Infused with PC, Not JC!

To measure anything correctly, we must have the appropriate instrument and the appropriate standard. As a simple example, a portly gentleman can put his mind at ease by standing beside an obese person, whereas, to stand beside a wiry / thin person would cause the opposite reaction.

The same requirement for an accurate standard of measurement needs to be applied to the Church today. It is easy for individual congregations and denominations to find false measuring rods. We can attach ourselves to some mega-church that has the latest and greatest version of church-growth-philosophy and convince ourselves that such size means that ‘God is truly with us.’ Conversely, we can attach ourselves to some small, struggling congregation and content ourselves that all our problems stem, not from disobedience, but from the fact that we, alone, are that small, faithful remnant always to be persecuted.

Similarly, we can look at the lack of impact that the Church is having, especially in the West, upon our societies and culture. We can blame governmental interference. We can point our fingers at the so-called militant left. We can complain that the local paper will not run our pieces. We might even complain that God has not given us enough young folk to successfully complete our planned leaflet drop. All this, however, is simply illustrative of the fact that the Church has adopted the wrong standard of measurement.

The Church has one singular standard of measurement and that is God.[1] Explained more fully, it is God’s morality revealed in His Law[2] and ultimately in His Son, Jesus Christ.[3] We can distil this just a little more by saying that God’s morality revealed in His Law and in Jesus demarcates that which is pleasing to God and that which is not – life v death, obedience v disobedience; blessable v condemnable; His presence v His absence.

Now, most orthodox Christians reading this are not going to have their heads explode. Indeed, even some at the more Liberal end of the scale, who still acknowledge Scripture, will at least give a little nod. So, what is the problem? Well, the problem, in a nutshell, is the issue of theory versus practice. That which is outlined above is truth and it is the theory on which we should work as the Church. However, in practice, it is not.

The Church’s guilt lies in Her breaking one very pertinent and serious commandment – something which should never be is! – and that commandment is found in both Deuteronomy and Revelation:

You shall not add to the word which I am commanding you, nor take away from it, that you may keep the commandments of the Lord your God which I command you.

I testify to everyone who hears the words of the prophecy of this book: if anyone adds to them, God shall add to him the plagues which are written in this book; and if anyone takes away from the words of the book of this prophecy, God shall take away his part from the tree of life and from the holy city, which are written in this book.[4]

Both texts are extremely specific in their warnings, but, sadly, the true fear and reverence for God and His standards are largely missing from the Church; thus omission and substitution become very real options. When we adopt the practice of omission and substitution, rather than submission and obedience, we place ourselves in a very precarious position. We turn from the path of life to one of death. We begin to subtly deny doctrine, which, by its very nature, becomes a subtle denial of God and the attributes of His Being.

In our day, the perceived problem is that the Church is infused with PC and not JC. Jesus Christ came to do the will of the Father, despite the great personal cost to Himself. Pain, suffering, and alienation were His because He loved His Father and was committed to obedience and the actions required by obedience:

“For I have come down from heaven, not to do My own will, but the will of Him who sent Me;[5]

“My food is to do the will of Him who sent Me, and to accomplish His work.[6]

“Father, if Thou art willing, remove this cup from Me; yet not My will, but Thine be done.”[7]

This meant that Jesus was willing to affirm God’s morality as it is expressed in God’s Law and demonstrated in His own life, no matter what the consequences. Are we as equally committed to this process? No! We have moved from JC to PC. We have allowed our culture, sinful and rebellious, to lay out a charter before the Church in which this evil World demands that its sensitivities, ideals, and agendas be respected, at all costs. Disappointingly, and to the detriment of the Many, the Church has largely laid her signature to this charter.

Here, three experiences will be relayed and the ramifications of each explained:

  1. Preaching Evangelism and only Evangelism:

When it comes to this fist topic, many may ask as to the nature of the problem. Is not evangelism Biblical? Well, yes, it is Biblical, but it is still a problem. Heresy!! “How can something that is Biblical be wrong?!” Very easily. Above we quoted texts that warned about adding to or taking away from Scripture. Well, in the same vein, underemphasising or overemphasising something can be wrong. Grace is a Biblical doctrine, but this writer often speaks of the “heresy of grace” precisely because it is overemphasised to the point where antinomianism and blatant disobedience are excused under the guise of ‘grace’.

Thus, in recent years, there has been a real trend to use almost every sermon as a goad to guilt Christians into the streets to evangelise. All sorts of things are laid out before the Christian to send them on one of these all-expenses-paid guilt trips. Yet, despite decades of emphasis upon evangelism; courses on evangelism; 12 foolproof techniques to evangelism; car-boot sale evangelism; puppet-show evangelism; not to mention the probable millions invested in and spent on evangelism, the Church is not prospering. Numbers dwindle. New converts are rarely seen. Why? Precisely because of the emphasis upon evangelism.[8]

Confused? Do not be so. You see, through various Biblical texts, the Church of older ages came to speak concerning “whole counsel of God”. This is what preachers should be preaching – the whole counsel of God and nothing less. This means that everything God has revealed should be fodder for the preacher. Not so anymore. Through being enamoured with PC and not JC, we have now subscribed to the “hole counsel of God”. The term sounds remarkably similar, but this new version leads to a completely different place.

The “hole counsel” is exactly what it says: It leaves big holes in God’s counsel! These holes are left when the PC fanatics take their scalpels to God’s counsel in the like of a surgeon cutting out cankers. Let us be clear. There are no cankers in the whole counsel of God, yet those infused with PC rather than JC perceive that there are cankers. Consequently, they excise this bit and that bit and then vainly try and make it look more appropriate with some ill-fitting and hastily applied patches, hurriedly sewn into place.

To some, this might just seem like just a piece of wild poetry that may sound pleasing, but which lacks substance. Fair enough. Let us then look at some practical examples.

1. When the Westminster Divines wrote their catechism, their first question was: What is man’s chief and highest end? They answered that it was “to glorify God and fully to enjoy Him forever.” This quote accurately reflects what Scripture teaches. God should be, indeed, must be, First! Yet, what we find in the preachers infused with PC is a subtle shift away from God being first. Their priority becomes sinful man and his desires.

We see this, for example in our worship services. Worship should be God-centred. We come to show the worth of God. Worship, by definition, is, therefore, for those who know God through Christ and wish, as a consequence, to express that worth. Not so, to the PC brigade. We want to welcome rebellious sinners (the unsaved) into our midst. We do not wish to offend them, so we will make some changes to accommodate them in the hope that we do not offend them. In this instant, our gaze is no longer firmly fixed on God and what He says is appropriate for and in worship, but we have turned to the rebel to ask for his opinion. Whether we go any further than this is irrelevant. Our eye is taken off God. We have, in essence, committed idolatry, because we have allowed something else other than the dictates of God to influence or decision making.

2. Following this turning from God to the sinner, it is inevitable that the Church will no longer stay true to the Doctrines that God has declared. When we seek to court the rebel, we will, of necessity, not wish to offend them. After all, they will not stay long in our midst if their conscience, lifestyle, and thought patterns are constantly assailed.

Thus, it all starts with a toning down. We may start with the Doctrine of Sin. The Bible says sin is “lawlessness”.[9] Oh, but we cannot tell the rebel that he is the living equivalent of the despotic bad guy in the old Western. So, we tone it down. Sin is … feelings of self-doubt; feelings of inadequacy; a failure to love oneself appropriately, and so on. Having first toned things down, it then becomes requisite to be vague and nonspecific. Having changed the definition of sin, then we must deal in turn with the doctrines of Hell and Salvation, which both the impinge upon the Person and Work of Jesus the Christ.

Jesus came to save us because of sin – a state of being that places us in opposition to God and thereby unable to ever enjoy His presence because, as a sinner, we now hate everything concerning God. The unsaved go to Hell as punishment for their rebellion. To be saved, one must be washed in the blood of Christ to once more be in a position of desiring and enjoying God’s presence. Hmmm, but we have just made sin a subjective, emotional-come-mental state that has nothing to do with transgressing God’s Law. Which means, God is not really going to send someone to eternal punishment because of self-doubt. What then of Jesus? If sin is redefined, Hell lessened or eradicated, what role does Jesus play. We do not really need a Saviour in that big sense, because … you know, umm, sin is a bad feeling, so now Jesus is nothing more than a cosmic psychologist whose always open?!?

Of equal importance, at this juncture, is the whole question of the applicability of God’s Law. Through the influence of PC, God’s Law has, in the main, been pushed off stage and hidden from sight. Why? Precisely because the ultimate aim of PC is at odds with the aim of JC. Just as in the ‘evolution v Creation’ debate, here too, there is no common ground between PC and JC; yet there are Christians and others that are trying to yoke these concepts together. However, to do so means the eradication of the point of conflict, which, in this instance, is God’s Law.

As we saw above, Jesus came to save the sinner as he is defined Biblically – a transgressor of God’s Law. This means that the sinner must pay the debt for his infraction of the Law. It means that if he cannot, someone else must or the sinner will be justly condemned. Enter Jesus! He alone has the credit, through a life of obedience, to offer Himself in the stead of the debtor. This is restitution or propitiation that is in accord with God’s Law. But wait … There is more!

Interestingly, in the PC universe there is a great emphasis upon evangelism. Yet, as we noted, it is often ineffectual. Why? Precisely because of its meddling with and downplaying of God’s Law. The Law of God defines sin. The Law of God outlines the remedy for sin. So far so good. Yet, what is missing today is the third part: God’s Law is the only thing that shows the rebellious sinner how destitute he is in the sight of God and thereby magnifies Jesus the Christ as the only One through Whom he can have peace with God. Consider these words:

Therefore, the Law has become our tutor to lead us to Christ, that we may be justified by faith.[10]

Now we know that whatever the Law says, it speaks to those who are under the Law, that every mouth may be closed, and all the world may become accountable to God; because by the works of the Law no flesh will be justified in His sight; for through the Law comes the knowledge of sin.[11]

Paul’s version, the version of a man enamoured with JC and not PC, is vastly different to that of the moderns. Paul did not consider God’s Law to be passé, a mere relic of the past that belonged to some angry, lightning-bolt throwing god. No, Paul understood it to be essential to his Gospel, for it was the very thing that showed the sinner his need, magnified Jesus as the sinners only hope, and as the means through which the Holy Spirit works to draw men to Christ.

The Apostle’s theory of salvation was wholly Biblical and focussed rightly on God’s Law – the sinner is so because he transgressed the Law; his restitution is outlined in the Law; being a sinner he thinks he is alright until he is confronted with God’s Law, which, like a huge mirror, shows him warts and all; thus, the sinner is shown that Jesus and his cross are the only means of salvation.

Compare this with the evangelism of PC: The Law is passe, it is now about grace; they don’t want to offend the sinner otherwise he may stop listening, so they push Law and doctrine aside; they preach Jesus as Saviour, but will not dangle the sinner over the precipice to gaze into the pit of Hell, so what is it exactly that Jesus saves from and why is He necessary?

Evangelism apart from the Law of God is an exercise in Humanistic psychology and amounts to little more than making people feel good about themselves while they stand in the mud and mire. It does not bring change; indeed, it cannot bring change precisely because it does not magnify Christ. The man who feels content or is made to feel content with himself whilst in the mud and mire, will never cry out or experience the wonder of the Psalmist: The Lord, He heard my Cry! The Lord, He lifted me out of the miry pit. The Lord, He gave me a firm place to stand. The Lord, He set me upon the Rock, which is Jesus the Christ. The Lord, He put a song of worshipful praise in my mouth.

3. For this third point, we will do an about face. If the preachers are predominantly preaching on evangelism, their preaching always heading in one direction, especially a direction akin to that outlined above, let us pause and ask, “What, then, are they not preaching?” If the whole counsel of God becomes the “hole” counsel, if pursuing the evangelistic mantra means changing doctrine, lessening consequence, and becoming vague on specifics, we must confront an equally grave consequence, namely, the man of God is never equipped for his task here on earth.

All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; that the man of God may be adequate, equipped for every good work.[12] This is a well-known text. It is often used as proof text for the doctrine of the Inspiration of Scripture. However, to focus on that point is really to miss the point of the point. Scripture is inspired; it is God-breathed. Therefore, it is able to fulfil the purpose for which it has been given, viz, that God’s people are equipped and perfectly fitted for the work in which they are called to engage.

The simple question, then, is, ‘How is the man of God made adequate, if he is never exposed to the whole counsel of God?’

Let your light shine before men in such a way that they may see your good works and glorify your Father who is in heaven.[13] Another well-known text. Jesus lays this command at our feet as He concludes His discourse on the essential nature of the Christian as salt and light. Note well, please, that verse fifteen emphatically makes the point that lights are not lit to be placed under an up-turned bucket. No, they are placed high, in the open, so that the light reaches to the furthest possible extent.

Applying this text, we are once more faced with the fact that the Christian must be obviously different from the man of the World. The Christian must possess personal holiness. He must be righteous and upright. He must be Christlike. Not in some metaphorical or spiritualised manner, but in heart and reality. The very cruel irony of the evangelism bandwagon is seen right here. Earlier, the point was made to the effect that we see little fruit from evangelism today precisely because of the overemphasis on evangelism. This may have confused some. However, it is really very simple. One of the key ingredients to true Biblical evangelism has always been the quality of the lives lived by the Christian.

Peter speaks of giving a reason for the hope that is in you “to anyone who asks.” Why would anyone ask about that hope if your life is hopeless? If the victory of Christ Jesus is not evident; if light is not your nature; if you are a decaying and not preserving (salt); if you are unequipped, because you have not been corrected and trained so as to be perfectly adequate, why would anyone come and ask about the quality of your life that is so patently absent? Peter’s challenge begins with these words: Sanctify – set apart – Christ as Lord in your hearts! These words naturally lead to the discovery of another eroded doctrine, thanks to PC, and that is the Doctrine of Sanctification – our being set apart wholly unto God for His work, His purposes, and His glory.

With the erosion of sanctification and the lowering of the spiritual bar, it is often very hard to distinguish Christian from non-Christian. As the Church has become infused with PC and not JC, we see the impact more and more. Christians are no longer victorious over the World; they are conquered by the world. They are weighed down with worry, they have the same hang-ups as their neighbours, they take the same anti-depressants, they attend the same psychologists, and even the moral codes, that once marked the Church as different, no longer stand. As a boy, divorce, marital unfaithfulness, domestic violence, and apostasy were rarely heard of in the Church. Now, one does not need to look too far to uncover any of these vices.

Jesus said to Peter: “Tend My lambs” and “Shepherd My sheep.” [14]

Jesus, speaking through Paul, gave us this insight: And He gave some as apostles, and some as prophets, and some as evangelists, and some as pastors and teachers, for the equipping of the saints for the work of service, to the building up of the body of Christ; until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a mature man, to the measure of the stature which belongs to the fulness of Christ. [15]

Please note the emphasis upon Christ’s people. They are to be tended, shepherded, and equipped for the work of service. Please also note the emphasis upon maturity and how that maturity culminates in Jesus the Christ. This means teaching men how to be good heads of households, good husbands, and good fathers. It means teaching women the art of submission and true beauty in their roles as wives, mothers, and fellow heirs of the Kingdom. It means teaching on what makes a good employee, citizen, and societal participant. It means teaching and training God’s people how to glorify God even in the most mundane of circumstances.  It means teaching them how to apply God’s morality every day. None of these things can be attained through PC. They can only be attained in and through JC.

When the preacher becomes enamoured with the modern evangelistic bandwagon, and other non-Biblical bandwagons beside, people suffer. The rebel suffers because he never hears what he needs to hear in order to convict him of his sin and lead him to repentance in Jesus Christ. PC cannot do this. JC can and does. The Christians suffer because they are no longer conformed to JC,[16] finding in Him light and life, victory and purpose; rather they are given PC, where they are erroneously taught that being helpless, victimised, weighed down, and burdened will give them a place of commonality with the rebel and therefore an opportunity to evangelise. Sadly, the PC scenario is akin to two drug addicts lying in a filthy room, both shooting up, one enjoying it, the other speaking about the virtues of being clean, but with no credibility to his words precisely because his situation is no different.

  1. Disunity and denouncing Brothers:

The second experience involves the ‘Israel Falou’ saga. This topic has been tackled elsewhere, thus, for this article focus will fall upon the current disunity in the Church that is associate with PC and not JC.

The Sunday following Israel Falou’s publication of a Biblical text on social media, we went to church. The sermon that day focussed upon this publication and the subsequent furore. Many things were said in a vain attempt to sound orthodox, but all this unravelled when the preacher basically stated that ‘Israel Falou had brought the name of Jesus Christ into disrepute’.[17]

If this is indeed a fact, then, logically, every time a preacher preaches a text that confronts both sin and sinner, he too would be lowering Christ’s name. Yet, (puzzled expression) isn’t the preacher meant to confront the sinner with the truth of Who Jesus Christ truly is and why He alone can reconcile unto God? Is he not meant, in all things, to present truth and reality?

Therefore, the question must be asked, ‘What was the preacher’s real beef with Falou’s comments?’

Sad to say, the answer boiled down, mostly, to another modern error, “Its not what he said, it’s how he said it!” This saying has become more popular over the last couple of decades and it too must be denounced as a pernicious evil. Inherent in this saying is the idea that truth can be dismissed if the hearer does not appreciate the tone in which something is said. Thus, the veracity of the statement and the statements message become secondary to the terms in which it is couched.

Off course, we must not be unnecessarily belligerent when delivering the message of Scripture. We are told, are we not, to speak the truth in love. Yet, it is precisely at this point that we encounter the dilemma. If we truly love, we will speak the message that needs to be heard and that message is the truth as God has revealed it. We can turn this 180 degrees. We receive the message from Jesus and because we love Him, we will speak that message as it was given, without alteration. In both these instances, love and the message go hand in hand. This is Biblical. This fulfils the two great Commandments. Loving God and neighbour, we speak what is required of us by God and that which will benefit our neighbour because it is God’s Word – the Word that saves and edifies.

Here, we must also underscore the fact that Bible’s emphasis in speaking and preaching falls upon the attitude of the speaker and not the hearer. The Bible is abundantly clear that fallen and rebellious man does not seek reconciliation with God. In fact, the rebel’s hearing of God’s Word is akin to a vampire being flung into the midday sun or Gollum being tied with an Elvish rope – “It burns us!” In such situations, the rebel hearing God’s truth will, unless there is a work of grace by the Holy Spirit, recoil from that word and protest vehemently at the sound in his ears. This is the case. This was the case. This will ever be the case.[18]

Please, you are implored, understand this point well! The sinner’s reaction to the Gospel – the Whole Counsel of God – can never be the measure of success or the reason for changing either the presentation of or the Gospel itself. Never!

Enter the gospel infused with PC. Here, as we noted above, the gaze has left the Holy Father and now rests upon the sinner. With this change of focus comes an unbiblical emphasis, viz, the sinner’s reaction must be considered. We want the sinner to listen to the message, so we encourage his feedback so that we can tweak and modify, discard and rearrange, all in the vain hope that the message may get through, not because of the power of the Holy Spirit, but because of our craft as men.

Let us use some picture language. How do we allow a vampire to walk unharmed in the streets? There are only two ways. He must walk in darkness (the cover of night) or we must blot out the sun, both of which amount to the same thing. Similarly, Gollum cannot abide the Elvish rope because the natures of each are incompatible one with the other. So, too, the Gospel will never sit aright in the sinner’s ear. The nature of each is incompatible one with the other. Hence, the sinner must, by the power of the Holy Spirit, have his inherent, sinful nature changed. Consequently, the reviling’s of the sinner should never be considered a just cause to edit or modify the Gospel – indeed there never is a just reason for such an act. We are forbidden to add to or take from God’s Word. Paul tells us that even if an angel brings us another Gospel, that one is to be accursed.[19] Why then would be undertake such an evil task to satisfy the burning ears of a sinner? Yet, undertake, they do, and in so doing the PCites rend the body of Christ and nullify the Chief means of grace – the preaching of a full and unfettered Gospel.

As the illustration of the Israel Falou saga shows, this preacher was willing to take his stand against a fellow Christian who was proclaiming God’s Word because he believed that his efforts at effective evangelism would now be hampered by such negative press. This preacher was concerned that his efforts at bridge building would now collapse because Israel Falou took a public stand on a supposedly sensitive topic. This affront to PC could not go unchallenged. Armed with his diatribe and not the Word of God, this preacher ascended his pulpit and essentially shamed a brother in Christ because he had the courage to stand up and stand upon God’s Word.

Such actions are infused with PC not JC. They smack of the pride of man and of ego, not of the humility that Christ expects of His own. These actions tear at Christ’s church; they rend the body, and they sow discord. Denounce a man if he is a heretic, by all means, but denounce a brother for stating what the Bible says! Alas, how the mighty have fallen.

  1. Preaching the Text – Kind of, maybe?

This last example comes from the Seminary classroom, the Homiletics class to be precise. Students are paired. One student picks a text to be preached, the other has the responsibility of preaching that text. Camped out by two students, it was fascinating to listen to their discussion. Student A put forward one of his favourite texts. It was a Psalm, a good Psalm, a well know Psalm. What was of interest was Student B’s response. Recollecting the events as accurately as possible due to the passage of time, Student B first recoiled. Then there was a subtle hint that maybe Student A should pick a different text. Then came the stronger offer, “Maybe something from the New Testament.” The onlooker’s spidey-senses tingled. The mind began to question, “Why this hesitation?” The answer that came to mind immediately was PC not JC.

Student B pushed back a little more, but, thankfully, Student A stuck to his guns. After all, this was a text that he chose because it meant a lot to him personally. Now for the test, the actual preaching. Would it deal with the text and fill it with JC or would the PC infiltrate so that the audience would witness some fast and furious footwork of the type that would make Fred Astaire proud.

The text? Psalm 139. Please feel free to read it now:

O Lord, Thou hast searched me and known me. Thou dost know when I sit down and when I rise up; Thou dost understand my thought from afar. Thou dost scrutinize my path and my lying down, and art intimately acquainted with all my ways. Even before there is a word on my tongue, Behold, O Lord, Thou dost know it all. Thou hast enclosed me behind and before, and laid Thy hand upon me. Such knowledge is too wonderful for me; It is too high, I cannot attain to it. Where can I go from Thy Spirit? Or where can I flee from Thy presence? If I ascend to heaven, Thou art there; If I make my bed in Sheol, behold, Thou art there. If I take the wings of the dawn, If I dwell in the remotest part of the sea, even there Thy hand will lead me, And Thy right hand will lay hold of me. If I say, “Surely the darkness will overwhelm me, And the light around me will be night,” Even the darkness is not dark to Thee, And the night is as bright as the day. Darkness and light are alike to Thee. For Thou didst form my inward parts; Thou didst weave me in my mother’s womb. I will give thanks to Thee, for I am fearfully and wonderfully made; Wonderful are Thy works, and my soul knows it very well. My frame was not hidden from Thee, When I was made in secret, And skillfully wrought in the depths of the earth. Thine eyes have seen my unformed substance; And in Thy book they were all written, the days that were ordained for me, when as yet there was not one of them. How precious also are Thy thoughts to me, O God! How vast is the sum of them! If I should count them, they would outnumber the sand. When I awake, I am still with Thee. O that Thou wouldst slay the wicked, O God; Depart from me, therefore, men of bloodshed. For they speak against Thee wickedly, And Thine enemies take Thy name in vain. Do I not hate those who hate Thee, O Lord? And do I not loathe those who rise up against Thee? I hate them with the utmost hatred; They have become my enemies. Search me, O God, and know my heart; Try me and know my anxious thoughts; And see if there be any hurtful way in me, and lead me in the everlasting way.[20]

Reading the Psalm may even be a litmus test for the reader. Did you find the Psalm encouraging or were there some … ‘Oh, what is that theological term? Oh, yes!’ … icky bits?

This is a good Psalm, indeed a great Psalm. Student A does well to treasure this Psalm for the comfort, hope, and guidance that it brings to him. Indeed, it can be said with confidence that Student A treasures this Psalm precisely because he is full of and enamoured with JC. This, however, cannot be truly said of Student B. What became evident through this activity within the homiletics class was the fact that PC had begun to take a place in Student B’s heart.

The evidence for this conclusion was partly presented in his opening statements to Student A when he wanted to change the text to a New Testament text. The second, but more conclusive evidence, was found in the sermon itself. Student B preached all the way through the text, verse by verse, until he came to these verses: Do I not hate those who hate Thee, O Lord? And do I not loathe those who rise up against Thee? I hate them with the utmost hatred; They have become my enemies. At this point, no words were offered that might have explained the text; nor was any help given to the listener in the form of an interpretive key. There was not even an acknowledgement that, as a student, the understanding of this part of the text eluded him. No, these words simply sailed through the Bermuda Triangle of PC and vanished form the text.

Is this assessment harsh? No! As with all these movements there are discernible patterns. We noted earlier how PC turns one’s eyes from our holy God and refocuses them on rebellious men. We noted how Doctrine must be altered, modified, toned down, and reinterpreted. Along with this comes a preference for the New Testament. Why? Because Jesus is there? Maybe? Predominantly, however, the desire for the New Testament, we fear, is less motivated by the presence of Jesus and more by the absence of strong language, such as that found in Psalm 139.

PC tells us that the Old Testament is full of violence, hate, and darkness, whereas the New Testament is tolerance, love, and light. When your mantra is ‘evangelism and only evangelism’, then tolerance, love, and light, trump the mislabelled violence, hate, and darkness.

Proof of this can be found in the Israel Falou saga, mentioned above. The man quoted an exclusive New Testament text and was howled down by those from without and within the Church. It was the New Testament that was quoted, but it did not measure up to the tolerance, love, and light scenario, so the messenger had to be shot—some of those involved in the denouncing from within the church still have enough orthodoxy not to denounce the text of Scripture, but they do not want anyone pointing out that their PC emperor is not wearing any clothes.

Here, in essence, is the problem with PC. Before it modified any of the Doctrines mentioned in this article, it had already made some significant modifications to the Biblical Doctrines regarding fallen man and God Himself.

The first rejection was the Bible’s description of fallen man as being dead in trespass and sin and under the condemnation of God. It was decided that such a description was hardly appealing. Extremely hard to hold a conversation of the “How to win friends and influence people” type, when your description of them makes the despotic bad guy in the Western look good.

The second rejection or modification courtesy of the PCites was to arrange an ‘image consultant’ for God. He needed some help in trying to portray a better image to the wider reading public. Thus, the anger issues, the lightning bolts, the ‘I hate …!’ comments, the ‘My people disappoint Me!’ remarks, and the thing with all the rules— ‘What’s that about?’— all had to go. Of course, there is nothing new here. Marcion took a pair of scissors to his Bible; Declared the God of the Old Testament to be a sort of tribal deity with anger management issues; and proclaimed Jesus to be sent from a different “god”, the Father. The New Testament was considered to be under the influence of the Jewish god, hence the scissors. Paul was the only true apostle of Jesus, but even his works were not spared the scissors. The only real difference, thanks to the PC brigade, is that we are no longer allowed to call people heretics—the appellation that was correctly applied to Marcion.

Now, please understand, Student B may not raise his right hand and swear to all these points. Most do not and will not. Nonetheless, the evidence suggests that there has already been a subtle shift in his thinking. Logically, if the Holy Spirit does not convict him of this shift, then his future ministry is, more than likely, to be tainted by this movement. It may begin with omitting a few lines from a text here and there, but gradually, a few lines will become whole texts, then complete topics and before long the whole counsel is nothing but the hole counsel.[21]

By contrast, Student A is far more assured because his stand is infused with JC. He understands, truly, that love to God comes before love to any other.[22] That is precisely why he finds no trouble with hating God’s enemies. The true believer in Jesus Christ will hate what God hates and love what God loves. The fact that Student A, along with the Psalmist, declare hatred for God’s enemies is nothing less than an absolute declaration of their love for God. The PCites cannot see past the word “hate” to grasp and understand that what is on display in this text is actually an unequivocal chorus of love. Do we not gather in worship and sing the words of Psalm 1: How blessed is the man who does not walk in the counsel of the wicked, Nor stand in the path of sinners, Nor sit in the seat of scoffers! But his delight is in the law of the Lord, And in His law he meditates day and night.[23]

One cannot love God whilst batting for the other team. One cannot truly love God whilst espousing the playbook of the other team. No. Love to God is singular. The command is to love God with all your heart, mind, and strength. Thankfully, men like Student A understand that point, precisely because they are infused with JC and not PC. A man and his God; loved and loving; known intimately by his God, warts and all, and loved. Searched and found wanting, yet loved. A man. Yes, just a man, but a man who loves God absolutely. A redeemed man, acknowledging all his faults, with but one prayer on His lips – Father make me more like Jesus! This man knows His God encompasses him. This man knows that his God is everywhere. This man knows that should his foot slip, all he will know are the everlasting arms around and about. This man knows that God knit him in the womb. This man knows that before his eyes ever opened, he was loved absolutely by his God. Therefore, this man, Student A and those of his ilk, will absolutely hate what God hates and they will do so because they are filled with the Spirit of JC, a Spirit that loves and obeys the One, True, and Living God.

Lord, please, please, fill the land with men like this; men of whom the world is not worthy; for they are the true evangelists. They are the true culture changes. They are the true light bearers. They are so, because they are infused with and therefore diffuse the light and life of Jesus Christ, and like Him, their Saviour, they have no greater pleasure or purpose than to honour their God.

Conclusion:

If the Church is to return to and be faithful to Her mission, then She must repent of Her sins, forsake false standards, cling to what is good, and have nothing to do with the vain philosophies of the World. She must return to and measure Herself always by the correct standard. She must be willing to see through words to content and action. What do I mean? Simply this: It is easy to witness historic God- words and to hear the lingo of the so-called faithful, but Jesus looked at and He looks for the fruit. Does your Christian life, does your congregation’s life, bear the marks, the fruit, of being enamoured with Jesus the Christ or has it settled for orthodox type words whilst all the time holding to the doctrines of PC culture?

Jesus Christ is the Way, the Truth, the Life, THE Standard. Brethren, accept no substitutes!

Footnotes:

[1] Leviticus 19:2; Matthew 5:48.

[2] Deuteronomy 8:3 quoted by Jesus in Matthew 4:4.

[3] Hebrews 1:1-2; John 10:37-38.

[4] New American Standard Bible. (1986). (electronic edition., Dt 4:2; Re 22:18–19). La Habra, CA: The Lockman Foundation. See also Dt 12:32; Prov 30:6. All Scripture references are from this source.

[5] John 6:38 (NASB)

[6] Jn 4:34.

[7] Lk 22:42.

[8] When we speak of this overemphasis on evangelism, we have two things in mind. First, there is the goading to be about saving the lost as the Christians highest and only pursuit in life – an unholy message that often does more harm than good. Secondly, this emphasis on evangelism often sees the application of the sermon boiled down to, “Come to Jesus and be saved!” Such a constant emphasis in application robs the Christian. How so? I’ve been a Christian for x number of years, I may be a new Christian, so the question, “What comes next?” is never answered.

[9] 1 John 3:4.

[10] Ga 3:24.

[11] Ro 3:19–20.

[12] 2 Ti 3:16–17.

[13] Mt 5:16.

[14] Jn 21:15–17.

[15] Eph 4:11–14.

[16] Romans 8:29.

[17] A lengthy phone conversation was also undertaken.

[18] Acts 17:32-33 clearly portrays the two outcomes of preaching. See also Acts 14:1-2; Acts 2:12-13; John 10:31-39.

[19] Galatians 1:8.

[20] Ps 139:1–24.

[21] This aspect can even bee seen in how a preacher approaches the text. One such preacher was witnessed rearranging the text, that is, preaching through it is a different order, so that he could end on the verse he wanted with the emphasis he wanted.

[22] Matthew 10:37 ff.

[23] Ps 1:1–2.

The Evangelism of Despair: Preachers v Laity (Pt 2)

The Revolution outlined in Part 1 is important for our understanding. We must see the cause and effect of ungodliness in the Family and in the Church. In both instances, the solution to an apparent failing of one party was to either rebel against or subjugate the other party. At no point were the Scriptures studied or Biblical counsel brought to the fore.

The consequence of this Revolution has been nothing short of needless destruction and the ultimate failure to reach the stated goal. Why? Precisely because it is Humanism!

To illustrate the issue, let us look at one further example from Feminism. As we know, “Men are from Mars, Women are from Venus.” So what! This is Biblical. God tells us that there are differences (Male / Female) in our similarity (Man). However, God also tells us that we are better and more potent as a team (Marriage). Humanism, in the form of Feminism, recognised the differences, but their response was to start a war between the sexes.  Rather than see the potential of the two combined in compatibility, they chose a fight to the death.

The same is true of evangelism. God’s plan was never one or other; us or them; laity against Officer. God’s plan emphasised both! Throughout Scripture God had both Witness (laity) and Proclamation (Elders / Prophets / Apostles). Sadly, this point is missed because the Dodgy Theology Brigade have rent the Scriptures and once again insisted that the New Testament is brand new, full of differences, rather than complete by means of consistency.

When we look to both Testaments, we see that God appointed his commissioned to speak and act. These were those who rightly and properly held office. They are God’s officers and to them belong both the right and obligation to speak authoritatively from God and in His Name. This is not something, contrary to Church Growth, that belongs to all Christians. It is a particular call to hold an authoritative office within God’s Church.

Thus, in the Old Testament, we have kings, priests, judges, and prophets. In the New Testament, we have prophets, apostles, and preachers.

Alongside of these, there have always been those who make up the Church. Their job is to be a consistent witness to the truth of what the commissioned proclaim. What point is there for the proclaimer to state anything, if he has no tangible proof to back his claims? Therefore, the consistent living and obedience of God’s people has always been of manifest importance as a witness in support of the authoritative proclamation.

When the preacher says, “If the Son shall set you free, you shall be free indeed;” we testify, stating that “we are freed prisoners.” When the preacher says, “God sent His Son into the world to save sinners”; we shout together, “and such were we, but we have been washed and sanctified”. When the world looks to us, they should see this explicit demonstration of freedom and of righteousness, which confirms and witnesses to the preached word.

Through our role as living epistles, we have the power to witness and show forth the radiance of the glory of Jesus Christ. This is potent. It is a genuine tool in the hands of God. Sadly, though, the moderns have despised this because they seek for themselves the more prestigious position of proclaimer.

In God’s order, He has appointed His men to preach. Equally, in God’s order, He has appointed us all to live! The proclamation is witnessed to and verified by obedient living. Both must exist in harmony. Unlike the previous articles, you are not being asked to make a choice of one or other. Today, you are being asked to accept both as God’s means of mission in the world. You are being asked to respect God’s design and to not covet positions to which you have not been called or adopt methods that God has not ordained. The analogy is again one taken from your homes. Fathers, do not act as children. Wives, do not usurp your husbands. Children, be children and do not seek to rule. Fulfil your God-appointed roles!

My plea is this: Preachers, understand your God-given role. Take His commission to heart. Climb back into your pulpits and begin to thunder with the voice of authority. Laity, go home! Husbands, love your wives; wives, respect your husband’s; children, obey your parents; families, honour God – and thereby shine and redound to the absolute glory of God. Preachers, call the lost; edify the saint. Laity, learn righteous and radiate Christ in all of life. Together, testify that Jesus Christ is the Son of God come in the flesh!

The true power of transformation can only be unleashed when God’ people work in unity by self-consciously fulfilling their respective calls. Anything else is, fluff, bubble, smoke and mirrors – it is usurpation; it is unholy!

Thy word I have treasured in my heart, that I may not sin against Thee.” Psalm 119:11

For this is the love of God, that we keep his commandments: and his commandments are not grievous.” 1 John 5:3

The Evangelism of Despair: Preachers v Laity

Who is to evangelise? Now there is a sticky question. One which is sure to create great debate, but only if we ignore Scripture!

The issue of evangelism has, unfortunately, been side-tracked by modern worldly perspectives. The common idea is that ministers had evangelism all to themselves while the laity (for want of a better term) sat around and listened to the sermonising of the pulpiteers waiting for the Rapture. These ministers were seen as “glory hounds” with their fancy robes and ecclesiastical paraphernalia. As the world agitated more and more against authority, it was only a matter of time before the rumblings reached the pew – adequately aided by the State education of the pew sitters.

Then came the revolution! Books like “Liberating the Laity” hit the stands and were devoured. The phraseology changed. “Laity” became a term that was to be spurned. All were now said to be ‘ministers’. This change was even justified on the Biblical grounds that the Bible speaks about the “priesthood of all believers”. The poor, oppressed laity were finally unchained, freed, and let loose on the world. They were encouraged to find and explore new avenues of mission. They were encouraged to make up the rules as they went along. Finally, people with real vigour and passion were enabled and empowered to venture forth and save the lost, leaving the ecclesiastical bombasts to their pontificating.

Where has the Revolution taken us? What did this Revolution achieve?

To be perfectly blunt, it achieved nothing more than to destroy the Church, its worship, and its witness. The reason for this boils down to one important fact: this movement was not from God! It was one more example of Humanism being rushed by the baptismal and then press-ganged into the service of the Church.

Having had the rampant Humanistic doctrine of Individualism taught to them for decades, the laity were simply glad to be free so as to scratch their itching feet. They cared not whether this movement was Biblical. I doubt that any really stopped to ask the question. The laity were free at last from the chains of a draconian ecclesiastical system. Now they were free to express the desires of the individualist that had been lurking in the shadows of their heart.

This happening parallels the destruction of the family through Feminism. Men had, to some extent, dropped the ball as head. As per Scripture’s prophecy (Genesis 3:16), women simply sought the opportunity and the excuse to step up and take on the mantle. Again, few stopped long enough, if at all, to question the Biblical warrant. All they knew was that they finally had an opportunity to give expression to their desire.

The commonality in this process is important. First, the authority figure gave up on their task. Husbands and Elders ceased to understand their roles as Covenant heads and directors of Godliness. They failed to teach those under their care the importance of the Biblical order and role. Consequently, they failed to teach the basis for their authority and the necessary role and attitude of submission. Their servant-leadership disintegrated and the associated requirements of Biblical submission followed suit. Men became administrators; they bankrolled projects and organised community, but they were no longer holders of an office of authority.

The result of this was that Family and Church began to wander. They became aimless. As the Word of God ceased to speak with volume and clarity and its serene voice dwindled, so the raucous voice of Humanism grew louder and louder until it could be ignored no longer. As the Biblical model crumbled, a shift in leadership was imminent. Thus it was that Humanism stepped into the void and grasped the helm.

The result was Revolution; Familial and Ecclesiastical Revolution!

Understand this well. Do not dismiss its importance!

What is seen here is a Biblical picture too oft repeated. When trouble and crises came, the institutions of God did not turn back to their Biblical roots and to the wisdom of their God. No, they turned for counsel to the spurious one called, the World!

What does this have to do with Evangelism? Enter Part 2.

The Evangelism of Despair: Proclamation v Invitation

In our last instalment, we looked at the post-fall estate of man and concluded that the Biblical picture of man is that he is “dead in trespass and sin”. As such, the idea of speaking about “seekers”, as one example, is incongruous with Biblical revelation. In this article, we will look at another incongruity.

Throughout the 50’s and 60’s, people became used to hearing about the invitation to come to Christ. This was popularised by men such as Billy Graham. This language is seen in the following sentence: “According to his staff, more than 3.2 million people have responded to the invitation at Billy Graham Crusades to accept Jesus Christ as their personal savior.” Consequently, this term was popularised and made its way into the psyche and vocabulary of Christendom.

Once more, the truly pertinent question is, “Does this term reflect the Scriptural position?”

Once more, we must answer, “No, it does not!”

If man is dead, then it stands to reason that he can neither seek nor respond to an invitation. Please, put this to the test. Go to your local cemetery and place an invitation on each tomb inviting the occupant to attend your next soirée. Now the safest way to do this is to make sure that you add an RSVP to the invitation. That way, if I am wrong, said soirée will not be ruined! However, you will not do this because, in principle, you know that I am right. The dead do not seek. The dead do not respond to invitations.

This brings us to the salient point. Salvation is and always has been a sovereign, authoritative, act on the part of God. Consequently, Scripture is oblivious to the terminology of invitation, but replete with the language of proclamation.

To start, consider the OT usage of “Thus says the Lord!” God did not just, “throw it out there”. He did not give the “Ten Discussion Starters!” or the “Ten Suggestions”, as some have termed it. Yahweh did not reveal His “opinion” in the form of “guidelines”. No! Yahweh revealed His Word and His Word was Law! This is the “Judges decision. It is final. No correspondence shall be entered in to.”

Jonah did not invite Nineveh to repent. He proclaimed Yahweh’s proclamation of Judgement (Jonah 3:2). Ezekiel did not invite the dry bones to knit themselves together. He prophesied the command of Yahweh, “Hear!” (Ezekiel 37:4) Moses did not invite Pharaoh to release Israel.  Moses commanded Pharaoh to release Israel. Moses made proclamation to Pharaoh in the Name of Yahweh.

When we enter the NT, the language and method does not change. The Biblical approach can be viewed in the events surrounding Lazarus. He was dead. Helpless. Lifeless. Jesus did not simply invite Lazarus, “to pop on out” of his tomb at his first convenience. Rather, in a succinct summons, Lazarus was ordered from the tomb (John 11:43).

Thus, it is that in the NT we see preachers (having semblance to the prophets) appointed to proclaim the authoritative message of the fullness of the Kingdom (Matthew 10:7; 11:1). People were not being invited with a ‘take it or leave it message’; rather they were being summoned or commanded with regard to an authoritative announcement. The heralds went forth in the name of the King!

For us the lesson should be clear. Is it not time that we stopped playing futile games with people’s souls? The only possibility of salvation, according to normal means, comes through the authoritative proclamation or declaration of God’s commissioned mouthpieces. Rather than invite, our Preachers and Evangelists should proclaim and summon.

It is time the mouthpieces remembered their ambassadorial roles, girded up their loins, and spoke with the authority of the Great King. Theirs is the glorious privilege of calling dead men to life. If they lose confidence and belief in their calling and are persuaded to remain quiet, then the tombs shall remain full. Others may seek to replace them and engage in the practice of placing invites on tombs, but it will avail naught.

Dead men must be summoned by the voice of Christ, not invited by the words of men!

Part 5

The Evangelism of Despair: Sickness v Death

When we speak of the Evangelism of Despair we are often met with a mixed reaction. This is particularly so when we encounter Christians who are imbued with the modern version of evangelism. It is common today to speak of “seekers” – those who desperately want to be saved. It is extremely common to encounter this terminology in combination with worship, which gives us the hybrid “Seeker Service”. (Sadly, this terminology shows a lack of Biblical understanding on at least two points.)

The problem with the “seeker” concept is related to evangelism only in a secondary way. The primary problem has to do with the Biblical view of man. In history, there have been two primary views of man regarding his post fall status. One sees man as sick; the other sees man as dead! What you believe the Bible teaches concerning man’s estate, post fall, is going to influence your view of evangelism.

To put it simply, if man is simply sick, he only needs the provision of medicine. He has the ability within himself to reach out, take hold of, and ingest any medication offered to, or requested by, himself. The dead man can do none of these things. Even if a life-giving elixir is placed in a golden chalice and then put into his hands, it will avail naught.

Here, and only here, is the root of the discussion. Can you see this? To speak of a ‘seeker service’ or of the ‘seeker’ in general, is to state that you believe that man is only sick. It is to say that Christ’s death and resurrection are merely the offering of medicine that can heal. It is now up to the “sick” to seek out that medicine, make his way to, and ingest that medicine. In such a case, your evangelism theory and practice will be based in wooing, cajoling, and coaxing the sick man to the medicine in the hope that he has enough interest and strength to drink deeply and be healed.

However, we must ask, “What if your patient is dead?” What will coaxing and cajoling actually produce? The simple answer is that it will leave you short of breath and the dead man, dead.

These questions are not meant as impertinence, but as a means to make you think. This is necessary because most Christians never stop to ask that simple question – Is sinful man sick or dead?

Then we must ask concerning results. It would be fair to say that never in the history of the Church have there been so many evangelistic programmes and evangelistic endeavours. Yet, for all of these, we are simply not impacting the world in a noticeable way. Why? Could it be that we have based our evangelistic operations on a faulty view of man?

This then leads to the all important question: Which view of man is Biblical? Is man sick or dead? The Biblical answer is that man is dead!

This answer is not popular in our day, but it is nonetheless the revealed truth of Scripture.

The clearest statement to this effect is found in Ephesians 2:1 (see also v 5), where Pauls says, “You were dead in your trespasses and sin”. Not sick, but dead (Colossians 2:13). Paul also states that “There are none righteous; none who seeks after God” (Romans 3:10-11). However, it must be clearly understood that this is not an isolated Pauline idea.  This is a thoroughly Biblical concept. John, 6:44, states that the Father must “draw” the sinner. Why? John 6:65 notes that none can come to Jesus unless the Father “grants” (C.f Matthew 13:11). Why?

These positions make no sense, if man is but sick. They make total sense, if man is dead!

Man not only needs the provision of salvation – the medicine (as in the case of the sick man); he needs the medicine to be applied. The dead sinner needs the complete application of salvation. The dead sinner requires nothing less than the authoritative command of God to live! – and this precisely because he is dead to God. (Ezekiel 37:1-10)

Part 4

Evangelism and the Tool of Despair

As we have noted previously, the one true key to effective evangelism is to create a state of utter despair within the unbeliever. First, by way of clarification, we need to note that ‘utter despair’ does not necessarily equate with tears, despondency or distress, although it may. The point to be understood is that the sinner must be robbed of all autonomous or anthropocentric remedies. The obvious question that now arises is: How do we create such despair?

The one simple answer is, Show the sinner God! How do we do this precisely? Scripture posits two ways. First, God is seen in the person and work of Jesus Christ His Son. Jesus says, “If you have seen me, you have seen the Father” (John 14:9). Second, God is seen in His very own revealed Law.

Interestingly, most Christians do not have a problem with the first item. However, when Law is mentioned, people cringe and shrink back from this essential Biblical principle. The Law to most Christians today is passé. It is obsolete. It is an anachronism.

Such a position is extremely descriptive of the Church today. We are bogged down in the arguments of dichotomy – Law v Grace; NT v OT; Jesus v Paul – given to us by the DTB (Dodgy Theology Brigade) and as a consequence we dwell in mediocrity and paucity having missed the richness of the whole counsel of God.

The nonsense of these positions is patently evident when we stand still long enough to look at what the Scripture’s teach. Do we really see OT pitted against NT. No! Jesus quotes the OT, as do the Apostles, in order to prove His own identity and the cardinal doctrines of salvation, among other things. Is Paul at war with Jesus? May it never be!

So, in evangelism, we are told that we must show grace (or a nebulous love) by showing Jesus (Again, the DTB have helped us enormously (not!) by allowing the terms “Law” and “Grace” to be confused and misapplied). Yet, such is an untenable position for Jesus Himself stood upon the Law and the Prophets (Matthew 5:17-19; Luke 24:27; John 5:46-47).

Let us look at two incidents that clearly show Jesus disarming strategy based in the Law of God.

1. The Woman at the Well:

When we look at Jesus’ encounter with the Samaritan woman, we see a conversation that is full of challenges. The woman has something to say at every point. However, Jesus counters her arguments and leaves her with no place to go. The conversation moves from a temporal need that can be quenched by water from a well to the necessity of eternal life and a relationship with Yahweh – the Living Water. (Jeremiah 2:13, 17:13, Zechariah 14:8). She is instructed to bring her husband. She says she has none. Her answer is truth, but veiled truth. She is covenantally exposed. She has no head. She is an adulteress. She is worthy of death (Proverbs 5:3-5).

She speaks of a prophet and geographical worship (She is shown to be wrong again – 1 Kings 11:36). Jesus speaks to her of intimate knowledge of the One to be worshipped and of the state of the worshipper (Deuteronomy 6:5; 10:12-13). She then moves from prophet to Messiah with the general assent that when Messiah comes He will teach the truth. Here, the circle is complete. Jesus the Messiah, unrecognised throughout, is now declared. The One who reveals all is before her. He has revealed and the picture is not pretty!

2. The Rich Young Ruler:

The second and somewhat more obvious example of Jesus’ use of the Law involves the Rich Young Ruler. There is not so much banter and conversation as there is command and expectation. Jesus commands to the obedience of the Law. Why? Could it be that this man was rich precisely because he disobeyed the Law? Did his wealth come because of a disregard for Jubilee (Leviticus 25:8-17), Remission (Deuteronomy 15:1-2) or the Sabbatical (Leviticus 25:1-7 & 26:34)?

Conclusion:

If we are to be effective in evangelism and witness we need to keep these examples and principles in mind. Sin is the transgression of God’s Law (WSC 14). The sinner is one who has transgressed that Law. Jesus is the One who kept that Law on our behalf. For a sinner to be saved he must have conviction that he has transgressed that Law and that he can only be reconciled to God through the One who has kept that Law. Thus, God’s Law must be preached and proclaimed. After all, does not the Apostle tell us that this Law is the Tutor / Schoolmaster to bring us to Christ (Galatians 3:24)?

Part 3

The Evangelism of Despair

Evangelism, it really is the “buzz word” in Christian circles today. Question the concept or the methodology and you are in big trouble. Yet methinks that there has probably never been another time when the Church new so little of the true nature and essence of evangelism.

When viewing modern evangelistic programmes and listening to people apply these various philosophies, there is one aspect that I find striking. Most Christians seem to be attempting to engender hope in the lost. It seems that there is a lot of hugging, back patting, and arms around shoulders, with the accompanying words, “It will be alright!” We have “friendship” evangelism. We have “hospitality” evangelism. We have “Creative” evangelism; not to be confused with “Creation” evangelism. We have tele-evangelists, radio evangelist, internet evangelist – how long before tele-marketing-evangelists – ‘Hello sir, I am calling you tonight from “Inspired Creations”. No, we are not selling anything, I just have a question…!”

My criticism at this point is that the Christian is putting faith in his ability to woo, coax, cajole, and educate the dead sinner into the Kingdom. It is like watching “Slick Willy Inc” run a marketing seminar with all the latest and proven techniques to ‘get your foot in the door’ and ‘close out the sale’. In short, this type of methodology is nothing short of a rank Humanism that has been given a spritz of holy water and then gang-pressed into church service.

Any hope derived from man and for man, is simply no hope. As stated, its correct title is Humanism.

The truth of Biblical evangelism lies not in (false) hope, but in (true) despair. If the rebellious sinner believes that there is something that he can do, no matter how slight, then he has hope in and of himself. This is a false hope. It is a fool’s hope. It is so because it denies the truth of God’s revelation.

What must be declared to the rebellious sinner is that he has no hope. We must bring to the sinner the sense of absolute despair. I speak here of a palpable, gut-wrenching, and loathsome despair that truly makes one fearful. I speak of a fear and a terror that brings absolute dread. The picture is of a man who, faced with a truth or an object, has turned ashen, his legs will not hold his weight, his body trembles involuntarily, and he, so weak that he cannot move, can but whimper. At this point, man is robbed of all his devices.

Now, true evangelism can occur. At this point, God alone is Man’s saviour. At this point, Jesus Christ is magnified as a Man’s only possibility for salvation. Now, there is true hope. It is a lasting hope. It is not the fleeting hope of the ephemeral, but the certain hope of promise founded in the Eternal. It is the truth that God saves sinners. It is the truth that from eternity God has set His love upon His people and that He is reconciling these He loves to Himself in His Son, Jesus Christ. This is hope. This is evangelism.

(References: Acts 2:37; Acts 16:29-30; Daniel 5:6; Isaiah 13:6-7.)

Part 2