The Evangelism of Despair: Sickness v Death

When we speak of the Evangelism of Despair we are often met with a mixed reaction. This is particularly so when we encounter Christians who are imbued with the modern version of evangelism. It is common today to speak of “seekers” – those who desperately want to be saved. It is extremely common to encounter this terminology in combination with worship, which gives us the hybrid “Seeker Service”. (Sadly, this terminology shows a lack of Biblical understanding on at least two points.)

The problem with the “seeker” concept is related to evangelism only in a secondary way. The primary problem has to do with the Biblical view of man. In history, there have been two primary views of man regarding his post fall status. One sees man as sick; the other sees man as dead! What you believe the Bible teaches concerning man’s estate, post fall, is going to influence your view of evangelism.

To put it simply, if man is simply sick, he only needs the provision of medicine. He has the ability within himself to reach out, take hold of, and ingest any medication offered to, or requested by, himself. The dead man can do none of these things. Even if a life-giving elixir is placed in a golden chalice and then put into his hands, it will avail naught.

Here, and only here, is the root of the discussion. Can you see this? To speak of a ‘seeker service’ or of the ‘seeker’ in general, is to state that you believe that man is only sick. It is to say that Christ’s death and resurrection are merely the offering of medicine that can heal. It is now up to the “sick” to seek out that medicine, make his way to, and ingest that medicine. In such a case, your evangelism theory and practice will be based in wooing, cajoling, and coaxing the sick man to the medicine in the hope that he has enough interest and strength to drink deeply and be healed.

However, we must ask, “What if your patient is dead?” What will coaxing and cajoling actually produce? The simple answer is that it will leave you short of breath and the dead man, dead.

These questions are not meant as impertinence, but as a means to make you think. This is necessary because most Christians never stop to ask that simple question – Is sinful man sick or dead?

Then we must ask concerning results. It would be fair to say that never in the history of the Church have there been so many evangelistic programmes and evangelistic endeavours. Yet, for all of these, we are simply not impacting the world in a noticeable way. Why? Could it be that we have based our evangelistic operations on a faulty view of man?

This then leads to the all important question: Which view of man is Biblical? Is man sick or dead? The Biblical answer is that man is dead!

This answer is not popular in our day, but it is nonetheless the revealed truth of Scripture.

The clearest statement to this effect is found in Ephesians 2:1 (see also v 5), where Pauls says, “You were dead in your trespasses and sin”. Not sick, but dead (Colossians 2:13). Paul also states that “There are none righteous; none who seeks after God” (Romans 3:10-11). However, it must be clearly understood that this is not an isolated Pauline idea.  This is a thoroughly Biblical concept. John, 6:44, states that the Father must “draw” the sinner. Why? John 6:65 notes that none can come to Jesus unless the Father “grants” (C.f Matthew 13:11). Why?

These positions make no sense, if man is but sick. They make total sense, if man is dead!

Man not only needs the provision of salvation – the medicine (as in the case of the sick man); he needs the medicine to be applied. The dead sinner needs the complete application of salvation. The dead sinner requires nothing less than the authoritative command of God to live! – and this precisely because he is dead to God. (Ezekiel 37:1-10)

Part 4

Evangelism and the Tool of Despair

As we have noted previously, the one true key to effective evangelism is to create a state of utter despair within the unbeliever. First, by way of clarification, we need to note that ‘utter despair’ does not necessarily equate with tears, despondency or distress, although it may. The point to be understood is that the sinner must be robbed of all autonomous or anthropocentric remedies. The obvious question that now arises is: How do we create such despair?

The one simple answer is, Show the sinner God! How do we do this precisely? Scripture posits two ways. First, God is seen in the person and work of Jesus Christ His Son. Jesus says, “If you have seen me, you have seen the Father” (John 14:9). Second, God is seen in His very own revealed Law.

Interestingly, most Christians do not have a problem with the first item. However, when Law is mentioned, people cringe and shrink back from this essential Biblical principle. The Law to most Christians today is passé. It is obsolete. It is an anachronism.

Such a position is extremely descriptive of the Church today. We are bogged down in the arguments of dichotomy – Law v Grace; NT v OT; Jesus v Paul – given to us by the DTB (Dodgy Theology Brigade) and as a consequence we dwell in mediocrity and paucity having missed the richness of the whole counsel of God.

The nonsense of these positions is patently evident when we stand still long enough to look at what the Scripture’s teach. Do we really see OT pitted against NT. No! Jesus quotes the OT, as do the Apostles, in order to prove His own identity and the cardinal doctrines of salvation, among other things. Is Paul at war with Jesus? May it never be!

So, in evangelism, we are told that we must show grace (or a nebulous love) by showing Jesus (Again, the DTB have helped us enormously (not!) by allowing the terms “Law” and “Grace” to be confused and misapplied). Yet, such is an untenable position for Jesus Himself stood upon the Law and the Prophets (Matthew 5:17-19; Luke 24:27; John 5:46-47).

Let us look at two incidents that clearly show Jesus disarming strategy based in the Law of God.

1. The Woman at the Well:

When we look at Jesus’ encounter with the Samaritan woman, we see a conversation that is full of challenges. The woman has something to say at every point. However, Jesus counters her arguments and leaves her with no place to go. The conversation moves from a temporal need that can be quenched by water from a well to the necessity of eternal life and a relationship with Yahweh – the Living Water. (Jeremiah 2:13, 17:13, Zechariah 14:8). She is instructed to bring her husband. She says she has none. Her answer is truth, but veiled truth. She is covenantally exposed. She has no head. She is an adulteress. She is worthy of death (Proverbs 5:3-5).

She speaks of a prophet and geographical worship (She is shown to be wrong again – 1 Kings 11:36). Jesus speaks to her of intimate knowledge of the One to be worshipped and of the state of the worshipper (Deuteronomy 6:5; 10:12-13). She then moves from prophet to Messiah with the general assent that when Messiah comes He will teach the truth. Here, the circle is complete. Jesus the Messiah, unrecognised throughout, is now declared. The One who reveals all is before her. He has revealed and the picture is not pretty!

2. The Rich Young Ruler:

The second and somewhat more obvious example of Jesus’ use of the Law involves the Rich Young Ruler. There is not so much banter and conversation as there is command and expectation. Jesus commands to the obedience of the Law. Why? Could it be that this man was rich precisely because he disobeyed the Law? Did his wealth come because of a disregard for Jubilee (Leviticus 25:8-17), Remission (Deuteronomy 15:1-2) or the Sabbatical (Leviticus 25:1-7 & 26:34)?

Conclusion:

If we are to be effective in evangelism and witness we need to keep these examples and principles in mind. Sin is the transgression of God’s Law (WSC 14). The sinner is one who has transgressed that Law. Jesus is the One who kept that Law on our behalf. For a sinner to be saved he must have conviction that he has transgressed that Law and that he can only be reconciled to God through the One who has kept that Law. Thus, God’s Law must be preached and proclaimed. After all, does not the Apostle tell us that this Law is the Tutor / Schoolmaster to bring us to Christ (Galatians 3:24)?

Part 3

The Evangelism of Despair

Evangelism, it really is the “buzz word” in Christian circles today. Question the concept or the methodology and you are in big trouble. Yet methinks that there has probably never been another time when the Church new so little of the true nature and essence of evangelism.

When viewing modern evangelistic programmes and listening to people apply these various philosophies, there is one aspect that I find striking. Most Christians seem to be attempting to engender hope in the lost. It seems that there is a lot of hugging, back patting, and arms around shoulders, with the accompanying words, “It will be alright!” We have “friendship” evangelism. We have “hospitality” evangelism. We have “Creative” evangelism; not to be confused with “Creation” evangelism. We have tele-evangelists, radio evangelist, internet evangelist – how long before tele-marketing-evangelists – ‘Hello sir, I am calling you tonight from “Inspired Creations”. No, we are not selling anything, I just have a question…!”

My criticism at this point is that the Christian is putting faith in his ability to woo, coax, cajole, and educate the dead sinner into the Kingdom. It is like watching “Slick Willy Inc” run a marketing seminar with all the latest and proven techniques to ‘get your foot in the door’ and ‘close out the sale’. In short, this type of methodology is nothing short of a rank Humanism that has been given a spritz of holy water and then gang-pressed into church service.

Any hope derived from man and for man, is simply no hope. As stated, its correct title is Humanism.

The truth of Biblical evangelism lies not in (false) hope, but in (true) despair. If the rebellious sinner believes that there is something that he can do, no matter how slight, then he has hope in and of himself. This is a false hope. It is a fool’s hope. It is so because it denies the truth of God’s revelation.

What must be declared to the rebellious sinner is that he has no hope. We must bring to the sinner the sense of absolute despair. I speak here of a palpable, gut-wrenching, and loathsome despair that truly makes one fearful. I speak of a fear and a terror that brings absolute dread. The picture is of a man who, faced with a truth or an object, has turned ashen, his legs will not hold his weight, his body trembles involuntarily, and he, so weak that he cannot move, can but whimper. At this point, man is robbed of all his devices.

Now, true evangelism can occur. At this point, God alone is Man’s saviour. At this point, Jesus Christ is magnified as a Man’s only possibility for salvation. Now, there is true hope. It is a lasting hope. It is not the fleeting hope of the ephemeral, but the certain hope of promise founded in the Eternal. It is the truth that God saves sinners. It is the truth that from eternity God has set His love upon His people and that He is reconciling these He loves to Himself in His Son, Jesus Christ. This is hope. This is evangelism.

(References: Acts 2:37; Acts 16:29-30; Daniel 5:6; Isaiah 13:6-7.)

Part 2