Of Shepherding Shepherds (Pt. 4)

(Rebuilding Esteem and Belief in Eldership: God’s Authority)

5. God’s Authority:

The next relevant aspect in regard to the Office of Eldership is that these men, being instituted by God, act with God’s authority. This point is critical, yet it is overlooked and often despised today.

To drive this home, let me ask this related question, “What makes preaching powerful?” The moderns will tend to answer this question by focusing on personalities, oratory, word skills, and dynamism. The orthodox and Reformed Christian will answer, “Authority!”

Why does the preacher preach? He is commissioned to that task. What makes the preacher’s voice or words any more relevant, convincing, or convicting? The answer is power through authority! To be specific, it is Jesus’ authority. The preacher is commissioned of God, thus, when he speaks, he speaks with the very voice of Christ. This it is that rouses dead hearts and brings rebellious hearts to heel. This it is that pierces seared consciences and makes them responsive. This it is that makes the Christian yield to sound counsel.[1]

Please understand, it is authority and authority alone that marks the preacher as different. Nothing else! He has no special quality in and of himself. His words are powerful because the Holy Spirit works through him so that his voice is Christ’s voice and his words Christ’s words.

In the same way, the commissioned elder rightly wields God’s authority. That which sets his administration apart – his rule, counsel, deliberations, intercession, and judgements – is not his qualities as a person[2], as such, but the fact that he speaks and acts not only with the authority of God, but as God Himself.[3] This means that the elder must be humble in his use of this power, but it equally means that we who sit under the elder must be humble so as to submit to God’s authority administered through the elder. The relevance of this for pastoral care is almost unfathomable, however, fathom we must.

  1. The Word of Authority: This is to say, as we have suggested, that the elder speaking as elder is speaking authoritatively in the name and as an ambassador of God. This means that his counsel immediately stands above the counsel of others. It is not to say that it is necessarily different in kind, rather it is different in degree. Where one may readily dismiss a brother with a hasty, “That’s your opinion!” one cannot do so with the elder.
  2. The Action of Authority: The above aspect is made all the more pertinent when we look at the concept of discipline. In Matthew 18 we note that the issue begins among the brothers. It then extends to the brethren as witnesses. At this point, we observer the difference in degree. The brethren may have sound counsel, but it goes unheeded. However, when the issue is escalated to the Church, to the elders, the ballgame, as they say, changes. Now the Word is spoken with Christ’s voice and authority. It is backed by the possibility of severe punishment and eternal consequence, all of which are sanctioned by Christ Jesus. Here, the counsel changes from a positive suggestion to an ought!
  3. The Need of Authority: This then leads to the crux of the matter. Man is spiritually dead. Man can only be brought to life by the Divine command issued by the commissioned man. Illustrative of this is the text in which Ezekiel commands the dry bones to live.[4] Equally, as God’s children, we can still, in varying degrees, fall into sin and become hardened to the things of God.[5] In such circumstances, we too need the voice of authority to command us to awaken and repent. So it is that often the difference is not in the quality of the counsel given, but in the authority with which it is given; not kind, but degree. Importantly, it must be understood that we need the authoritative voice.[6] Sound counsel is not enough. Sound counsel given authoritatively is what is most necessary.[7]

Let us take these points and transfer them to the real world. Bill Bloggs, Christian and local member of the Church, goes to a Christian counsellor. Let us grant that the counsellor is indeed sound. He counsels Bill to leave his sin. Session after session he pleads with his brother to forsake this sin and be reconciled to Christ. Bill refuses. What next? The counsellor has no ability to sanction Bill. The counsellor does not possess the keys of the Kingdom. The counsellor has no juridical power. The counsellor cannot cast him out of the Church for his rebellion. In point of fact, the counsellor cannot even truly implement the process of Matthew 18.

Moreover, depending on how the counsellor operates, he could not take the matter to the Church, even if he desired to do so, because he would be in breach of privacy laws enacted by the State. In some cases, there would even be other factors in play that protect Bill’s indiscretion from finding its way to the Church.

In another scenario, Bill’s rebellion and unrepentant heart may lead to depression. As the counsellor has no other means at his disposal, he is left to simply medicate the symptoms. Bill is left in his rebellion and the consequences of that rebellion are simply masked by the application of medicines.

Therefore, we need to grasp the serious reality that when we step out from under God’s order and authority, we step into impotency. The so-called ‘Christian counsellor’ may counsel, but in the end he is impotent. The counsellor only has as much authority or power to realise change as the so-called patient will give him or the State allows. Thus, it is the sinner who effectively sits in the pilot’s seat and guides his craft to the destiny of his choosing. He hides behind State protections and only allows inputs to the craft’s control column that will not alter his desired course. The counsellor, Christian or otherwise, is ineffectual in these circumstances.

Now, as we have noted, some will find this difficult, but that does not alter the truth of the matter. If we look around us, we will already see that counsellors, Christian and otherwise, are being constrained by the secular laws under which they operate. This has clearly come to the fore in regard to those who counsel homosexuals. In some instances, and increasingly so, those whose counsel to homosexuals is “forsake the practice” are being shut down or muzzled. The State has defined the air corridor – effectively conjoining itself to the rebellious sinner/pilot – and in so doing does not allow inputs to the control column that would see the craft deviate from its course—even though it is evidently heading for a mountain. Thus, the counsellor bound to obey the State must bow to his master’s will; even the so-called Christian counsellor.[8]

Equally, we must address the sinner and state boldly that they too, in seeking out the uncommissioned are placing themselves in a position of impotency. They are walking away from the church of the living God, the pillar and foundation of the truth[9] in which they can actually find help, power, strength, forgiveness, and reconciliation.

Brother Posthuma rightly noted that some seek out the counsellor for anonymity.[10] This is understandable, but only to a minute degree; for we must ask as to the point of anonymity, if it also means impotency. Could it be that the anonymity sought is a guise in which one can soothe the troubled conscience without seeking a real remedy to the problem? Why would a person suffering from an ailment and supposedly seeking a cure, turn away from a medical centre simply because they were known at that clinic? Why seek out the backyard quack for the sake of anonymity when such action could prolong your suffering or lead to greater harm?[11] In point of fact, being known may lead to better, swifter, and more compassionate treatment.

The only genuine reason for anonymity is the fear of shame. After all, you only seek out a medical doctor anonymously if you have a medical condition or are in need of medical assistance because you are fairly certain that the condition arose out of a spurious circumstance.  Similarly, you only seek out a counsellor anonymously when your spiritual circumstances are a result of spurious activities. Consequently, the whole counselling phenomena has, at its root, a faulty and unBiblical premise.

The reality is very simple. In turning from God’s order, we turn from God’s power and authority. As such, we turn to the impotent and embrace that which can never truly bring us the genuine help we need.

More coffee on the newspaper? If so, we are not sure why. Let us be frank. In Psychiatry, it is well known that many of the problems are medicated, not healed. People are forced to exist in a drug induced state in order to function, and that term is used very loosely. Medication is used because there is a fundamental inability to deal with the core issues. This is the impotency of which we speak. There is no God-empowered command that causes the dead to live and the rebellious to heel. There is no worldview that rises above. No hope on the horizon that can be given – particularly from the secular standpoint.

Therefore, it is absolutely necessary that we grasp the importance of the fact that the elder operates under God’s commission and with His authority. The elder operates within the Biblical worldview and thus gives God’s answers to the troubles of this world. These attributes are not known to the secular counsellor, even the Christian counsellor, for at some point, they seek to introduce another worldview that conflicts with the Biblical worldview.

As an example, you would not go to a witchdoctor for advice, would you? Yet, the secular science of psychology comes from the same poisonous root. So why do we give it credence simply because it comes from a university? What makes this theory or view of Man more acceptable than the one outlined by God in His Word?

Friends, it is here that we come to the pointy end of the stick, for the essence of our contention, as we have noted, comes down to a clash of worldviews and to these two questions:

a) Will we faithfully accept what God says about Man and His creation as it is revealed in Scripture or will we seek out another worldview, another wisdom that is more acceptable to us in our circumstance?

b)  Which man will we choose to counsel us—the man who stands with God’s authority and administers wisdom according to the Biblical worldview or will we seek out the man of compromise who seeks to supplant God’s wisdom with the wisdom of fallen Man; baptised though it may be?

Footnotes:

[1] It must also be remembered that in the Biblical covenantal paradigm, counselling and preaching can also legitimately harden a person in their rebellion so that God’s judgement is proved just (Psalm 51:4; See also Exodus 9:16 and Romans 9:17 as a practical example). God’s word is, as it always has been, both life and death. It is to one the aroma of life; to another the stench of death (2 Corinthians 2:15-16). It is for this reason that much of the modern Church Growth theory should be despised and rejected. The truth does not in every case bring life. Sometimes it brings death. The only sure, categorical, and absolute statement that we can make in regard to God’s Word proclaimed is this: So shall My word be which goes forth from My mouth; It shall not return to Me empty, Without accomplishing what I desire, And without succeeding in the matter for which I sent it (Isaiah 55:11).

[2] This is not to say that personal qualities are not important; they are! Biblically, the office of elder is only open to those who have certain, proven character traits. The point here is that we do not elect a good man, but a righteous man. We do not elect a smart man, but a wise man. We do not elect the popular man, but the godly man. We do not elect the rich man, but the spiritually wealthy man. We do so, on God’s command, so that, once in office, these traits are subject to and magnified by the power of God’s Spirit. Such a man becomes a powerful instrument in God’s hands because he is blessable; he is a worthy instrument through which God will work. As such he stands in God’s stead and should not be trifled with.

[3] Some may doubt this. If so, please turn to Exodus 16:2&8. There you will see that Israel grumbled against Aaron and Moses and in so doing they grumbled against the Lord.

[4] See Ezekiel 37:1ff.

[5] Hebrews 3:8-11.

[6] Is it not for this very reason that we are urged to attend upon the preaching of the Word in constancy. We are in absolute need of hearing God’s word – Christ’s voice – proclaimed with His full authority.

[7] It may be an oversimplification, but it is worth remembering that Man is a subordinate being to God. Thus God was right to give the Ten Commandments and not the Ten Suggestions or the Ten Helpful Pointers.

[8] It is worth noting the power of secularism at this point. Many pastoral care positions that are now advertised require that the applicant be eligible for enrolment in a Psychological Association or some such. This requirement alone generally rules out the Biblical counsellor and therefore puts the pressure on this group to undertake further studies so as to be “approved”. In essence, these situations effectually force a compromise. It also sees the field heavily stacked in favour of Humanism.

[9] 1 Timothy 3:15.

[10] Volume 61, No 7; 8 Feb 2014. Pages 166.

[11] A pertinent example, here, is that of abortion. At every step along the way it was argued that legalising abortion would do away with the need for backyard practitioners who were causing pain and death. Yet, legalising abortion did not resolve this problem. The very same argument was once again paraded in the recent discussion over the abortion drug RU86.

Health Trumps Morals

A recent news headline, in regard to the abortion drug RU486, grabbed my attention—and that for all the wrong reasons.

Australia has become such a moral cesspool that we no longer seem to consider moral arguments as in any way relevant to the decisions that we make each and every day. The article mentioned was crying foul that certain women were being forced into home abortions by the, supposed, fact that “they cannot afford a doctor’s prescription or cannot get to a clinic.” This situation then, supposedly, leads to the procurement of RU486 from disreputable sources, which puts these women at further risk because the product can be contaminated.

At these claims, one’s heart is supposed to bleed. Mine does not. In the interest of “full disclosure”, I must state that I am a male and a Christian, which means, of course, that I am insensitive to “women’s needs” and biased. With that out of the way let us break this situation down and expose it for what it really is: Lawlessness dressed as compassion!

If we go back to the beginning of the abortion debate in this country, you will find exactly the same argument – ‘Oh, we must legalise or make abortion-on-demand available so that backyard abortions are stopped and the pain and suffering ended.’ For the most part, for all intents and purposes, abortion is now legal and readily obtainable. So why are women still subjecting themselves to home abortions?

The answer, Biblically, is sin and guilt. The article in question quoted one Professor as saying, “Women who bleed extensively may present at hospital but won’t say (that they took the drug).” Why is this? It is because there is an innate guilt associated with the act of murder. Dress it up. Call it by any other name; Yet the fact remains that women who have abortions end up being plagued by psychological phenomena associated with the guilt. If guilt is not at the heart of the matter, why not carry the child and give it up for adoption? After all, in our shameless society, that is more than possible.

Then we could ask concerning accountability. The problem today is the same as it has always been. To quote one Elder, ‘If women kept their legs together and men kept their pistols in their pockets” we would not have this problem. Amen brother! You see, at the heart of abortion is morality. It begins, for the most part, with illicit sexual relations. It is driven by a desire not to be exposed, and that at the deepest level of human existence. People wish to deceive themselves into thinking that they are pure, good, and decent people. However, it is very hard to convince others, and particularly yourself, that such is true when you willingly tear an innocent life from your womb. After all, good people do not kill the innocent. Pure people make right decisions for all. The decent, being a fellow who would give you the very shirt from his back, should not now demand the shirt back, leaving you to freeze.

Of course, we must ask the economic question, “How much are the good old fashioned contraceptives?” Surely, five bucks on a packet of condoms is better than sourcing abortive drugs illegally from overseas? Surely, a prescription for the pill is easier to acquire than an abortion clinic? Surely a bus ticket is cheaper and far more convenient than a lonely, agonising death on a bathroom floor due to blood loss or other complications?

Here we return to morality. The simple fact is that these women have a number of options before them – starting with no illicit sex and extending to taking responsibility for their actions. However, as with most things today, the wrong choices are highlighted and argued ad nauseam and to the nth degree so as to guilt people into further lawlessness and immorality. Most interestingly, the wrong is even argued as a moral right!

An example of this is found in a related article that illustrates the absolute nonsense on which these people operate. It says: “RU486 struck fear into the heart of the anti-abortionists; a pill was just too easy, they thought. If a woman must have an abortion, make the process difficult. Make her suffer. In 2006 then Health Minister Tony Abbott said RU486 was just too risky; he overrode expert advice to ban the pill, warning of backyard miscarriages and unscrupulous doctors. That effective ban was overturned and the pill is available on Australia. In some places. At some expense. For many – the poor and those living in rural Australia – abortions in general are still hard to get. But women find a way. You can order RU486 online and have yourself a home abortion, unsupervised. Dangerous. There is a lesson in this about pragmatism. You can have all the moral objections in the world to abortion, but if women can’t access them safely, they will find a way to access them unsafely. And you end up with backyard miscarriages and unscrupulous doctors.”

“Okay! Okay! I give up. You have convinced me.” I mean, how can I be a pro-life / anti-abortionist in the face of such overwhelming logic and argument? Easily!

First, note that the fall back position is scorn and ridicule. I do not know of any Christian that opposes abortion on the basis of wanting women “to suffer”. On the contrary, women who have abortions do suffer. I want that suffering, and that of the child, to end. That is the position of the moral absolute found in God. Do not commit the sin and thereby alleviate all the consequences of that sin.

Second, there is the absurdity. We have legalised abortion to stop backyard abortions. However, we have not made it legal enough or available enough, therefore, we will get “backyard miscarriages (note the subtle change in terminology) and unscrupulous doctors.” What I see in this particular mess of pottage is that legalising abortion has not worked. Put differently, legalised abortion has failed to meet the end for which it was given, promoted, and continues to be trumpeted. (Please also note the absolute contradiction. Tony Abbott is condemned for banning the drug amid fears of backyard abortions; now this drug is the source of those backyard abortions. In short, Tony Abbot was right! Where do they send their heartfelt apology?)

This, again, leads back to morals. Legalising the immoral never makes it right or acceptable. It is common in our godless society to hear much about legalising evil so that it will not be driven underground.  The constant mantra is ‘bring it into the light of the day where it can be properly controlled.’ Now, pray tell, where has that got us? Nowhere! When you bring things into the light you give them energy, nutrients, and the ability to spread and corrupt. Rarely, if ever, are they controlled. Equally, legalising the element does not stop the underground trade. Pills are easily and cheaply available from a chemist, yet there is an underground trade. Sex is available at legalised brothels, yet there is an underground trade. Abortions are readily available; yet there is an underground trade. Why is this? Because the heart of this issue, as with the others, is morality.

Third, I cannot let the word “pragmatism” go without taking a stick to it. The pragmatic approach is to do what “works”. However, pragmatism has not proven to be a very good guide. It is currently destroying the Church. We no longer seek God’s blessing through obedience. We just do what works. Until recently, I was a member of a small, elderly congregation. I used to joke with them saying that, “I could fill the place if they would but let me place poker machines in the cry room and employ topless dancers to direct attention to the minister!” I mean, it would work! We would get a completely new demographic involved in our congregation. Yet, we must stop the frivolity and ask, “Is this the purpose of Christ’s bride?” Similarly, Hitler struck upon a wonderfully pragmatic answer to the question of his “Final Solution”. Anyone cheering for that one? Now, it may be that some will tell me to stop making silly arguments. After all, we know Hitler was a bad man. Yet is this not the sting in the tail. Hitler was indeed a bad man, but to say so is a moral judgement! Saying that Hitler was bad is not a statement based in pragmatism. It is a statement that moralism alone can make; more precisely, moralism as based in God’s word.

Therefore, if the author of the above news article wishes to be pragmatic then let us be helpful and suggest a few possibilities:

  • Let all women have tailor-made corks fitted; (Cheap. Simple. Readily available.)
  • Let all women with unwanted pregnancies be put to death. (Why should the baby alone pay? Also, there are statistics from America that show that recidivism is high. So this action should help drive the numbers down.)
  • Let all women, not interested in babies, stop having sex. (I know, it sounds moral, but it is also pragmatic. No sex. No pregnancy. No pregnancy. No need for abortion.)

What, no takers! I thought these to be very pragmatic solutions.

The simple fact is that “Health” is a moral issue. The simple fact is that some conditions can only be solved by morals. The simple fact is that “technology” and “breakthrough” cannot solve all conditions. The simple fact is that a little thing like “No!” can save you from a world of hurt and pain that no earthly physician can cure.

The only Physician that can cure all is Jesus Christ, God’s Son. Jesus cures by giving a new heart. Jesus cures by giving us a moral compass which is attuned to the Word of His Father. That compass directs in the right way and directs us away from backyard abortions and self-induced miscarriages. Such are simply not necessary when the right moral choice is made in the first place.

Proverbs 14:18: “But the path of the righteous is like the light of dawn, That shines brighter and brighter until the full day.

Psalm 119:105: “Thy word is a lamp to my feet, And a light to my path.