relevant information for decision making was out there on the Net.

The first thing to note is the declaration. On what basis is one a ‘free speech absolutist’. The above text gives a definition, but the aspect of authority is never addressed, it is merely assumed. It is at this point that we encounter the first deviation from the Christian worldview outlined above. God is no longer the one true source of authority, no, this now belongs to fallen, autonomous Man for he has stolen the King’s crown or so he thinks. Autonomous man, as an individual, now has the self-appointed right to make any proclamations he so wishes, on any topic he wishes, for whatever purpose he so wishes, and any such proclamations are non-contradictable.

Second, ‘everyone has the right to speak their minds – now addressing content – without fear or favour.’ This content, too, is above contradiction and judgement, even above mere assessment! Again, this attacks the Christian worldview. God defines. That is His right and His alone. God defines truth, for God is Truth. God defines ethics and seeks from Man a moral life; one judged to be so by God’s Law. Is it then acceptable that a person can speak falsely without being held to account? If this speaking without consequence is indeed correct, how then do we have defamation cases, as just one example?

Thirdly, one of my favourites – which has been raised several times – “You might think they’re an idiot / moron; maybe they are!” Please grasp this point. Here, one posits, straight faced and without a single guffaw, that not only perceived idiots and morons, but actual, bona fide idiots and morons, have the right to hold the public’s ear without any consequence. Seriously? Unless I have utterly lost the plot, the terms idiot and moron are pejoratives, speaking of those whose ideas may not necessarily be in the public’s interest, yet we will let them speak!

It is at this point that we must see the utter nonsense of this unfettered free speech bandwagon. We have, here, a relatively smart man espousing the fact that idiots have the right to be heard in the public square. However, he is not alone. Arguments of a similar vein have come forth from other social commentators and it beggars belief!

The irony here is that we have people in the public square complaining about the happenings in society and how certain forces seem to be at work for the deconstruction of our society and our way of life; yet these same people are defending the rights of idiots and morons to be heard, read ‘sow their destructive ideologies.’ If this were all, it would be beyond the pale, but … these people then engage on social media sites with the idiots and take part, not in edifying conversation, but slanging matches. You see, in this scheme there is no truth, there is not an arbiter of truth, the whole argument is about Humanism – the right of one man to espouse whatsoever he will. In this system, words, speech, conversation, edification, enlightenment, truth, justice, education and more, give way to an argument that is really about nothing more than someone’s right to exercise their pterygoid and digastric muscles. Content and definition are gone. Authority means nothing. It is, therefore, when all is said and done, the simple right of the individual to flap his or her gums for which we are arguing.

This point must be understood. When this current argument is couched in these terms, it is nothing less than a pernicious evil that will lead to destruction. How so? Well, the best answer that can be given comes in the form of a question: Is all speech truth, edifying, wise, and correct? In other words, looking at our world and all the hurt, mayhem, and disfunction that is present, we must ask, ‘What role has evil speech played in bringing about these current circumstances?”

At this point, we are back to worldviews. Having denied absolute truth in our culture we have begun spreading poison under the guise of free speech. This poison seems liberating to many because it ostensibly empowers them to raise their voice and be heard in the big, wide world. Yet, this often leads to more poison being spread, and before too long, that big, wide world outside begins to wither and die.

Think here, for analogous purposes only, of how Hitler made the nation feel important by putting people into a uniform. As a more relevant example, we may think of the French Revolution and how the term “Citizen” was used to bring about a similar feeling of importance.[2] In the same way, Social Media has made people feel important. People feel that their voice can be heard and is heard and from that fact alone they derive some sense of worth; but it is all smoke and mirrors. To exercise one’s pterygoid and digastric muscles does not give a person worth; it does not legitimise their position; it does not give them a true standing of importance; it does not give them respect; and it most certainly does not give them meaning.

As stated, the oxymoronic status that is evidenced in this free speech debate is bewildering. People are arguing for everyone’s right to say what they want, then scrambling about in a vain attempt to undo the mess caused by those very words. The absurdity can be seen in this illustration: Society allows a certain proportion of the populace to light fires on hot, wind days, precisely so that the rest of society can run around attempting to put out the spot fires before they become uncontrollable and burn down everything that those people hold dear.

This is the sad reality that must eventuate when absolutes are denied and rejected. Instead of unity, we have disunity. Instead of building, we tear down. Instead of safety, we expose to danger. Instead of understanding, we have confusion. Instead of peace, we have chaos. Instead of life, we become lovers of death. Instead of prosperity, we have want. Instead of friendship, we have hatred—and a house divided can never stand.

If you are confused by my point, ask yourself these questions: What does it mean to tell a lie? What does it mean to deceive? What does it mean to defame someone? What does it mean if something or someone is false? How does one commit perjury? What does it mean to prevaricate? What is mendacity? Maybe, we need to make the language more colloquial. What is a Porky, a Whooper, a Fib? What is implied when one ‘fudges the facts’, gives someone a ‘bum steer’ or ‘yanks someone’s chain’?

All these terms, well most, are used by our society on a regular basis and they have to do with a blatant untruth or the manipulating of truth. Let me now ask, “How many of you take joy from being deceived or being on the receiving end of a lie?” Scene. Mother ringing father while dad is at work. “Oh darling, please pick up a new toy for Johnny on your way home. I caught him telling his first lie today. Isn’t it wonderful! I know, I should have waited till you got home, but I just could not contain my excitement.” Yeah, right! So not happening. Yet, in this fool’s paradise of Modernism, we deny truth so that people can lie to us and deceive us.

Back to worldviews. This country was never truly a Christian country, but there is no doubt that this country was founded upon certain Christian principles. Those principle gave us meaning, purpose, and cohesion. Prime among those beliefs were the existence of the God of the Bible, truth, justice, and punishment. If you do not like these terms, substitute right and wrong. We knew that there was truth. We knew that there were errors, lies, and falsehoods. We knew that avoiding lies and deceit were good things. We knew that telling the truth, despite some consequences, was always the right and noble thing to do.

Fast forward. We have now jettisoned God. Absolutes do not exist. There is no definition of right or wrong, good or evil, apart from what the State tells you—but that is another article! In fact, you cannot even use the terms “good” and “evil” anymore, because that might impinge upon someone’s individual choices, robbing them of personal peace, and making that one feel poorly about their choice. In this environment, we are back to ‘gum flapping’ for gum flapping’s sake. Words and content do not matter. The consequence of those words is downplayed. All that matters now is that we, too, get our ten seconds of fame by being able to respond on Social Media with derogatory terms, diatribe, and vitriol. There are no cogent arguments, precisely because truth and knowledge have been murdered.

In contrast to this “Land of Confusion”, as Phil Collins put it, we have the Biblical statements. It may surprise some Christians, and non-Christians alike, to realise just how much the Bible has to say about speech and especially the tongue.

Let us start with the Ten Commandments. Most Christians will hold to the fact that these Commandments are still binding upon men. Others, who have only a tacit allegiance to Christianity, will also recognise some authority here. Would it surprise you then to realise that two of these Commandments deal with speech?

Commandment 3: You shall not take the name of the Lord your God in vain, for the Lord will not leave him unpunished who takes His name in vain.[3]

Commandment 9: You shall not bear false witness against your neighbor.[4]

Both these Commandments are in fact saying much the same thing. The main difference is in the object of the command – Commandment three focuses on God; Commandment nine on man. Both are saying that empty and vain speech, derogatory speech, defamatory speech, and outright lies are evils that are condemned. Now, please understand this point. Many think that to take God’s name in vain is simply to use His name when one, say, hits their thumb with a hammer or when Jesus is invoked in a moment of rage. However, this is an overly simplistic approach to the matter at hand. Vain speech and blasphemy may include those aspects, but they reach farther and deeper. These terms really mean to speak lies about or concerning the being that is the object of your speech. Thus, to misrepresent God or man on any matter means that you have breached these laws. The bearing of “false witness” also carries with it the connotation of deliberately trying to sabotage a person’s life or property by deceit.

If you are reading this as a Christian who believes the Ten Commandments, can you really subscribe to an absolutist position on free speech? If God has said that you do not speak lies regarding His nature and being or that of your fellow man, how then would you justify a position on free speech that not only allows false witness, but encourages it?

Let us now consider some wisdom from the Book of Proverbs:

A worthless person, a wicked man, is the one who walks with a false mouth.[5]

Put away from you a deceitful mouth and put devious lips far from you.[6]

For the lips of an adulteress drip honey and smoother than oil is her speech.[7]

The lips of the righteous bring forth what is acceptable, but the mouth of the wicked, what is perverted.[8]

Lying lips are an abomination to the Lord, but those who deal faithfully are His delight.[9]

There are six things which the Lord hates, yes, seven which are an abomination to Him: Haughty eyes, a lying tongue, and hands that shed innocent blood, a heart that devises wicked plans, feet that run rapidly to evil, a false witness who utters lies, and one who spreads strife among brothers.[10]

The tongue of the wise makes knowledge acceptable, but the mouth of fools spouts folly.[11]

One from Ecclesiastes:

Words from the mouth of a wise man are gracious, while the lips of a fool consume him; the beginning of his talking is folly, and the end of it is wicked madness. Yet the fool multiplies words. No man knows what will happen, and who can tell him what will come after him?[12]

One from the Prophet Isaiah:

For a fool speaks nonsense, and his heart inclines toward wickedness, to practice ungodliness and to speak error against the Lord, to keep the hungry person unsatisfied and to withhold drink from the thirsty. As for a rogue, his weapons are evil; he devises wicked schemes to destroy the afflicted with slander, even though the needy one speaks what is right.[13]

When these texts are analysed, it can be clearly seen that Scripture draws a clear line of demarcation, one which touches not only the speech, but the speaker. There are the wicked, the fool, the rogue, and the adulteress. Together they speak smooth words that are folly, madness, wickedness, deceitful, and devious.

Again, the challenge is put forth. If you believe yourself to be a Christian who reverences the Bible as truth, how do you reconcile these truths with the idea that anyone can grab a microphone and enter the public square? Even if you are not a Christian, there must be a tacit acknowledgement of the Scripture’s truth on these points, namely that there are those who speak both foolishly and foolishness. In which case, the question still stands: “Do you want foolish people filling the airwaves?” Even in the quote from PMSG there is reference to morons and idiots. Do we want such ones giving counsel to the naïve in the public square or anywhere for that matter?

Recognising that there are some within the sphere of Christianity who think more highly of the New Testament, let us look there, too, for guidance:

And I say to you, that every careless word that men shall speak, they shall render account for it in the day of judgment. For by your words you shall be justified, and by your words you shall be condemned.[14]

But now you also, put them all aside: anger, wrath, malice, slander, and abusive speech from your mouth.[15]

Let no unwholesome (rotten, worthless) word proceed from your mouth, but only such a word as is good for edification according to the need of the moment, that it may give grace to those who hear.[16]

Let not many of you become teachers, my brethren, knowing that as such we shall incur a stricter judgment. … So also the tongue is a small part of the body, and yet it boasts of great things. Behold, how great a forest is set aflame by such a small fire! And the tongue is a fire, the very world of iniquity; the tongue is set among our members as that which defiles the entire body, and sets on fire the course of our life, and is set on fire by hell. For every species of beasts and birds, of reptiles and creatures of the sea, is tamed, and has been tamed by the human race. But no one can tame the tongue; it is a restless evil and full of deadly poison.[17]

With this survey complete, we are able to see that the Bible speaks with one accord – there is such a thing as evil, worthless, and destructive speech and we are warned, nay, commanded to have nothing to do with it.

Of interest is James’ warning that not many should become teachers. Granted, this is, in the first instance, spoken to the Church, but it has wider application. The teacher as the speaker is warned not to be one who spreads untruths. To inculcate a generation with errant words and ideas is extremely dangerous – it is the spark that starts a bushfire. Combine this with Jesus’ words and we have two warnings about being held to account for careless words and for teaching with worthless words. I will leave you to make application to the idea of free speech as it is peddled today.

Before concluding, something needs to be said concerning the topic of Censorship.

With the absolutist free speech position being pushed in our society, it has become equally important to slam the idea of censorship. Censorship is an evil. Censorship is the immediate enemy of free speech. No society can be truly free, if censorship is in play; and to make the point, countries like China are highlighted.

So, let us navigate our way gently through this sensitive topic. These combined topics must be one of the biggest loads of bull fibs ever dumped on our society. They are nothing less than an extravagant lie, dressed in fancy garb, so as to fool the onlooker. As with most of these issues, the populace is caught in the emotion of the moment and never takes pause to ask questions or to break the idea down to it base concepts.

Let me ask you this: Is it an absolute evil to guard something that is precious? Should, say, a Dutch Master be hung on a lamp post in the rain so that the clamouring hordes of one age might catch a glimpse before it is irreparably damaged or should it be hung in a guarded space so that generations might gaze upon and appreciate the vista?

The more relevant question, “Have you ever drawn a line of demarcation, physically or verbally, in order to protect the vulnerable?”

The point here is very, very simple. Censorship, in its etymology, really denotes the quality of assessing the worth of something and making a decision as to whether it promotes good or not. It does not mean, as so many take it to mean, oppression. As a parent, did you allow your children to drink roundup, down a bottle of aspirin, or attempt to cure their constipation with a good-sized helping of draino? Methinks not. In such situations, you used your knowledge to make the wise choice and, in essence, became a censor to you child. Did you let your child play with fire, hot stoves, or poisonous reptiles? Same answer. Every time you interjected your will and knowledge into such situations, you were acting as a censor. You were guilty of the high crime of censorship or so the moderns would have you believe. What you actually did was protect and enrich both your life and the life of your child. You turned the young and naïve away from harm, pain, suffering, and, yes, even death. Not such a bad thing, methinks!

At this point, we are back to that clash of worldviews. Since the Sixties, Humanism has been on the rise. This is the idea that God is dead or, if He is not dead, He created a closed system and has no personal interaction with His creation. On this basis, Man and his reason become god; these standards become the measure of all things. In this view, Man is unaffected in any way by sin or any concept approximating sin. Man is mature. Therefore, he is able to make correct choices in the moral realm. He can function in an unbiased way. He does not require, in anyway, an external source to guide or guard.[18]

The end of this philosophy is the rampant and indulgent individualism that we see around us today. It culminates in the demand for ultimate freedom for the individual. Society falls from view. Each man becomes king over his little kingdom, the individual life. Concomitant are demands for individual expression; the supremacy of personal choice; ironically, the demand for society to recognise, uphold, and abide by my personal choice[19]; the death of truth as individual opinion must now hold sway; the denial of censorship as the opining individual can never be wrong; and the list could continue.

Over and against this chaotic and anarchistic worldview, we have the Biblical worldview outlined above. God’s worldview says that there are evil speeches and there are naïve people, the combination of which can, and often does, end in disaster. Therefore, I am to be my brother’s keeper. I will not speak evil in his presence nor allow him to hear evil. That is my duty before God as a godly censor. This is not oppression. It is not infantile. It is not treating my brother as a child. It is keeping him safe in a world where there are dangers and pitfalls, many of which he may not be aware. Equally, putting any hint of arrogance to bed, he does exactly the same for me!

We have mentioned worldviews throughout, precisely because they are the nub of the matter. If you listen to the Devil, you will deny God, absolutes, and the idea of man as deficient in any way. Putting this worldview to the test, particularly if you have walked this earth for more than a couple of decades, ask yourself the simple question: “Is life better now”? An honest appraisal must answer, No! Has the Social Media phenomenon of everybody shouting into a microphone brought us to utopia or the edge of the dystopian zombie apocalypse? Is our society or country unified, expectant, prosperous or are we rent, downcast, bankrupt – and I do not just mean fiscally.

We once had a way of life, given to us by God, in which we recognised the dangers and pitfalls that are extant in the world. We were willing to build little fences in order to keep people safe. We did not want people to suffer, as per our analogies above, so we built those little fences; we shepherded, guarded, guided, and we worked hard to keep people from danger – yes, even the dangerous ideas. We did this because God revealed His truth to us in Jesus Christ. We learned to be servants, one of the other, and we benefitted in kind—I cannot be happy if my brother suffers. We learned from the Bible sayings like: Do unto others as you would have done to you.

This is Biblical censorship. It is a censorship that recognises good and evil. It seeks to honour God and protect man. However, we need to recognise another totalitarian type of censorship, one that is prevalent today, but which is largely unrecognised. This censorship, which we shall label ‘suppression’ has no aim other than to silence. It is not interested in debate. It is not interested in truth. It is not interested in absolutes. No, this suppression creates silence amidst the clamouring hordes. “Hang on” you say. “How can there be silence and clamouring hordes?” Good question. First, the clamouring hordes are encouraged, e.g., ten seconds of fame on Facetube or Twittergram. Everyone becomes used to having a voice, but, subtly, certain messages are given more volume, so as to persuade the naïve and garner support. Then comes the silencing. Those not “getting with the programme” are turned down until they are turned off.

We noted at the outset the silencing by the Tech Giants. It has recently been revealed that one such company has a policy to deny the reality of your situation based on the promotion of its ideals. A simple illustration. You take a photo of your fleet of fishing boats. This company thinks fishing is environmentally questionable, so your photo is put in the rubbish bin. Maybe, you just have a fleet of ships, but this company’s ideal is air travel. Your photo is shredded. Your reality does not gel with their ideals, so you are silenced. Another example was the suspending of an account belonging to someone who did some research on voter fraud during the last US election. This person simply sent individuals to photograph the addresses of people who had voted. Many were vacant lots. For putting this information in the public domain, the account was suspended. This is tyranny and silencing. It is not true censorship.

Yet, these Tech Giants are not the only ones guilty of this. Our Governments are becoming more and more tyrannical with their use of suppression. In what is truly a cruel irony, we have people and governments extolling the virtues of free speech, yet at the same time demanding or implementing wide ranging measures for the suppression of speech.

As an unhappy Victorian, let me give some examples from my home State. The Andrew’s government introduced laws on religious vilification, supposedly assuring that I could never be vilified for believing what I do. It then introduced certain things on homosexuality, which run counter to my Christian belief. Now, we have certain conversion laws that make it illegal for me to explain my beliefs on certain topics, even if I am asked by someone for such an explanation. Suppression to silence![20]

This oxymoronic state exists precisely because God is denied. If there are no absolutes, then there can only be the arbitrary. If the arbitrary holds sway, then so does rampant individualism and fickle governmental policy – until the two collide. When this is the status quo, anarchy must be the outcome. When anarchy is present, society, however that is to be understood, will only be ordered by forceful, tyrannical suppression. In short, some man or government will play god; they will appoint themselves as the determiner of truth, right and wrong, good and evil – all the while denying these very points.

Before concluding, just a few words on Marcus’ statement that the internet is a great place for exposing lies. Again, I would have to respectfully disagree.

Once again, the presupposition of such a statement seems to be that men are willing to think critically about any given issue. This has not been my experience at all. Most people do not think deeply. As we have noted above, we do have the naïve in our society and these do not always show a propensity toward deeper learning. Moreover, the internet is full of lies and deceit. Take as an example two recent instances. One post was in regard to a speech given by Bill Gates to a class of 6th graders or some such. It may have some good points, but the common consensus is that Bill Gates never gave such a speech. Another recent example is of a quote by Cicero. This quote speaks against the enemy within and points out the dangers of the traitor. It is very apt for our day and makes a sound point. However, research suggests that it came from a fictional novel (A Pillar of Iron) based around Cicero and was written by Taylor Caldwell.

These are just everyday examples of the cut and paste methodology that so many people use today. Scan the Net. See something you like. Cut, paste, post, without ever stopping to see whether it is in fact true. Of course, if Bill Gates or Cicero said it, it must be true! Equally, no one is going to plagiarise and then falsify by adding someone else’s name, just to gain more traction, are they? I mean, the Net is above such things. It is a bastion of truth. Just like Leonard said so sarcastically to Penny, “Right, it’s not like they let anyone have a website!”

As a Christian, I can equally point to many web entries on Christian history and doctrine that do not represent the historic, orthodox position of Christianity.

No, the Net is not a bastion of truth and integrity. Just like every other tool man has created, it will be used according to one’s worldview and the ethics determined thereby. It will serve God or it will oppose God. It will speak truth or it will lie.

One last word. It is worth noting that Free Speech, like many other things, is a perversion of Christian truth. The Reformation sought to correct many errors that had come to the Church and World. Central to the Reformation was the fact that God’s Word is not only truth, but it is absolute authority. Consequently, the Reformation gave us the concept that one man armed with God’s Word could ably stand against the fifty-one percent.

In short, as we see today, the vote of fifty-one percent in our modern democracies does not always work for the benefit of a nation. Fifty-one percent are not always right. The governments elected by the fifty-one percent do commit evil and they do act foolishly. Consequently, the Reformation posited that one man armed with God’s truth could stand against the fifty-one percent. Indeed, such a man is under an obligation to stand for the truth and, therefore, has the right to speak out—not on his own authority, but on God’s, not with words and concepts of his own making, but with God’s. Authority to speak and God honouring content is the essence of speech that is truly free.

Conclusion:

The modern infatuation with free speech and the opposition to true censorship only serves to prove two things: 1. The enemy has done an exceptional job with its smoke screen; 2. How the mighty have fallen.

Saying that you are a conservative and then saying in the same breath that you are a free speech absolutist just points up the confusion that reigns in our current day. All roads do not lead to Rome, just as all roads do not lead to freedom, peace, and prosperity. The pathway of absolute free speech is a path that will lead only to destruction. If you want proof, turn on your television, look out your front door, or look at the discussions (please read “rant-fests”) on social media.

Absolute free speech is a pernicious evil and it is time that we were awakened to that fact.

The Lord Almighty warned Man to be vigilant at all levels of society, “lest there shall be among you a root bearing poisonous fruit and wormwood.”[21] This free speech absolutist position is a poisonous root. The carnage caused by the consumption of its deadly fruit is on display for any with a discerning eye.

Lastly, we would do well to remember that, Biblically speaking, speech is rarely free. In fact, errant speech, in particular, is said to come at a great cost – it can cost reputations, it can cost lives, and, yes, it can cost you a positive eternity.

FOOTNOTES:

[1] Now, I wish to be clear here. Although I disagree with Marcus, I have not singled him out for attention because he is worse than others or any such thing. It just so happened that, as this article was bouncing around inside my head and the opportunity to begin writing was presented, this video came into my ken. Equally, when extrapolations are made from these statements, it does not mean that Marcus would subscribe, necessarily, to every option.

[2] In fact, when you listen to the free speech absolutists, you would think that they are reading straight from the Declaration of the Rights of Man and of the Citizen. In that document, free speech is espoused with very few limitations. Yet, the French Revolution ended in a bloody mess because it was never underpinned by God’s absolutes—but I digress.

[3] Ex 20:7.

[4] Ex 20:16.

[5] Pr 6:12. Literally, with crookedness of mouth. Emphasis added.

[6] Pr 4:24.

[7] Pr 5:3.

[8] Pr 10:32.

[9] Pr 12:22.

[10] Pr 6:16–19. One can legitimately infer that the ‘spreading of strife’ may well employ tongue and speech.

[11] Pr 15:2.

[12] Ec 10:12–14.

[13] Is 32:6–7. Note, here, how slander is used as a tool against the one who speaks truth. Have you seen any instances of this during Covid, for example?

[14] Mt 12:36–37.

[15] Col 3:8. Interestingly, the Greek term behind the word ‘slander’ is the same word from which we derive our word ‘blasphemy’.

[16] Eph 4:29.

[17] Jas 3:1–3:12. Edited.

[18] As an illustration of this point, think of our television ratings system. The Mature rating is at the extreme end. Porn, nudity, gambling, occult, drugs  etc etc are allowable under this label. In short, the Mature are the ones who fill their eyes and minds from the toilet bowl of entertainment. Biblically, the Mature would be the one who knows that this is excrement and would turn himself and his neighbour away from this poison.

[19] So, for example, in Australia that means that society would have to uphold and abide by 20 Million plus opinions and somehow work through all the resulting conflicts. You can imagine what a nightmare that would be! No imagination necessary – You are living it in stereo baby!

[20] The true evil in this legislation is that it was premised upon a lie simply to legitimise governmental suppression. Once more, we are back to the topic of speaking evil.

[21] Deuteronomy 29:18.

Infused with PC, Not JC!

To measure anything correctly, we must have the appropriate instrument and the appropriate standard. As a simple example, a portly gentleman can put his mind at ease by standing beside an obese person, whereas, to stand beside a wiry / thin person would cause the opposite reaction.

The same requirement for an accurate standard of measurement needs to be applied to the Church today. It is easy for individual congregations and denominations to find false measuring rods. We can attach ourselves to some mega-church that has the latest and greatest version of church-growth-philosophy and convince ourselves that such size means that ‘God is truly with us.’ Conversely, we can attach ourselves to some small, struggling congregation and content ourselves that all our problems stem, not from disobedience, but from the fact that we, alone, are that small, faithful remnant always to be persecuted.

Similarly, we can look at the lack of impact that the Church is having, especially in the West, upon our societies and culture. We can blame governmental interference. We can point our fingers at the so-called militant left. We can complain that the local paper will not run our pieces. We might even complain that God has not given us enough young folk to successfully complete our planned leaflet drop. All this, however, is simply illustrative of the fact that the Church has adopted the wrong standard of measurement.

The Church has one singular standard of measurement and that is God.[1] Explained more fully, it is God’s morality revealed in His Law[2] and ultimately in His Son, Jesus Christ.[3] We can distil this just a little more by saying that God’s morality revealed in His Law and in Jesus demarcates that which is pleasing to God and that which is not – life v death, obedience v disobedience; blessable v condemnable; His presence v His absence.

Now, most orthodox Christians reading this are not going to have their heads explode. Indeed, even some at the more Liberal end of the scale, who still acknowledge Scripture, will at least give a little nod. So, what is the problem? Well, the problem, in a nutshell, is the issue of theory versus practice. That which is outlined above is truth and it is the theory on which we should work as the Church. However, in practice, it is not.

The Church’s guilt lies in Her breaking one very pertinent and serious commandment – something which should never be is! – and that commandment is found in both Deuteronomy and Revelation:

You shall not add to the word which I am commanding you, nor take away from it, that you may keep the commandments of the Lord your God which I command you.

I testify to everyone who hears the words of the prophecy of this book: if anyone adds to them, God shall add to him the plagues which are written in this book; and if anyone takes away from the words of the book of this prophecy, God shall take away his part from the tree of life and from the holy city, which are written in this book.[4]

Both texts are extremely specific in their warnings, but, sadly, the true fear and reverence for God and His standards are largely missing from the Church; thus omission and substitution become very real options. When we adopt the practice of omission and substitution, rather than submission and obedience, we place ourselves in a very precarious position. We turn from the path of life to one of death. We begin to subtly deny doctrine, which, by its very nature, becomes a subtle denial of God and the attributes of His Being.

In our day, the perceived problem is that the Church is infused with PC and not JC. Jesus Christ came to do the will of the Father, despite the great personal cost to Himself. Pain, suffering, and alienation were His because He loved His Father and was committed to obedience and the actions required by obedience:

“For I have come down from heaven, not to do My own will, but the will of Him who sent Me;[5]

“My food is to do the will of Him who sent Me, and to accomplish His work.[6]

“Father, if Thou art willing, remove this cup from Me; yet not My will, but Thine be done.”[7]

This meant that Jesus was willing to affirm God’s morality as it is expressed in God’s Law and demonstrated in His own life, no matter what the consequences. Are we as equally committed to this process? No! We have moved from JC to PC. We have allowed our culture, sinful and rebellious, to lay out a charter before the Church in which this evil World demands that its sensitivities, ideals, and agendas be respected, at all costs. Disappointingly, and to the detriment of the Many, the Church has largely laid her signature to this charter.

Here, three experiences will be relayed and the ramifications of each explained:

  1. Preaching Evangelism and only Evangelism:

When it comes to this fist topic, many may ask as to the nature of the problem. Is not evangelism Biblical? Well, yes, it is Biblical, but it is still a problem. Heresy!! “How can something that is Biblical be wrong?!” Very easily. Above we quoted texts that warned about adding to or taking away from Scripture. Well, in the same vein, underemphasising or overemphasising something can be wrong. Grace is a Biblical doctrine, but this writer often speaks of the “heresy of grace” precisely because it is overemphasised to the point where antinomianism and blatant disobedience are excused under the guise of ‘grace’.

Thus, in recent years, there has been a real trend to use almost every sermon as a goad to guilt Christians into the streets to evangelise. All sorts of things are laid out before the Christian to send them on one of these all-expenses-paid guilt trips. Yet, despite decades of emphasis upon evangelism; courses on evangelism; 12 foolproof techniques to evangelism; car-boot sale evangelism; puppet-show evangelism; not to mention the probable millions invested in and spent on evangelism, the Church is not prospering. Numbers dwindle. New converts are rarely seen. Why? Precisely because of the emphasis upon evangelism.[8]

Confused? Do not be so. You see, through various Biblical texts, the Church of older ages came to speak concerning “whole counsel of God”. This is what preachers should be preaching – the whole counsel of God and nothing less. This means that everything God has revealed should be fodder for the preacher. Not so anymore. Through being enamoured with PC and not JC, we have now subscribed to the “hole counsel of God”. The term sounds remarkably similar, but this new version leads to a completely different place.

The “hole counsel” is exactly what it says: It leaves big holes in God’s counsel! These holes are left when the PC fanatics take their scalpels to God’s counsel in the like of a surgeon cutting out cankers. Let us be clear. There are no cankers in the whole counsel of God, yet those infused with PC rather than JC perceive that there are cankers. Consequently, they excise this bit and that bit and then vainly try and make it look more appropriate with some ill-fitting and hastily applied patches, hurriedly sewn into place.

To some, this might just seem like just a piece of wild poetry that may sound pleasing, but which lacks substance. Fair enough. Let us then look at some practical examples.

1. When the Westminster Divines wrote their catechism, their first question was: What is man’s chief and highest end? They answered that it was “to glorify God and fully to enjoy Him forever.” This quote accurately reflects what Scripture teaches. God should be, indeed, must be, First! Yet, what we find in the preachers infused with PC is a subtle shift away from God being first. Their priority becomes sinful man and his desires.

We see this, for example in our worship services. Worship should be God-centred. We come to show the worth of God. Worship, by definition, is, therefore, for those who know God through Christ and wish, as a consequence, to express that worth. Not so, to the PC brigade. We want to welcome rebellious sinners (the unsaved) into our midst. We do not wish to offend them, so we will make some changes to accommodate them in the hope that we do not offend them. In this instant, our gaze is no longer firmly fixed on God and what He says is appropriate for and in worship, but we have turned to the rebel to ask for his opinion. Whether we go any further than this is irrelevant. Our eye is taken off God. We have, in essence, committed idolatry, because we have allowed something else other than the dictates of God to influence or decision making.

2. Following this turning from God to the sinner, it is inevitable that the Church will no longer stay true to the Doctrines that God has declared. When we seek to court the rebel, we will, of necessity, not wish to offend them. After all, they will not stay long in our midst if their conscience, lifestyle, and thought patterns are constantly assailed.

Thus, it all starts with a toning down. We may start with the Doctrine of Sin. The Bible says sin is “lawlessness”.[9] Oh, but we cannot tell the rebel that he is the living equivalent of the despotic bad guy in the old Western. So, we tone it down. Sin is … feelings of self-doubt; feelings of inadequacy; a failure to love oneself appropriately, and so on. Having first toned things down, it then becomes requisite to be vague and nonspecific. Having changed the definition of sin, then we must deal in turn with the doctrines of Hell and Salvation, which both the impinge upon the Person and Work of Jesus the Christ.

Jesus came to save us because of sin – a state of being that places us in opposition to God and thereby unable to ever enjoy His presence because, as a sinner, we now hate everything concerning God. The unsaved go to Hell as punishment for their rebellion. To be saved, one must be washed in the blood of Christ to once more be in a position of desiring and enjoying God’s presence. Hmmm, but we have just made sin a subjective, emotional-come-mental state that has nothing to do with transgressing God’s Law. Which means, God is not really going to send someone to eternal punishment because of self-doubt. What then of Jesus? If sin is redefined, Hell lessened or eradicated, what role does Jesus play. We do not really need a Saviour in that big sense, because … you know, umm, sin is a bad feeling, so now Jesus is nothing more than a cosmic psychologist whose always open?!?

Of equal importance, at this juncture, is the whole question of the applicability of God’s Law. Through the influence of PC, God’s Law has, in the main, been pushed off stage and hidden from sight. Why? Precisely because the ultimate aim of PC is at odds with the aim of JC. Just as in the ‘evolution v Creation’ debate, here too, there is no common ground between PC and JC; yet there are Christians and others that are trying to yoke these concepts together. However, to do so means the eradication of the point of conflict, which, in this instance, is God’s Law.

As we saw above, Jesus came to save the sinner as he is defined Biblically – a transgressor of God’s Law. This means that the sinner must pay the debt for his infraction of the Law. It means that if he cannot, someone else must or the sinner will be justly condemned. Enter Jesus! He alone has the credit, through a life of obedience, to offer Himself in the stead of the debtor. This is restitution or propitiation that is in accord with God’s Law. But wait … There is more!

Interestingly, in the PC universe there is a great emphasis upon evangelism. Yet, as we noted, it is often ineffectual. Why? Precisely because of its meddling with and downplaying of God’s Law. The Law of God defines sin. The Law of God outlines the remedy for sin. So far so good. Yet, what is missing today is the third part: God’s Law is the only thing that shows the rebellious sinner how destitute he is in the sight of God and thereby magnifies Jesus the Christ as the only One through Whom he can have peace with God. Consider these words:

Therefore, the Law has become our tutor to lead us to Christ, that we may be justified by faith.[10]

Now we know that whatever the Law says, it speaks to those who are under the Law, that every mouth may be closed, and all the world may become accountable to God; because by the works of the Law no flesh will be justified in His sight; for through the Law comes the knowledge of sin.[11]

Paul’s version, the version of a man enamoured with JC and not PC, is vastly different to that of the moderns. Paul did not consider God’s Law to be passé, a mere relic of the past that belonged to some angry, lightning-bolt throwing god. No, Paul understood it to be essential to his Gospel, for it was the very thing that showed the sinner his need, magnified Jesus as the sinners only hope, and as the means through which the Holy Spirit works to draw men to Christ.

The Apostle’s theory of salvation was wholly Biblical and focussed rightly on God’s Law – the sinner is so because he transgressed the Law; his restitution is outlined in the Law; being a sinner he thinks he is alright until he is confronted with God’s Law, which, like a huge mirror, shows him warts and all; thus, the sinner is shown that Jesus and his cross are the only means of salvation.

Compare this with the evangelism of PC: The Law is passe, it is now about grace; they don’t want to offend the sinner otherwise he may stop listening, so they push Law and doctrine aside; they preach Jesus as Saviour, but will not dangle the sinner over the precipice to gaze into the pit of Hell, so what is it exactly that Jesus saves from and why is He necessary?

Evangelism apart from the Law of God is an exercise in Humanistic psychology and amounts to little more than making people feel good about themselves while they stand in the mud and mire. It does not bring change; indeed, it cannot bring change precisely because it does not magnify Christ. The man who feels content or is made to feel content with himself whilst in the mud and mire, will never cry out or experience the wonder of the Psalmist: The Lord, He heard my Cry! The Lord, He lifted me out of the miry pit. The Lord, He gave me a firm place to stand. The Lord, He set me upon the Rock, which is Jesus the Christ. The Lord, He put a song of worshipful praise in my mouth.

3. For this third point, we will do an about face. If the preachers are predominantly preaching on evangelism, their preaching always heading in one direction, especially a direction akin to that outlined above, let us pause and ask, “What, then, are they not preaching?” If the whole counsel of God becomes the “hole” counsel, if pursuing the evangelistic mantra means changing doctrine, lessening consequence, and becoming vague on specifics, we must confront an equally grave consequence, namely, the man of God is never equipped for his task here on earth.

All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; that the man of God may be adequate, equipped for every good work.[12] This is a well-known text. It is often used as proof text for the doctrine of the Inspiration of Scripture. However, to focus on that point is really to miss the point of the point. Scripture is inspired; it is God-breathed. Therefore, it is able to fulfil the purpose for which it has been given, viz, that God’s people are equipped and perfectly fitted for the work in which they are called to engage.

The simple question, then, is, ‘How is the man of God made adequate, if he is never exposed to the whole counsel of God?’

Let your light shine before men in such a way that they may see your good works and glorify your Father who is in heaven.[13] Another well-known text. Jesus lays this command at our feet as He concludes His discourse on the essential nature of the Christian as salt and light. Note well, please, that verse fifteen emphatically makes the point that lights are not lit to be placed under an up-turned bucket. No, they are placed high, in the open, so that the light reaches to the furthest possible extent.

Applying this text, we are once more faced with the fact that the Christian must be obviously different from the man of the World. The Christian must possess personal holiness. He must be righteous and upright. He must be Christlike. Not in some metaphorical or spiritualised manner, but in heart and reality. The very cruel irony of the evangelism bandwagon is seen right here. Earlier, the point was made to the effect that we see little fruit from evangelism today precisely because of the overemphasis on evangelism. This may have confused some. However, it is really very simple. One of the key ingredients to true Biblical evangelism has always been the quality of the lives lived by the Christian.

Peter speaks of giving a reason for the hope that is in you “to anyone who asks.” Why would anyone ask about that hope if your life is hopeless? If the victory of Christ Jesus is not evident; if light is not your nature; if you are a decaying and not preserving (salt); if you are unequipped, because you have not been corrected and trained so as to be perfectly adequate, why would anyone come and ask about the quality of your life that is so patently absent? Peter’s challenge begins with these words: Sanctify – set apart – Christ as Lord in your hearts! These words naturally lead to the discovery of another eroded doctrine, thanks to PC, and that is the Doctrine of Sanctification – our being set apart wholly unto God for His work, His purposes, and His glory.

With the erosion of sanctification and the lowering of the spiritual bar, it is often very hard to distinguish Christian from non-Christian. As the Church has become infused with PC and not JC, we see the impact more and more. Christians are no longer victorious over the World; they are conquered by the world. They are weighed down with worry, they have the same hang-ups as their neighbours, they take the same anti-depressants, they attend the same psychologists, and even the moral codes, that once marked the Church as different, no longer stand. As a boy, divorce, marital unfaithfulness, domestic violence, and apostasy were rarely heard of in the Church. Now, one does not need to look too far to uncover any of these vices.

Jesus said to Peter: “Tend My lambs” and “Shepherd My sheep.” [14]

Jesus, speaking through Paul, gave us this insight: And He gave some as apostles, and some as prophets, and some as evangelists, and some as pastors and teachers, for the equipping of the saints for the work of service, to the building up of the body of Christ; until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a mature man, to the measure of the stature which belongs to the fulness of Christ. [15]

Please note the emphasis upon Christ’s people. They are to be tended, shepherded, and equipped for the work of service. Please also note the emphasis upon maturity and how that maturity culminates in Jesus the Christ. This means teaching men how to be good heads of households, good husbands, and good fathers. It means teaching women the art of submission and true beauty in their roles as wives, mothers, and fellow heirs of the Kingdom. It means teaching on what makes a good employee, citizen, and societal participant. It means teaching and training God’s people how to glorify God even in the most mundane of circumstances.  It means teaching them how to apply God’s morality every day. None of these things can be attained through PC. They can only be attained in and through JC.

When the preacher becomes enamoured with the modern evangelistic bandwagon, and other non-Biblical bandwagons beside, people suffer. The rebel suffers because he never hears what he needs to hear in order to convict him of his sin and lead him to repentance in Jesus Christ. PC cannot do this. JC can and does. The Christians suffer because they are no longer conformed to JC,[16] finding in Him light and life, victory and purpose; rather they are given PC, where they are erroneously taught that being helpless, victimised, weighed down, and burdened will give them a place of commonality with the rebel and therefore an opportunity to evangelise. Sadly, the PC scenario is akin to two drug addicts lying in a filthy room, both shooting up, one enjoying it, the other speaking about the virtues of being clean, but with no credibility to his words precisely because his situation is no different.

  1. Disunity and denouncing Brothers:

The second experience involves the ‘Israel Falou’ saga. This topic has been tackled elsewhere, thus, for this article focus will fall upon the current disunity in the Church that is associate with PC and not JC.

The Sunday following Israel Falou’s publication of a Biblical text on social media, we went to church. The sermon that day focussed upon this publication and the subsequent furore. Many things were said in a vain attempt to sound orthodox, but all this unravelled when the preacher basically stated that ‘Israel Falou had brought the name of Jesus Christ into disrepute’.[17]

If this is indeed a fact, then, logically, every time a preacher preaches a text that confronts both sin and sinner, he too would be lowering Christ’s name. Yet, (puzzled expression) isn’t the preacher meant to confront the sinner with the truth of Who Jesus Christ truly is and why He alone can reconcile unto God? Is he not meant, in all things, to present truth and reality?

Therefore, the question must be asked, ‘What was the preacher’s real beef with Falou’s comments?’

Sad to say, the answer boiled down, mostly, to another modern error, “Its not what he said, it’s how he said it!” This saying has become more popular over the last couple of decades and it too must be denounced as a pernicious evil. Inherent in this saying is the idea that truth can be dismissed if the hearer does not appreciate the tone in which something is said. Thus, the veracity of the statement and the statements message become secondary to the terms in which it is couched.

Off course, we must not be unnecessarily belligerent when delivering the message of Scripture. We are told, are we not, to speak the truth in love. Yet, it is precisely at this point that we encounter the dilemma. If we truly love, we will speak the message that needs to be heard and that message is the truth as God has revealed it. We can turn this 180 degrees. We receive the message from Jesus and because we love Him, we will speak that message as it was given, without alteration. In both these instances, love and the message go hand in hand. This is Biblical. This fulfils the two great Commandments. Loving God and neighbour, we speak what is required of us by God and that which will benefit our neighbour because it is God’s Word – the Word that saves and edifies.

Here, we must also underscore the fact that Bible’s emphasis in speaking and preaching falls upon the attitude of the speaker and not the hearer. The Bible is abundantly clear that fallen and rebellious man does not seek reconciliation with God. In fact, the rebel’s hearing of God’s Word is akin to a vampire being flung into the midday sun or Gollum being tied with an Elvish rope – “It burns us!” In such situations, the rebel hearing God’s truth will, unless there is a work of grace by the Holy Spirit, recoil from that word and protest vehemently at the sound in his ears. This is the case. This was the case. This will ever be the case.[18]

Please, you are implored, understand this point well! The sinner’s reaction to the Gospel – the Whole Counsel of God – can never be the measure of success or the reason for changing either the presentation of or the Gospel itself. Never!

Enter the gospel infused with PC. Here, as we noted above, the gaze has left the Holy Father and now rests upon the sinner. With this change of focus comes an unbiblical emphasis, viz, the sinner’s reaction must be considered. We want the sinner to listen to the message, so we encourage his feedback so that we can tweak and modify, discard and rearrange, all in the vain hope that the message may get through, not because of the power of the Holy Spirit, but because of our craft as men.

Let us use some picture language. How do we allow a vampire to walk unharmed in the streets? There are only two ways. He must walk in darkness (the cover of night) or we must blot out the sun, both of which amount to the same thing. Similarly, Gollum cannot abide the Elvish rope because the natures of each are incompatible one with the other. So, too, the Gospel will never sit aright in the sinner’s ear. The nature of each is incompatible one with the other. Hence, the sinner must, by the power of the Holy Spirit, have his inherent, sinful nature changed. Consequently, the reviling’s of the sinner should never be considered a just cause to edit or modify the Gospel – indeed there never is a just reason for such an act. We are forbidden to add to or take from God’s Word. Paul tells us that even if an angel brings us another Gospel, that one is to be accursed.[19] Why then would be undertake such an evil task to satisfy the burning ears of a sinner? Yet, undertake, they do, and in so doing the PCites rend the body of Christ and nullify the Chief means of grace – the preaching of a full and unfettered Gospel.

As the illustration of the Israel Falou saga shows, this preacher was willing to take his stand against a fellow Christian who was proclaiming God’s Word because he believed that his efforts at effective evangelism would now be hampered by such negative press. This preacher was concerned that his efforts at bridge building would now collapse because Israel Falou took a public stand on a supposedly sensitive topic. This affront to PC could not go unchallenged. Armed with his diatribe and not the Word of God, this preacher ascended his pulpit and essentially shamed a brother in Christ because he had the courage to stand up and stand upon God’s Word.

Such actions are infused with PC not JC. They smack of the pride of man and of ego, not of the humility that Christ expects of His own. These actions tear at Christ’s church; they rend the body, and they sow discord. Denounce a man if he is a heretic, by all means, but denounce a brother for stating what the Bible says! Alas, how the mighty have fallen.

  1. Preaching the Text – Kind of, maybe?

This last example comes from the Seminary classroom, the Homiletics class to be precise. Students are paired. One student picks a text to be preached, the other has the responsibility of preaching that text. Camped out by two students, it was fascinating to listen to their discussion. Student A put forward one of his favourite texts. It was a Psalm, a good Psalm, a well know Psalm. What was of interest was Student B’s response. Recollecting the events as accurately as possible due to the passage of time, Student B first recoiled. Then there was a subtle hint that maybe Student A should pick a different text. Then came the stronger offer, “Maybe something from the New Testament.” The onlooker’s spidey-senses tingled. The mind began to question, “Why this hesitation?” The answer that came to mind immediately was PC not JC.

Student B pushed back a little more, but, thankfully, Student A stuck to his guns. After all, this was a text that he chose because it meant a lot to him personally. Now for the test, the actual preaching. Would it deal with the text and fill it with JC or would the PC infiltrate so that the audience would witness some fast and furious footwork of the type that would make Fred Astaire proud.

The text? Psalm 139. Please feel free to read it now:

O Lord, Thou hast searched me and known me. Thou dost know when I sit down and when I rise up; Thou dost understand my thought from afar. Thou dost scrutinize my path and my lying down, and art intimately acquainted with all my ways. Even before there is a word on my tongue, Behold, O Lord, Thou dost know it all. Thou hast enclosed me behind and before, and laid Thy hand upon me. Such knowledge is too wonderful for me; It is too high, I cannot attain to it. Where can I go from Thy Spirit? Or where can I flee from Thy presence? If I ascend to heaven, Thou art there; If I make my bed in Sheol, behold, Thou art there. If I take the wings of the dawn, If I dwell in the remotest part of the sea, even there Thy hand will lead me, And Thy right hand will lay hold of me. If I say, “Surely the darkness will overwhelm me, And the light around me will be night,” Even the darkness is not dark to Thee, And the night is as bright as the day. Darkness and light are alike to Thee. For Thou didst form my inward parts; Thou didst weave me in my mother’s womb. I will give thanks to Thee, for I am fearfully and wonderfully made; Wonderful are Thy works, and my soul knows it very well. My frame was not hidden from Thee, When I was made in secret, And skillfully wrought in the depths of the earth. Thine eyes have seen my unformed substance; And in Thy book they were all written, the days that were ordained for me, when as yet there was not one of them. How precious also are Thy thoughts to me, O God! How vast is the sum of them! If I should count them, they would outnumber the sand. When I awake, I am still with Thee. O that Thou wouldst slay the wicked, O God; Depart from me, therefore, men of bloodshed. For they speak against Thee wickedly, And Thine enemies take Thy name in vain. Do I not hate those who hate Thee, O Lord? And do I not loathe those who rise up against Thee? I hate them with the utmost hatred; They have become my enemies. Search me, O God, and know my heart; Try me and know my anxious thoughts; And see if there be any hurtful way in me, and lead me in the everlasting way.[20]

Reading the Psalm may even be a litmus test for the reader. Did you find the Psalm encouraging or were there some … ‘Oh, what is that theological term? Oh, yes!’ … icky bits?

This is a good Psalm, indeed a great Psalm. Student A does well to treasure this Psalm for the comfort, hope, and guidance that it brings to him. Indeed, it can be said with confidence that Student A treasures this Psalm precisely because he is full of and enamoured with JC. This, however, cannot be truly said of Student B. What became evident through this activity within the homiletics class was the fact that PC had begun to take a place in Student B’s heart.

The evidence for this conclusion was partly presented in his opening statements to Student A when he wanted to change the text to a New Testament text. The second, but more conclusive evidence, was found in the sermon itself. Student B preached all the way through the text, verse by verse, until he came to these verses: Do I not hate those who hate Thee, O Lord? And do I not loathe those who rise up against Thee? I hate them with the utmost hatred; They have become my enemies. At this point, no words were offered that might have explained the text; nor was any help given to the listener in the form of an interpretive key. There was not even an acknowledgement that, as a student, the understanding of this part of the text eluded him. No, these words simply sailed through the Bermuda Triangle of PC and vanished form the text.

Is this assessment harsh? No! As with all these movements there are discernible patterns. We noted earlier how PC turns one’s eyes from our holy God and refocuses them on rebellious men. We noted how Doctrine must be altered, modified, toned down, and reinterpreted. Along with this comes a preference for the New Testament. Why? Because Jesus is there? Maybe? Predominantly, however, the desire for the New Testament, we fear, is less motivated by the presence of Jesus and more by the absence of strong language, such as that found in Psalm 139.

PC tells us that the Old Testament is full of violence, hate, and darkness, whereas the New Testament is tolerance, love, and light. When your mantra is ‘evangelism and only evangelism’, then tolerance, love, and light, trump the mislabelled violence, hate, and darkness.

Proof of this can be found in the Israel Falou saga, mentioned above. The man quoted an exclusive New Testament text and was howled down by those from without and within the Church. It was the New Testament that was quoted, but it did not measure up to the tolerance, love, and light scenario, so the messenger had to be shot—some of those involved in the denouncing from within the church still have enough orthodoxy not to denounce the text of Scripture, but they do not want anyone pointing out that their PC emperor is not wearing any clothes.

Here, in essence, is the problem with PC. Before it modified any of the Doctrines mentioned in this article, it had already made some significant modifications to the Biblical Doctrines regarding fallen man and God Himself.

The first rejection was the Bible’s description of fallen man as being dead in trespass and sin and under the condemnation of God. It was decided that such a description was hardly appealing. Extremely hard to hold a conversation of the “How to win friends and influence people” type, when your description of them makes the despotic bad guy in the Western look good.

The second rejection or modification courtesy of the PCites was to arrange an ‘image consultant’ for God. He needed some help in trying to portray a better image to the wider reading public. Thus, the anger issues, the lightning bolts, the ‘I hate …!’ comments, the ‘My people disappoint Me!’ remarks, and the thing with all the rules— ‘What’s that about?’— all had to go. Of course, there is nothing new here. Marcion took a pair of scissors to his Bible; Declared the God of the Old Testament to be a sort of tribal deity with anger management issues; and proclaimed Jesus to be sent from a different “god”, the Father. The New Testament was considered to be under the influence of the Jewish god, hence the scissors. Paul was the only true apostle of Jesus, but even his works were not spared the scissors. The only real difference, thanks to the PC brigade, is that we are no longer allowed to call people heretics—the appellation that was correctly applied to Marcion.

Now, please understand, Student B may not raise his right hand and swear to all these points. Most do not and will not. Nonetheless, the evidence suggests that there has already been a subtle shift in his thinking. Logically, if the Holy Spirit does not convict him of this shift, then his future ministry is, more than likely, to be tainted by this movement. It may begin with omitting a few lines from a text here and there, but gradually, a few lines will become whole texts, then complete topics and before long the whole counsel is nothing but the hole counsel.[21]

By contrast, Student A is far more assured because his stand is infused with JC. He understands, truly, that love to God comes before love to any other.[22] That is precisely why he finds no trouble with hating God’s enemies. The true believer in Jesus Christ will hate what God hates and love what God loves. The fact that Student A, along with the Psalmist, declare hatred for God’s enemies is nothing less than an absolute declaration of their love for God. The PCites cannot see past the word “hate” to grasp and understand that what is on display in this text is actually an unequivocal chorus of love. Do we not gather in worship and sing the words of Psalm 1: How blessed is the man who does not walk in the counsel of the wicked, Nor stand in the path of sinners, Nor sit in the seat of scoffers! But his delight is in the law of the Lord, And in His law he meditates day and night.[23]

One cannot love God whilst batting for the other team. One cannot truly love God whilst espousing the playbook of the other team. No. Love to God is singular. The command is to love God with all your heart, mind, and strength. Thankfully, men like Student A understand that point, precisely because they are infused with JC and not PC. A man and his God; loved and loving; known intimately by his God, warts and all, and loved. Searched and found wanting, yet loved. A man. Yes, just a man, but a man who loves God absolutely. A redeemed man, acknowledging all his faults, with but one prayer on His lips – Father make me more like Jesus! This man knows His God encompasses him. This man knows that his God is everywhere. This man knows that should his foot slip, all he will know are the everlasting arms around and about. This man knows that God knit him in the womb. This man knows that before his eyes ever opened, he was loved absolutely by his God. Therefore, this man, Student A and those of his ilk, will absolutely hate what God hates and they will do so because they are filled with the Spirit of JC, a Spirit that loves and obeys the One, True, and Living God.

Lord, please, please, fill the land with men like this; men of whom the world is not worthy; for they are the true evangelists. They are the true culture changes. They are the true light bearers. They are so, because they are infused with and therefore diffuse the light and life of Jesus Christ, and like Him, their Saviour, they have no greater pleasure or purpose than to honour their God.

Conclusion:

If the Church is to return to and be faithful to Her mission, then She must repent of Her sins, forsake false standards, cling to what is good, and have nothing to do with the vain philosophies of the World. She must return to and measure Herself always by the correct standard. She must be willing to see through words to content and action. What do I mean? Simply this: It is easy to witness historic God- words and to hear the lingo of the so-called faithful, but Jesus looked at and He looks for the fruit. Does your Christian life, does your congregation’s life, bear the marks, the fruit, of being enamoured with Jesus the Christ or has it settled for orthodox type words whilst all the time holding to the doctrines of PC culture?

Jesus Christ is the Way, the Truth, the Life, THE Standard. Brethren, accept no substitutes!

Footnotes:

[1] Leviticus 19:2; Matthew 5:48.

[2] Deuteronomy 8:3 quoted by Jesus in Matthew 4:4.

[3] Hebrews 1:1-2; John 10:37-38.

[4] New American Standard Bible. (1986). (electronic edition., Dt 4:2; Re 22:18–19). La Habra, CA: The Lockman Foundation. See also Dt 12:32; Prov 30:6. All Scripture references are from this source.

[5] John 6:38 (NASB)

[6] Jn 4:34.

[7] Lk 22:42.

[8] When we speak of this overemphasis on evangelism, we have two things in mind. First, there is the goading to be about saving the lost as the Christians highest and only pursuit in life – an unholy message that often does more harm than good. Secondly, this emphasis on evangelism often sees the application of the sermon boiled down to, “Come to Jesus and be saved!” Such a constant emphasis in application robs the Christian. How so? I’ve been a Christian for x number of years, I may be a new Christian, so the question, “What comes next?” is never answered.

[9] 1 John 3:4.

[10] Ga 3:24.

[11] Ro 3:19–20.

[12] 2 Ti 3:16–17.

[13] Mt 5:16.

[14] Jn 21:15–17.

[15] Eph 4:11–14.

[16] Romans 8:29.

[17] A lengthy phone conversation was also undertaken.

[18] Acts 17:32-33 clearly portrays the two outcomes of preaching. See also Acts 14:1-2; Acts 2:12-13; John 10:31-39.

[19] Galatians 1:8.

[20] Ps 139:1–24.

[21] This aspect can even bee seen in how a preacher approaches the text. One such preacher was witnessed rearranging the text, that is, preaching through it is a different order, so that he could end on the verse he wanted with the emphasis he wanted.

[22] Matthew 10:37 ff.

[23] Ps 1:1–2.

Israel, Complacency, and Disunity

Every now and then, the Lord so orders happenings into our lives for the purpose of giving us clarity and perspective. These events unfold in such a way that the studious onlooker should immediately gain clarity and perspective on such things as law and order, the faithfulness and obedience of the Church, the humility or tyranny of government, and the predominant ideology that pervades society, Church, and government.

At present, Covid-19 is one such happening. It has certainly brought things into a stark reality; but more of that in a different article. At this point the focus will fall upon the “prequel” to Covid-19, known colloquially as the “Israel Falou saga”!

When our Mighty and Gracious God acts to bring us to an awakening of our sins and our parting from His ways and the reckless abandonment of His law, He rarely goes directly to lightning bolts, plagues and pestilence, or the sword wielding enemy. The history of Israel shows that there were always gentle reminders as well as stern warnings before the ultimate state of calamity unfolded upon the people.

In the Israel Falou saga, we had one of these gentle proddings. It should have awoken the Church from its stupor and, if nothing else, alerted us to the great divide and lack of unity that is current in Christianity; and that is to say nothing about the Church’s lack of credibility in the World’s eyes.[1]

The time is April, 2019. Israel Falou uses social media to push back against certain pernicious evils that have been growing stronger throughout the land over the previous decades. His communiqué is a basic quotation of 1 Corinthians 6:9-10:

Or do you not know that the unrighteous shall not inherit the kingdom of God? Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor homosexuals, nor thieves, nor the covetous, nor drunkards, nor revilers, nor swindlers, shall inherit the kingdom of God.

Immediately, there was a hue and cry. The clamorous hoards broke out their repertoire of pejoratives and began to recite the prescribed mantras outlined for them by the high priests of Humanism. Now, the response from this quarter was banal to the extreme, went on ad nauseum – please pass the bucket – and was hackneyed by any estimation or appraisal. It said nothing new. It simply resorted to the bullying and harassment tactics that have become the stock and trade of this movement.[2]

Much noise was made. Many things were said. All sorts of people opined based upon their subjective experiences or feelings. Absent from the chorus was the one important question, given the statement made by Israel, namely, “Is this what God has truly said?”

At this juncture, we intend to narrow the focus in looking at the response to this Biblical passage. Of course, non-believers and god-haters are going to come out and object to these passages in the most vehement terms. That is to be expected. The proclamation of God’s law in the sinner’s ear reminds him of his accountability to God and of his rebellion against God, so naturally he is going to demand that the voices are silenced so that he can return to his untroubled rebellion.

It was even expected that the Liberal elements that claim to be part of the Church of Christ, and are not, would come forth and sprout their baptised Humanism, in which they preach love, light, and tolerance without any real reference to Scripture and the Holy God therein revealed.

What was not expected was the response from the so-called “Conservative” wing of the Church. Now, some clarification is needed here, of course. Not all Conservatives remained silent. Not all Conservatives are known to us.[3] This said, however, it was a source of amazement that so many seemed to look for an excuse and a reason to duck for cover and to remain silent on this issue. It was sad, indeed, to see some scrambling to find uncommon ground so that one could safely distance themselves from the man and his comments.

In one example, the minister of a so-called “Reformed” denomination chose to preach about this particular issue. He tentatively paid his respects to the idea that Scripture is our standard and that we should not back away from its message. So far, so good – or so it seemed! Then came all the caveats. These were simply a bowing to Humanism and they, in effect, negated anything heretofore said. We were told, in essence, that this quotation of scripture by Israel had brought the name of Jesus into disrepute. In typical psychobabble, this was couched in and around the popular phrase, ‘it’s not what he said, but how he said it!”

Now, for those who may be unaware, this term has been gathering popular momentum as the ultimate reason to deny a truth that is obvious. Imagine this scenario. An average Aussie, with the language of an average Aussie, say, a truck driver, is on his way home. Suddenly he is confronted by the sight of a home being engulfed by flames. Risking all, he kicks in the door, makes his way to a back room where he finds a man oblivious to what is happening. In first class Ocker, the truck driver outlines the situation with expletives, relays the imminent danger, again with a random scattering of expletives, and then urges upon the occupant of the house the somewhat dire need of the aforesaid to ‘get his scrawny butt moving!’ He does not respond.

Fast forward. Fire fighters have entered the house and dragged the man out at the insistence of the truck driver. He is given medical care on scene, but he is beyond hope. Asked why he did not leave when warned by the truckie, he musters the last of his strength and his final lungful of air to explain, ‘Well, his tone was rough and, above all, he did not say “please”!’

Question time! In this scenario, who would criticise the truck driver? More later.

The second example, is, we admit, an amalgam. During this time, many conversations were entered into regarding this subject. We admit to deliberately steering conversations to this topic so as to be able to gauge the responses. What was evident, sadly, was the lack of solidarity and backbone amongst these “Conservatives”. On more than one occasion, responses like these were heard: ‘He belongs to … denomination’; ‘He does not believe … doctrine’; ‘I think he might believe … idea’; and the favourite, ‘Did he really quote Scripture?

Seriously! Imagination time again. What if it wasn’t a rugby career on the line, but a man’s life? If this same quotation were to see a man incarcerated for a decade or, worse, his life forfeit, would such foolish and trite reasons still have been trotted forward? Would we have sermons denouncing the man or would the tone and direction of those sermons have changed?

Alright, time to make some statements and to pull some threads together.

First, there is no relationship with Israel and on this sojourn that is not likely. Second, there is most definitely disagreement with some aspects of his life and belief. Yet, none of that should have caused the reactions and the excuse-making it did. The Church was in the midst of its most crucial battle in years, if not decades. Indeed, it may well be the crucial battle of a lifetime. We lost! Why? For all the reasons outlined in this article!

We were too busy tracking through some pro forma checklist on orthodoxy attempting to assess whether Israel Falou was close enough to “our clan” to see whether or not he was worthy of support. All the while missing the most basic point – He is a blood-bought brother who took an accurate stand on Scripture precisely when it was most needed in the midst of a war. That stand deserved the Church’s support, if only as a conversation starter and a rallying point; but, no, we were too busy ticking boxes of orthodoxy or protecting our brand of evangelism to side with Biblically accurate commentary. We focussed on the messenger and not the message.

The Lord gave us a prodding to show us where we stood. The Lord shone light upon the Church and showed that the adoption of unbiblical ideas had led us off the path. Israel’s courage showed us that very point. Did we listen? Did we learn? No, we did not. We got rolled because a ‘house divided cannot stand!’

As Christ’s Church we have three main unifying points: Jesus, His Spirit, and His Word, Scripture. These are what should have been front and centre in our minds and nothing else.

Brothers and Sisters, please, let us learn the lesson.

Excursus:

There are additional points to be made, which may impinge upon how you view these happenings and this article.

First, what Israel quoted was Scripture. No doubt. If his quotation is disqualified, then we must disqualify several Biblical writers who do not quote texts verbatim. That the order is changed does not impact the message when it is simply a list. That some points are combined does not alter the message.

Second, Israel’s list contained eight sins that would disqualify form the Kingdom. How much did you hear about the seven that stood apart from homosexuality? I didn’t hear anything from the International Fraternity of Liars; nothing from AA – adulterers active; nothing from Animists for Idolatry. Anyway, you get the point. Homosexuality became the point of discussion precisely because it was the relevant point under discussion within our country at that time and it was the point being vehemently espoused by the radical God-haters. Again, the highlighting of this single point to the exclusion of all other points raised should have been a red flag to any Christian onlooker.

Third, did not Jesus, our Commander and Chief, tell us that we would be hated. The World did not accept the message from His lips, so It is going to raise a ruckus when It hears the same message from ours. Was Jesus not worthy of hearing when he preached condemnation?

Fourth, Israel has shown the courage to speak out or stand on a number of issues. During the fires, he drew attention to these being Judgement from God. Prime Minister, Scott Morrison, who should have known better, followed the party line and labelled the comments as “appallingly insensitive”. Was Jesus appallingly insensitive when he spoke of hell and judgement? Was Jesus appallingly insensitive when he warned the people to fear God, Who, after killing the body, had the power to cast into hell? Was Jesus appallingly insensitive when, in Luke 13, people address to Him the issue of Pilot murdering certain Galileans and He turns the issue on its head, addressing the living and not the dead, urging His hearers to consider their standing as sinners? This is important. If Jesus were judged by the evil, PC standards of our day, He would be condemned as a monger of hate-speech, intolerant, unloving, and one who failed the test of inclusivity!

Fifth, most recently, Israel refused to get down on his knee in support of a particular protest. Again, the clamorous hoard started up their evil ‘sinphony’ and condemned the man. This condemnation even states outright lies. On the Wikipedia entry for Israel Falou, we find reference to this incident and some commentary that concludes that the protest in question was a “symbol of solidarity against police brutality and racism.” Now, I know of no such protest. I am aware of a “Black Lives Matter” movement, but is that the same thing? Why would Wikipedia’s entry not say “BLM”? Why would it rather choose to imply that, in essence, Israel Falou is pro both police brutality and racism?

The point here is a call to unity.

Is God’s Law still relevant?

Does God judge sin here and now using nature and the like?

Will our culture survive, if we continue to provoke God to anger?

Why did Jesus say so much about Hell, if there is nothing to fear?

Why did Jesus preach repentance, if Man has not transgressed God’s moral code?

These questions must be answered. As the Church, we will continue to be “rolled” in the cultural debates of our day and into the future until we return to the unity that Christ commands – a unity found in His Person, His Word, and His Spirit.

Lastly, we need to return to the truckie. Would any reasonable person reading that story ever begin a “it’s not what he said but how he said it” type conversation?

Do you think that the ambulance officers and fire fighters, upon hearing the victim’s confession, would have begun to lambaste the truckie, demanding or at least strongly suggesting that he should think of attending ‘finishing school’? Do you think that the driver’s companions would have abandon him in droves and then begun to enumerate reasons such as, ‘he buys the wrong tyres’, ‘I never have liked the colour of his truck’, ‘he drives for … company’, and ‘did he really fill in his work diary correctly?

We hear a lot about love today. The question that needs to be asked, though, is this: Are we loving sinful Man more than our Holy Father in heaven? You see, true love tells a man what he needs to hear, not what he wants to hear. Equally, sometimes that message can only be delivered with certain words and certain tones.[4] Jesus was not appallingly insensitive. On the contrary, because He loved He spoke forth God’s warnings based on the truth and reality that all men will one day be called to give an account.

The current and errant view of love – an emotion that excuses and accepts all – and the adopting of the this “not what he said but how” gibberish is a pernicious evil. If you doubt this, simply look at the erosion of the Church’s doctrine over the years. We have been trying for years, to mellow the concepts of sin and hell in order to present them in a nice way – making the ‘how he said it’ acceptable to the rebellious sinner. What is the result? We have mellowed these doctrines so much that in many circles they no longer exist! We have sugar coated these doctrines so much today, that we simply preach jellybeans – all sugar with a pretty coloured coating, but no substance.

Before us, brethren, is the choice: Continue to turn the doctrines of Christ, one by one, into jellybeans or speak God’s truth, as hard as that may be at times, and allow the Holy Spirit to use the Word of Christ to glorify God.

It is the Gospel, full and unfettered, that is the power of God unto salvation – not nice words and jellybeans – and of this Gospel, full and unfettered, the true disciple of Christ Jesus should never be ashamed.

Footnotes:

[1] Here, we do not mean the current attempt by the Church to curry favour with the World by capitulating to its demands, rather the words of Paul in 1 Timothy 3:7: And he must have a good reputation with those outside the church.

[2] Please note this well. In the current sorry state-of-affairs, those who are labelled as the “lefties” – an errant term to be corrected – do not engage in sound arguments. They simply shout louder and louder in an attempt to drown out their opposition or, worse still, they just do not allow them to speak. Over the years the people have been warned about the coming censorship associated with the PC Movement. Many scoffed. Look now at what the Tech Giants are doing, as just one example. They have appointed themselves as the arbiters of truth and they will shut you down for simply quoting facts that disagree with their agenda.

[3] We are aware that an online petition was circulated. We are aware that ACL set up a page to fund certain defences. We are aware that not every Christian turned their back. The point of this article is to focus upon the so-called “conservative wing”; those who were once the champions of Biblical doctrine, once the “unafraid”, once the “defenders of the faith”.

[4] One is yet to figure out how the reality, substance, and sheer horror of Hell can be accurately portrayed by slapstick!

Controversial “Theo-” Words (Pt. 4)

In this last part, it is our intention to look at two concepts and then some texts that show us clearly that the Old Testament and the Old Testament concept of Law were neither unknown nor forsaken by the New Testament writers.

  1. Scripture:

The first concept is that of Scripture itself. As Christians we are familiar with this term. We use it all the time to refer to our complete Bible. However, this understanding can also lead us astray. For the Early Church, their Scriptures, their Bible, if you will, were the writings of the Old Testament.

Thus, when we read statements in the New Testament in regard to Scripture, we must understand that those statements, in the clear majority of cases, refer to the Old Testament. This is important, for the term Scripture occurs over thirty times in the New Testament. It is also important because this term is used by all New Testament writers bar one, Jude.

Consequently, when Paul, writing to Timothy, says that, “All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; that the man of God may be adequate, equipped for every good work[1], he has in mind, primarily, the writings of the Old Testament. Similarly, when Peter states that, “no prophecy of Scripture is a matter of one’s own interpretation, for no prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God[2], his statement, likewise, must be taken as referring to the Old Testament in the first instance.

  1. It Stands Written:

A second important concept has to do with the phrase, “It stands written”, which is often used by the New Testament authors to introduce the Old Testament Scriptures. This phrase is important, first, because of its frequent usage and, second, because it occurs in the Perfect Tense. As the name implies, the perfect tense points to perfected action. In Greek, the perfect has the connotation of something that is completed in the past, yet has abiding validity in the present. As such, the use of this term in this tense to introduce Scripture makes a potent statement about the nature of the Scriptures being quoted. In other words, this tense suggests to us, very strongly, that the Old Testament Scriptures are still valid and authoritative and that they are not to be easily forsaken, overturned, or discarded.

  1. Texts:

Next, we want to demonstrate just how widely the Old Testament was relied upon by the so-called New Testament writers. Now, please understand, the point here is not simply to multiply texts or Old Testament quotes. It is, rather, to display the importance of the Old Testament text, the range of the texts relied upon, and the speaker’s or writer’s emphasis upon the validity of the Old Testament for founding, making, or completing an argument.

          3.a Jesus:

  1. Have you not read: Beginning with Jesus, our first port of call is to see how Jesus rebuked His opponents for not reading and knowing Scripture, the Old Testament. Four times in Matthew’s Gospel, Jesus replies to questions or challenges with, “Have you not read?” This phrase is very much akin to the “It stands written”, spoken of earlier, in that it establishes the Old Testament as an authoritative source.

Equally, we must see that there are three topics in view when Jesus uses this term – the Sabbath, Sexuality / Marriage, and the Resurrection. Let us look at each briefly:

          Sabbath: Jesus shows that the Law of the Sabbath is by no means contrary to mercy, compassion, or genuine service (to God). To prove this, Jesus brings in two historical events, one concerning David (1 Samuel 21:6) and the other from the practice of the priests via the phrase, “Have you not read in the Law how …?” Jesus caps of this teaching with a further rebuke, “… if you had known” – implying very clearly that His opponents did not know – and then quotes Hosea 6:6, “For I delight in loyalty rather than sacrifice, and in the knowledge of God rather than burnt offerings.”

The point here is that Jesus does not dismiss the Sabbath as no longer relevant. Jesus does not expunge the Law of the Sabbath. Rather, by appealing to the Law and the Prophets, Jesus shows to us the true nature of the Sabbath. The Sabbath is then a sacred and hallowed day in which we must cease from our labours and turn our thoughts and actions unto God, but it is also a day that is pre-eminently about mercy and compassion.[3]

The important point, in regard to our argument, is that Jesus does not simply quote the fourth Commandment and give some instruction. No, Jesus, quotes from history, the Law, and from a prophet to show the validity of the Sabbath and its true meaning. If it is only the Ten Commandments that are valid and authoritative, Jesus must have made a grave error or, the more likely scenario, we have contrived a falsehood when we insist that the Ten Commandments are the Moral Law.

          Sexuality / Marriage: Jesus is asked one of those sticky questions by the Pharisees regarding divorce. In answering, Jesus goes first to Genesis 1:27 (5:2), the Cultural Mandate, to establish the fact that Man was crated male and female with genuine, purpose built sexuality and then moves to Genesis 2:24 to show that this sexuality reaches its acme in the covenant bond of marriage. In short, male and female being fruitful, multiplying, and ruling, only occurs legitimately in the permanent bond of marriage.

Again, note that Jesus’ answer is not the quotation of the sixth command, but a restatement of God’s creation order and purpose. In taking this tack, Jesus is upholding the summary of the Law in the Ten Commandments, but He is also showing that God’s Moral Law and God’s Morality can be found in narratives that predate the Law and the Ten Commandments.

This point is essential for our understanding and for pressing home the Crown Rights of Jesus Christ in our daily lives. Take, as one example, the issue of homosexuality, which looms large today. There is much nonsense peddled in Christendom today with the result that many are confused. Our local Anglican Bishop came forward and stated that he could not see that homosexual marriage would be in anyway contradictory to the teachings of Christ. Such a position can only be arrived at through gross and wilful ignorance. Jesus, in the passage before us, upholds God’s creation order. In doing so, Jesus, by good and necessary consequence, upholds the fifth, seventh, and tenth Commandments as well as validating texts like Leviticus 18:22; 20:13; Romans 1:27; 1 Corinthians 6:9; and Revelation 22:15. Jesus 1; Bishop zip!

          Resurrection: In regard to the resurrection, all that needs to be noted are these basic facts: 1. Whist the OT acknowledges eternal life and resurrection, it does not give much information; 2. We would expect that Jesus may have given us clearer information regarding the resurrection; 3. What Jesus did, however, was quote the narrative of Exodus 3:6 to show that God is the God of the living.

Once more, we see that Jesus went back to the Law in order to make an authoritative statement regarding a little known subject. Using the narrative of Exodus, Jesus simply affirmed that the patriarchs were alive. The implication then being that all Abraham’s true children will live. What Jesus gave us was not a new revelation, but an authoritative restatement of what was already known, but not grasped and understood.

Equally, we cannot miss the point that there is authoritative and valid information contained in the Law, occurring outside the Decalogue and on subjects to which the Decalogue does not speak.

2.What is the Law? Most Christians know the story of the Rich Young Ruler, as it has come to be known. Here is a young man who declares that he has kept the Law from his youth. What many people miss, particularly in Matthew’s[4] account, is the very nature of what is to be called “the Law”.

Most Christians generally refer to “the Law” as the Pentateuch, the Torah, or as the first five books. This is acceptable, in one sense. However, as we have seen, many or most Christians, when pushed, would state that it is the Ten Commandments alone that are the real “Law”, the Moral Law, which unaccompanied is binding and valid. With this view in mind, let us see what Jesus’ encounter with this young man reveals.

Jesus is asked concerning life eternal. Jesus’ reply is “keep the commandments.” It is an aside, but it is very interesting that Jesus asserts that keeping God’s law goes hand in hand with eternal life! Anyway, in response to Jesus’ statement, the young man asks, “Which ones?” Jesus then gives this reply: “You shall not commit murder; You shall not commit adultery; You shall not steal; You shall not bear false witness; Honor your father and mother; and You shall love your neighbor as yourself.

Looking at this list of Commandments, and thinking of the Ten Commandments, the Moral Law, do you notice anything odd?

Let’s go through them. Jesus lists six Commandments. They are, in the order Jesus gives them, six, seven, eight, nine, five, and … whoops, what happened? The last Commandment that Jesus gives is actually a partial quote from Leviticus 19:18 and it is this same partial quote that forms the second great commandment, recorded in Matthew 22:39.

Now, it is very possible that Jesus quotes Leviticus 19:18 as a parallel to the tenth Commandment, “Do not covet”, for, indeed, to covet your neighbour’s wife or possession is to show an extreme lack of love to your neighbour, especially if this errant desire is acted upon. However, in regard to our argument, it is imperative that we once more grasp the fact that Jesus gives Moral teaching from the Law, but not from what we so often label the Moral Law. Once grasped, we must acknowledge that equating the Ten Commandments with the Moral Law, as done by the moderns, is in fact a modern aberration. The Reformation Church, with its teaching that the Decalogue is a summary of the Moral law, had a much sounder and more Biblical belief.

          3.b Paul: The Apostle, Paul, has some interesting uses of the Old Testament Law that are instructive. They are so precisely because the moderns would never, by their standards, classify these Laws as applicable, abiding, or moral—indeed they would categorise them as those particular to Israel and of no benefit to modern man—yet Paul picks up these Laws and applies them to his day and in such a way that they must be understood as applicable, abiding, and Moral.

First, we read in 1 Timothy 5:17-18, “Let the elders who rule well be considered worthy of double honor, especially those who work hard at preaching and teaching. For the Scripture says, “You shall not muzzle the ox while he is threshing,” and “The laborer is worthy of his wages.””

Here, we come face to face with two case laws that would be, by most modern Christians, placed in the “judicial law” category, which is supposed to have passed away with Israel and therefore be of no relevance to us. Yet, Paul picks out these two Old Testament case laws, one dealing with a threshing ox (Deuteronomy 25:4) and the other dealing with a labourer’s wages (Leviticus 19:13), and applies them squarely to the issues of the sustentation and honour of the Elder. In making such an application, Paul demonstrates that these Laws were of Moral importance in their original setting and, in applying them to Elders, a continuing office of the Church, he makes these Laws applicable to every situation and for all time.

Next, we must understand, and we do mean must, that these Laws did not take on an authority because Paul, the Apostle, quoted them and somehow filled them with authority and validity. No, Paul quoted these Laws because they were already filled with authority; for they contained the very breath of God. Paul, in quoting the case laws of Leviticus and Deuteronomy was but practicing his own advice that he gave to Timothy, his son in the faith: “All Scripture is God breathed and useful!

Second, in 1 Corinthians 5:1, Paul confronts a real issue of morality with the words: “It is actually reported that there is immorality among you, and immorality of such a kind as does not exist even among the Gentiles, that someone has his father’s wife.”

In looking at this text, it seems a bit pedestrian on the face of things. However, if we focus on the last three words – his father’s wife – we will see that these words bear a striking resemblance to certain Laws contained in the Old Testament. For example, we could look at texts like Leviticus 18:8, “You shall not uncover the nakedness of your father’s wife; it is your father’s nakedness”; Deuteronomy 22: 30, “A man shall not take his father’s wife so that he shall not uncover his father’s skirt”; or Deuteronomy 27:20, “Cursed is he who lies with his father’s wife, because he has uncovered his father’s skirt.”

To make sense of this, let us look more closely at the text. Note that Paul states that there is “immorality” in the midst of the Corinthians. Immorality implies that a sin has been committed. What sin? The Greek word used (porneia) means any unlawful sexual transaction. This term does not specify the sin exactly; only that it is of a sexual nature. To make clear why this fellow is guilty of a sin, Paul then makes reference to the Law. Thus, once more, it is the Law that is the authority; it is the Law that has been transgressed; and because the Law has been transgressed, the man is guilty of a sin, which is classified as immorality.

Please also grasp the fact that Paul did not simply appeal to the fifth Commandment, “Honour father and mother”, but looked passed the summary to actual laws that embodied this principle and showed exactly how to honour one’s parents by elucidating specifics.

          Third, and briefly, we will make reference to Romans 1:32: “although they know the ordinance of God, that those who practice such things are worthy of death, they not only do the same, but also give hearty approval to those who practice them.

Focussing upon the phrase “ordinances of God”, there are two points to be made. The first is that of understanding the term “ordinance”. It is not a term familiar to us in common usage. We might be more familiar with the term through our televisions, for the Americans use terms such a “city ordinance” more commonly. That usage shows to us that the term ordinance has at its root the concept of law. Thus, Paul is not speaking of a vague concept in regard to God, but rather of His law and His righteous decrees.

The second point comes in the form of a question, “To what is Paul referring?” The only possible answer that makes any sense is to say that Paul refers to the sins that he has listed in the immediate context, namely, the preceding verses.

Once more, Paul takes his stand in the Law of God. Man is to be condemned because he has turned from the knowledge of God and wilfully broken His righteous decrees even though Man knew that to do so was to court death.

          3.c Peter: Lastly, let us consider a few words from Peter. In regard to the first quotation, it is to be admitted that we will change tack slightly. The point at this juncture is that the New Testament writers understood the abiding validity and significance of God’s word. Says Peter, 1:1:23-25, “For you have been born again not of seed which is perishable but imperishable, that is, through the living and abiding word of God. For, “All flesh is like grass, And all its glory like the flower of grass. The grass withers, and the flower falls off, but the word of the Lord abides forever.” And this is the word which was preached to you.

Peter’s contrast, so it seems, is between the transient nature of man and the abiding Word of God. Man is but a “flash in the pan” compared to the eternity of God and His word. We are perishable and perishing, but God’s word is imperishable and abiding.

However, when we dig deeper we see that the brilliance of the passage is in its correlation of salvation for God’s covenant people. Peter quotes from Isaiah (40:6f), an Old Testament prophet who spoke to God’s wayward covenant people concerning God’s great day of redemption. Peter, speaking on this very same topic, only from the point of fulfilment, not type, highlights that the abiding Word which brings life is the Gospel. It is the Word proclaimed by Isaiah, preached by Peter. It is the abiding Word that not only brings life, but which then governs and orders life so much so that we must “fervently love one another”.

The second text from Peter, returns us to the point that God’s Morality can be found throughout the Old Testament and not just in the Decalogue. Likewise, this Morality, precisely because it belongs to God, is eternal and binding. Noting that there is to be a moral and righteous relationship between Christians on the basis of our redemption, Peter says (1:3:8-12), “To sum up, let all be harmonious, sympathetic, brotherly, kindhearted, and humble in spirit; not returning evil for evil, or insult for insult, but giving a blessing instead; for you were called for the very purpose that you might inherit a blessing. For, “Let him who means to love life and see good days refrain his tongue from evil and his lips from speaking guile. “And let him turn away from evil and do good; Let him seek peace and pursue it. “For the eyes of the Lord are upon the righteous, and His ears attend to their prayer, but the face of the Lord is against those who do evil.

Can you see Peter’s methodology here? First, Peter makes certain statements in regard to what Christians should be and why. Then, to prove the correctness of his position he gives an extended quote from Psalm 34:12-16. Once more, the Old Testament does not become authoritative because it is used by Peter. Much rather, Peter uses the Old Testament because it is authoritative.

Similarly, we must see that the Psalm, not being part of the Decalogue, is nonetheless considered to be both Moral, valid, and abiding.

Conclusion:

When the Biblical evidence is assembled, it shows that Theocracy and Theonomy are not terms to be shunned, much rather, they are to be embraced. Furthermore, the very lack of understanding in regard to these concepts stems from the fact that we are using the World’s wisdom to gain understanding instead of turning unto God’s wisdom.

For example, we are being told by the word that Theocracy is bad and that it equates with tyranny (as if the World does not have a barrow to push!). We are told that a Secular government is right because it alone is neutral and will govern for all citizens. The simple fact is that both of these are lies, blatant lies!

Yes, from the Caesars to Idi Amin there have been those who have believed that they have been given a divine right to rule. In one sense they are right. God appoints all rulers and their place and time in history (Job 12:23; Daniel 2:21), but this act of Sovereignty by God is by no means equivalent to a genuine Theocracy. The true Theocracy is a rule established by God and for God. It rules by God’s law and for His glory. Despots with a “Jesus complex” or who delude themselves are rightly to be called rebels not theocrats. Even in regard to Israel, whilst we use the term Theocracy readily, we must understand its use in a loose manner. If the king, like an Ahab, did not fear Yahweh and seek to fulfil His commands, such a king was rebellious and not theocratic. He was in the truest sense a usurper and a pretender.

So, let us not use cases of abuse and cases which are not Theocracy to deter us from believing in the truth of a genuine Theocracy.

The second lie is that of Neutrality. All governments must be biased. They will of necessity be biased toward their fundamental belief system. Even a Theocracy – the very reason it is denounced – is not neutral but actively biased to God. Thus, when Bill Shorten, as one example, campaigns under a slogan of government for all Australians, he is nothing but a bold faced liar. Mr Shorten peddles the politics of Socialism. Therefore, he will discriminate against one group in favour of another, based on his belief system. For example, he has pledged to introduce same-sex marriage within so many days of taking government. This is not governing for all, as it immediately discriminates against every person who believes homosexuality to be errant.

So let us not as Christians, continue to peddle the Myth of Neutrality and concepts like religious freedom and the right of a Secular government, and so on, for it is this plurality that has led us into the current crisis. By admitting that there are many ways that are right, we have denied the exclusivity of God, His right to rule, and His right to rule by His law. In taking this stand, we Christians have opened the door to pluralism and fostered its uptake. Now the chickens are roosting and we are to pay the piper. How long will we halt between two opinions?

Lastly, let us remember the words of Paul: “First of all, then, I urge that entreaties and prayers, petitions and thanksgivings, be made on behalf of all men, for kings and all who are in authority, in order that we may lead a tranquil and quiet life in all godliness and dignity.[5]

Paul calls God’s people to prayer. Paul calls God’s people to pray for those in authority. This must, of course, include those who form government, no matter what form that government takes. For us, the importance comes when we consider the purpose for which we are to pray – that we may lead a tranquil and quiet life in all godliness and dignity (NIV: holiness; we like “reverence”).

If we take these words seriously, then we cannot just pray a flippant prayer; we cannot just pray for a good government; No, we must pray for a righteous government! It is only righteousness that leads to peace and tranquillity. Godliness cannot be achieved through a Secular government; neither can holiness or reverence.

Therefore, if we are to be true to Paul’s command, we must be praying for a government that fears and honours Jesus Christ and such a government can only be had when the hearts of those men forming government are yielded to Jesus by His Spirit!

For a child will be born to us, a son will be given to us; And the government will rest on His shoulders; And His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace. There will be no end to the increase of His government or of peace, on the throne of David and over his kingdom, to establish it and to uphold it with justice and righteousness from then on and forevermore.

Controversial “Theo-” words (Pt. 1)

Controversial “Theo-” words (Pt. 2)

Controversial “Theo-” words (Pt. 3)

Footnotes:

[1] 2 Timothy 3:16-17.

[2] 2 Peter 1:20-21.

[3] Even the Westminster Divines, who are big on worship and Sabbath acknowledge this point: WCF 21:8 – This Sabbath is then kept holy unto the Lord, when men, after a due preparing of their hearts, and ordering of their common affairs before-hand, do not only observe an holy rest all the day from their own works, words, and thoughts about their worldly employments and recreations, (Exod. 20:8, Exod. 16;23,25–26,29–30, Exod. 31:15–17, Isa. 58:13, Neh. 13:15–19,21–22) but also are taken up, the whole time, in the public and private exercises of His worship, and in the duties of necessity and mercy. (Isa. 63:13, Matt. 12:1–13)

[4] Matthew 19:16-22.

[5] 1 Timothy 2:1-2.

Controversial “Theo-” Words (Pt. 3)

In this third part, we shall look again at these controversial “Theo-” words and continue in our endeavour to show how the modern attitude, which generally despises these terms, is in fact a digression from Biblical truth and historic Christianity.

Our first answer in relation to the extent and application of God’s law began by focusing upon our love for God. If we truly love God with all our being and God rules our hearts and minds, we can only be Theocratic and Theonomic in our outward expression of His manifest love. After all, if God rules our hearts and minds, we are already, as individuals, Theocratic and Theonomic, so it is only logical that the truth that governs the inner man ought to flow out through our words and actions.

This then hints at the first stumbling block – are we loving God so completely that He rules our hearts and minds? The reason that Theocracy and Theonomy are a challenge for many Christians in regard to the public arena has to do with the fact that they are not yet Theocratic and Theonomic in the inner man. The inner man, truly yielded to Christ the King, will live out the Theo- words in all of life. In fact, unless he be an utter hypocrite, it is impossible to do otherwise. Conversely, the inner man, not truly yielded to Christ Jesus the King, will remain committed to and under the rule of the Auto- words.[1]

Another stumbling block seems to be that, for many Christians, we have succumbed to a lie which tells us that law and love are opposed to each other. Most find it odd to have obedience tied to love, fealty tied to surrender. Thus, we have trouble with Jesus’ “If you love Me you will keep My commandments” because we try to rework our definition of obedience to fit with our skewed concept of love. Correspondingly, we have fallen for modern, erroneous notions that like driving wedges between concepts. Thus, obedience is opposed to love; law is opposed to grace; freedom is opposed to requirement, and so forth. This is what the moderns teach, but it is false. God loved us so much that He placed the requirement of the Law on Jesus so that He could show us grace and mercy. If we love Jesus, we will obey Him, just as Jesus loved the Father and obeyed Him. Our freedom from law is found in our obedience to God’s law. God’s law is grace because adherence to it keeps us safe[2] and nurtures us in the life of Christ.

So, please, let us grasp the idea that a profession of love to and for God means that we love Him exclusively, explicitly, and absolutely. To love God after this manner means surrender to His will and standards, which can only mean obedience to His revealed Law. To reject this package is to follow apostate Israel into adultery and idolatry and to contradict Scripture’s clear teaching.[3]

Moving on, a second answer comes from John. The apostle states that “sin is lawlessness.”[4] What law, then, are we “less” in order to be considered a sinner? Is it Man’s law or God’s law? The Westminster Divines asked and answered this question thusly: “What is sin? Sin is any want of conformity unto, or transgression of, the law of God. (1 John 3:4)” So, to be lawless is to sin and to sin is to be “less” the law of God.

If you are in doubt, consider the next verses from John: “And you know that He appeared in order to take away sins; and in Him there is no sin. No one who abides in Him sins; no one who sins has seen Him or knows Him.” Says John, ‘God appeared to take away sin; God does not sin; the one who loves God does not sin; the sinning one does not know God.’ Confused? No need to be. It is very simple. Sin is Lawlessness. Sin is the lack of conformity unto or the transgression of the Law of God. If we are God’s, we are Lawful and sinless; if we are not God’s we will be Lawless and sinful.

Therefore, Biblically and historically, the Church, in the case before us the Early and Reformation Churches, has recognised that it is God’s law alone that provides the standards by which all things are to be measured. The transgression of God’s law brings sin and is sin, which equally equates to the fact that God’s law must be and is the only standard of righteousness.

Consequently, no individual, no family, no part of the Church, and no State can claim to be honouring God if they are not living under God’s King and honouring God’s law.

A third answer would be in regard to the Ten Commandments. Most Christians, erroneously, state that the Ten Commandments are the Moral Law of God, but importantly, most admit that this Moral Law is still binding upon all men.

The question that springs to mind is, “If the Ten Commandments are the Moral Law of God and are still binding, why do we pick, choose, and discriminate between these Ten?”

What do we mean when we ask this? Well, let’s do a little survey. Below is an abbreviated list of the Ten Commandments. Please have a quick look and ask yourself, “Which of these are still valid for today?” Place a tick beside those you believe are valid.

  1. No Other God’s;
  2. No idols; (No false worship)
  3. Do not take the Lord’s Name in vain;
  4. Remember the Sabbath to keep it holy;
  5. Hour your father and mother;
  6. No murder;
  7. No adultery;
  8. No thievery;
  9. No false witness;
  10. No coveting.

If we are consistent with the belief professed that these Ten Laws are equal to God’s Moral Law and that they are, consequently, still binding upon all men, then everyone should have ten ticks. Do you have ten ticks? If not, why not?

Now, we will make it tougher. All of these Ten Laws had penalties applied to them. How many of these Laws do you believe are still valid and abiding along with the original punishments? How many ticks do you now have? Less than the first time? If so, why?

The point of the exercise is to demonstrate how we will give hearty approval to ideas and concepts, but often, when those concepts are to be applied, we become shaky and our resolve evaporates.

For most Christians, there will be an affirmation that God’s Moral law is still binding. Christians will tell you that murder, thievery, and adultery are wrong. Some would even agree that the penalties given in the Law should still apply. Yet, here, we are already seeing the gap of opinion widen. For example, most Christians would agree that capital punishment for murder is right, but few would agree that capital punishment for adultery is right. How then do we justify this difference?

Most Christians agree that God alone must be worshipped and that idolatry is wrong. Yet, how many Christians believe that mosques and Buddhist temples should be banned in Australia because God is God and false worship is incorrect? Not many, judging from conversations and experience. Why this inconsistency?

The fourth Commandment establishes the Sabbath as a day to be hallowed, but to this most Christians would say, “Sabbath! What Sabbath?” Even though this is the Fourth of the Ten, Christians question it readily and they do so with no apparent reason. Why is this one Commandment not relevant any longer?

Again, these questions and points are not irrelevant. Experience has taught us that many Christians will give a hearty, “Yes! God is King. He must be honoured and obeyed!” but when it comes to practice, they will not oppose the mosque because this is Secular Australia. We will be told that we must accept homosexuality because God has either changed His mind on the subject or that we are no longer in Israel. These answers then entitle us to the privilege of once more listening to the hackneyed “love and tolerance” speech of the moderns.

Yet, we must ask, “How do we justify this type of double standard?” If God is God and He is jealous for the integral holiness of His Character – reflected in and by His law – how do we dismiss, change, or denigrate the first or any of the Commandments? Equally, for those enslaved to the “New Testament Christian” concept, we ask, “Where in the New Testament are we taught that God has abandoned His holiness, that God no longer cares about morality, that God has whittled the Ten Commandments to Four Plausible Proposals? The answer is, “Nowhere!”

It seems that we arrive at these points of inconsistency precisely because most Christians and most of Christendom are not committed to the Biblical concepts of Theocracy and Theonomy. Consequently, when we seek to live our lives we operate on principles that make us inclusive, implicit, relative or conditional, and plural, rather than being exclusive, explicit, absolute, and singular.

Turning again to the Church of the Reformation, we will find two snippets of wisdom that are very helpful and which will assist us to see that the principles of the moderns are new. The first is from the Westminster Shorter Catechism and asks, “Where is the moral law summarily comprehended? The moral law is summarily comprehended in the ten commandments. (Deut. 10:4, Matt. 19:17)”[5]

This first help comes in the word “summarily”. The Reformation Church did not believe that the Moral law was the Ten Commandments; it believed that the Ten Commandments were a summary of the Moral law.

Thus, the Commandment on adultery, for example, becomes case laws that proscribe fornication, bestiality, and homosexuality whilst conversely promoting and upholding marriage, family, and sexual purity. The Commandment on thievery becomes a command not to shift a boundary stone or to offer a bribe in order to pervert justice.

When understood in this manner, we see that the case laws are not irrelevant abstractions for the Old Testament people, which had no continuity to the Moral law, but were, rather, an application of God’s holy character to life and were themselves Moral Laws.[6]

The second help comes from the Westminster Larger Catechism and asks, “Of what use is the moral law to all men? The moral law is of use to all men, to inform them of the holy nature and the will of God, (Lev. 11:44–45, Lev. 20:7–8, Rom. 7:12) and of their duty, binding them to walk accordingly; (Micah 6:8, James 2:10–11) to convince them of their disability to keep it, and of the sinful pollution of their nature, hearts, and lives: (Ps. 19:11–12, Rom. 3:20, Rom. 7:7) to humble them in the sense of their sin and misery, (Rom. 3:9,23) and thereby help them to a clearer sight of the need they have of Christ, (Gal. 3:21–22) and of the perfection of his obedience. (Rom. 10:4)”[7]

The Reformation Church is most helpful in clarifying this point. As noted above, we today want to drive wedges between concepts. Consequently, we will not preach Law, contrary to Biblical commands, because we want Man to experience God’s love. Because we will not preach Law, we must then try and invent ways to evangelise. When these manmade inventions fail, we simply move on to ‘Version 2.0’ rather than repent and seek God’s wisdom. However, in contradistinction to the modern concept, the Church in former ages realised the validity of the Law as a God appointed instrument of righteousness by which men will see Jesus the Christ and His perfection as their only hope.

Therefore, if we want to see God in Christ glorified, we must understand the importance, centrality, and abiding validity of God’s Moral Law, which is summarised in the Ten Commandments. If we would see a holy people and a holy nation that willingly bow before Jesus in heartfelt gratitude at the wonder of His salvation, then the one firm Biblical directive we have is, “Preach the Law!” (Galatians 3:24.)

God almighty is not divided; neither is His word; neither are the Persons of the Trinity; neither are His revelations. As God is One, so is all that He has given to Man for wisdom and instruction. The Old Testament does not teach one way to God and the New another. Jesus does not appear on the pages of the New Testament other than as the Messiah who was foreshadowed and promised in the pages of the Old. Jesus does not arrive with a different Law or set of principles, indeed Jesus could not, because He came to make known the Father; Jesus came as the exact representation of the invisible God![8]

Hence, any view that denounces Theocracy and Theonomy must be dismissed as attacks upon God’s Kingship and Rule over His creation through Jesus Christ, His Son, and, by extension, through His saved people. The Church in history has understood these points and has given us sound wisdom and we will ignore it to our peril.

God is King! He does rule and He must rule. We, the Church, are redeemed that we might “reign with Christ”[9] and our apprenticeship is now. If we love God, we will honour and obey God’s King, Jesus Christ, by living according to all that God in Christ has commanded.

Therefore, Theocracy and Theonomy are fundamental concepts that play an essential role in imbuing us with the essence of our identity as sons and daughters of the Most High God. We seem to forget that we were created and ordained as God’s viceregents, those given rule over God’s creation for God’s glory – fruitful, multiply, subdue, rule! We forget that our redemption is a restoration and re-empowerment to achieve this task. We forget that we are a people redeemed and called to worship (to declare the worth of God)—Worthy art Thou, our Lord and our God, to receive glory and honor and power; for Thou didst create all things, and because of Thy will they existed, and were created! (Revelation 4:11); called to display His wonder upon the earth by reflecting His Kingship; called to live in obedience as a witness to Man that God is rightly to be obeyed for He alone is the true Sovereign; called that the display of God’s righteousness in us will convict men of their sin and show the exceeding wonder and perfection of Jesus, God’s Saviour and King.

Controversial “Theo-” words (Pt. 1)

Controversial “Theo-” words (Pt. 2)

Controversial “Theo-” words (Pt. 4)

Footnotes:

[1] It would seem that too many have fallen for the heretical, “Take Jesus as your Saviour, but the lordship of Christ is an optional extra” line. Yet, the truth is that Scripture only knows a Saviour that can save because He is first and foremost God the King.

[2] My father spent a few years in the police force. He recounts a conversation with one old sergeant in which this experienced man said, “If you ever find someone at the bottom of the river, they will have fiddled with the till or with someone’s wife.” Thus, according to his observations, if we ‘do not steal’ and ‘do not commit adultery’, we have less probability of swimming with the fishes in an unhealthy manner.

[3] John 14:15 — If you love Me, you will keep My commandments; John 15:10 — If you keep My commandments, you will abide in My love; just as I have kept My Father’s commandments, and abide in His love; John 14:21 — He who has My commandments and keeps them, he it is who loves Me; and he who loves Me shall be loved by My Father, and I will love him, and will disclose Myself to him; John 14:23 — If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him, and make Our abode with him; 1 John 5:3 — For this is the love of God, that we keep His commandments; and His commandments are not burdensome; 2 John 6 — And this is love, that we walk according to His commandments. This is the commandment, just as you have heard from the beginning, that you should walk in it. Please note the consistency of the theme: to love God is to obey or keep his commandments.

[4] 1 John 3:4.

[5] Question and answer 41.

[6] I do not wish to labour his point, but would beg your indulgence for a practical demonstration of this point. The Westminster Larger Catechism, Q&A 104, reads: “What are the duties required in the first commandment? The duties required in the first commandment are, the knowing and acknowledging of God to be the only true God, and our God; (1 Chron. 28:9, Deut. 26:7, Isa. 43:10, Jer. 14:22) and to worship and glorify him accordingly, (Ps. 95:6–7, Matt. 4:10, Ps. 29:2) by thinking, (Mal. 3:16) mediating, (Ps. 63:6) remembering, (Eccl. 12:1) highly esteeming, (Ps. 71:19) honouring, (Mal. 1:6) adoring, (Isa. 45:23) choosing, (Josh. 24:15,22) loving, (Deut. 6:5) desiring, (Ps. 73:25) fearing of him; (Isa. 8:13) believing him; (Exod. 14:31) trusting (Isa. 26:4) hoping, (Ps. 130:7) delighting, (Ps. 37:4) rejoicing in him; (Ps. 32:11) being zealous for him; (Rom. 12:11, Num. 25:11) calling upon him, giving all praise and thanks, (Phil. 4:6) and yielding all obedience and submission to him with the whole man; (Jer. 7:23, James 4:7) being careful in all things to please him, (1 John 3:22) and sorrowful when in any thing he is offended; (Jer. 31:18, Ps. 119:136) and walking humbly with him. (Micah 6:8)” Here the Divines are speaking of Man’s duty to God as it is outlined in the first Commandment. We would simply like to draw your attention to the list of texts to which they refer in order to prove their statements. The Moral Law, summarily comprehended in the Decalogue, is proved to be true for the whole of Scripture.

[7] Question and answer 95.

[8] See: Colossians 1:15 and Hebrews 1:1-2.

[9] See: Revelation 3:21; Revelation 20:6; 2 Timothy 2:12.

Controversial “Theo-” Words (Pt. 2)

In part one of this article, we looked at three reasons as to why the terms Theocracy and Theonomy had created a stir. We did not, by any means, plumb the depths of the controversy, but hope that we presented enough information to help people think clearly.

In this second part, it is our desire to show a little more clearly that the modern rancour exhibited toward the concepts of Theocracy and Theonomy, and those who hold such beliefs, is both new and a departure from historic Christianity, especially historic Reformed Christianity.[1]

Christianity is not only a religion, it is a worldview. Our theology, based in God’s revelation, forms the basis of what we think and why we think it. A cogent paradigm may be that of a pilot flying high in the clouds. He has no sight to guide him. His senses are unreliable and, once he is subject to “spatial disorientation”, his senses can actually betray him. In such a situation his only hope is to rely upon his instruments. In the same way, Man, this side of the fall, cannot trust his sight or his instincts and, if he relies upon these, he will find himself betrayed.[2] His only hope is to be guided by the instrumentation of God – God’s word, the Bible.

The point is that God is a moral Being. Post-fall, Man is an immoral being. Conflict! Will Man rely on his wonky sight and unreliable senses or will he turn to the instrument panel supplied?

When Man fell, through rebellion and attempts to claim God’s throne, he was estranged from God and cast from His presence. However, Man never ceased from his desire to be God and to rule by his own law. Thus, throughout history we have witnessed a constant warfare between God’s order and that of fallen Man; a warfare by which Man seeks to supplant God. Consider recent history: Lenin, Stalin, Hitler, Pol Pot, Obama, and Turnbull, just to name a few, are all examples of men who sought or are seeking to reengineer society after their own design. They do not look to God —though some may pretend—and the standard for society is that of their own making with the end goal being their own popularity and a name in the history books.

By contrast, Scripture categorically declares that God alone is the sovereign ruler and the rightful King. God the Father has, through Christ Jesus the Son, re-captured and extended His rule over all of His creation. Jesus has been appointed as God’s King in order to rule and subdue God’s enemies.[3]

So the question at the heart of these controversial “Theo-” words is: Who has the right to rule and by what standard or law does that rule take place? The second question, which is also very important, is; “If we say that God must rule by His law, are we going to live this declaration to the full?”

These are not random questions. They cut to the very heart of the matter. When Elijah stood before apostate Israel and said, “How long will you halt between two opinions, if Yahweh is God serve Him; if Baal, serve him?[4] Elijah was not just shooting the breeze or listening to his own voice. No, he was making a declaration that you cannot serve two masters; you cannot live by two contrary philosophies; you cannot hold to two different religions; you may not have two Gods. Elijah threw out a concrete challenge to the people asking them pointed questions in regard to their faithfulness to Yahweh, the One God, Who alone had a rightful claim to their obedience. In essence, to use our terminology, Elijah demanded singularity and not plurality. Although Elijah gave the apostate people the option of serving Baal alone, the significant point was that it is impossible to serve two Gods as absolute, especially when their laws and standards were radically different.[5]

Indeed, the subsequent showdown between the prophet of Yahweh and the prophets of Baal was about the question, “Who has the sole right to rule?” In this encounter, we would do well to think of some ancient battles in which, to save lives, opposing armies would put up a single soldier to fight on their behalf with a winner takes all stake. A clear Biblical example is found in David opposing Goliath. Elijah stood alone for Yahweh and he triumphed.

Important to this narrative is the people’s response. When Yahweh’s prophet emerged victorious, the people gave up their silence, their initial response to Elijah’s question (v 21), and cried out, “The Lord, He is God; the Lord, He is God![6] With these words the people ceased to be silent and stationary. Finding both their voices and their feet, they acted in accord with the prophet’s call to seize the enemy. The opposing army was vanquished.

This showdown on Mount Carmel is just one of many in the Bible that drive home the fact that this world must be ruled Theocratically and Theonomically. This showdown reflects God’s jealousy for His own right to rule and His vehement opposition to usurpers. This showdown is a true reflection of the words found in Isaiah 42:8 – “I am the Lord, that is My name; I will not give My glory to another, Nor My praise to graven images.

Of course, sadly, some will once again raise the issue of these encounters being those of the Old Testament. Once more there will be a tacit denial of the unity of Scripture and of its authority. This being the case, let us simply give three New Testament texts that show the unity of this theme throughout Scripture:

  1. And Jesus came up and spoke to them, saying, “All authority has been given to Me in heaven and on earth. “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.[7]
  2. from Jesus Christ, the faithful witness, the first-born of the dead, and the ruler of the kings of the earth.[8]
  3. And the seventh angel sounded; and there arose loud voices in heaven, saying, “The kingdom of the world has become the kingdom of our Lord, and of His Christ; and He will reign forever and ever.[9]

We will say nothing more in commentary than each of these texts is Theocratic and Theonomic. Each text shows one or both of these aspects. Together all show that God in Christ is the ruling King and that the nations must obey His commands and laws.

Therefore, when it comes to answering our question posed above, many Christians will answer the first part by saying that we should obey God and His law. Equally, many Christians, those who stopped reading at the first mention of Theocracy, find the Theo-words more than troublesome. However, the real controversy is arrived at when we ask the second question in regard to the extent and application of God’s rule by God’s law.

          Theocracy: The First Part of the Question.

Let continue our argument with a concrete example. Paul Miller has written a book, Into the Arena, subtitled, Why Christians should be involved in Politics. On the back cover there is one little sentence that gives the game away. That sentence reads: Just how should God’s law relate to a secular society? Puzzled? Seems like a good sentence. Christians are being urged to go into politics in order to make a positive contribution. So what is the problem? Well, it is plurality. Notice that the fundamental presupposition is that a Secular State has both a right to exist and a right to make law. Note that the Christian is the one left to figure out how God’s law should fit into the Secular State, rather than the State being called upon to submit to and obey God. It may be overstating the case, but there is at least a hint of the fact that Christians are the transgressors seeking to force themselves into an arena in which they have no business when, in fact, the truth is the exact opposite. Thus, it will come as no surprise that in this book Paul Miller denounces both Theocracy and Theonomy. He rejects singularity for plurality.

The plurality, at this point, is seen in multiple streams of government and law. God is King. He has a law, and people should live by that law. Yet, the Secular State has a legitimate claim to a Secular rule and a right to institute its own law. So how do we resolve this tension? Many Christians have resolved this tension erroneously by positing that Christ rules the Church and that the Secular State is welcome to the political sphere, but this is not a resolution, it is capitulation and compromise. Nor is the answer to be found in Miller’s answer, which sees the Church as an Oliver asking, “Please Sir, can we play too?”

The true resolution, Biblically speaking, is found in Romans chapter thirteen. There we read a very simple statement, but one which is loaded with import: “For there is no authority except from God, and those which exist are established by God.[10] Put simply, God alone rules and every other institution that has rightly been given governance must rule as an extension of God and, therefore, by His standard—His law! Consequently, you must now take out your red pen and strike down the line in the above paragraph that states that the Secular State has a right to its own rule and law, for that statement is a lie. If a Secular State exists, it must be absolutely inconsistent with its own philosophies. It must rule according to the Word and Law of the One true God or be considered a usurper and suffer the consequences: “Therefore he who resists authority has opposed the ordinance of God; and they who have opposed will receive condemnation upon themselves.”[11]

Therefore, it is of absolute importance that we Christians cease to have a divided view of God’s Theocratic rule. We cannot say that ‘God is the absolute King!’ and then follow that statement with a litany of quid pro quos and caveats a mile lone. We cannot say that God was absolute King in the Old Testament. Does He no longer rule? We cannot say that God is absolute King, but only over the Church. What then of the Great Commission or the other texts listed above? We cannot say that God’s rule is absolute, but only in heaven. Do we not pray, “Thy will be done on earth as it is in heaven?” Resultantly, we cannot give any credence at all to modern political schemes that state that God is not welcome because we are a Secular State or a Secular Society. Such statements are mere rebellion dressed in the language of deception.

If, then, we accept this incontrovertible teaching from Scripture in regard to Theocracy, we are left with the main controversy concerning the nature of God’s law and the extent to which it should be applied.

          Theonomy: The Second Part of the Question.

The simplest answer, surely, is to be found in the words of Jesus when He answers the question, “Which is the great commandment?” with: “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ “This is the great and foremost commandment. “The second is like it, ‘You shall love your neighbor as yourself.’ “On these two commandments depend the whole Law and the Prophets.[12]

When people read this answer, their focus is usually upon love. However, very few ever stop to ask concerning the true nature of love. If we take Jesus’ words and parable in explanation of “love for neighbour” as a paradigm, we see that such a love was sacrificial, selfless, and always had the other party’s best interest at heart. Armed with this basic definition, the question to be asked is “How do we express our love to God?” Seriously, we want you to think hard and give an answer. You see, as a Christian we have heard a lot throughout the years of God’s love for us, but ne’er much on our love for God. Do we love God by giving Him all our heart, soul, and mind? Do we show due love to God by surrendering to Him the seat of our being, giving to Him our eternity for His glory, and by thinking His thoughts after Him so that we will, in every instance, prove and obey the perfect will of God?

Brethren, this is serious stuff and it cuts to the heart of the matter under consideration. How do we say that we love God in all His Being and ways, and then give allegiance and obedience to another? How do we claim Solus Christus and Sola Scriptura, then bow to laws made by Man that run contrary to God’s revealed will and which seek to unseat God’s anointed King?[13] How do we, either logically or in love, say that Jesus is God’s King and then ignore Jesus and His word, choosing instead to accept and obey the statutes of Men – whether as the individual, the family, the Church, or the State?

How is it that we, as God’s blood bought people, could or would equate love with anything other than obedience to God’s law? Did not Jesus say, “If you love me, you will keep my commandments?” Is it not then very much requisite that we see that love for God and obedience to His commandments are but two sides to one coin? Is it not right that these two expressions be understood as stating the same thing? It would seem so; especially when Jesus “love” answers are said to by that on which the Law and the Prophets hang![14]

Conversely, is not a betrayal of our professed love akin to idolatry and adultery – two things proscribed in God’s law? Did not God accuse Israel of these very crimes because they honoured God with their lips and not their hearts?

What then makes the  Christian any different? How can we mimic Israel by failing to love and obey God explicitly and exclusively and then claim that we are not guilty of idolatry and adultery just as they were? Why would God, having revealed to us the fullness and completeness of His Son, Jesus Christ, expect less of us than of those who dwelt in type and shadow?

Elijah still speaks; he still calls to the Church today – “How long will you halt between two opinions?” – and his call is to love God explicitly, exclusively, and absolutely! If we love God with all our heart, mind, body, soul, and strength, then in our attitudes and actions we must and can only be Theocratic and Theonomic. It is that simple. Any other standard is to introduce an Auto- word and it is to betray our Love and become adulteresses and idolaters.

Controversial “Theo-” words (Pt. 1)

Controversial “Theo-” words (Pt. 3)

Controversial “Theo-” words (Pt. 4)

Footnotes:

[1] It is very important that the reader understand this point. Theocracy and Theonomy are based upon a Reformed world and life view that is derived from Scripture using a consistently Reformed hermeneutic. Therefore, other brothers, not sharing theses presuppositions are not likely to agree. This point is made especially for the sake of those who may have read negative critiques or heard outlandish claims – like Theonomists do not believe in personal salvation or that they want to rebuild the temple and start animal sacrifices again – for it is important that you understand from what perspective those critiques or claims were made. The other important factor to understand is that in the mid-seventeenth century, there was great unity amongst Christians in general on these points.

[2] Proverbs 16:25.

[3] 1 Corinthians 15:25.

[4] 1 Kings 18:21.

[5] As a simple example, how do you have sexual intercourse with a temple prostitute in service on one god, whilst at the same time honouring and serving the true God who has proscribed such behaviour with death?

[6] 1 Kings 18:39.

[7] Matthew 28:18-20.

[8] Revelation 1:5.

[9] Revelation 11:5.

[10] Romans 13:1b. Of course, this statement is a simple condensation of the much fuller expression given in Psalm 2!

[11] Romans 13:2.

[12] Matthew 22:37-40.

[13] Psalm 2 clearly shows that Jesus, Messiah and Son of God, is the anointed King. If you are in any doubt, look up the cross-references and you will see this Psalm applied to Jesus.

[14] Which again is a learning curve for most, is it not? Sadly the Church, for too long, has been taught that the Law is negative, restrictive, merciless, and without love; yet Jesus, the Son of God, says that the Law and the Prophets – the whole Old Testament revelation, hang on these two great commands of love.

Of Shepherding Shepherds (Pt.6)

(Beware the Poison Well)

6. Oil and Water.

In part five of this series, we showed that there is absolutely no common ground between the Biblical worldview and that of the Humanist. We concluded by pointedly showing that the denial of the Biblical worldview was nothing short of an overt attack upon the Person and Work of Jesus Christ.[1] We therefore labelled the denial of the Biblical worldview, or parts thereof, as either heresy or apostasy. The use of such strong terms was deliberate, for we desire the brethren to truly understand what is at stake in this discussion.

Understand, please, that we are not discussing two equally valid systems for assessing, viewing, and treating Man. We are exposing the war that exists between God’s view and diagnosis of Man and Man’s view and diagnosis of Man. On one side there is God’s view – the view of the Holy, Righteous, Infinite, Eternal, Creator. On the other side is Man’s view – the view of a fallen, corrupt, finite, rebellious, creature. These views are gulfs apart; they are irreconcilable! These views are like oil and water; they simply do not and cannot mix.

Yet, what we find are genuine Christian folk who are passionately committed to the idea that oil and water not only can mix, but should mix. They are convinced that they can find a way to combine oil and water, eliminating all tensions, and thus create a harmonious synthesis between the two. With respect to these folk, this is a fool’s errand. It is, as we saw in Part Five, an attempt to mix light and dark; Christ and Belial; righteousness and lawlessness.

This brings us to a discussion of the supposed Christian counsellor. If psychology and psychiatry[2] are inherently evil, then the pertinent question must be, “What then of the Christian Counsellor?”

Before answering this question, we need to make two points for clarification. First, we need to underscore the fact that every Christian who is able in the Word of God is indeed competent to counsel.[3] Second, when we speak of the ‘Christian counsellor’, we have in mind the professional who is, if you will, competing with the Elders of the Church for business.

Turning our attention to the question at hand, it is our contention that the Christian counsellor, almost universally, will have undergone training in the Secular science of Psychology. To the extent that such a person has imbibed the false Humanistic doctrine and worldview, to that extent they have tried to alter and are in conflict with the Biblical worldview. It is, in essence, that simple.

Now, it must be understood that capacious tomes have been written on this subject, so our little work will hardly scratch the surface. However, we do hope to make ground by focusing upon worldviews, presuppositions, and theologies.

6.1 The Christian Counsellor’s First Thoughts: In trying to understand a person’s position, it is always beneficial to understand his basic presuppositions or worldview elements. This is the same for any discussion involving theology. When we come to this debate on secular counselling techniques and its place in the Church (especially), people are often confused by the use of the generic term “Christian”. Yet, we must ask, “What does the word Christian mean to the author in such discussions?” Our heart would thrill at the thought that in our day this term meant that all Christians shared all Biblical truths and all things in common, but, sadly, this is not the case.

As a result, we need to understand the theological positions of the authors involved in this debate. We need to, if you will, understand their brand of theology or Christianity. Hence, it should come as no surprise and no coincidence that there is a theological divide involved in this present debate. The divide to which we refer is, generally speaking, between the Reformed (anti) and Arminian (pro) camps and it is so because they possess different views of both Scripture and Man.

The Reformed[4] person believes that Man is, through sin, totally depraved (Total Depravity). This term does not mean that Man is as bad as Man can be, but, rather, that every part of his being is impacted and corrupted by sin. Consequently, the unregenerate, unrenewed mind cannot think correctly. This mind has a bias against God and is in no position to accurately process thoughts about God or Man.[5] We would even go so far as to say that the regenerate man must work hard at learning to think aright.[6] Through regeneration and the indwelling of the Holy Spirit the Christian now has the ability to think aright, but this is not necessarily a guarantee that he will think aright.[7] Therefore, the Christian’s thinking, indeed Man’s thinking, must always be measured by God’s revelation (Scripture) as the final standard of correct thought.[8]

The Arminian does not share this position. He holds to a more mild view of sin and generally believes that Man’s reason remains untouched by sin. Hence, you often see the exaltation of reason within his system. In evangelism, this belief displays itself in the providing of information to the lost and in pressing him for a “decision”. In other words, the sinner is urged to exercise his mind and choose to be removed from his current estate of rebellion by rationally deciding to accept the sacrifice of Jesus. In regard to our current discussion, it presents as a willingness to give excessive credibility to the reasoned arguments of the unregenerate, or to Man in general, and to view Man’s sin condition as if it does not impede Man’s ability to realise God’s truth when he finds it.[9]

Therefore, it is of absolute importance, in a debate like this, that the Christian asks himself what any author means when he uses the words “Christian” or “Biblical”. It may sound silly, but many are duped by deceptive terms. The words “Christian” or “Biblical” are emblazoned upon the cover of the latest and greatest, thus many unsuspecting Christians pick up and read the contents; but are those contents truly Christian and Biblical?

Similarly, what is meant when a writer speaks of the “authority of Scripture”? Does he mean an absolute authority or is this a qualified authority? Is it an authority to all men or just Christians? Is Scripture our authority on all to which it speaks (speaking by statute or principle to everything) or only on the topic of salvation? Equally, what is a “committed” Christian? Someone committed to the general concept of Christianity; someone who holds tightly to every tenet revealed in Scripture; or someone who has simply ‘committed’ their life to Jesus?

These questions are by no means irrelevant as we discuss this topic. In the following discussion you will read these terms. Those supporting the use of psychology will assign authority to Scripture. They will speak of “committed” Christians. They will even quote from Scripture. Thus, you need to have a gatekeeper over your heart and mind. First, you need to make yourself aware of what each author means when he uses the terms listed. Second, you need to understand the Scriptures quoted in their context to see if they really say what is being claimed.

6.2 The Presuppositional Slide: When we start at any position other than that which is Biblical, we will, of necessity, miss the mark—the Biblical goal. This is as true for the Christian as it is for the non-believer. Our knowledge is based in revelation, God’s revelation. When we fail to allow God to be the Revelator then we begin to assume that role ourselves. When we take over that role we will begin to paint ourselves, fallen Man, in a much better light than we deserve.

This is seen ultimately in the Humanist position. However, it is also seen in the position of Christians who reject the Reformed or Biblical worldview. The intrusions are often subtle, but they are there and they will be seen by the way in which they inevitably ascribe too much credence to Man’s ability, too little authority to God’s word,[10] and are antagonistic to those who seek to hold to a truly Biblical position. To illustrate these points, we will look to those who, claiming to be Christian,[11] espouse the use of psychology and psychological techniques:

A) Gary Collins[12] – Like most in this category, Gary Collins does have some good things to say. However, the simple reality is that whilst he tries to speak highly of Christianity and the Bible, he can never veil the fact that psychology is his key weapon. Throughout, psychology is constantly and consistently exalted.

When starting out, Collins makes a very apt point:

No counsellor is completely value free or neutral in terms of assumptions. We each bring our own viewpoints into the counselling situation and these influence our judgements and comments whether we recognize this or not.[13]

When Collins makes this point, it leads us to believe that he is aware of the depths and richness of this fundamental and universal principle, and how it will be worked out and expressed by all, especially the unregenerate. Such words fill us with an innate hope that he understands that the “carnal mind is enmity against God” (KJV) and that it therefore has an antagonistic bias against God and His standards. It makes you think that he is helping to guard the principles of Christianity against defilement. Yet, this is not the case. Just a few pages on, we read:

In the following chapters, the writings of social scientists are frequently cited on the assumption that all truth comes from God, including truth about people whom God created. He has revealed this truth through the Bible, God’s written Word to human beings,[14] but he also has permitted us to discover truth through experience and the methods of scientific investigation. Discovered truth[15] must always be consistent with, and tested against, the norm of revealed Biblical truth.[16] But we limit our counselling effectiveness when we pretend that the discoveries of psychology have nothing to contribute to the understanding and solution of problems.[17]

What happened to assumptions? Well, they are very much on display, just not in the way we had hoped. What we see are Collins’ assumptions, namely, that the unregenerate mind can rightly discover and interpret the data around him; that the Bible needs supplementation; and that psychology is right and acceptable.

In fact, the very next paragraph starts with, “Let us accept the fact that psychology can be a great help to the Christian counsellor.[18] Why? Why should we accept this proposition as a fact? Where is the evidence from the Bible – measuring discovered truth against revealed truth – that tells us that psychology is acceptable?[19] There is none. We are simply expected to shelve the revelation of God for the conviction of Gary Collins.

Tragically, what is displayed here is nothing less than the subjugation of the Bible to the tyrannical whims of Man. Having totally misunderstood the role and impact of presuppositions, assumptions, Collin’s, rather than elevating Scripture, has seen Its colours lowered. We may say that rather than protecting the jewel of Scripture, Collin’s unlocked the cabinet, grasped it in his hands and, then, with one careless act, fumbled the jewel, dropping it to the floor, shattering it.[20]

Do you not believe us? Then let us consider the rest of this paragraph, penned by Collins:

How, then, do we wade through the quagmire of techniques, theories, and technical terms to find the insights that are truly helpful?[21] The answer involves our finding a guide—some person or persons who are committed followers of Jesus Christ, familiar with the psychological and counselling literature, trained in counselling and in research methods (so the scientific accuracy of psychologists’ conclusions can be evaluated), and effective as counsellors. It is crucial that the guides be committed to the inspiration and authority of the Bible, both as the standard against which all psychology must be tested and as the written Word of God with which all counselling must agree.[22]

Wow! Do you note the vacillations and contradictions? Do you see the double standards?

To sharpen our focus, let us consider the following analogy. You want, as a young Christian, to delve into counselling as a serious vocation. You approach a wise, committed follower of Jesus Christ. You outline your intentions. His reply, ‘My son, have nothing to do with secular psychology. If this is your God given passion, go to seminary.’ What will be the reply? “Oh, sorry wise one. I just checked the criteria again. Whilst I admit that you are a wise, faithful Christian, indeed the most faithful I have ever known, I note that my guide must also be aware of the current counselling literature and trained in the scientific method. As you do not possess these extra skills, I must assume that you are biased and therefore not able to guide me adequately in these issues. Thank you. Sorry for wasting your time.”

A straw man? No. What we want you to readily see is that Mr. Collins has sown his assumption (presuppositions) into the fabric of his advice. Neatly woven together are the concepts of Biblical authority and the correctness of psychology. Immediately, anyone following this advice is going to look to fulfil both sets of criteria, follow both threads, if you will. Consequently, the advice of the wise Christian, who sees no place for psychology based in the revelation of God’s word, is nullified.

Similarly, what do we make of the two standards? First, we are to be “trained in counselling and in research methods (so the scientific accuracy of psychologists’ conclusions can be evaluated)” and then we are to “be committed to the inspiration and authority of the Bible … as the standard against which all psychology must be tested.” So which is it? Which is the final test—Bible or scientific method? If the Bible shows that psychology is an unwarranted intrusion upon the teachings of God, for what do we need the scientific method? If the scientific method is untrustworthy or open to abuse,[23] precisely because those who employ it are not neutral, being biased against God,[24] then should we not go straight to Scripture?

Then comes the curly question, “What if science and its methodology prove the Bible wrong?”—at least that’s what the Secular scientist might claim, as in the case of Evolution. Who will decide? What triumphs, God’s Book or Man’s microscope? After all, a man cannot have two masters and a man cannot have two authorities. This is a very sound Biblical principle.[25] Therefore, having noted that all men have “assumptions” that will influence them, why does this brother discount the fact that some of those assumptions are going to be the negative assumptions of God is not, Evolution, Enlightenment, and Humanistic Utopianism rather than the Biblical worldview of God is, Creation, Fall, and Redemption? The further question then must be, “How do these people, functioning according to these false assumptions, provide more reliable and superior explanations than those revealed by God?”

Lastly, in proving our point, it must be noted that Collins speaks of three forms of “pastoral” input, namely, Pastoral Care, Pastoral Counselling, and Pastoral Psychotherapy.[26] These are ranked in order of speciality. Thus, “pastoral care” is the broadest and most general category. Notably, in regard to “pastoral counselling” Collins has this to say: “As defined traditionally, pastoral counselling is the work of an ordained pastor.” Similarly, in speaking of the “pastoral psychotherapist”, we are told that this is “the work of a trained specialist” and, as a consequence, it “will rarely be mentioned in this book”.

Now the obvious question is this: “In a book on “Christian counselling”, where the ordained pastor and Christian counsellor are placed squarely in the middle category, who are these chaps that occupy the highest position as the “trained specialists?” If the book on Biblical counselling truly and absolutely espouses God’s revealed truth as the sovereign evaluator of all thought and processes, then why is psychotherapy not covered in the book? Is this a tacit confession to the effect that the Bible does not speak to all areas; or that Man in his wisdom has figured out a few things that God did not or could not; or possibly it is an acknowledgement that God simply forgot to put some things in Scripture?

In brining this discussion on Gary Collins to an end, we will provide one practical example that highlights how psychology triumphs over Scripture. In discussing anger, Collins states:

Anthropological studies have shown that people from different cultures get angry over different issues and express their anger in different ways.… One counsellor who works with angry teenagers concluded that “in nearly every situation, there was at least one parent who was also a very angry person.” By watching others, children and adults both learn when and how to be angry. (Proverbs 22:24-25 is then quoted)[27]

Now, upon reading this, you will be thinking to yourself, ‘that all seems pretty straightforward, so where is the problem?’ Well, the problem is in the fact that Scripture is brought in at the end to justify, or baptise, the Secular research.

To be fair, Collins has made some valid and Biblically correct statements up to this point. He notes that anger is a part of God’s character and, therefore, rightfully a part of Man’s character. He notes that anger is not always sinful, but that it can quickly become such. Thus, the real criticism is that he did not stop when he was standing upon the Word of God. He had to keep going and delve into the Humanist perspective.

Hence, Collins arrives at a point in which he gives us the five main “causes” for anger: Biology[28]; Injustice[29]; Frustration; Threat and Fear; Learning. With the exception of the second category, Injustice, it should be understood that these categories are those that would occasion negative sinful outbursts.  Note, please, the absence of sin and the corrupt heart of Man as the poisonous root from which the anger arises. Yes, all of these can be triggers that tempt us to an outburst of anger, but none of them are really the cause of anger. After all, anger is a reactive emotion

In seeking to expose this issue, we have highlighted the fifth cause, Learning. The point is very simple: Why do we need the Anthropologists and Psychologists to tell us what the Bible has already made plain? If the Bible says that anger is at times wrong (James 1:20) and that this wrong behaviour can be learned (Psalm 37:8; Proverbs 16:32); if Scripture tells us that the right path is self-control (Ephesians 4:31; Galatians 5:23; 2 Peter 1:6); if the Scriptures tell us that humility (Proverbs 15:33; Proverbs 22:4; 1 Peter 5:5) is the greater state of being, why then do we need the Secular sciences?

It seems that, in the mind of these men, the Bible needs to be ratified by some scientific means before it can become truly authoritative. If science is needed to establish the Bible as “Authoritative”, then by logical extension “Science” must be more authoritative! After all, is it not the king who bestows titles?  However, this begs the question, if Man gives the Bible its final authority, cannot Man take that authority away again at any time? Similarly, if Man gives the Bible its authority, then Man really is the final authority and not the Bible.

B) Lawrence J. Crabb[30] – As with Gary Collins, Lawrence Crabb speaks of the Bible as that which is authoritative, yet he is found to opine the validity of psychology: “I do not want anyone to interpret this chapter as a cavalier dismissal of secular psychology. I believe psychology as a thoroughly secular discipline (like dentistry or engineering)[31] has real value. My concern is to identify the basic assumptions about people and their problems implicitly advocated by secular psychology, and in the light of Scripture to see these assumptions as totally inadequate as a reliable, fixed framework for counselling. Only Scripture can provide the needed structure. Psychology’s efforts, while enlightening in many ways, are about as useful to the counsellor in search of an absolute foundation as floating anchors are to a ship in stormy waters.[32]

Here again, we are confronted with the disappointing. If secular psychology is fundamentally flawed at a presuppositional level, having no worthy “absolute foundation”, then why should we accept it as a valid discipline? Why trumpet that which is foundationally flawed?

The impotence of these statements is highlighted when we realise that the paragraph before stated:

Christians sometimes are quick to support anyone who degrades the wisdom of man and asserts the sufficiency of Scripture as a base for all thinking. Dismissing all secular thinking as profitless denies the obvious fact that all true knowledge comes from God.[33]

Are you able to see the confusion? As with Collins, Crabb takes aim at any Christian who denounces secular thinking and in doing so undertakes to exalt the secularists and their mental abilities. However, he then turns on the secularists and tells them that their system has no “absolute foundation”. Hence, the message these men proclaim is that mixture and compromise are the only way forward. One cannot believe Scripture alone or psychology alone. One must believe a combination of the two. Once more, then, we are confronted with the destruction of Scripture by those claiming to uphold the Bible as their only authority.

What do we make of Crabb’s claims? To put it simply, they are unBiblical. Scripture states: “For the wisdom of this world is foolishness before God. For it is written, “He is the one who catches the wise in their craftiness”; and again, “The Lord knows the reasonings of the wise, that they are useless.” So then let no one boast in men.[34]

The Apostle Paul did not think the secularist had any worthwhile contribution to make. The Apostle does not esteem the ruminations of fallen Man as worthy of holding our attention. Paul did not think that a halfway house of compromise was the way forward. In point of fact, Paul’s advice, summed up, is, ‘Turn from the so-called wisdom of Man unto God, the true fount of Wisdom.’ Paul does not, in any way, ridicule the Christian who clings to God’s word as sufficient, but rather takes aim at the secularist who believes he can reason accurately apart from God and His revelation.

In abandoning the Biblical position, Crabb, as with Collins, finds himself always subjecting the Bible to the views of Man or crowing that secular psychology is acceptable because it agrees with Scripture. To show this we will highlight just one instance of Crabb’s confusion:

Ellis calls this the A-B-C Theory of emotion: A (what happens to you) does not control C (how you feel); B (what you say to yourself about A) is in fact directly responsible for C (how you feel). Although the arguments continue unabated, there is plenty of psychological evidence to support this third point I wish to make: how a person thinks has a great deal to do with what a person does and how a person feels. Scripture, the Christian’s final authority,[35] supports the belief that psychologists are right when they emphasize the importance of thinking. (Crabb then quotes Proverbs 23:7 and alludes to Romans 12:2.)[36]

Much could be said concerning this paragraph, but we will zero in on the subordination of Scripture to secular thought. Do you see how Scripture is used to justify the fact that the “psychologists are right” in regard to the theory being posited. No doubt this is a perverted attempt to claim authority for the Bible, but it is a vain attempt that backfires. Why? Simple—the recent claims of psychology are trumpeted as innovative and the ancient truths of the Bible are rallied as a secondary source. It is the Bible that agrees with psychology and not psychology that has simply reformulated the ancient truth revealed in Scripture. As Scripture predates psychology, Crabb could have ditched all the natter regarding psychology and simply said, Thus saith the Lord…! He could have listed Proverbs, Romans, and a host of other texts that prove conclusively, without any reference to psychology, that Man’s thought patterns are vitally important. In point of fact, had he studied some of these other texts, he would have been far more reticent to speak so highly of fallen Man’s rational ability to discover truth apart from God.[37]

This is the idolatry of our age. So enamoured are we with Man and his rational ability that we have once again listened to the great evil – did God really say? – have elevated Man to the place of God – knowing good from evil – and instead of turning to God for wisdom, we now turn to ourselves. Evangelicals no longer lean upon God’s word as their only authority. Now we have research, science, and a host of other disciplines, like psychology, erected as idols in our streets, unto which we bow, supplicating them for direction, prosperity, and life.

The scene is sickening; yet there is worse. Worse? Yes, worse! With our idolatry has come a terminal intolerance of God’s word. When we are made to feed upon God’s word, we are like children made to choke down brussel sprouts.

C) Derek Tidball – We reference Tidball as an example of how we no longer want to stomach that which is purely Biblical. Says he:

Jay Adams has, without a doubt, made an enormous contribution to the revival of a biblical pastoral theology. He has restored the confidence of many in their role as pastors, as distinct from being psychologists with a religious hue. He has restored, too, the confidence of many in the Bible as a sufficient and relevant textbook to deal with man’s problems. He has restored confidence in the power of the Holy Spirit to bring about changes in people’s lives. He has uncovered man’s basic problem as being that of sin for which he is responsible, rather than being a problem which lies in his environment or heredity. He has put feelings in their right context, which is quite an accomplishment in a culture which has been termed by Christopher Lasch ‘the culture of narcissism’. And he has swept through much of the unnecessary and pretentious paraphernalia of the medical perspective which has laden counselling down. He has not been afraid to point out when he thought that the emperor had no clothes. What is more, he has shown a concern to relate his counselling to his doctrine and to place it firmly within the Church.[38]

How did Jay Adams do all this? Is he an Oracle? Does he have an IQ above that of any other man? No, Jay Adams is a man who read his Bible and saw what God revealed therein. Jay Adams simply took God at His word, then took God’s word and applied God’s word. In short, Jay Adams simply believed God and expected that God’s word would do that which He said it would do. The result of this faithful application of God’s word to the pastoral and counselling arena produced the results outlined.[39]

Now, the curious among you are saying, “Hang on Murray. This was meant to be about choking on God’s word. I do not see choking, but rather lauding.” Yes, you have observed correctly. At this point, Tidball is playing excellently. His stroke play is unmatched. However, he is now on the final green. One simple put to take the trophy. Oh no, there is sweat on the brow. The palms are greasy and tingling. He cannot grip the putter properly. Oh no, can you feel the choke coming?

Tidball continues:

In spite of this there remain a number of major weaknesses in his approach which so blemish it as to render it seriously defective as an evangelical pastoral theology.

Duck! If you thought spiting coffee was bad, you do not want to be here for the brussel sprouts!!!!

Please grasp this. A man who by God’s grace turned people to Scripture; who was the instrument by which men stood up as pastors, realising that they could have confidence in the authority, breadth, depth, and sufficiency of Scripture; who was used to turn pastors from psychological lackeys into true Biblical counsellors; who helped Christians to see, understand, and rely upon the power of the Holy Spirit; who, applying Scripture, penetrated the false philosophies of the day – this one, such a man as this, has a “seriously defective” pastoral theology that is, in essence, useless to the Church!

My friends, this is choking par excellence. Worse, it is the full-blown repudiation of Scripture.

Which secular psychologist is going to esteem Scripture? Which secular psychologist is going to give Christian pastors a fundamental confidence in the Bible? Which secular psychologist is going to cut through the false philosophies of our day? Which secular psychologist is going to triumph the wonder and power of the Holy Spirit? The answer is, none of them! Neither are the Christians who have enslaved themselves to the false belief system of secular psychology.

Why, then, does Tidball make such harsh comments against Adams and take such a strong position? Precisely because he is a slave! Says he:

The pastor, then, must not forsake his distinctive role. He is a minister of God’s grace, not a purveyor of psychological acceptance. This is not to deny a genuine role for good psychotherapy or to pretend that a pastor has nothing to learn from the psychologist regarding his counselling technique.[40]

In these words from Tidball, we witness the great vacillation. He first builds up the pastor and distances him from psychology only to then tell him to go to the psychologists and learn their techniques. The problem here is that when you go to the psychologist, you are not just learning his techniques; you are learning his presuppositions upon which those techniques are based. Think of driving as an example. An individual wishes to earn more money for his family, so he decides to become a truck driver. In order to practice his skills and to learn a driving technique, he goes to the local racetrack and takes lessons in a formula one race car. What would be the outcome? One very ordinary truck driver! The technique he learned was based upon the vehicle involved – race car – and therefore upon certain presuppositions relevant to that vehicle. Thus, he was taught how to drive – technique – a fast, light, low, short vehicle with a sequential gearbox[41] when he was heading out to drive a slow, heavy, high, long vehicle with a crash box![42]

Consequently, in giving the advice that he does, Tidball automatically robs Christians of all the advantages that he outlined in regard to Jay Adams methodology. The reason for this, as we have just explained, is that Tidball is teaching a technique that is not relevant to the particular vehicle he is driving.

Conclusion:

In looking at these three men, all of whom are pro psychology, we can see similar themes running through their works. Whilst they all try to uphold the authority of Scripture, they ultimately fail, not only in this regard, but also in regard to the doctrine of the Sufficiency of Scripture. All of these men, in one way or another, conclude that the best way forward is to have a mixture of Scripture and psychology. The problem with this is that Scripture always loses out to Secular psychology.

Collins tells us that Scripture is Man’s final authority, but then we must also have access to counselling techniques and the scientific method. Collins tells us that if we ignore psychology then we “limit our counselling effectiveness”. This is tantamount to saying that if we base our counselling only on Scripture then we have a “seriously defective” approach. Sound familiar?

Crabb tells us that the Scripture is the Christian’s final authority, but then adds that a dismissal of man’s wisdom as profitless is, in our words, incorrect and foolish. The real sting comes when you examine the context of his comment and note that he is in fact denigrating those Christians who believe in the sole sufficiency of Scripture. His point is simple, you must not believe in the sufficiency of Scripture if that means dismissing the wisdom of men – fallen men, unregenerate men. Lastly, we remember Tidball’s slaying of Adams. Why was Adams executed? Because he would not yield the sufficiency of Scripture to the secular discipline of psychology. Tidball’s denunciation of Adam’s position as “seriously defective” is based on little more than Adams’ refusal to accept that secular psychology is a legitimate for the Christian.

Ultimately, every one of these men has betrayed Scripture. Despite all their pleas for balance; all the rhetoric concerning the authority and sufficiency of Scripture, they all end up making the same point – Scripture is not sufficient for a complete pastoral theology or as the basis for genuine and effective counselling. Scripture alone is deficient. Scripture must be added to by these learned men of psychology. This is why we see Scripture being dragged in by the scruff of the neck to show the correctness of the psychologists and anthropologists. Yet the reality is that the psychologists and anthropologists are simply affirming what Scripture has always taught.

Returning to our opening illustration of oil and water, we are confronted with the inherent problem. Whenever we attempt to mix two incompatible elements, only two options are available: a) we must remain in a constant flux, a state of perpetual agitation, so that the elements stay seemingly combined; or b) the minute agitation ceases, the elements begin to separate. When separation takes place, one element will naturally be subdued by the other.

What we have witnessed in the three men surveyed is a failed attempt to mix oil and water, darkness and light, psychology and Scripture. As soon as they stopped their agitation, the oil floated to the top, burying and suppressing the living water of Scripture.

One can think of no better conclusion than to quote Scripture, in this case the Apostle Paul: let God be found true, though every man be found a liar![43]

Shepherding Shepherds Part 7

FOOTNOTES:

[1] Obviously, many other areas are also attacked. However, as Jesus is the pinnacle of God’s revelation and work, then any attack upon Jesus must automatically have consequence for all that He represents.

[2] Some Christians, like Jay Adams (Jay E. Adams, Competent to Counsel, Ministry Resources Library, 1970; p 12; n 3), take aim at psychiatry and not psychology. Adams gives his reasons for this. However, elsewhere he calls psychiatry “the illegitimate child of psychology” (p 1). To this author, the illegitimate child is the product of an unlawful union. In this the child should not be blamed for its parentage; the parents should. In short, it was the illegitimate nature of secular psychology that opened the door for psychiatry and any subsequent abuses.

[3] “Preeminently, a nouthetic counsellor must be conversant in the Scriptures.” Adams Competent, p 61. Whilst Adams and this work focus upon the pastoral aspect of counselling, there is a recognition that true counselling can be given by anyone who knows the Scriptures. We see this type of counselling in Scripture passages like Matthew 18:15-17; James 5:19-20; Proverbs 15:5. However, as the Text of Matthew 18 shows, there comes a time when the counsel of brethren must give way to the counsel of authority – tell it to the Church! This is right, as we have argued earlier in this series, and reflects the fact that, ultimately, true counselling belongs to those authoritatively commissioned men that Jesus has placed in leadership within His Church.

[4] As you will have gathered, this current series of articles assert the truth of the Reformed position over that of the Arminian and are therefore designed to guard against the creep of Arminian thought into Reformed circles. In fact, it is this very design that gave rise to this series. The catalyst, as you will remember, came from an article published from within a Reformed denomination, which hinted at the fact that the Church needed trained counsellors to help the Elders. Upon reading this, we were reminded of a minister in another Reformed denomination who proudly washed his hands of pastoral counselling in favour of sending these people to a “Christian counsellor down the road”. All this made the alarm bells ring, for it showed categorically that Reformed people are digressing from their professed presuppositions and are no longer content with the Sovereignty and Authority of God and His Word.

[5] Romans 8:7-8.

[6] Romans 12:1-3.

[7] We believe this to be so precisely because the Reformed doctrine of Total Depravity does not exempt any aspect of Man’s being (Jesus excepted) from the fall. Therefore, Man’s reason is tainted, corrupted. We need to learn to think again, just as we need to learn to love, worship, and obey again – living up to God’s revealed standards of these things. Learning to think God’s thoughts after Him is as much a part of sanctification as learning to deny the flesh. That is exactly why Paul insists that we be transformed by the renewing of our minds. After all, what is Paul’s point if our minds are not in need of renewing because they have not been severely affected by the fall? C.f 2 Corinthians 10:5.

[8] The Reformed insistence on Total Depravity is balanced by our view of Scripture as absolutely necessary to reveal truth. Because man is blinded by sin, he must have the Light of God’s Word. On the other hand, the Arminian view of Partial Depravity, giving credence to Man’s mental abilities, lessens Man’s dependence of Scripture.

[9] As you will see in the following critique, much is made of this fact by those in favour of psychology. The constant refrain is that Man can see and willingly embrace God’s truth when he discovers it by use of the scientific method. Our contention, discussed in more detail at that point, is twofold. First, that statement seems to run contrary to the Biblical data—Man suppressing the truth of God in unrighteousness (Romans 1:18). Second, and in line with the Biblical data, we see the scientific method used to attack God’s truth and to justify Man’s rebellion—evolution and homosexuality being two current examples.

[10] It is very much worth noting that there is generally a subtle absence in the following quotations in regard to the authority of Scripture. You will read that Scripture is the “Christian’s” final authority, but you will not read the overt statement that the Bible is “Man’s” final authority. In other words, the Bible is everyone’s final authority, whether a person or institution chooses to recognise this fact or not. One of the reasons that Secularism has grown is because of this reductionist view of Scripture. Too many have been allowed to say, in essence, “I am not a Christian, so those Biblical standards do not apply to me!” The real tragedy here is that the Church has simply accepted this as true and begun to reiterate the error.

[11] This is not a denial that they are indeed Christians.

[12] Gary R. Collins, Christian Counselling: A Comprehensive Guide (Milton Keynes: Word Publishing, 1988).

[13] Collins, 17. (Italics added.) The only problem here seems to be that Collins limits this concept to counselling. If he is right in making this a ‘general’ statement, and he is, then the quotation must also include and be relevant to the scientist. Looking through a microscope does not reveal truth; it reveals a fact that must then be interpreted. The scientist’s personal position in understanding will then influence that interpretation – Is he an evolutionist, a believer in Intelligent Design, or is he a Creationist? If he is a Christian, is he a Romanist, Deist, Arminian, or Reformed? Does he subscribe to Theism or is he a Christian humanist?

[14] Credit where credit is due—at least Collins’ acknowledges that the Bible governs Man and not just Christians. However, our joy is short lived and fleeting!

[15] Note here, please, the fault in logic and understanding. Truth is not discovered, it is revealed. Experience can never be the final arbiter of truth in a fallen world, neither can science. We must have revelation. Experience and science, as previously noted, simply give us facts. It is only revelation that gives us righteousness; the rightness of those facts.

[16] Collins’ rightly acknowledges that God’s word governs human beings. He states that all must be measured against Scripture. Our question is: “What of those who do not believe Scripture and refuse to submit their scientific findings to God’s revelation?” Again, there seems to be the simple proposition that anyone—God’s Word to human beings—can read and rightly interpret the Bible. Then there is the subtle inference that, having worked out their schema and measured it by the scientific method, they will submit it to the Bible for final critique and judgement. Returning to our question: Will the unregenerate mind submit his schema to Scripture’s judgement?  Keep in mind, please, when answering the question, that some deliberately develop schema in direct opposition to Scripture precisely because they wish to be free of Scripture’s demands (Psalm 2:1-3).

[17] Collins, 22. Emphasis added.

[18] Ibid, 23.

[19] Please also note that emotion and experience are to be regarded more highly than revelation. If God has revealed His truth in the Bible and that is the touchstone to which we must return, what then is the point of emotion or experience? Must a truth be experienced before it actually becomes truth? Does implementing the many possible realities of a principle only then validate the principle? The answer is no. One does not need to steal to confirm the validity of, “Thou shalt not steal”. The whole point of revelation is so that you have a reliable guide. Think here of your GPS navigator. You programme your GPS so that you will be taken to your destination. When the voice says, “Turn left in 500 meters”, you immediately turn right or you turn up every other street. This will, in your experience, validate the directions given. This is most definitely emotional and experiential. Yet, so is driving 500 meters and turning left. Following the commandment is also experiential validation. The point is that we do not need to disobey the command in order to know that the command was indeed correct. We can obey the command and still know, absolutely, that it is correct.

[20] The true application of presuppositional thought would realise that the dead heart cannot think life. In Biblical terms, the carnal mind is hostility against God. Thus, the unregenerate will not think high and lofty thoughts for the glory of God. His thoughts will in fact lead away from God and to the exaltation of self (Jeremiah 17:9). How then are these thoughts meant to teach us to live God’s life by God’s law in God’s world? Collin’s had the right idea at the start—an idea that should have kept him on track. However, not truly understanding the application of his statement, he has minimised it to simply apply to some vague personal choices.

[21] “Truly helpful” is now the criterion; not Biblical, Scriptural, God-honouring.

[22] Ibid, 23

[23] Understand well that Mr. Collins is admitting this when he states that you need to be trained so that you can tell when someone is trying to pull the wool over your eyes. This is his criterion, not ours. It is his admission that both the results of “scientific method” and “all psychology” are in need of verification. Think this through please. Do you need to place such caveats on a person when you tell him to read the Bible?

[24] James 4:4; 1 John 2:15 (Remember that the “World”, in Scripture, often, as here, refers not to a terrestrial ball, but to a pattern of thought that is opposed to God and His Law ); Proverbs 15:9; Proverbs 11:20; Psalm 14:1-3.

[25] Matthew 6:24.

[26] Collins, 16 – 17.

[27] Collins, 125.

[28] The only exception is the category of biology. In his book, Collins gives the example of a boy who had sudden and seemingly random outbursts of anger, after which he was extremely apologetic. In the end, it was found that the problem was related to eating bananas. There was something in the banana that was interacting with his brain’s chemistry to produce a negative result. (p 124) In a fallen world, we must be open to such possibilities. However, living in a fallen world, it also becomes easy for true sin to be excused by the application of a psychological label. For example, as a young man one rarely heard of ADD/ADHD. Once this “syndrome” was labelled, the labelling machines were put into overdrive to the point where all sorts of discipline issues were excused by this label. Psychologist will contend that ADD/ADHD is not a discipline issue. We would simply point to the fact that since discipline has been frowned upon and nearly outlawed, cases of ADD/ADHD have become prominent and seem to be increasing. (https://www.psychologytoday.com/blog/digital-pandemic/201308/why-the-increase-in-adhd; http://www.cdc.gov/ncbddd/adhd/data.html) We also contend that there are other factors to be considered. However, our main contention is that Secular psychology seeks to excuse that which the Bible calls sin and to cover it with a fancy label. Christians must beware of this practice.

In other words, we must maintain that sin is the root cause of all our problems – we did not have faulty brain chemistry in Eden – regardless of the question of personal sin. By maintaining this focus on Man’s genuine problem, we are far more likely to help men in their time of need. Christian psychologists are apt to comment that “persevere and pray” are not legitimate strategies. Here, we would simply say that neither is, “Stop eating bananas!”

[29] Injustice is the only example of a situation in which anger can be positive and not sinful. Generally this would be categorised as “righteous indignation”.

[30] Lawrence J. Crabb, Basic Principles of Biblical Counselling (London: Marshall Pickering,1985; reprint 1989)

[31] At the start of this article, we spoke about worldviews and what people mean by their words. Here is an example. Crabb calls dentistry and engineering “secular disciplines”. More will be said on these comparisons later in this series, for now, please note the strong emphasis upon the bifurcation of the world into the Secular and Sacred. Whilst the term “secular” generally refers to that which has no reference to God or religions that believe in a ‘god’, we do need to ask whether or not disciplines like those mentioned are truly secular. In other words, are these disciplines founded upon the basic tenet, God is not!—for that is the true definition of secularism. Equally, the old Sacred / Secular division is not a Biblical one. Scripture speaks of the basic tenets of the worldview as that which carries the day, not of the enterprise itself. In other words, two men can undertake the same discipline with the same passion; one to righteousness, the other to unrighteousness.

[32] Crabb, 29-30. Emphasis added.

[33] Crabb, 29.

[34] 1 Corinthians 3:19-21. C.f 1 Corinthians 1:20ff.

[35] Once more, we draw your attention to comments made at the start of this article. Remember how we asked people to strive to understand what authors meant when they use words. This statement is one more example. See how Scripture is limited to being the Christian’s final authority, when in fact Scripture is Man’s final authority. This is not just a poor choice of words. It reveals the authors central belief. Sadly this concept – Scripture is for Christians only – is gaining currency. Some years ago, at a Bible study, a visitor made this exact point, and vehemently so, stating that the Bible did not speak to unbelievers. “Danger! Danger! Will Robinson!” The outworking of this theory is that the Christian must take the secular data and see if it accords with Scripture, if it does not, the Christian must abandon it. So far, so good. What of the secularist? Is he free to simply espouse his theory ungoverned and unrestrained? According to this theory, the answer is, yes. Biblically, however, the answer is, No! The point of Scripture is that we measure all thoughts against God’s revelation. If the thought espoused is something contrary to Scripture the Christian does not abandon it on purely pragmatic grounds. No, he rejects it because it is a falsehood, a lie, a blasphemy. As such, all men are called upon to reject such untruths and to cease and desist from spreading them (Proverbs 12:22).

[36] Crabb, 85.

[37] For your consideration: James 1:27; James 4:4; 1 John 2:15-17; 2 Corinthians 10:5; Jeremiah 17:9-10; Genesis 6:5; Psalm 10:3; Psalm 94:8-11; Proverbs 12:5, 15, 26;  Isaiah 55:7; Mark 7:21-23.

[38] Tidball, pp 238-239.

[39] This article is not to be understood as endorsing everything that Jay Adams has espoused. Rather, it is an illustration of how a man who built a methodology upon Scripture is systematically attacked by those who, in reality, deny the sufficiency of Scripture. Adams should be commended for taking a stand on and in Scripture and for demonstrating its sufficiency for counselling and pastoral work. In fact, his denigration should trigger alarm bells.

[40] Tidball, p.268. Emphasis added.

[41] A sequential box is usually a paddle or stick shift that moves in two directions, forward and back. The driver cannot choose a particular gear (for example he cannot move from first to third in one shift), he must move through the gears in sequence– 1,2,3,4,5. Moving the paddle makes the shift in the gears take place, thus taking pressure of the driver to coordinate the change accurately.

[42] A crash box is so named because it does not have a synchromesh system to help match gear speeds. Thus, the driver must match road speed and engine revs or be confronted with much grinding. A crash box requires skill and coordination.

[43] Romans 3:4

Of Shepherding Shepherds (Pt.5)

(God’s Shepherd alone has God’s Worldview)

  1. The Biblical Worldview and its Implications.

Having laid down the basis of our contention with broad brush strokes, we now need to move to the specifics. Thus far, we have spoken of a clash of worldviews and of the fact that Christianity and Humanism share fundamentally different presuppositions. This means that the two systems are mutually exclusive. Consequently, as noted earlier, Humanism ‘not only should not, but it simply cannot inform the Christian’.

Here, we will seek to show why this exclusivity exists and why reconciliation between the two systems is unachievable.[1]

The Biblical worldview, simply summed up, can be stated in four tenets: 1) God is; 2) Creation; 3) Fall; and 4) Redemption.

1.) God is: Giving fuller explanation to these tenets, Christianity posits and believes that there is a perfect, holy, benevolent, and just God who has existed from all eternity.[2] This God is a communicative Being, Who, though One Being, exists in three distinct Persons. These Persons have and always will enjoy complete fellowship and unity within the Godhead. This perfect God is rightly the Absolute.

2.) Creation: Moving out from this basic presupposition, we see that this perfect and eternal God created the universe. This universe, being so created, was perfect precisely because it reflected God. For this reason, God could pronounce over his creation the benediction, “It was very good!”[3] This benediction naturally and obviously included Man. Further, Man was exalted above the other creatures when created by God and placed upon the earth because he was the only true Image Bearer in all of creation. By this we mean that, whilst all of creation bears the Creator’s mark, Man stands above all else in his abilities to actively and consciously reflect the attributes of God in the operation of his being. As such, Man was made perfectly, with all aspects of his being reflecting his subordinate position as God’s vice-regent. Truly, Man was the bridge between heaven and earth.

Man’s elevated status is shown in the Cultural Mandate.[4] God spoke with Man, giving both covenant and blessing. Man’s task was to populate and rule over the earth whilst operating under God’s auspices. Man was to exercise a limited dominion, that is to say, Man was to rightly rule that which was below him whilst being ruled by God, Who alone was the true sovereign. Hence, Man’s identity, purpose, and essential nature are intrinsically tied to God. This comes as the essential consequence of being created by God, for God, and in the image of God.

Man did not make his own rules; he simply implemented God’s rules. Man did not exist in isolation, he existed in fellowship. This fellowship was upward to God and sideways to the creation. Man ruled in peace and was ruled in peace. As a subordinate, Man always had a superior unto whom he could turn for counsel, wisdom, perspective, and the like.[5]

3.) Fall: When we enter upon step three, the Fall, Man sets himself on a self-destructive course. Man loses the clarity of his identity and being because he no longer enjoys a peaceable fellowship with God. Having rebelled against God, Man now finds the creation in rebellion. The peace is shattered and replaced with a persistent tumult; a tumult which reaches to the very core of Man himself! Rather than service in submission to God, Man now, conflicted and without direction, either demands to be served or becomes willing to serve anything but the Creator.[6] This puts Man into a complete spin.[7] Rather than serving God, Man becomes a hater of God.[8] Man – at this point the ultimate Humanist – wants to carve out a new existence for himself,[9] but he cannot escape the indelible marks of the Creator that are stamped forever upon his being.[10]

In this, Man is like the rebellious son who shifts into his own home to escape his parents. Only too late does he realise that he may have his own space, but that it is impossible to escape his parents completely. After all, he sees reflections of them in his mirror, he hears their sound every time he speaks, and he witnesses their standards every time he acts – for he either finds himself conforming to or self-consciously rebelling against their standard.

In the Fall, Man transitions from a position of dominion to the place of subjugation, and this by all aspects of his being, his environment, and the creation he once governed. He loses perfection. He loses harmony. He loses peace. He loses ease. He loses fellowship. He loses control. In this state, Man is under God’s judgement. His one path to restoration – seeking God and his forgiveness – is the one path that he will not and, indeed, cannot now choose. Consequently, Man simply rails against God more vociferously in the hope that he will drown out his conscience.[11] Man, to use the modern term, “gets busy” spawning idols after his own image and of his own making so that he can live in a world without God. Man creates his own philosophy to explain how and why he thinks as he does. Man creates his own history so that God is nowhere mentioned as the origin of the species or anything else for that matter. Lastly, and pertinently, Man creates his own diagnostic tools to measure and explain his seeming dysfunction.

4.) Redemption: Man knowing that something is wrong, suppresses that knowledge and seeks alternate explanations. He seeks restoration and rightness (wellness), but what he does not seek is (Biblical) redemption. Man wants to be made right, but on his own terms. Man therefore relies on his deceptive, self-made diagnostic tools to help explain his seeming deficiencies.[12] Man will not turn to God, so the seeming deficiencies must be explained or excused by another theory. Here, Man is like the rebellious son in the analogy above. He wants to make his own way, but he can never escape the marks of his upbringing and these constant reminders become to Man a source of continuous consternation.

Enter, Secular Psychology—the restoration of Man by Man using his own deceptive self-diagnostic tools—and the crux of the problem. Man was made by God for God. This is hardwired into his being at every point. From this fact there simply is no escape. Consequently, any interpretation of Man that does not reference the four simplified tenets, above, becomes an overt attempt to remodel Man according to an ungodly or apostate pattern. This is Man’s ultimate act of vandalism as he seeks to actively deface himself in a vain attempt to remove from himself every remaining mark that says, “Made in the image of Almighty God!

Naturally, this is not only a painful process; it is a frustrating one, for it can never fully realise its goal. Imagine trying to remove a tattoo with steel wool. The image, ingrained in your skin, can only be removed by tearing away layers of yourself. Yet, the process never really satisfies. The removal of the image causes great mental anguish, as you suffer the pain of that steel wool incessantly gnawing at your flesh. This has to leave a mental picture that you will carry with you and which will undoubtedly be a reminder to you of your actions and aims. Then there is that painful abrasion. When you look to the site where the image was, you now see an open wound, bloodied, weeping, sore, and uncomfortable. This needs treatment. So there are trips for healing, procedures, dressing changes, and medications – all reinforcing the desperate nature of your act of erasion. After months, the pain subsides and the wound heals. Are you now satisfied? Not likely. Every time you look at the site where the image was, you are confronted with an ugly scar. Now you try to hide the scar with make-up and clothing – anything to make you forget! However, the very act of covering the site is in itself a constant reminder of both the removal process and your motives for that removal.

Linleigh J. Roberts[13] showed the futility of this approach with an even better illustration, akin to the following. You go out to your car one morning. After several aborted attempts the car finally starts. Yet, it is immediately evident that something is wrong, for the car sounds like the proverbial “chaff cutter” and after running for several minutes it is showing no sign of improvement. Frustrated you call the mechanic. He arrives and looks over the car. He politely asks you for the manual. The mechanic takes it in hand and begins thumbing through the pages. After so many pages he would put down the manual, change a few things, and start the car. Yet, nothing changed. The car still sounded like the “chaff cutter”. In the end, you see the frustrated mechanic take out his pen and begin to rewrite the car’s manual. Rubbing insult to injury, you are flabbergasted when the mechanic returns the manual and tells you that the car is working perfectly, as it now conforms to the manual.

Again, I sense spilt coffee and some muttered words along the lines of, “You have gotta be kidding me! No one would ever fall for or accept that type of practice!” Well, if that is what you are thinking, you are simply wrong. This is exactly what transpires every time we turn from God’s word and God’s appointed means. This is exactly what occurs every time we turn from the Biblical worldview.

Linleigh’s illustration sounds absurd only from the point of view that the owner knew that the car originally ran differently and, armed with this knowledge, he should not have accepted the mechanic’s remedy.[14] This granted, let’s modify the illustration slightly. Let’s say that this is the fifth owner of the car and that when he purchased the vehicle it ran like this. Let’s also say that this was the experience of owners two through five. What now? Owner five has only two viable options at this point. Option 1: Return to the first owner (or believe the Maker’s Manual), the only owner who knows how the car functioned when it was tuned to the manufacturer’s specifications, or; Option 2: Presume that the car has always, even from the assembly line, operated in this (defective) manner.

In essence, this is the quandary faced by all the Secular Humanists. When faced with a malfunction, a deficiency, the Secular Humanist does not return to the original owner or consult the Maker’s original manual. Rather, he amasses generations, owners two through five in our analogy, to support his supposition that Man has always operated in this particular way and that this model, homo sapiens, has always been attended by those particular rattles and clunks. However, it is important to note that this information is only based on the observation and experience of some of the owners. [15] No one has returned to the original owner and asked the question – “How did the car run when you owned it?” This distortion is then spread and confirmed by the mechanics who, having been taught to ignore the Maker’s manual, set about writing and disseminating a new manual which describes Man, with all his observed rattles and clunks, as normal.

Unpacking the illustration is very simple. God is the One Who wrote the Maker’s Manual – we call it The Bible. He knows Man’s vital statistics, so to speak. God made Man and God made Man to His standard. Therefore, asking any Man post-fall what Man should be or to what he corresponds is like quizzing owners two through five from the car analogy. All they know is the broken, fallen model, so they are of no use in finding out the original specifications. They simply cannot inform us as to Man’s original condition, for they are ignorant of that condition.

In terms of the four base tenets of the Biblical worldview, there is simply no agreement with Secular Humanism, nor can there be. The Secular Humanist does not accept that God is. The Humanist does not accept that Man was made perfectly in the image of this God. The Humanist does not accept the fact that man is a poor shadow of his former self because of the Fall. Hence, the Secularist will always look for auto-salvific means outside of God and rooted in Man.[16]

As a consequence, a Secularist can never arrive at the truth of God. Starting on the wrong road, he cannot reach the final destination. This is the key objection that must be noted. The Secularist may, as an image bearer living in God’s world, stumble across and observe certain of God’s truths. However, the Secularist can never see man correctly diagnosed or healed because he does not build upon the foundation of God and His Word. In essence, the Secularist sees counselling as corrective, not redemptive;[17] it is to bring inner peace, not peace with God; it is aimed at mitigation, not reconciliation.

Like the mechanic, the Secularist begins to re-write the Maker’s manual so that Man – the chaff cutter – is made to look normal. The process looks like this. Humanism’s basic presupposition is, God is not. Erasing God seems like an excellent start and it certainly helps to soothe Man’s aching conscience. Nonetheless, other issues are encountered. These can be summed up in the old chestnuts, “Who am I?” and “Why am I here?” with the addition of “How did I get here?”

With God removed, we now must explain our origins. So a new religion is invented. This religion is Evolution. Man is no longer the product of an eternal, ordered, perfect God; he is but the product of random chance, time, and chaos. Okay, this helps explain how we got here without reference to God. Phew! How about, “Who am I?” Does that not now become a bit tricky? Well yes, as a matter of fact it does. If we are not image bearers, then what am I; what is Man? Well, the new theologians of Evolution come up with the answer. They tell us that we are just a base animal who currently resides at the top of the food chain. Cool! Now, can you explain why I am here? Oh yes. That one is easy. If I am an animal at the top of the food chain, then I simply must endeavour to remain where I am. I have two goals. I must remain the fittest and to do this I must eliminate the weakest.

Conveniently, questions about morals, faith, and these sticky questions get left out of the discussion. When someone feels that they need to engage in behaviour outside the norm, they are generally encouraged in that direction.[18] However, the Evolutionary religion cannot explain the internal struggle that many feel. Abortion is natural. This baby can threaten my body shape, my wealth, my attractiveness to men, and so on. What counsel does Evolution give to a mother who struggles to make the decision to kill her child or the mother who regrets killing their child? Honestly, the only counsel that they can give that is consistent with their religion is, “Wake up to yourself you stupid woman, you have no conscience, there are no morals, simply embrace your decision as that which secured your future, for this is your only concern, and move on!”

This response is harsh, very harsh, yet it is completely consistent with Secular Humanism’s religion and professed beliefs.

Humanism, denying God, must ipso facto deny Creation, Fall, and Redemption, especially as they are defined in Scripture. This Man does religiously and philosophically. What he can never do is achieve this goal empirically and experientially, for God’s “make plate” is stamped indelibly onto His creation, Man most of all. This is the dilemma and the source of the Humanist’s pain. Man lives as though God is not there, yet every shred of his existence tells Man God is there.[19] So Man rewrites the manual. Man scratches painfully at his own being hoping to erase any trace of the Maker or His mark, but all to no avail. Instead of a panacea, Man only creates a pandemic as he misdiagnoses and mistreats himself. Instead of ending the crisis, Man’s faulty presuppositions make sure his suffering, dissatisfaction, and hurt are endless.

It is for this reason that we counsel the Christian to have nothing to do with Secular Psychology and the Secular practitioner. The Apostle states: “Do not be bound together with unbelievers; for what partnership have righteousness and lawlessness, or what fellowship has light with darkness? Or what harmony has Christ with Belial, or what has a believer in common with an unbeliever? Or what agreement has the temple of God with idols?[20] Thus, our counsel is not opinion; it is given on the authority of God, His Word, and His Apostle!

When you seek out the Secular Psychologist, you are seeking out darkness, Belial, and idols. Therefore, only danger awaits if you choose to stand in the “counsel of the ungodly”[21] and ignore all the Biblical warnings.[22]

Put as plainly as possible: It must be understood that Humanism is a complete turning away from the Biblical worldview. Humanism is, therefore, Apostasy.  Consequently, any science based upon such apostasy must of necessity partake of its poison. If we accept the science, we accept the poison. It really is that simple.

If you, as a Christian, baulk or are tempted once more to eject coffee from your oral cavity at these statements and the use of the term “apostasy”, then please consider this question: “Who, ultimately, are the Humanist’s rejecting?” Yes, that is right, Who, not what?

When the Humanist denies the basic tenets of the Christian worldview, this is not a harmless disagreement over what constitutes a worldview, it is, much rather, an obvious attack upon Who institutes your worldview. Thus, the Humanist does not start with the rejection of the material, Creation; rather he begins with the rejection of the Personal, there is no (personal, intimate, immanent) God! In rejecting God and His Personality[23] at the outset, the Humanist must continue to reject all of God’s Personal interactions with the world at every stage; Creation and Redemption. Thus, the Humanist is engaged in an outright and blatant attack upon God Himself, especially as He is revealed in the Person and Work of Jesus Christ, God’s only and beloved Son.

In each of the four tenets of the basic Christian worldview, as outlined, Jesus is of fundamental importance and plays an intrinsic role. Thus, the Humanist does not simply reject God; he rejects God’s Creator; he rejects God’s Judge; and he, therefore, ultimately rejects God’s Redeemer. Written out, in order to aid clarity, it would look something like this:

1) Who is God? Jesus Christ is God, the second Person of the Trinity;[24]

2) Who is the Agent of Creation? Jesus Christ is God’s Agent of Creation;[25]

3) Who is God’s Judge of the Fallen? Jesus Christ is God’s Judge;[26]

4) Whom did God appoint to be the Redeemer of His people? Jesus Christ is God’s only Redeemer.[27]

How then do we, as Christians, lie down with a system that blatantly attacks our beautiful and much beloved redeemer, Jesus? How do we claim to be obedient servants, if we are adopting and implementing a worldview, or parts thereof, that are built upon the explicit denial of Jesus as He is revealed to us in Scripture? How do we delude ourselves into thinking that such hostility and outright blasphemy can be baptised and then press ganged into service in the Church without detriment?

In conclusion, then, a denial of God, Creation, Fall and Redemption, or any portion thereof; a positing of another way of Salvation; an overt rejection of the fact that sin is separation from God and therefore lawlessness to be judged; or the adoption of any concept that denies that Man is made in God’s image, is nothing less than an explicit denial of the Person and Work of Jesus the Christ. That is a gross blasphemy. Therefore, if found in the mouth of a Humanist, it is sheer heresy; in the mouth of someone who claims to be a Christian, it is apostasy!

Footnotes:

[1] The only way that these systems can be united, generally speaking, is for the tenets of one of the systems to be erased, ignored, grossly misapplied, or misinterpreted. Generally, it is the Biblical standards that are washed of meaning. As we shall see later, Secular Psychology is adept at stealing Biblical concepts, reworking and rebadging them, and then sells them as something new of its own making—just like the triumphant explore who returns home victorious after naming a supposedly as yet undiscovered mountain. The explorer did not make the mountain, place the mountain, or magically cause the mountain to be manifest. No, he simply discovered something that already existed, that was possibly already known to others, that was already present, and that was already impacting the world.

[2] See Question and Answer 4 of the Westminster Shorter Catechism: What is God? God is a Spirit, (John 4:24) infinite, (Job 11:7–9) eternal, (Ps. 90:2) and unchangeable, (James 1:17) in his being, (Exod. 3:14) wisdom, (Ps. 147:5) power, (Rev. 4:8) holiness, (Rev. 15:4) justice, goodness, and truth. (Exod. 34:6–7).

[3] Genesis 1:31.

[4] Genesis 1:26-28.

[5] It is important for us to avoid the idea that because this relationship existed in perfection that it was a cold, automated relationship. Adam would have been in constant fellowship with God. Adam would have asked questions, gaining knowledge and wisdom through these interactions. This pattern is exemplified in Jesus. He knew His task. He knew what it was that He was born to do. Yet this did not create distance. Rather, it was the basis for a deep fellowship and mutual respect.

[6] Romans 1:18-20: For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness, because that which is known about God is evident within them; for God made it evident to them.  For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse.

[7] Ephesians 2:12. Devoid of a covenant relationship with God, Man was without hope in the world. This lack of hope was the consequence of Man loosing / rejecting the one true guiding principle, God!

[8] John 7:7.

[9] Psalm 2:1-3; Genesis 11:4.

[10] Romans 1:32.

[11] Psalm 2:1-2.

[12] We speak of “seeming deficiencies” because Man will not admit to sin and moral corruption. Nonetheless, Man spends a great deal of his day seeking the Utopian dream. He speaks often of the “human condition”, expresses a constant desire for “peace” and “harmony”, and is constantly disappointed by and expresses outrage at Man’s own inability to realise these because of Man’s own self-destructive tendencies. The UN, Greenpeace, Doctors without Borders, Amnesty International, to name but a few, as well as the whole psychological movement are a testimony to the fact that Man acknowledges that he has a serious problem, a deficiency. Yet, he still refuses to admit that he has a moral problem. Man repudiates the idea that he has, if you will, a deep seated wiring problem (sin) that God alone can fix. Consequently, all Man’s panaceas must be of his own design and according to his own diagnosis. Man is simply deficient, not corrupt, and deficiencies can be corrected with education or coercion.

[13] A poetically licensed version. See Linleigh J. Roberts, Let Us Make Man, Banner of Truth Trust; Edinburgh. p 43. As Linleigh goes on to state, we would not accept this type of practice from a doctor. We would be rightly indignant if our GP simply rewrote his text books every time we showed at his clinic with an ailment. Why then do we accept this in the areas of philosophy and psychology?

[14] In terms of this illustration, though, we must remember that most people are mechanically inept and would therefore accept the mechanics judgement. After all, he is the professional. Similarly, most people do not have a clue about worldviews, so when the psychologist, the professional, suggests a remedy, they will generally imbibe it without question.

[15] An example of this can be seen in Andrew Marr’s, History of the World. In this BBC DVD set, subtitled “An epic and definitive account of 70,000 years of Human history”, Marr is left to conclude that the only thing from which we have to learn is our own history. There is no revelation from God; hence Christianity is explained away as the invention of Saul who had a bit of an experience on the road to Damascus – something akin to heatstroke! With this denial of revelation, Marr, and thousands like him, commit themselves to an ultimate futility. We can only know what Man might be or become based on what Man has been throughout history. Yet, history does not show Man to have been particularly successful at anything but bloodshed. Marr himself speaks words similar to, “Homo Sapiens means ‘wise man’”. He then refers to us as apes made good, before ultimately concluding that we are “smart” not “wise”. If this is what our 70,000 year history teaches us, what hope do we have? From whence does Wisdom come? The answer is, “Nowhere but our own history!” We must simply keep inventing and applying ideas in the hope that one day we may strike the right formula. Then, we must hope that the rest of mankind, looking back to us from the future, will realise that we had the right solution and adopt it for the sake of humanity.

[16] To be clear, Man does not truly seek redemption, he seeks wellness or rightness. In other words, he does not like his deficiencies. So, he is on a quest to discover the panacea. However, it has to be realised that it has become very fashionable of late for the Secularist to use the words redemption and atonement. However, he uses both terms erroneously. Redemption implies the act of redeeming, which means to “to buy back” or “buy out”. This is a perfectly Biblical word, as it aptly describes God’s action of paying for the sins of His people. We are God’s because He purchased us with the blood of His beloved Son, Jesus. What does the Secularist mean when he uses this term? How did he pay for his sins or remit the payment? Whom did he pay? With what did he pay? Similarly, the Christian treasures the term “atonement” as that which paid for our sins or covered over our transgressions. The Secularist has to break this word apart and make it say at-one-ment, thereby implying peace with himself.

[17] Compare Jay E. Adams, Competent to Counsel, Ministry Resources Library, 1970; p67 – “Any such counselling that claims to be Christian surely must be evangelistic. Counselling is redemptive.”

[18] See this article and note how the girl was guided to the Humanist options. Any other concept was dismissed. http://saltshakers.org.au/107-fp-articles/fp-2015/1401-a-wonderful-story-jean-lloyd-the-girl-in-the-tuxedo-two-variations-on-sexual-orientation-and-gender-identity. It is also worth noting that the Humanist hypocrites still cannot or will not explain, on the basis of their religion, why homosexuality and polygamy are acceptable but bestiality and paedophilia are not. This said, some Humanists have taken that leap, realising that for their religion to be consistent that all restraints are to be removed. These are generally ushered to the rear of the car and hastily stuffed in the boot – that’s the “trunk” for our US brethren – because their desire for consistency ultimately gives the game away.

[19] Ecclesiastes 3:11.

[20] 2 Corinthians 6:14-16.

[21] Psalm 1:1.

[22] Psalm 5:9 – “There is nothing reliable in what they say; Their inward part is destruction itself; Their throat is an open grave; They flatter with their tongue.” Proverbs 12:26 – “The righteous is a guide to his neighbor, But the way of the wicked leads them astray.” Proverbs 10:32 – “The lips of the righteous bring forth what is acceptable, But the mouth of the wicked, what is perverted.” Proverbs 14:7 – “Leave the presence of a fool, Or you will not discern words of knowledge.” — remember that the Biblical “fool” is not just a silly fellow, but the one that says “There is no God!” Surely, this is the Secular Humanist.

[23] That is, the Trinity. If God is rejected, then it follows that the Persons of the Godhead are equally denied.

[24] Judges 6:11-15; John 10:30.

[25] Colossians 1:13-17.

[26] Acts 17:31; Acts 10:42; John 5:22-24.

[27] John 14:6; Colossians 1:13-14; Luke 1:68; Romans 3:23-24. See also: Westminster Confession 8:1 – It pleased God, in His eternal purpose, to choose and ordain the Lord Jesus, His only begotten Son, to be the Mediator between God and man, (Isa. 42:1, 1 Pet. 1:19–20, John 3:16, 1 Tim. 2:5) the Prophet, (Acts 3:22) Priest, (Heb. 5:5–6) and King (Ps. 2:6, Luke 1:33) the Head and Saviour of His Church, (Eph. 5:23) the Heir of all things, (Heb. 1:2) and Judge of the world: (Acts 17:31) unto whom He did from all eternity give a people, to be His seed, (John 17:6, Ps. 22:30, Isa. 53:10) and to be by Him in time redeemed, called, justified, sanctified, and glorified. (1 Tim. 2:6, Isa. 55:4–5, 1 Cor. 1:30)

Of Shepherding Shepherds (Pt. 4)

(Rebuilding Esteem and Belief in Eldership: God’s Authority)

5. God’s Authority:

The next relevant aspect in regard to the Office of Eldership is that these men, being instituted by God, act with God’s authority. This point is critical, yet it is overlooked and often despised today.

To drive this home, let me ask this related question, “What makes preaching powerful?” The moderns will tend to answer this question by focusing on personalities, oratory, word skills, and dynamism. The orthodox and Reformed Christian will answer, “Authority!”

Why does the preacher preach? He is commissioned to that task. What makes the preacher’s voice or words any more relevant, convincing, or convicting? The answer is power through authority! To be specific, it is Jesus’ authority. The preacher is commissioned of God, thus, when he speaks, he speaks with the very voice of Christ. This it is that rouses dead hearts and brings rebellious hearts to heel. This it is that pierces seared consciences and makes them responsive. This it is that makes the Christian yield to sound counsel.[1]

Please understand, it is authority and authority alone that marks the preacher as different. Nothing else! He has no special quality in and of himself. His words are powerful because the Holy Spirit works through him so that his voice is Christ’s voice and his words Christ’s words.

In the same way, the commissioned elder rightly wields God’s authority. That which sets his administration apart – his rule, counsel, deliberations, intercession, and judgements – is not his qualities as a person[2], as such, but the fact that he speaks and acts not only with the authority of God, but as God Himself.[3] This means that the elder must be humble in his use of this power, but it equally means that we who sit under the elder must be humble so as to submit to God’s authority administered through the elder. The relevance of this for pastoral care is almost unfathomable, however, fathom we must.

  1. The Word of Authority: This is to say, as we have suggested, that the elder speaking as elder is speaking authoritatively in the name and as an ambassador of God. This means that his counsel immediately stands above the counsel of others. It is not to say that it is necessarily different in kind, rather it is different in degree. Where one may readily dismiss a brother with a hasty, “That’s your opinion!” one cannot do so with the elder.
  2. The Action of Authority: The above aspect is made all the more pertinent when we look at the concept of discipline. In Matthew 18 we note that the issue begins among the brothers. It then extends to the brethren as witnesses. At this point, we observer the difference in degree. The brethren may have sound counsel, but it goes unheeded. However, when the issue is escalated to the Church, to the elders, the ballgame, as they say, changes. Now the Word is spoken with Christ’s voice and authority. It is backed by the possibility of severe punishment and eternal consequence, all of which are sanctioned by Christ Jesus. Here, the counsel changes from a positive suggestion to an ought!
  3. The Need of Authority: This then leads to the crux of the matter. Man is spiritually dead. Man can only be brought to life by the Divine command issued by the commissioned man. Illustrative of this is the text in which Ezekiel commands the dry bones to live.[4] Equally, as God’s children, we can still, in varying degrees, fall into sin and become hardened to the things of God.[5] In such circumstances, we too need the voice of authority to command us to awaken and repent. So it is that often the difference is not in the quality of the counsel given, but in the authority with which it is given; not kind, but degree. Importantly, it must be understood that we need the authoritative voice.[6] Sound counsel is not enough. Sound counsel given authoritatively is what is most necessary.[7]

Let us take these points and transfer them to the real world. Bill Bloggs, Christian and local member of the Church, goes to a Christian counsellor. Let us grant that the counsellor is indeed sound. He counsels Bill to leave his sin. Session after session he pleads with his brother to forsake this sin and be reconciled to Christ. Bill refuses. What next? The counsellor has no ability to sanction Bill. The counsellor does not possess the keys of the Kingdom. The counsellor has no juridical power. The counsellor cannot cast him out of the Church for his rebellion. In point of fact, the counsellor cannot even truly implement the process of Matthew 18.

Moreover, depending on how the counsellor operates, he could not take the matter to the Church, even if he desired to do so, because he would be in breach of privacy laws enacted by the State. In some cases, there would even be other factors in play that protect Bill’s indiscretion from finding its way to the Church.

In another scenario, Bill’s rebellion and unrepentant heart may lead to depression. As the counsellor has no other means at his disposal, he is left to simply medicate the symptoms. Bill is left in his rebellion and the consequences of that rebellion are simply masked by the application of medicines.

Therefore, we need to grasp the serious reality that when we step out from under God’s order and authority, we step into impotency. The so-called ‘Christian counsellor’ may counsel, but in the end he is impotent. The counsellor only has as much authority or power to realise change as the so-called patient will give him or the State allows. Thus, it is the sinner who effectively sits in the pilot’s seat and guides his craft to the destiny of his choosing. He hides behind State protections and only allows inputs to the craft’s control column that will not alter his desired course. The counsellor, Christian or otherwise, is ineffectual in these circumstances.

Now, as we have noted, some will find this difficult, but that does not alter the truth of the matter. If we look around us, we will already see that counsellors, Christian and otherwise, are being constrained by the secular laws under which they operate. This has clearly come to the fore in regard to those who counsel homosexuals. In some instances, and increasingly so, those whose counsel to homosexuals is “forsake the practice” are being shut down or muzzled. The State has defined the air corridor – effectively conjoining itself to the rebellious sinner/pilot – and in so doing does not allow inputs to the control column that would see the craft deviate from its course—even though it is evidently heading for a mountain. Thus, the counsellor bound to obey the State must bow to his master’s will; even the so-called Christian counsellor.[8]

Equally, we must address the sinner and state boldly that they too, in seeking out the uncommissioned are placing themselves in a position of impotency. They are walking away from the church of the living God, the pillar and foundation of the truth[9] in which they can actually find help, power, strength, forgiveness, and reconciliation.

Brother Posthuma rightly noted that some seek out the counsellor for anonymity.[10] This is understandable, but only to a minute degree; for we must ask as to the point of anonymity, if it also means impotency. Could it be that the anonymity sought is a guise in which one can soothe the troubled conscience without seeking a real remedy to the problem? Why would a person suffering from an ailment and supposedly seeking a cure, turn away from a medical centre simply because they were known at that clinic? Why seek out the backyard quack for the sake of anonymity when such action could prolong your suffering or lead to greater harm?[11] In point of fact, being known may lead to better, swifter, and more compassionate treatment.

The only genuine reason for anonymity is the fear of shame. After all, you only seek out a medical doctor anonymously if you have a medical condition or are in need of medical assistance because you are fairly certain that the condition arose out of a spurious circumstance.  Similarly, you only seek out a counsellor anonymously when your spiritual circumstances are a result of spurious activities. Consequently, the whole counselling phenomena has, at its root, a faulty and unBiblical premise.

The reality is very simple. In turning from God’s order, we turn from God’s power and authority. As such, we turn to the impotent and embrace that which can never truly bring us the genuine help we need.

More coffee on the newspaper? If so, we are not sure why. Let us be frank. In Psychiatry, it is well known that many of the problems are medicated, not healed. People are forced to exist in a drug induced state in order to function, and that term is used very loosely. Medication is used because there is a fundamental inability to deal with the core issues. This is the impotency of which we speak. There is no God-empowered command that causes the dead to live and the rebellious to heel. There is no worldview that rises above. No hope on the horizon that can be given – particularly from the secular standpoint.

Therefore, it is absolutely necessary that we grasp the importance of the fact that the elder operates under God’s commission and with His authority. The elder operates within the Biblical worldview and thus gives God’s answers to the troubles of this world. These attributes are not known to the secular counsellor, even the Christian counsellor, for at some point, they seek to introduce another worldview that conflicts with the Biblical worldview.

As an example, you would not go to a witchdoctor for advice, would you? Yet, the secular science of psychology comes from the same poisonous root. So why do we give it credence simply because it comes from a university? What makes this theory or view of Man more acceptable than the one outlined by God in His Word?

Friends, it is here that we come to the pointy end of the stick, for the essence of our contention, as we have noted, comes down to a clash of worldviews and to these two questions:

a) Will we faithfully accept what God says about Man and His creation as it is revealed in Scripture or will we seek out another worldview, another wisdom that is more acceptable to us in our circumstance?

b)  Which man will we choose to counsel us—the man who stands with God’s authority and administers wisdom according to the Biblical worldview or will we seek out the man of compromise who seeks to supplant God’s wisdom with the wisdom of fallen Man; baptised though it may be?

Footnotes:

[1] It must also be remembered that in the Biblical covenantal paradigm, counselling and preaching can also legitimately harden a person in their rebellion so that God’s judgement is proved just (Psalm 51:4; See also Exodus 9:16 and Romans 9:17 as a practical example). God’s word is, as it always has been, both life and death. It is to one the aroma of life; to another the stench of death (2 Corinthians 2:15-16). It is for this reason that much of the modern Church Growth theory should be despised and rejected. The truth does not in every case bring life. Sometimes it brings death. The only sure, categorical, and absolute statement that we can make in regard to God’s Word proclaimed is this: So shall My word be which goes forth from My mouth; It shall not return to Me empty, Without accomplishing what I desire, And without succeeding in the matter for which I sent it (Isaiah 55:11).

[2] This is not to say that personal qualities are not important; they are! Biblically, the office of elder is only open to those who have certain, proven character traits. The point here is that we do not elect a good man, but a righteous man. We do not elect a smart man, but a wise man. We do not elect the popular man, but the godly man. We do not elect the rich man, but the spiritually wealthy man. We do so, on God’s command, so that, once in office, these traits are subject to and magnified by the power of God’s Spirit. Such a man becomes a powerful instrument in God’s hands because he is blessable; he is a worthy instrument through which God will work. As such he stands in God’s stead and should not be trifled with.

[3] Some may doubt this. If so, please turn to Exodus 16:2&8. There you will see that Israel grumbled against Aaron and Moses and in so doing they grumbled against the Lord.

[4] See Ezekiel 37:1ff.

[5] Hebrews 3:8-11.

[6] Is it not for this very reason that we are urged to attend upon the preaching of the Word in constancy. We are in absolute need of hearing God’s word – Christ’s voice – proclaimed with His full authority.

[7] It may be an oversimplification, but it is worth remembering that Man is a subordinate being to God. Thus God was right to give the Ten Commandments and not the Ten Suggestions or the Ten Helpful Pointers.

[8] It is worth noting the power of secularism at this point. Many pastoral care positions that are now advertised require that the applicant be eligible for enrolment in a Psychological Association or some such. This requirement alone generally rules out the Biblical counsellor and therefore puts the pressure on this group to undertake further studies so as to be “approved”. In essence, these situations effectually force a compromise. It also sees the field heavily stacked in favour of Humanism.

[9] 1 Timothy 3:15.

[10] Volume 61, No 7; 8 Feb 2014. Pages 166.

[11] A pertinent example, here, is that of abortion. At every step along the way it was argued that legalising abortion would do away with the need for backyard practitioners who were causing pain and death. Yet, legalising abortion did not resolve this problem. The very same argument was once again paraded in the recent discussion over the abortion drug RU86.

The High Court and Homosexuality

In the last weeks, we have witnessed the High Court of Australia hand down a decision in regard to homosexual union. This ruling had particular reference to the attempt by the ACT government to introduce its own legislation allowing homosexual union.

What do we, as Christians, make of this ruling? What are the ramifications? Should we rejoice or should we weep? What must our attitude be moving forward?

Well, if you are up for it, let’s take a look together. I cannot guarantee that this work will be short. I can guarantee that it will be provocative. I have no idea of your current stand on the issues that will be presented. I do know that if you will read and consider the ideas presented that you may well find yourself with a need to abandon one or many of them.

1. A Wake-up Call.

The first thing to say is that this ruling by the High Court of Australia should be and must be a wake-up call to all Australians, but particularly to the Christians of this nation. For a long time, various people and organisations have been alerting us to an ever creeping and thus ever growing darkness that is pervading our land.

Many have ignored these warnings. Some have dismissed the warnings because a bit of darkness has allowed them to indulge in pet sins. Others have dismissed the warnings as the paranoid ravings of the lunatic religious fringe. Then there are those whose sleeping ears have not been alert to the warnings.

After this ruling there simply is no excuse for not believing and not acting positively upon these warnings. Here, a right parallel can be drawn in regard to the “gun debate” that has long endured in this nation. As a shooter, it was not uncommon to hear derisive comments when certain arguments were made for owning guns. The scorn was at times palpable. Then came September 11. This was followed by the Bali bombings in 2002. Then, in 2005, there were the London and second Bali bombs. People no longer pour scorn and derision on these same arguments.

The simple fact was that the critics had to concede that what was once, in their estimation, nothing more than the ‘outlandish speculations of the fringe dwellers’ had now become a distinct possibility in our ever changing world.

So it is that this ruling should be considered as a cataclysmic event that has not only justified all the previous warnings, but which awakens us from our slumber and encourages us to take a stand.

2. God is the standard of Truth.

The issue of homosexual union has become a massive debate in this country. The question that is rarely, if ever, asked is, “On what authority do we stand?” This is very problematic for the Modernists and Postmodernists who have no belief in objective truth. All they can argue is feeling, opinion, or brute desire. They have no ground for a moral or ethical argument. Nor do they have ground for a timeless argument.

For example, in the current debate we hear a lot about “traditional marriage”. What then, if we pose the following questions — What is this convention? What does traditional mean? What is a marriage? What constitutes a marriage? Who performs a marriage? What makes a marriage binding?

How shall these questions be answered without an objective reference? The simple response is that they cannot be answered or they must be answered by contrivance. If I do not believe that truth is knowable or that objective truth exists, how can I argue the merits of anything? You see, at this point, I not only have no framework for deciding right or wrong, I do not even possess a framework for knowledge, understanding, or communication.

So may laugh at this. Nonetheless, the fact remains. Without a belief in the Bible’s God as the source of all truth, one is simply guessing in the dark. One of the greatest examples of this is the doctrine of Evolution. How does order come from chaos? How does cognition come from the incognisant? The very core doctrine of Evolution demands that something which is today, will not be tomorrow. No consistent evolutionist could be a mathematician because in his world twp plus two may equal four today, but tomorrow it may equal grapefruit!

Thus, when the Bible’s God is removed as the source of truth, a person, a nation, a culture cannot help but enter a state of flux and requisite confusion.

3. God is the Standard of Truth.

To borrow a line from Red Dwarf, “I am aware that it is technically the same point, but it is such a big point, I thought it was worth mentioning it twice!”

My charge to my brethren and to my countrymen is this, “Do you believe in objective truth?” Now, let’s make it simple. When you hold your wife in your arms are you holding a real woman or are you embracing a figment of your imagination? If you choose the first, then you believe in objective truth. The simple reality is that we all operate on the fact that objective truth exists each and every day. We simply could not function if we did not.[1]

Regrettably, when it comes to morals and ethics, we like to pretend that this absolute and objective truth ceases to exist – yes, even Christians are guilty at this point. We like the stipulation of God’s law, “do not commit murder / steal”, but we are wont to become hazy on “do not commit adultery / covet.” Now, the salient point:  As we have become hazy on the stipulations regarding sexual deviation and perversion we have become more apt to compromise on the murder and theft issues as well.[2]

This illustrates the fact that we cannot deviate from God as the source of truth on one or two issues and stay faithful on the rest. When we turn from God, we turn completely from God. Man’s rebellion against God is not half-hearted or timid. It is complete. You see, when Man starts to turn from God, he does not start with “thou shalt not murder / steal”, he starts with, “I am the Lord God, have no other gods but Me!” Once this command is jettisoned, the rest become cultural hangovers and social mores that are malleable, plasticine, and ephemeral.

Therefore, we must understand that these issues are inextricably linked. The glue that binds them is Almighty God. As James says, we cannot pick and choose which laws to obey. God gave them all. If we contravene one, we, in essence, contravene them all.[3]

The lesson here is that we, especially we Christians, must be consistent. If you wish not to obey God’s law, then put your hand up and identify yourself as an anarchist. Start driving on the wrong side of the road. Cross on the red light. Do not pay for your groceries, and make your neighbour’s wife your own.

What you cannot do is feign obedience. You cannot, as it were, sit on the fence. You cannot say that you will accept the position outlined in God’s law at X, Y, and Z, but deny it at A, B, and C. This is the same challenge as that thrown down by Elijah on Mount Carmel – “How long will you hesitate between two opinions? If the Lord is God, follow Him; but if Baal, follow him.”[4]

God’s word alone is truth. All else is a subjective morass of opinion, speculation, and brute desire. Our people, our nation will be, and are, bogged down, unable to move. Having been robbed of the True foundation, they stand in this quagmire, slowly and surely sinking. Each move, each demand for yet more Godlessness only hastens the body’s submersion in the muck.

At this point, I particularly appeal to my brethren. Let us stop arguing figures, surveys, and science, and start arguing, unashamedly, for the whole of God’s revealed truth to be applied to our lives and to the statutes of our nation.

4. Peace, Prosperity, and Happiness.

Over the years, I have seen and heard many Christians become excited at the news of this ‘survey result’ or that ‘court decision’. Sadly, however, this joy is fleeting.

I understand the desire that these sincere brethren display. They believe that Jesus is King. They believe that Jesus has the right to be heard. They understand the nature of spiritual warfare. All this is very good.

However, we must realise that a single court case or survey result means very little. The content of that survey or court decision must be unpacked and explored. As an example, I have heard for years and years about the proportion of Americans who believe in “God”. On the surface, this is wonderful news. However, when we begin to think it through we quickly find problems. In what God do they believe? If so many believed in the God of the Bible, why is America on a downhill slide? If so many Americans believe in the One living and true God, why does it seem as though God has abandoned that country?

One does not need to be a great theologian to discover that the Bible teaches that God only blesses obedience. Equally, one does not have to be a great theologian to see that the Bible also illustrates clearly that people are apt to go through religious motion when the heart is far, far from God.

So let us not mistake an action or decision, which seems to go in the right direction, for heartfelt, God-honouring obedience and true reform.

5. The High Court – Our Response in Summary.

Whilst many in this nation rejoiced at the High Court’s decision to overturn the ACT’s law on homosexual union, the simple and harsh reality is that there was no cause for joy in that decision.

The High Court did not act for God. The High Court did not act in obedience to God’s word. Neither did the High Court act from heartfelt obedience nor a right sense of obligation to strike down this attempt to normalise homosexuality. The Court simply came to the decision that two laws were in conflict and that the Federal law had priority. As such, this decision was not a win for God or for Christians. It was nothing less than a technical decision that maintained the status quo.

On the other hand, there are many diabolical elements contained in this decision that few in this country understand. These elements should place fear in the heart for they are the fulfilment of all the warnings that have been issued thus far. That is why we termed this decision as a “cataclysmic event”.

It is clear that the High Court favours the normalisation of homosexuality. One even gets the impression that they wished that they could have given the whole thing a green light there and then. However, they were constrained by technicalities at law, not by morals, to overrule the ACT’s legislation. [5]

This conclusion can be illustrated, in part, by the High Court, first, deferring a decision and, second, allowing unions under the ACT law while the court deliberated. This led to the provocative situation of some 20 odd couples going through a ceremony that was annulled a few days later. This was an unmitigated stunt on the part of a body that should know the meaning of integrity.

This said, the real devil was certainly in the detail. When the High Court explained itself, we were led into the Postmodern conundrum of decision without foundation. We were introduced to meaningless drivel being served up as the basis for law. In fact, we can go further, the High Court eradicated any foundation or standard for law, meaning, and governance outside of the brute will of the elected government.

Some may be hesitant at the statements made. If so, continue with me, please, as we explore and unpack some aspects of the High Courts decision.

6. The High Court – A State of Flux.[6]

One of the reasons that the Church and our nation – indeed, nations around the world – are experiencing upheaval and discontent can be directly attributed to the concepts embodied in the modern adage of “Change for changes sake!” When this maxim was embraced and coupled with the Postmodern denial of truth and absolutes, it made for a deadly combination.

These philosophies of decay, embraced in the 19th century, meant that change was not only good, but possible, for there were no longer any moral absolutes or objections standing in the way of change.[7]

The philosophy that change for no reasons other than change was good and change was possible bred discontentment. It allowed sin to take the reins. If people did not have something new every so often, they were unhappy, unsatisfied, and often considered themselves as somehow less than others. You know this to be true. How many people do you know, especially in the younger generation, who have to have a new mobile phone as soon as the next model is released? There is nothing wrong with their current phone except that it is superseded.

When we think in these terms we can see the principle. However, when we speak simply of gadgets we can be tempted to see this purely in terms of consumerism. To show how this state of discontent has wide ranging ethical implications, let’s apply this theory to marriage. What happens when you see the next model? It comes in a new case and is of a more attractive design. It may also be a bit lighter than the current model. It has certain assets that get you excited. They may be nice to play with. At this point your imagination is running wild with the possibilities offered by the new model.

So let’s pause for a minute. Let us approach it differently. Let us start with this question, “What is wrong with the current model?” Truthfully, the answer is, “Nothing!” Then we can think back to the days when we first received this model. It had great assets. It too got us very excited. We were intrigued with it for quite a while. Then we ask, “Has it failed us in some gross way?” Again, we must answer, “No!”

So at the end of all this, the only reason that you have for tipping out your current wife and obtaining a new one is that she has aged. Newsflash. Stand in front of the mirror buddy. I bet you ain’t so hot anymore either! Anyway, I digress.

Can you see how this discontentment is easily spread? “Change for changes sake” when coupled with the abandonment of truth and morals  is a dark adage that has spawned great evils. It has pandered to the selfish desires of the masses and created untold damage. It makes people think only of what might be, not what is or what was. It causes you to live in a fantasy world free from moral restraint.[8]

In opposition to this, The Bible talks about contentment. Proverbs 5:18-19, speaking of marriage says this: “Let your fountain be blessed, and rejoice in the wife of your youth. As a loving hind and a graceful doe, Let her breasts satisfy you at all times; Be exhilarated always with her love.”

The simple reality of life is that we grow old.[9] Discontentment will easily creep in to a marriage if we are only thinking of ‘what might have been’ or ‘what might be.’ This is particularly true if you have imbibed some foolish, worldly, and ephemeral view of marriage that looks only at the needs of the individual.

One of the doctrines that can help us most at this point and one of the doctrines most hid from view in our day, is the Doctrine of the Immutability of God. This doctrine states that God, in His essential nature, plans, purposes, and powers does not change. Why can I believe the promises of God? God does not change!

In this current debate – and many beside – this doctrine gives us a solid foundation. When we return to the book of Genesis, we find a whole lot about marriage.[10] The first thing that must be noted is that marriage is founded by God and for His purposes. God made Man in His image and He made this Man male and female. We also see that this Man was given a mission – he was to take dominion over this world in God’s name. Furthermore, we see that this dominion was directly related to the sexuality of Man as male and female. God designed Man to marry and through marriage to bear children in order to take dominion.

The importance here is that marriage is immutable for it was founded upon and given purpose by the One living, true, and immutable God. This is precisely why laws protected marriage. In times past we spoke of the “sanctity” of marriage. In short, we acknowledged that marriage was more than a social construct or tradition. We acknowledge that it was holy, that is was set apart, that it was not to be trifled with. We did this because we understood that marriage in its design and purpose rested upon the immutable, the unchangeable and unchanging God of Scripture.

December 12, 2013 and the High Court of Australia rewrites history and takes a pair of scissors to the Bible. In section 16 they state:

The status of marriage, the social institution which that status reflects, and the rights and obligations which attach to that status never have been, and are not now, immutable.

In this statement, the High Court has revealed the single reason that marriage has been systematically attacked and undermined in this country. It reveals the reason that has led to the current demands that homosexuals be allowed to marry – in the Court’s opinion, there is no absolute standard for marriage![11]

From this point, the High Court goes on to give various illustrations of how marriage has been reinterpreted over time, especially since federation.[12] The problem is that they are guilty of a logical fallacy or of “straw man” syndrome. In short, they presuppose that marriage is mutable – changeable. They presuppose that marriage is a social status that may have different forms at different times in history. Thus, they bring in illustrations to show these changes and thereby legitimise their decision.

Let’s illustrate the problem with this analogy. As a Christian it is not wrong to undertake any lawful vocation. Conversely, those vocations that are illegal or immoral are excluded. Now we must ask, who decides on the legality and morality of a vocation?

It is Victorian England. Murray’s daughter comes home all excited. She announces to her father that she has gained employment. He excitedly asks, “What is the position and for whom shall you be working?” His daughter then states that she is going to be a prostitute and that she would be working at the local brothel. Victorian Murray would not rejoice at this news and would most likely toss his daughter out of his house.

Fast forward.  It is 2014, Murray’s daughter comes home. Same exuberance. Same conversation. What is modern Murray’s response? He rises from his chair, embraces his daughter, and congratulates her on choosing and old and enduring profession. What else can he do? After all, brothels are now legal.

Modern Murray must accept his daughter’s decision, if we are to believe that morality and ethics are transient and not immutable. Modern Murray has no ability to rebuke or criticise his daughter’s decision because the government has said that brothels can now operate legally.

This is the quagmire entered into when morality is removed from it foundation in the immutable, eternal God and placed upon the ephemerality of finite Man’s opinion. Everything must change. What was yesterday will not and cannot be the same tomorrow.

Therefore, what the High Court has declared is that marriage is a social construct that is completely malleable. Marriage can and must be formed or shaped by the social needs of any nation, at any time, in any place up to and including the abolition of all marriage. The institution of marriage has no link to the Bible’s God. It has no moral basis. It has no reference to Man as male and female. Marriage is not the immutable creation of God, but rather the social construct of fallen Man.

7. The High Court – The God of the Bible is Dead!

The repercussions of the High Court’s decision and reasoning are immense.

Some in this nation have been warning about the consequences of Australia becoming a Secular nation. Those people have been ridiculed and persecuted. As with the “Gun Debate” analogy above, we hope that those rumblings will now settle down. We hope that people will see the monster that has been released by the High Court.

Now, let me be clear. The anti-God philosophy displayed in the High Court’s decision is not new. It has been slowly but surely building both momentum and followers for some time. The point is that now the ramifications of that anti-God philosophy should be clear.

When people call for a secular Australia, when politicians refer to decisions good for us as a secular state, understand that they are speaking code. When they use these terms they are calling for nothing less than a concept of government that is completely uniformed and untouched by the God of the Bible. Implicit in these statements is the tenet that God is Dead – if not in reality, then as an exiled son, cast out and no longer welcome.

This is why Christians have been given less and less voice. This is why other minorities have been encouraged. This is why Christmas is attacked. This is why ridiculing Christians and Christianity is acceptable.[13] This is why free speech, particularly, true speech is gagged. This is why PC is a one-way street – leading away from God’s immutable and eternal decrees.

The reality is very simple. We are not arguing about whether there should be a God for this nation; we are not arguing over whether we should have law in this nation; we are not arguing over whether we should have cultural structure and rules in this nation. No. What we are arguing over is Who is the rightful God and the determiner of law and morality in this nation! That is the battleground.

The High Court has declared the One living and true God of the Bible dead. However, this cannot be construed as the High Court denying all sovereignty. When God is pushed aside, a void is created. Man cannot live with this void. It makes him uncomfortable. Being formed in the image and likeness of God, Man likes rules and government. Man, in general, likes order. The sticking point is, again, the question of, “Whose rules are to be obeyed?

Fallen Man cannot abide the governance of God, so he must declare that God is dead. Man must clear the path for a god of his own making to be established, worshiped, and obeyed.

8. The High Court – The Elected Government replaces God.

Consequently, the High Court had to focus upon the Federal Parliament’s right to make rules regarding marriage without reference to God.

In section 9, we read:

This Court must decide whether s 51(xxi) permits the federal Parliament to make a law with respect to same sex marriage because the ACT Act would probably operate concurrently with the Marriage Act if the federal Parliament had no power to make a national law[5] providing for same sex marriage. If the federal Parliament did not have power to make a national law with respect to same sex marriage, the ACT Act would provide for a kind of union which the federal Parliament could not legislate to establish. By contrast, if the federal Parliament can make a national law providing for same sex marriage, and has provided that the only form of marriage shall be between a man and a woman, the two laws cannot operate concurrently.

What is being said here can be simplified to this – Does the Federal Parliament have an absolute right to decree what marriage is to be up to and including, but not limited to, homosexuality?

The High Court answered with a, Yes! The supposed dilemma that the Court faced was this – if the Federal Parliament could not make legislation in this area, then the ACT’s law could stand. However, if the Federal Parliament did have the authority, even though they did not exercise it, the ACT’s law could not stand.

Therefore, context aside, the High Court has ruled that the Federal Government is to replace God as the source of morality. The Federal Parliament can now make any law that is deemed to be within its right, regardless of the dictates of God.

Speaking Biblically, the above court case should never have got off the ground. A judge true to his oath and calling would have struck this legislation down as he would have realised that the proposition was contrary to God’s law. The Judges decision is final and no correspondence shall be entered into, by governments or lesser judges.

Yet, as we have seen, what the High Court did was to foster the God is Dead philosophy by paying homage to the rights and power of the Federal Parliament. In taking this stand, the High Court has declared the Federal Parliament to be omnipotent. The Federal Parliament can now rule with absolute surety that all is within its power.

We have witnessed this type of government many times throughout the ages. It is called tyranny! When the law makers refuse to acknowledge that they are themselves men under authority, the only possible end is tyranny.

The High Court has now handed to the Federal Parliament the very thing it has been champing at the bit for, carte blanche! It now has the power to terrorise every Christian and dissenter. It has now been given entry into your homes and to the very essence of your being.

“How so?” you ask. It is a matter of warfare and of equal and opposites. If the Federal Parliament establishes laws in favour of homosexual unions, especially if it is termed as “marriage”, it automatically attacks every authentic marriage. Just as counterfeit money disturbs the genuine currency, so a fake marriage must disturb the genuine marriage.

As the Federal Parliament only knows cooperation through force, people will be coerced into complying with the new definition of marriage. You should not be shocked at this statement. You already witness this tactic – Racial Vilification laws; Equal Opportunity laws; Anti-Discrimination laws. All these have one real aim – to force all to comply with the Federal Parliaments ideals of a harmonious and just society. The only real difference is that homosexual unions will bring the issue closer to home.

Therefore, once marriage is redefined, wholesale changes will need to be made to a range of official documentation, dictums, and conventions. For example, I already resent the term “partner” that appears on forms instead of husband / wife/ spouse. What terms will be presented for our enjoyment with the redefinition of marriage? What happens to terms like Mum and Dad? Rewrite the dictionaries! Ridiculous? Not at all. We have already seen this. Consider this dictionary definition of marriage:

  • the formal union of a man and a woman, typically as recognized by law, by which they become husband and wife: [Examples deleted]
  • (in some jurisdictions) a formal union between partners of the same sex.
  • [mass noun] the state of being married:[14]

Note that the second point has been inserted already as relevant to “some jurisdictions”. All that needs to happen is to delete the first definition and elevate the second and voilà the secular revolution in regard to marriage is complete.

What then of education. You believe marriage to be as God intended; a man and a woman for life. How do you object to this at the school council? What happens when you insist that your child answer contrary to the State’s position? What is your response to a please explain from the education board?[15]

What of the Christian marriage counsellor. What will happen when homosexuals turn up for counselling? Will you turn them away? Will you capitulate to the State and recognise them as legally married? Are you willing to risk your business and even jail by turning these people away?

These are but a few examples of the situations that will arise, given current examples, if the Federal Parliament legalises homosexual union.

Oh please, do not be the ignoramus par excellence and claim that the Government will add caveats or exemptions for certain Christian organisations. What the Government giveth the Government can and will taketh away![16] The Government, having been granted unlimited power, will not be slack in using that power to enforce its will.

When the Government supplants God as the final arbiter on morality, we are in for a sticky end. It is no accident that every culture that has embraced homosexuality has faltered and slipped from the pages of history. We often hear about the glory of Rome and her system, but few speak of the fall of Rome as a consequence of her debauchery.

Enamoured with her own power and authority, Caesar claimed to be a god. From this point, totalitarian rule and tyranny became the order of the day. Men were slaughtered for pleasure and entertainment. Sexual perversion abounded. Children were left to die. Life was both honoured and cheapened.

It is a dark day when the Government believes that it can rightly sit in God’s seat and rule by its own power.

9. The High Court – The Ramifications.

When Man usurps God, the consequences are incalculable. All that can be said is that there most definitely will be ramifications and that those ramifications will be negative. We have noted some ramifications already. We have hinted at the definite possibility of others, based on current practice. Still others come to light in the High Court’s reasoning.

Disturbingly, the High Court, in section 33, states:

Once it is accepted that “marriage” can include polygamous marriages, it becomes evident that the juristic concept of “marriage” cannot be confined to a union having the characteristics described in Hyde v Hyde and other nineteenth century cases. Rather, “marriage” is to be understood in s 51(xxi) of the Constitution as referring to a consensual union formed between natural persons in accordance with legally prescribed requirements which is not only a union the law recognises as intended to endure and be terminable only in accordance with law but also a union to which the law accords a status affecting and defining mutual rights and obligations.[17]

The reasoning at this juncture is once more questionable. That the Family Law Act recognises polygamous marriages is a fact. However, it does not do so permissively, but rather functionally. In other words, the Act recognises polygamous marriages from outside Australia for the sole purpose of enabling the Court to deal with them.[18]

Regardless of this fact, what we need to see is that debauchery begets debauchery. The High Court introduces the practice of polygamy only to enable the Biblical view of marriage to be maligned. By introducing a heterosexual distortion, it is but a small step to utter perversion.

Hence, this section does not speak about a man and a woman, but of “natural persons”. The whole point is to deny sexuality as a criterion for marriage. Also note, please, that the High Court’s definition is numberless. Having used polygamy as a jimmy bar to pry open the door, it cannot now limit the number of persons to that marriage.

What now? Well, my advice is that you go out and by one of those rain suits that covers you from top to bottom for things are going to get murky and filthy.

First, if Postmodernism were not so popular, the High Court would be a total laughingstock. When the theory of the Court is analysed it becomes clear that they have absolutely no objective criteria for marriage and no objective or absolute foundation on which they base the form and content of marriage. The best that they can establish is ‘marriage is what Federal Parliament says it is.’ As there is no objective basis for this decision, the power of the Federal Parliament is established by the power of the High Court. Thus, one entity validates the other in reciprocal acts of “back patting” and authentication.

What this means for every Australian is that the concept and definition of marriage will now be subject to complete change at the will of the Federal Parliament. As marriage is but a social construct, the Parliament will be able to issue its own decrees as to what form and content marriage should possess.

This is the precipice to which relativism and the denial of absolutes leads. You have forty people in a room and forty opinions are shared. Truth is not established on an objective foundation, nor by consensus, but by the person holding the highest office.

Just the other night, I came across a television show in which Tony Abbott’s assertion that “marriage has always been between a man and a woman” was shot down by a reference to a Roman emperor who had two husbands. Triumph for the homosexuals!

The point here is not to bat for or against Tony Abbott, but to show that appealing to culture, science, or past happenings is not a valid means for establishing truth or ethical principle. It is for this reason that I have often been critical of brethren who use these methods. We cannot establish ethical principles for tomorrow based on what is or what was.

The weakness in Tony Abbott’s arguments is also shown to be present in the High Court’s reasoning – because both are secular rationalists who deny God’s revelation as truth. The High Court has no objective standards, so they are reduced to a set of arguments concerning this case or that case or what happened when, particularly limiting the time frame to Federation. Consequently, we are introduced to statements like:

  1. Observing that, at federation, English law would recognise as a marriage only a union having the characteristics described in Hyde v Hyde, and would not provide matrimonial remedies in respect of any other kind of union, accurately describes the then state of the law. (Section 28.)
  2. The great conflict of laws writer, A V Dicey, described [43] the rule which was adopted in the cases as an “instance of the principle that the rules of (so-called) private international law apply only amongst Christian states”. The rule treated some, but not all, forms of marriage contracted according to other laws as either not worthy of recognition or not able to be recognised because their incidents were not compatible with English law. (Section 29.)
  3. These being the bases for the nineteenth century decisions, those decisions did not then, and do not now, define the limit of the marriage power (or the divorce and matrimonial causes power) in the Constitution. Decisions like Hyde v Hyde reflect no more than the then state of development of judge-made law on the subjects of marriage and divorce and matrimonial causes. Subsequent development of both judge-made law and statute law shows this to be so. (Section 30.)
  4. First, it was established in 1890 by Brinkley v Attorney-General[44] that, despite the frequent reference found in earlier decisions to “Christian marriage” and “marriage in Christendom” as distinct from “infidel” marriages[45], a monogamous marriage validly solemnised according to the law of Japan between “a natural born subject of the Queen … having his domicil in Ireland” and “a subject of the empire of Japan”, though not a Christian marriage, would be declared to be valid in English law. (Section 31).
  5. More particularly, the nineteenth century use of terms of approval, like “marriages throughout Christendom”[47] or marriages according to the law of “Christian states”[48], or terms of disapproval, like “marriages among infidel nations”[49], served only to obscure circularity of reasoning. Each was a term which sought to mask the adoption of a premise which begged the question of what “marriage” means.[19] (Section 36).

I realise that such quotes are not easy to read and can induce tedium. I would appreciate it if, despite this, you could ponder these texts to see how standing on shifting sand is both dangerous and ultimately futile. The High Court begins with what was the accepted standard for marriage and introduces excuse after excuse as to why those definitions or terms are no longer valid. Please note how section 36 takes to task the usage of the term “Christian” in making a distinction in marriage and ultimately asserts that all these law-makers were guessing in the dark – “obscure(ing) circularity of reasoning” and “begged the question of “what” marriage means”.

This is astounding, for these judges have basically stated that all (well, most) of the law on marriage is a guess by their predecessors and the lawmakers of the day as to what marriage is to be. Horrifyingly, in making this assessment, they have laid the foundation for their own interpretation of marriage to be accepted as the standard for our day – as they too guess in the dark!

You see, these men argue from no foundation in law to the relative laws of various jurisdictions today and at every turn they simply shoot themselves in the foot. The quotations show how the Court has argued for its point of view from and through a limited time period. Yet, the real kicker is their opening gambit – “The cases commonly referred to as providing a definition of “marriage” in s 51(xxi) of the Constitution must be read in the light of the issues decided in those cases. Each case dealt with a particular question about either succession to property or the jurisdiction of the English courts to grant a decree of dissolution in cases concerning a marriage contracted in, and governed by the law of, a foreign country.”

What the Court admits at this point is that none of the cases cited were actually looking at the questions of the source of, form of, and essential constitution of marriage. Rather, these were cases of property settlement or divorce. Thus, at best, these cases can only be cited in a cursory way.

Similarly, after the Court’s little tour through history and its arrival at tacit approval for polygamous and homosexual unions, we are granted this little gem – “Other legal systems now provide [50] for marriage between persons of the same sex. This may properly be described as being a recent development of the law of marriage in those jurisdictions. It is not useful or relevant for this Court to examine how or why this has happened.

Excuse me! Not useful or relevant to consider the how and why of these current decisions!! How can that be? A building falls down and there is an enquiry into the “how” and the “why” immediately. All attempts are made to make sure that these things do not happen again in future. So why is the High Court of Australia not interested in the “how” and “why” of the “recent development” of this issue?

It is very simple. If the Court opened that particular door and chose to walk through it, they would first have to admit that they are the Biblical fools of Psalm 14, who have ‘said in their hearts “There is no God.”’The Court would have to admit that there is only one foundation for marriage – God! The Court would have to admit that outside of Scripture there is no other basis for the institution of marriage. The Court would have to admit that there is only one type of marriage – Christian marriage – for marriage was ordained and commanded by God for all men. The Court would have to admit that marriage is timeless, ethical, purpose driven, and is founded upon absolutes. The Court would have to admit that marriage is not a social or cultural construct. Lastly, and importantly, the Court would have to admit that it was mistaken and that it too is bound by the authority of God Almighty. This the Court will not do.

In other words, the Court dismisses this necessary investigation precisely to guard its own premise – God is Dead (See footnote 18). If the court undertook this investigation, it would be obliged to highlight the correlation between the decline in moral standards and the acceptance of homosexual union. It would be patent that a moral shift had taken place within the culture and that the adoption of a new morality or paradigm for morality had led to the acceptance of these aberrant practices.

By now you will be tired of the words “absolute” and “objective”, but I hope that you can see more clearly the diabolical nature of modern relativism. We have before our eyes the High Court of Australia making fundamental decisions based on a foundation with less tensile strength and integrity than packaged custard!

When absolutes and objective truth are denied, relativism must take over. As we have said already, the consequences are enormous. Every man – including the High Court and every politician – will do what is right in his own eyes and chaos shall ensue.

Second, having established the Federal Parliament’s right to state what it will concerning marriage; having opened some doors to dubious behaviour; and having established these concepts on the all conquering principle of relativism, the Court is now reduced to contradictions and hypocrisy as they continue to argue their case. Truly, if it were not so disastrous and serious, I would be tempted to wax lyrical.

Think this through. The High Court have set out a point of law which states that the Federal Parliament alone has the right to determine what marriage is in this country. Having done that, it continues to argue its point by elucidating its thought process. The trouble is that the process utilised, as we have seen, is fundamentally flawed.

According to the High Court, a marriage is a “consensual union between natural persons”. If this is so, then all manner of abominations are possible. How many are too many in a marriage? Then it is not only plurality that is courted but homosexuality. Marriage could be six men, six women, three men and three women. As long as these are “natural persons” – no nestene duplicates[20] – and the relationship is consensual, there can be no limit! Moreover, as this is the Court’s reasoning and that reasoning has no terminus or restrictions in morality – the only terminator being the Parliament’s will – then whatever the Parliament allows is not only right but must be obeyed and instituted.

At this point, it would seem that bestiality is ruled out, though I have nagging doubts. After all, evolutionary theory states that Man is just one of the animals. I have also read some weird stuff on what constitutes “personhood”. Placing these two together with the High Court’s ridiculous definition could mean that ‘Dolly the sheep’ is popular again and that for the abominable reason.

Equally, we cannot let the “consensual” part of the definition go unnoticed. What of pederasty? What of incest? What of those laws that have prohibited consanguineous marriages?

Now, to be fair, the High Court states, in section 43:

Eligibility to marry is fixed by the two Acts with only one difference. Under the Marriage Act, a person aged between 16 and 18 years may marry [63] if certain consents are given or judicial authorisation is obtained. Under the ACT Act, an adult person may marry [64]. Both Acts prohibit [65] marriage between persons within the same prescribed degrees of affinity or consanguinity.

However, if marriage is mutable, without an absolute definition possible, then how do the High Court and the framers of the ACT legislation decide that these limitations should remain? If polygamy and homosexuality are legitimate by way of reasoning that there is no absolute definition for marriage, then marrying your son, daughter, sister, cousin, and /or aunt – remember, no limitation on numbers – should also be legal.

Once more, from where were the limits on consanguinity derived? They are Biblical.[21] Yep, that’s right; you will find them in the Bible and only the Bible. All other writings are simply playing “catch up” or are seeking to apply or interpret what the Bible has stated. So, here on display for all to see, is the High Court’s hypocrisy. The very Court that denies God any place in marriage, the Court that tells us that marriage cannot be absolutely defined, also turns out to be a court that insists on certain Biblical standards for the marriage covenant.

The parallel here takes us back to the beginning – we will accept ‘do not murder / steal’, but we do not want ‘do not have false gods or commit adultery’. Rebellious Man enjoys God’s command when it affords him protection, but he despises God’s command when it limits his rebellion. This principle has just been clearly demonstrated by the High Court.

When God is denied, all becomes a state of flux and guessing in the dark! If the High Court were consistent, in the slightest, they would admit that the only right application of their reasoning means that there is no limitation to marriage outside the words “consensual” and “natural persons”. Thus, restrictions on age could only be governed by the term “consensual”; that is to say a court would need to adjudicate on the question, “At what age does a person understand the concepts implied in marriage?” Outside of this, there can simply be no restriction.

Third, and this is a change of topic, but there is an unseen and unspoken ramification that is rapidly coming to the surface. It is a ramification that will affect us all. It has the possibility to be momentous in our nation’s history.

I speak here of the dissolution of the Federation of States that constitutes this nation.

One of the truly disturbing aspects that has come to the fore through this whole debate is the rancour of those arguing for homosexual union. So rabid are those people that they will stop at nothing – even, it seems, the destruction of our nation.

What is clear from the process with the High Court is that this has been a deliberate venture. Those bent on destroying marriage have launched the ACT legislation as a test case. Right now, highly paid lawyers will be looking through the High Court’s ruling seeking loopholes. The ACT sought to have their legislation stand alongside of the Federal Parliament’s Marriage Act. The High Court has said that in its current form it cannot.

In Western Australia there is another piece of legislation being presented. They hope that by framing things slightly differently that the result will be a piece of legislation that will stand beside the Federal Parliament’s Marriage Act in a way acceptable to the High Court.

What this means in reality is that this nation is going to see a series of High Court challenges. Tax payer’s dollars will be wasted by this anarchistic minority who will not accept any other decision but the one that gives them legal right to debauchery. These people agitated for and were given a vote in Parliament. They lost. They were soundly defeated. Then came the excuses. They were offered a referendum; that was not acceptable because the outcome was unknown and permanent. So now they relentlessly hassle the politicians and clog up the courts. For what? The destruction of our nation.

Please, think this through. At Federation the States surrendered certain aspects of governance to the Federal Parliament. Now, at the behest of a debauched few, that Federation is under attack. If a state finds a piece of legislation that is acceptable to the High Court as an adjunct to the Marriage Act, then it will have the ultimate effect of nullifying the Federal Parliament’s authority.

This being the case, how many court cases are going to be presented before the burden causes the Federal Parliament to cave? If the Federal Parliament does not cave, at what point are they going to, if ever, say, “Enough!” When homosexual and polygamous unions are legalised by the States, “What is next on the agenda?” Put another way, the current question is a Constitutional one. Therefore, if a State can find a way of negating the Federal Parliament’s sole right as the authority under the Constitution, as with the Marriage Act, what effect will that have for the very existence of Federal Parliament?

Stating it as plainly as possible, if any Sate can legitimately take on a function of the Federal Parliament, once the loophole is found, then each State will be able to bypass the Federal Parliament at will. What then? What will happen to our nation as a federation of States?

Again, some may see this as the stuff of doomsday prophecy. I assure you it is not. I have said many times that there are few, if any, Western countries that have not had a civil war. Australia stands out as one that has not been down that road. However, how long will it be before some in our society become tired of being bullied by this anarchistic minority? How long before the relativism and lack of truth spoken of in this article breeds contempt for law, indeed nullifies law altogether? After all, if there is no objective truth, the opinion of the highest office or biggest stick rules!

So please, give some thought to the possibility of this ramification. With the High Court officially embracing and endorsing relativism there is no objective answer. There is no right or wrong. There is only what the law allows or the law forbids. If the law allows adjunct law by the States, “What will happen to our nation?”

Conclusion:

The decision of the High Court is disturbing and that for many reasons. In this article we have simply tried to pin point the fundamental error in the Court’s thinking, or, if you will, in their premise or presupposition. We have also attempted to outline some of the ramifications of this decision. Some have to do with marriage. Others go far beyond that topic.

In the end, we must simply restate the old maxim, “Ideas have consequences”. The idea that “God is dead” will have consequences. The idea that Federal Parliament can rule without reference to God will have consequences.[22] The idea that marriage is nothing more than a social or cultural construct will have consequences. Allowing homosexual and polygamous unions will have consequences.

It may have been appropriate to add some words on the hot topics of “God and government” and “morality in law”. These topics need to be addressed for they have many people confused, including a good number of Christians.

Let me then add some help here. Church and State are separate institutions, but they are not the only institutions. These institutions exist because God created them. Therefore, they owe their full allegiance to God. The separation of Church and State is not the same as the separation of “God and government”. God made government. Romans chapter 13 informs us that government is a minister of God and that it is bound to do His will. Therefore, laws must reflect morality – God’s morality.

Allow me to close with an apt quotation from the late R.J. Rushdoony:

The other night, a prominent lawyer, appearing on television, asked for the repeal of laws against abortion, narcotics, sexual perversions, and a number of other things. “You can’t legislate morality,” he said, “and it’s about time we stopped trying to do it.” The man was lying, and he knew it, because all law is about morality. When you legislate against murder, theft, libel, and the like, you are legislating morality. When you institute traffic laws, you are again legislating morality: you are penalizing traffic behavior which may endanger the life and property of another man. In other words, you are enacting specific forms of God’s law: Thou shalt not kill, and Thou shalt not steal. Legislation about the forms of court procedure is in terms of the law banning false witness; the purpose of such laws is to further true testimony. Even the salaries of public officials have moral implication: “[T]he labourer is worthy of his hire” (Luke 10:7; 1 Tim. 5:18).

At every point, the law deals either with morality directly or with procedures for its enforcement. All law is enacted morality. Every criminal law says that a certain thing is right, and another wrong. Every law is thus a piece of legislated morality. Moreover, all morality represents a religion, as that every system of law is an establishment of religion. Thus, there can be a separation of church and state, but there cannot be a separation of religion and the state, because every system of law is a religion and a morality in action.

What the lawyer was actually saying was that he hated a Christian law system and wanted to replace it with a system of humanistic law. This is exactly the nature of our legal revolution today. The courts are changing the law by changing the religion behind the law.

What all law does legislate is morality, and you had better believe it before it is too late before you wake up to find the revolution is over, and you are the new outlaw in terms of the new morality, the new law, and the new religion. This has happened elsewhere, and it is happening here.[23]



[1] These are trite examples, but they illustrate the point. You would always return home from work with apprehension because the wife you left in the morning may not be the one you return to at night. Similarly, it will take you a long time to get home each night as you will need to drive all over town looking for your home because you cannot guarantee that it will be in the same place.

[2] Abortion and Euthanasia are but two examples. These were rarely heard of in the days when marriage and sexuality were esteemed. As to theft, where do I begin? We all know that the burglar has more rights than the victim. Need anything more be said.

[3] See James 2:10-11. I have adapted the point of James argument and applied it to the topic at hand.

[4] 1 Kings 18:21. Note well that the question or challenge is rhetorical. Elijah demonstrates concretely that Yahweh is God and that Baal is nothing.

[5] The High Court’s decision is one more in a long line (of decisions by various courts) that displays the erroneous belief that morality and law have nothing in common.

[6] All references to the court’s reasoning come from http://www.austlii.edu.au/au/cases/cth/HCA/2013/55.html.

[7] Thus a man could leave his wife and children and “move on”, as it were. People could say that this was a poor decision. They might say it was selfish. What they could not say any longer was that it was a wrong or morally corrupt decision.

[8] This is one of the truly great dangers of pornography. It is not so much the pictures, but the combination of words and images that creates the belief that there is a greater perfection than what you currently possess.

[9] I am using marriage as an example because of its relevance to the High Court’s decision. This discontentment can come into other areas of life also. Discontentment is bound to rise amongst those who refuse to see themselves as limited, finite creatures.

[10] Please see our work, Marriage is Life!

[11] In section 37 we find these words: “The boundaries of the class of persons who have that legal status are set by law and those boundaries are not immutable.” Note that the High Court once again states that marriage is not immutable. At this point they are seeking to establish that the class of persons to be married is to be determined by the “the law” but that such law is changeable.

[12] For example, Clause 18 says, in part: “More generally, it is essential to recognise that the law relating to marriage, as it stood at federation, was the result of a long and tangled development.” (Italics added.) There are references to Federation, the Council of Trent, and to Roman law, which are dismissed. Interestingly, the words of Jesus are never quoted, “And some Pharisees came to Him, testing Him, and saying, “Is it lawful for a man to divorce his wife for any cause at all?” And He answered and said, “Have you not read, that He [God] who created them from the beginning made them male and female, and said, ‘For this cause a man shall leave his father and mother, and shall cleave to his wife; and the two shall become one flesh’? “Consequently they are no longer two, but one flesh. What therefore God has joined together, let no man separate.” They said to Him, “Why then did Moses command to give her a certificate of divorce and send her away?” He said to them, “Because of your hardness of heart, Moses permitted you to divorce your wives; but from the beginning it has not been this way. “And I say to you, whoever divorces his wife, except for immorality, and marries another woman commits adultery.”( Matthew 19:3-9.) Please note Jesus’ reference points: God and from the beginning! Federation, Trent, Rome! They are all superfluous and irrelevant. In the beginning God is the only reference point that matters and it is the one reference point the High Court a priori ruled out of the discussion.

[13] Have you noticed that for a Christian to condemn the homosexual and his practice is to be guilty of hate-speech and holding them to ridicule. However, it is acceptable for homosexuals to march in a Mardi Gras each year dressed mockingly as Fred Nile, nuns, priests etc, and to be openly blasphemous. Read Romans 1:32 for some insight!

[14] Found at: http://www.oxforddictionaries.com/definition/english/marriage. Viewed 32/12/13. Interestingly, my Little Oxford from 1986 does not mention the second definition! Understand well, even our dictionaries are rewritable at the dictates of PC.

[15] Some years ago, Homeschoolers in Victoria were required to register. As a part of that decree, certain topics were set out as mandatory. How long before this sinister element is used to force secular doctrine onto our children? It is already happening to some degree in State schools.

[16] In section 21, this quote by Higgins J is cited: “Power to make laws as to any class of rights involves a power to alter those rights, to define those rights, to limit those rights, to extend those rights, and to extend the class of those who may enjoy those rights.” What the Government giveth, the Government can taketh away! This fact is cited in the document discussing the Marriage Act. In short, any exemptions given by a Government can be altered by a Government, whether that be extension, diminution, or revocation.

[17] Bold added.

[18] It does not seem at all appropriate to argue from this perspective that Australian law gives explicit approval to polygamy. This is what one would term as “drawing a long bow”. Equally, it is another example of evil begetting evil. One does not need to legally recognise polygamy to deal ethically with the fallout of a failed polygamous marriage.

[19] This statement is interesting. It notes that these citations were attempts to “mask the adoption of a premise”. Nothing new here! Those familiar with the pages of Post Tenebras Lux will know that we have spoken previously about presuppositions and basic ‘faith’ positions. The real point of interest is in the question, “What premise is the High Court of Australia 2013 seeking to mask?

[20] Just for DW fans!

[21] See Leviticus 18:6-18. Thus the Westminster Divines can say, “Marriage ought not to be within the degrees of consanguinity or affinity forbidden by the Word. (Lev. 18, 1 Cor. 5:1, Amos 2:7) Nor can such incestuous marriage ever be made by any law of man or consent of parties, so as those persons may live together as man and wife. (Mark 6:18, Lev. 18:24–28)” Unlike the High Court’s ramblings, the Divines had no problem going straight to the source to find out what form and content were appropriate to marriage.

[22] You may wish to ponder the implications of Paul’s teaching in Romans 13:1-7.

[23] By R. J. Rushdoony. Taken from A Word in Season: Daily Messages on the Faith for All of Life, Vol. III, p. 66. Emphases added.