The Evangelism of Despair: Sickness v Death

When we speak of the Evangelism of Despair we are often met with a mixed reaction. This is particularly so when we encounter Christians who are imbued with the modern version of evangelism. It is common today to speak of “seekers” – those who desperately want to be saved. It is extremely common to encounter this terminology in combination with worship, which gives us the hybrid “Seeker Service”. (Sadly, this terminology shows a lack of Biblical understanding on at least two points.)

The problem with the “seeker” concept is related to evangelism only in a secondary way. The primary problem has to do with the Biblical view of man. In history, there have been two primary views of man regarding his post fall status. One sees man as sick; the other sees man as dead! What you believe the Bible teaches concerning man’s estate, post fall, is going to influence your view of evangelism.

To put it simply, if man is simply sick, he only needs the provision of medicine. He has the ability within himself to reach out, take hold of, and ingest any medication offered to, or requested by, himself. The dead man can do none of these things. Even if a life-giving elixir is placed in a golden chalice and then put into his hands, it will avail naught.

Here, and only here, is the root of the discussion. Can you see this? To speak of a ‘seeker service’ or of the ‘seeker’ in general, is to state that you believe that man is only sick. It is to say that Christ’s death and resurrection are merely the offering of medicine that can heal. It is now up to the “sick” to seek out that medicine, make his way to, and ingest that medicine. In such a case, your evangelism theory and practice will be based in wooing, cajoling, and coaxing the sick man to the medicine in the hope that he has enough interest and strength to drink deeply and be healed.

However, we must ask, “What if your patient is dead?” What will coaxing and cajoling actually produce? The simple answer is that it will leave you short of breath and the dead man, dead.

These questions are not meant as impertinence, but as a means to make you think. This is necessary because most Christians never stop to ask that simple question – Is sinful man sick or dead?

Then we must ask concerning results. It would be fair to say that never in the history of the Church have there been so many evangelistic programmes and evangelistic endeavours. Yet, for all of these, we are simply not impacting the world in a noticeable way. Why? Could it be that we have based our evangelistic operations on a faulty view of man?

This then leads to the all important question: Which view of man is Biblical? Is man sick or dead? The Biblical answer is that man is dead!

This answer is not popular in our day, but it is nonetheless the revealed truth of Scripture.

The clearest statement to this effect is found in Ephesians 2:1 (see also v 5), where Pauls says, “You were dead in your trespasses and sin”. Not sick, but dead (Colossians 2:13). Paul also states that “There are none righteous; none who seeks after God” (Romans 3:10-11). However, it must be clearly understood that this is not an isolated Pauline idea.  This is a thoroughly Biblical concept. John, 6:44, states that the Father must “draw” the sinner. Why? John 6:65 notes that none can come to Jesus unless the Father “grants” (C.f Matthew 13:11). Why?

These positions make no sense, if man is but sick. They make total sense, if man is dead!

Man not only needs the provision of salvation – the medicine (as in the case of the sick man); he needs the medicine to be applied. The dead sinner needs the complete application of salvation. The dead sinner requires nothing less than the authoritative command of God to live! – and this precisely because he is dead to God. (Ezekiel 37:1-10)

Part 4

The High Court and Homosexuality

In the last weeks, we have witnessed the High Court of Australia hand down a decision in regard to homosexual union. This ruling had particular reference to the attempt by the ACT government to introduce its own legislation allowing homosexual union.

What do we, as Christians, make of this ruling? What are the ramifications? Should we rejoice or should we weep? What must our attitude be moving forward?

Well, if you are up for it, let’s take a look together. I cannot guarantee that this work will be short. I can guarantee that it will be provocative. I have no idea of your current stand on the issues that will be presented. I do know that if you will read and consider the ideas presented that you may well find yourself with a need to abandon one or many of them.

1. A Wake-up Call.

The first thing to say is that this ruling by the High Court of Australia should be and must be a wake-up call to all Australians, but particularly to the Christians of this nation. For a long time, various people and organisations have been alerting us to an ever creeping and thus ever growing darkness that is pervading our land.

Many have ignored these warnings. Some have dismissed the warnings because a bit of darkness has allowed them to indulge in pet sins. Others have dismissed the warnings as the paranoid ravings of the lunatic religious fringe. Then there are those whose sleeping ears have not been alert to the warnings.

After this ruling there simply is no excuse for not believing and not acting positively upon these warnings. Here, a right parallel can be drawn in regard to the “gun debate” that has long endured in this nation. As a shooter, it was not uncommon to hear derisive comments when certain arguments were made for owning guns. The scorn was at times palpable. Then came September 11. This was followed by the Bali bombings in 2002. Then, in 2005, there were the London and second Bali bombs. People no longer pour scorn and derision on these same arguments.

The simple fact was that the critics had to concede that what was once, in their estimation, nothing more than the ‘outlandish speculations of the fringe dwellers’ had now become a distinct possibility in our ever changing world.

So it is that this ruling should be considered as a cataclysmic event that has not only justified all the previous warnings, but which awakens us from our slumber and encourages us to take a stand.

2. God is the standard of Truth.

The issue of homosexual union has become a massive debate in this country. The question that is rarely, if ever, asked is, “On what authority do we stand?” This is very problematic for the Modernists and Postmodernists who have no belief in objective truth. All they can argue is feeling, opinion, or brute desire. They have no ground for a moral or ethical argument. Nor do they have ground for a timeless argument.

For example, in the current debate we hear a lot about “traditional marriage”. What then, if we pose the following questions — What is this convention? What does traditional mean? What is a marriage? What constitutes a marriage? Who performs a marriage? What makes a marriage binding?

How shall these questions be answered without an objective reference? The simple response is that they cannot be answered or they must be answered by contrivance. If I do not believe that truth is knowable or that objective truth exists, how can I argue the merits of anything? You see, at this point, I not only have no framework for deciding right or wrong, I do not even possess a framework for knowledge, understanding, or communication.

So may laugh at this. Nonetheless, the fact remains. Without a belief in the Bible’s God as the source of all truth, one is simply guessing in the dark. One of the greatest examples of this is the doctrine of Evolution. How does order come from chaos? How does cognition come from the incognisant? The very core doctrine of Evolution demands that something which is today, will not be tomorrow. No consistent evolutionist could be a mathematician because in his world twp plus two may equal four today, but tomorrow it may equal grapefruit!

Thus, when the Bible’s God is removed as the source of truth, a person, a nation, a culture cannot help but enter a state of flux and requisite confusion.

3. God is the Standard of Truth.

To borrow a line from Red Dwarf, “I am aware that it is technically the same point, but it is such a big point, I thought it was worth mentioning it twice!”

My charge to my brethren and to my countrymen is this, “Do you believe in objective truth?” Now, let’s make it simple. When you hold your wife in your arms are you holding a real woman or are you embracing a figment of your imagination? If you choose the first, then you believe in objective truth. The simple reality is that we all operate on the fact that objective truth exists each and every day. We simply could not function if we did not.[1]

Regrettably, when it comes to morals and ethics, we like to pretend that this absolute and objective truth ceases to exist – yes, even Christians are guilty at this point. We like the stipulation of God’s law, “do not commit murder / steal”, but we are wont to become hazy on “do not commit adultery / covet.” Now, the salient point:  As we have become hazy on the stipulations regarding sexual deviation and perversion we have become more apt to compromise on the murder and theft issues as well.[2]

This illustrates the fact that we cannot deviate from God as the source of truth on one or two issues and stay faithful on the rest. When we turn from God, we turn completely from God. Man’s rebellion against God is not half-hearted or timid. It is complete. You see, when Man starts to turn from God, he does not start with “thou shalt not murder / steal”, he starts with, “I am the Lord God, have no other gods but Me!” Once this command is jettisoned, the rest become cultural hangovers and social mores that are malleable, plasticine, and ephemeral.

Therefore, we must understand that these issues are inextricably linked. The glue that binds them is Almighty God. As James says, we cannot pick and choose which laws to obey. God gave them all. If we contravene one, we, in essence, contravene them all.[3]

The lesson here is that we, especially we Christians, must be consistent. If you wish not to obey God’s law, then put your hand up and identify yourself as an anarchist. Start driving on the wrong side of the road. Cross on the red light. Do not pay for your groceries, and make your neighbour’s wife your own.

What you cannot do is feign obedience. You cannot, as it were, sit on the fence. You cannot say that you will accept the position outlined in God’s law at X, Y, and Z, but deny it at A, B, and C. This is the same challenge as that thrown down by Elijah on Mount Carmel – “How long will you hesitate between two opinions? If the Lord is God, follow Him; but if Baal, follow him.”[4]

God’s word alone is truth. All else is a subjective morass of opinion, speculation, and brute desire. Our people, our nation will be, and are, bogged down, unable to move. Having been robbed of the True foundation, they stand in this quagmire, slowly and surely sinking. Each move, each demand for yet more Godlessness only hastens the body’s submersion in the muck.

At this point, I particularly appeal to my brethren. Let us stop arguing figures, surveys, and science, and start arguing, unashamedly, for the whole of God’s revealed truth to be applied to our lives and to the statutes of our nation.

4. Peace, Prosperity, and Happiness.

Over the years, I have seen and heard many Christians become excited at the news of this ‘survey result’ or that ‘court decision’. Sadly, however, this joy is fleeting.

I understand the desire that these sincere brethren display. They believe that Jesus is King. They believe that Jesus has the right to be heard. They understand the nature of spiritual warfare. All this is very good.

However, we must realise that a single court case or survey result means very little. The content of that survey or court decision must be unpacked and explored. As an example, I have heard for years and years about the proportion of Americans who believe in “God”. On the surface, this is wonderful news. However, when we begin to think it through we quickly find problems. In what God do they believe? If so many believed in the God of the Bible, why is America on a downhill slide? If so many Americans believe in the One living and true God, why does it seem as though God has abandoned that country?

One does not need to be a great theologian to discover that the Bible teaches that God only blesses obedience. Equally, one does not have to be a great theologian to see that the Bible also illustrates clearly that people are apt to go through religious motion when the heart is far, far from God.

So let us not mistake an action or decision, which seems to go in the right direction, for heartfelt, God-honouring obedience and true reform.

5. The High Court – Our Response in Summary.

Whilst many in this nation rejoiced at the High Court’s decision to overturn the ACT’s law on homosexual union, the simple and harsh reality is that there was no cause for joy in that decision.

The High Court did not act for God. The High Court did not act in obedience to God’s word. Neither did the High Court act from heartfelt obedience nor a right sense of obligation to strike down this attempt to normalise homosexuality. The Court simply came to the decision that two laws were in conflict and that the Federal law had priority. As such, this decision was not a win for God or for Christians. It was nothing less than a technical decision that maintained the status quo.

On the other hand, there are many diabolical elements contained in this decision that few in this country understand. These elements should place fear in the heart for they are the fulfilment of all the warnings that have been issued thus far. That is why we termed this decision as a “cataclysmic event”.

It is clear that the High Court favours the normalisation of homosexuality. One even gets the impression that they wished that they could have given the whole thing a green light there and then. However, they were constrained by technicalities at law, not by morals, to overrule the ACT’s legislation. [5]

This conclusion can be illustrated, in part, by the High Court, first, deferring a decision and, second, allowing unions under the ACT law while the court deliberated. This led to the provocative situation of some 20 odd couples going through a ceremony that was annulled a few days later. This was an unmitigated stunt on the part of a body that should know the meaning of integrity.

This said, the real devil was certainly in the detail. When the High Court explained itself, we were led into the Postmodern conundrum of decision without foundation. We were introduced to meaningless drivel being served up as the basis for law. In fact, we can go further, the High Court eradicated any foundation or standard for law, meaning, and governance outside of the brute will of the elected government.

Some may be hesitant at the statements made. If so, continue with me, please, as we explore and unpack some aspects of the High Courts decision.

6. The High Court – A State of Flux.[6]

One of the reasons that the Church and our nation – indeed, nations around the world – are experiencing upheaval and discontent can be directly attributed to the concepts embodied in the modern adage of “Change for changes sake!” When this maxim was embraced and coupled with the Postmodern denial of truth and absolutes, it made for a deadly combination.

These philosophies of decay, embraced in the 19th century, meant that change was not only good, but possible, for there were no longer any moral absolutes or objections standing in the way of change.[7]

The philosophy that change for no reasons other than change was good and change was possible bred discontentment. It allowed sin to take the reins. If people did not have something new every so often, they were unhappy, unsatisfied, and often considered themselves as somehow less than others. You know this to be true. How many people do you know, especially in the younger generation, who have to have a new mobile phone as soon as the next model is released? There is nothing wrong with their current phone except that it is superseded.

When we think in these terms we can see the principle. However, when we speak simply of gadgets we can be tempted to see this purely in terms of consumerism. To show how this state of discontent has wide ranging ethical implications, let’s apply this theory to marriage. What happens when you see the next model? It comes in a new case and is of a more attractive design. It may also be a bit lighter than the current model. It has certain assets that get you excited. They may be nice to play with. At this point your imagination is running wild with the possibilities offered by the new model.

So let’s pause for a minute. Let us approach it differently. Let us start with this question, “What is wrong with the current model?” Truthfully, the answer is, “Nothing!” Then we can think back to the days when we first received this model. It had great assets. It too got us very excited. We were intrigued with it for quite a while. Then we ask, “Has it failed us in some gross way?” Again, we must answer, “No!”

So at the end of all this, the only reason that you have for tipping out your current wife and obtaining a new one is that she has aged. Newsflash. Stand in front of the mirror buddy. I bet you ain’t so hot anymore either! Anyway, I digress.

Can you see how this discontentment is easily spread? “Change for changes sake” when coupled with the abandonment of truth and morals  is a dark adage that has spawned great evils. It has pandered to the selfish desires of the masses and created untold damage. It makes people think only of what might be, not what is or what was. It causes you to live in a fantasy world free from moral restraint.[8]

In opposition to this, The Bible talks about contentment. Proverbs 5:18-19, speaking of marriage says this: “Let your fountain be blessed, and rejoice in the wife of your youth. As a loving hind and a graceful doe, Let her breasts satisfy you at all times; Be exhilarated always with her love.”

The simple reality of life is that we grow old.[9] Discontentment will easily creep in to a marriage if we are only thinking of ‘what might have been’ or ‘what might be.’ This is particularly true if you have imbibed some foolish, worldly, and ephemeral view of marriage that looks only at the needs of the individual.

One of the doctrines that can help us most at this point and one of the doctrines most hid from view in our day, is the Doctrine of the Immutability of God. This doctrine states that God, in His essential nature, plans, purposes, and powers does not change. Why can I believe the promises of God? God does not change!

In this current debate – and many beside – this doctrine gives us a solid foundation. When we return to the book of Genesis, we find a whole lot about marriage.[10] The first thing that must be noted is that marriage is founded by God and for His purposes. God made Man in His image and He made this Man male and female. We also see that this Man was given a mission – he was to take dominion over this world in God’s name. Furthermore, we see that this dominion was directly related to the sexuality of Man as male and female. God designed Man to marry and through marriage to bear children in order to take dominion.

The importance here is that marriage is immutable for it was founded upon and given purpose by the One living, true, and immutable God. This is precisely why laws protected marriage. In times past we spoke of the “sanctity” of marriage. In short, we acknowledged that marriage was more than a social construct or tradition. We acknowledge that it was holy, that is was set apart, that it was not to be trifled with. We did this because we understood that marriage in its design and purpose rested upon the immutable, the unchangeable and unchanging God of Scripture.

December 12, 2013 and the High Court of Australia rewrites history and takes a pair of scissors to the Bible. In section 16 they state:

The status of marriage, the social institution which that status reflects, and the rights and obligations which attach to that status never have been, and are not now, immutable.

In this statement, the High Court has revealed the single reason that marriage has been systematically attacked and undermined in this country. It reveals the reason that has led to the current demands that homosexuals be allowed to marry – in the Court’s opinion, there is no absolute standard for marriage![11]

From this point, the High Court goes on to give various illustrations of how marriage has been reinterpreted over time, especially since federation.[12] The problem is that they are guilty of a logical fallacy or of “straw man” syndrome. In short, they presuppose that marriage is mutable – changeable. They presuppose that marriage is a social status that may have different forms at different times in history. Thus, they bring in illustrations to show these changes and thereby legitimise their decision.

Let’s illustrate the problem with this analogy. As a Christian it is not wrong to undertake any lawful vocation. Conversely, those vocations that are illegal or immoral are excluded. Now we must ask, who decides on the legality and morality of a vocation?

It is Victorian England. Murray’s daughter comes home all excited. She announces to her father that she has gained employment. He excitedly asks, “What is the position and for whom shall you be working?” His daughter then states that she is going to be a prostitute and that she would be working at the local brothel. Victorian Murray would not rejoice at this news and would most likely toss his daughter out of his house.

Fast forward.  It is 2014, Murray’s daughter comes home. Same exuberance. Same conversation. What is modern Murray’s response? He rises from his chair, embraces his daughter, and congratulates her on choosing and old and enduring profession. What else can he do? After all, brothels are now legal.

Modern Murray must accept his daughter’s decision, if we are to believe that morality and ethics are transient and not immutable. Modern Murray has no ability to rebuke or criticise his daughter’s decision because the government has said that brothels can now operate legally.

This is the quagmire entered into when morality is removed from it foundation in the immutable, eternal God and placed upon the ephemerality of finite Man’s opinion. Everything must change. What was yesterday will not and cannot be the same tomorrow.

Therefore, what the High Court has declared is that marriage is a social construct that is completely malleable. Marriage can and must be formed or shaped by the social needs of any nation, at any time, in any place up to and including the abolition of all marriage. The institution of marriage has no link to the Bible’s God. It has no moral basis. It has no reference to Man as male and female. Marriage is not the immutable creation of God, but rather the social construct of fallen Man.

7. The High Court – The God of the Bible is Dead!

The repercussions of the High Court’s decision and reasoning are immense.

Some in this nation have been warning about the consequences of Australia becoming a Secular nation. Those people have been ridiculed and persecuted. As with the “Gun Debate” analogy above, we hope that those rumblings will now settle down. We hope that people will see the monster that has been released by the High Court.

Now, let me be clear. The anti-God philosophy displayed in the High Court’s decision is not new. It has been slowly but surely building both momentum and followers for some time. The point is that now the ramifications of that anti-God philosophy should be clear.

When people call for a secular Australia, when politicians refer to decisions good for us as a secular state, understand that they are speaking code. When they use these terms they are calling for nothing less than a concept of government that is completely uniformed and untouched by the God of the Bible. Implicit in these statements is the tenet that God is Dead – if not in reality, then as an exiled son, cast out and no longer welcome.

This is why Christians have been given less and less voice. This is why other minorities have been encouraged. This is why Christmas is attacked. This is why ridiculing Christians and Christianity is acceptable.[13] This is why free speech, particularly, true speech is gagged. This is why PC is a one-way street – leading away from God’s immutable and eternal decrees.

The reality is very simple. We are not arguing about whether there should be a God for this nation; we are not arguing over whether we should have law in this nation; we are not arguing over whether we should have cultural structure and rules in this nation. No. What we are arguing over is Who is the rightful God and the determiner of law and morality in this nation! That is the battleground.

The High Court has declared the One living and true God of the Bible dead. However, this cannot be construed as the High Court denying all sovereignty. When God is pushed aside, a void is created. Man cannot live with this void. It makes him uncomfortable. Being formed in the image and likeness of God, Man likes rules and government. Man, in general, likes order. The sticking point is, again, the question of, “Whose rules are to be obeyed?

Fallen Man cannot abide the governance of God, so he must declare that God is dead. Man must clear the path for a god of his own making to be established, worshiped, and obeyed.

8. The High Court – The Elected Government replaces God.

Consequently, the High Court had to focus upon the Federal Parliament’s right to make rules regarding marriage without reference to God.

In section 9, we read:

This Court must decide whether s 51(xxi) permits the federal Parliament to make a law with respect to same sex marriage because the ACT Act would probably operate concurrently with the Marriage Act if the federal Parliament had no power to make a national law[5] providing for same sex marriage. If the federal Parliament did not have power to make a national law with respect to same sex marriage, the ACT Act would provide for a kind of union which the federal Parliament could not legislate to establish. By contrast, if the federal Parliament can make a national law providing for same sex marriage, and has provided that the only form of marriage shall be between a man and a woman, the two laws cannot operate concurrently.

What is being said here can be simplified to this – Does the Federal Parliament have an absolute right to decree what marriage is to be up to and including, but not limited to, homosexuality?

The High Court answered with a, Yes! The supposed dilemma that the Court faced was this – if the Federal Parliament could not make legislation in this area, then the ACT’s law could stand. However, if the Federal Parliament did have the authority, even though they did not exercise it, the ACT’s law could not stand.

Therefore, context aside, the High Court has ruled that the Federal Government is to replace God as the source of morality. The Federal Parliament can now make any law that is deemed to be within its right, regardless of the dictates of God.

Speaking Biblically, the above court case should never have got off the ground. A judge true to his oath and calling would have struck this legislation down as he would have realised that the proposition was contrary to God’s law. The Judges decision is final and no correspondence shall be entered into, by governments or lesser judges.

Yet, as we have seen, what the High Court did was to foster the God is Dead philosophy by paying homage to the rights and power of the Federal Parliament. In taking this stand, the High Court has declared the Federal Parliament to be omnipotent. The Federal Parliament can now rule with absolute surety that all is within its power.

We have witnessed this type of government many times throughout the ages. It is called tyranny! When the law makers refuse to acknowledge that they are themselves men under authority, the only possible end is tyranny.

The High Court has now handed to the Federal Parliament the very thing it has been champing at the bit for, carte blanche! It now has the power to terrorise every Christian and dissenter. It has now been given entry into your homes and to the very essence of your being.

“How so?” you ask. It is a matter of warfare and of equal and opposites. If the Federal Parliament establishes laws in favour of homosexual unions, especially if it is termed as “marriage”, it automatically attacks every authentic marriage. Just as counterfeit money disturbs the genuine currency, so a fake marriage must disturb the genuine marriage.

As the Federal Parliament only knows cooperation through force, people will be coerced into complying with the new definition of marriage. You should not be shocked at this statement. You already witness this tactic – Racial Vilification laws; Equal Opportunity laws; Anti-Discrimination laws. All these have one real aim – to force all to comply with the Federal Parliaments ideals of a harmonious and just society. The only real difference is that homosexual unions will bring the issue closer to home.

Therefore, once marriage is redefined, wholesale changes will need to be made to a range of official documentation, dictums, and conventions. For example, I already resent the term “partner” that appears on forms instead of husband / wife/ spouse. What terms will be presented for our enjoyment with the redefinition of marriage? What happens to terms like Mum and Dad? Rewrite the dictionaries! Ridiculous? Not at all. We have already seen this. Consider this dictionary definition of marriage:

  • the formal union of a man and a woman, typically as recognized by law, by which they become husband and wife: [Examples deleted]
  • (in some jurisdictions) a formal union between partners of the same sex.
  • [mass noun] the state of being married:[14]

Note that the second point has been inserted already as relevant to “some jurisdictions”. All that needs to happen is to delete the first definition and elevate the second and voilà the secular revolution in regard to marriage is complete.

What then of education. You believe marriage to be as God intended; a man and a woman for life. How do you object to this at the school council? What happens when you insist that your child answer contrary to the State’s position? What is your response to a please explain from the education board?[15]

What of the Christian marriage counsellor. What will happen when homosexuals turn up for counselling? Will you turn them away? Will you capitulate to the State and recognise them as legally married? Are you willing to risk your business and even jail by turning these people away?

These are but a few examples of the situations that will arise, given current examples, if the Federal Parliament legalises homosexual union.

Oh please, do not be the ignoramus par excellence and claim that the Government will add caveats or exemptions for certain Christian organisations. What the Government giveth the Government can and will taketh away![16] The Government, having been granted unlimited power, will not be slack in using that power to enforce its will.

When the Government supplants God as the final arbiter on morality, we are in for a sticky end. It is no accident that every culture that has embraced homosexuality has faltered and slipped from the pages of history. We often hear about the glory of Rome and her system, but few speak of the fall of Rome as a consequence of her debauchery.

Enamoured with her own power and authority, Caesar claimed to be a god. From this point, totalitarian rule and tyranny became the order of the day. Men were slaughtered for pleasure and entertainment. Sexual perversion abounded. Children were left to die. Life was both honoured and cheapened.

It is a dark day when the Government believes that it can rightly sit in God’s seat and rule by its own power.

9. The High Court – The Ramifications.

When Man usurps God, the consequences are incalculable. All that can be said is that there most definitely will be ramifications and that those ramifications will be negative. We have noted some ramifications already. We have hinted at the definite possibility of others, based on current practice. Still others come to light in the High Court’s reasoning.

Disturbingly, the High Court, in section 33, states:

Once it is accepted that “marriage” can include polygamous marriages, it becomes evident that the juristic concept of “marriage” cannot be confined to a union having the characteristics described in Hyde v Hyde and other nineteenth century cases. Rather, “marriage” is to be understood in s 51(xxi) of the Constitution as referring to a consensual union formed between natural persons in accordance with legally prescribed requirements which is not only a union the law recognises as intended to endure and be terminable only in accordance with law but also a union to which the law accords a status affecting and defining mutual rights and obligations.[17]

The reasoning at this juncture is once more questionable. That the Family Law Act recognises polygamous marriages is a fact. However, it does not do so permissively, but rather functionally. In other words, the Act recognises polygamous marriages from outside Australia for the sole purpose of enabling the Court to deal with them.[18]

Regardless of this fact, what we need to see is that debauchery begets debauchery. The High Court introduces the practice of polygamy only to enable the Biblical view of marriage to be maligned. By introducing a heterosexual distortion, it is but a small step to utter perversion.

Hence, this section does not speak about a man and a woman, but of “natural persons”. The whole point is to deny sexuality as a criterion for marriage. Also note, please, that the High Court’s definition is numberless. Having used polygamy as a jimmy bar to pry open the door, it cannot now limit the number of persons to that marriage.

What now? Well, my advice is that you go out and by one of those rain suits that covers you from top to bottom for things are going to get murky and filthy.

First, if Postmodernism were not so popular, the High Court would be a total laughingstock. When the theory of the Court is analysed it becomes clear that they have absolutely no objective criteria for marriage and no objective or absolute foundation on which they base the form and content of marriage. The best that they can establish is ‘marriage is what Federal Parliament says it is.’ As there is no objective basis for this decision, the power of the Federal Parliament is established by the power of the High Court. Thus, one entity validates the other in reciprocal acts of “back patting” and authentication.

What this means for every Australian is that the concept and definition of marriage will now be subject to complete change at the will of the Federal Parliament. As marriage is but a social construct, the Parliament will be able to issue its own decrees as to what form and content marriage should possess.

This is the precipice to which relativism and the denial of absolutes leads. You have forty people in a room and forty opinions are shared. Truth is not established on an objective foundation, nor by consensus, but by the person holding the highest office.

Just the other night, I came across a television show in which Tony Abbott’s assertion that “marriage has always been between a man and a woman” was shot down by a reference to a Roman emperor who had two husbands. Triumph for the homosexuals!

The point here is not to bat for or against Tony Abbott, but to show that appealing to culture, science, or past happenings is not a valid means for establishing truth or ethical principle. It is for this reason that I have often been critical of brethren who use these methods. We cannot establish ethical principles for tomorrow based on what is or what was.

The weakness in Tony Abbott’s arguments is also shown to be present in the High Court’s reasoning – because both are secular rationalists who deny God’s revelation as truth. The High Court has no objective standards, so they are reduced to a set of arguments concerning this case or that case or what happened when, particularly limiting the time frame to Federation. Consequently, we are introduced to statements like:

  1. Observing that, at federation, English law would recognise as a marriage only a union having the characteristics described in Hyde v Hyde, and would not provide matrimonial remedies in respect of any other kind of union, accurately describes the then state of the law. (Section 28.)
  2. The great conflict of laws writer, A V Dicey, described [43] the rule which was adopted in the cases as an “instance of the principle that the rules of (so-called) private international law apply only amongst Christian states”. The rule treated some, but not all, forms of marriage contracted according to other laws as either not worthy of recognition or not able to be recognised because their incidents were not compatible with English law. (Section 29.)
  3. These being the bases for the nineteenth century decisions, those decisions did not then, and do not now, define the limit of the marriage power (or the divorce and matrimonial causes power) in the Constitution. Decisions like Hyde v Hyde reflect no more than the then state of development of judge-made law on the subjects of marriage and divorce and matrimonial causes. Subsequent development of both judge-made law and statute law shows this to be so. (Section 30.)
  4. First, it was established in 1890 by Brinkley v Attorney-General[44] that, despite the frequent reference found in earlier decisions to “Christian marriage” and “marriage in Christendom” as distinct from “infidel” marriages[45], a monogamous marriage validly solemnised according to the law of Japan between “a natural born subject of the Queen … having his domicil in Ireland” and “a subject of the empire of Japan”, though not a Christian marriage, would be declared to be valid in English law. (Section 31).
  5. More particularly, the nineteenth century use of terms of approval, like “marriages throughout Christendom”[47] or marriages according to the law of “Christian states”[48], or terms of disapproval, like “marriages among infidel nations”[49], served only to obscure circularity of reasoning. Each was a term which sought to mask the adoption of a premise which begged the question of what “marriage” means.[19] (Section 36).

I realise that such quotes are not easy to read and can induce tedium. I would appreciate it if, despite this, you could ponder these texts to see how standing on shifting sand is both dangerous and ultimately futile. The High Court begins with what was the accepted standard for marriage and introduces excuse after excuse as to why those definitions or terms are no longer valid. Please note how section 36 takes to task the usage of the term “Christian” in making a distinction in marriage and ultimately asserts that all these law-makers were guessing in the dark – “obscure(ing) circularity of reasoning” and “begged the question of “what” marriage means”.

This is astounding, for these judges have basically stated that all (well, most) of the law on marriage is a guess by their predecessors and the lawmakers of the day as to what marriage is to be. Horrifyingly, in making this assessment, they have laid the foundation for their own interpretation of marriage to be accepted as the standard for our day – as they too guess in the dark!

You see, these men argue from no foundation in law to the relative laws of various jurisdictions today and at every turn they simply shoot themselves in the foot. The quotations show how the Court has argued for its point of view from and through a limited time period. Yet, the real kicker is their opening gambit – “The cases commonly referred to as providing a definition of “marriage” in s 51(xxi) of the Constitution must be read in the light of the issues decided in those cases. Each case dealt with a particular question about either succession to property or the jurisdiction of the English courts to grant a decree of dissolution in cases concerning a marriage contracted in, and governed by the law of, a foreign country.”

What the Court admits at this point is that none of the cases cited were actually looking at the questions of the source of, form of, and essential constitution of marriage. Rather, these were cases of property settlement or divorce. Thus, at best, these cases can only be cited in a cursory way.

Similarly, after the Court’s little tour through history and its arrival at tacit approval for polygamous and homosexual unions, we are granted this little gem – “Other legal systems now provide [50] for marriage between persons of the same sex. This may properly be described as being a recent development of the law of marriage in those jurisdictions. It is not useful or relevant for this Court to examine how or why this has happened.

Excuse me! Not useful or relevant to consider the how and why of these current decisions!! How can that be? A building falls down and there is an enquiry into the “how” and the “why” immediately. All attempts are made to make sure that these things do not happen again in future. So why is the High Court of Australia not interested in the “how” and “why” of the “recent development” of this issue?

It is very simple. If the Court opened that particular door and chose to walk through it, they would first have to admit that they are the Biblical fools of Psalm 14, who have ‘said in their hearts “There is no God.”’The Court would have to admit that there is only one foundation for marriage – God! The Court would have to admit that outside of Scripture there is no other basis for the institution of marriage. The Court would have to admit that there is only one type of marriage – Christian marriage – for marriage was ordained and commanded by God for all men. The Court would have to admit that marriage is timeless, ethical, purpose driven, and is founded upon absolutes. The Court would have to admit that marriage is not a social or cultural construct. Lastly, and importantly, the Court would have to admit that it was mistaken and that it too is bound by the authority of God Almighty. This the Court will not do.

In other words, the Court dismisses this necessary investigation precisely to guard its own premise – God is Dead (See footnote 18). If the court undertook this investigation, it would be obliged to highlight the correlation between the decline in moral standards and the acceptance of homosexual union. It would be patent that a moral shift had taken place within the culture and that the adoption of a new morality or paradigm for morality had led to the acceptance of these aberrant practices.

By now you will be tired of the words “absolute” and “objective”, but I hope that you can see more clearly the diabolical nature of modern relativism. We have before our eyes the High Court of Australia making fundamental decisions based on a foundation with less tensile strength and integrity than packaged custard!

When absolutes and objective truth are denied, relativism must take over. As we have said already, the consequences are enormous. Every man – including the High Court and every politician – will do what is right in his own eyes and chaos shall ensue.

Second, having established the Federal Parliament’s right to state what it will concerning marriage; having opened some doors to dubious behaviour; and having established these concepts on the all conquering principle of relativism, the Court is now reduced to contradictions and hypocrisy as they continue to argue their case. Truly, if it were not so disastrous and serious, I would be tempted to wax lyrical.

Think this through. The High Court have set out a point of law which states that the Federal Parliament alone has the right to determine what marriage is in this country. Having done that, it continues to argue its point by elucidating its thought process. The trouble is that the process utilised, as we have seen, is fundamentally flawed.

According to the High Court, a marriage is a “consensual union between natural persons”. If this is so, then all manner of abominations are possible. How many are too many in a marriage? Then it is not only plurality that is courted but homosexuality. Marriage could be six men, six women, three men and three women. As long as these are “natural persons” – no nestene duplicates[20] – and the relationship is consensual, there can be no limit! Moreover, as this is the Court’s reasoning and that reasoning has no terminus or restrictions in morality – the only terminator being the Parliament’s will – then whatever the Parliament allows is not only right but must be obeyed and instituted.

At this point, it would seem that bestiality is ruled out, though I have nagging doubts. After all, evolutionary theory states that Man is just one of the animals. I have also read some weird stuff on what constitutes “personhood”. Placing these two together with the High Court’s ridiculous definition could mean that ‘Dolly the sheep’ is popular again and that for the abominable reason.

Equally, we cannot let the “consensual” part of the definition go unnoticed. What of pederasty? What of incest? What of those laws that have prohibited consanguineous marriages?

Now, to be fair, the High Court states, in section 43:

Eligibility to marry is fixed by the two Acts with only one difference. Under the Marriage Act, a person aged between 16 and 18 years may marry [63] if certain consents are given or judicial authorisation is obtained. Under the ACT Act, an adult person may marry [64]. Both Acts prohibit [65] marriage between persons within the same prescribed degrees of affinity or consanguinity.

However, if marriage is mutable, without an absolute definition possible, then how do the High Court and the framers of the ACT legislation decide that these limitations should remain? If polygamy and homosexuality are legitimate by way of reasoning that there is no absolute definition for marriage, then marrying your son, daughter, sister, cousin, and /or aunt – remember, no limitation on numbers – should also be legal.

Once more, from where were the limits on consanguinity derived? They are Biblical.[21] Yep, that’s right; you will find them in the Bible and only the Bible. All other writings are simply playing “catch up” or are seeking to apply or interpret what the Bible has stated. So, here on display for all to see, is the High Court’s hypocrisy. The very Court that denies God any place in marriage, the Court that tells us that marriage cannot be absolutely defined, also turns out to be a court that insists on certain Biblical standards for the marriage covenant.

The parallel here takes us back to the beginning – we will accept ‘do not murder / steal’, but we do not want ‘do not have false gods or commit adultery’. Rebellious Man enjoys God’s command when it affords him protection, but he despises God’s command when it limits his rebellion. This principle has just been clearly demonstrated by the High Court.

When God is denied, all becomes a state of flux and guessing in the dark! If the High Court were consistent, in the slightest, they would admit that the only right application of their reasoning means that there is no limitation to marriage outside the words “consensual” and “natural persons”. Thus, restrictions on age could only be governed by the term “consensual”; that is to say a court would need to adjudicate on the question, “At what age does a person understand the concepts implied in marriage?” Outside of this, there can simply be no restriction.

Third, and this is a change of topic, but there is an unseen and unspoken ramification that is rapidly coming to the surface. It is a ramification that will affect us all. It has the possibility to be momentous in our nation’s history.

I speak here of the dissolution of the Federation of States that constitutes this nation.

One of the truly disturbing aspects that has come to the fore through this whole debate is the rancour of those arguing for homosexual union. So rabid are those people that they will stop at nothing – even, it seems, the destruction of our nation.

What is clear from the process with the High Court is that this has been a deliberate venture. Those bent on destroying marriage have launched the ACT legislation as a test case. Right now, highly paid lawyers will be looking through the High Court’s ruling seeking loopholes. The ACT sought to have their legislation stand alongside of the Federal Parliament’s Marriage Act. The High Court has said that in its current form it cannot.

In Western Australia there is another piece of legislation being presented. They hope that by framing things slightly differently that the result will be a piece of legislation that will stand beside the Federal Parliament’s Marriage Act in a way acceptable to the High Court.

What this means in reality is that this nation is going to see a series of High Court challenges. Tax payer’s dollars will be wasted by this anarchistic minority who will not accept any other decision but the one that gives them legal right to debauchery. These people agitated for and were given a vote in Parliament. They lost. They were soundly defeated. Then came the excuses. They were offered a referendum; that was not acceptable because the outcome was unknown and permanent. So now they relentlessly hassle the politicians and clog up the courts. For what? The destruction of our nation.

Please, think this through. At Federation the States surrendered certain aspects of governance to the Federal Parliament. Now, at the behest of a debauched few, that Federation is under attack. If a state finds a piece of legislation that is acceptable to the High Court as an adjunct to the Marriage Act, then it will have the ultimate effect of nullifying the Federal Parliament’s authority.

This being the case, how many court cases are going to be presented before the burden causes the Federal Parliament to cave? If the Federal Parliament does not cave, at what point are they going to, if ever, say, “Enough!” When homosexual and polygamous unions are legalised by the States, “What is next on the agenda?” Put another way, the current question is a Constitutional one. Therefore, if a State can find a way of negating the Federal Parliament’s sole right as the authority under the Constitution, as with the Marriage Act, what effect will that have for the very existence of Federal Parliament?

Stating it as plainly as possible, if any Sate can legitimately take on a function of the Federal Parliament, once the loophole is found, then each State will be able to bypass the Federal Parliament at will. What then? What will happen to our nation as a federation of States?

Again, some may see this as the stuff of doomsday prophecy. I assure you it is not. I have said many times that there are few, if any, Western countries that have not had a civil war. Australia stands out as one that has not been down that road. However, how long will it be before some in our society become tired of being bullied by this anarchistic minority? How long before the relativism and lack of truth spoken of in this article breeds contempt for law, indeed nullifies law altogether? After all, if there is no objective truth, the opinion of the highest office or biggest stick rules!

So please, give some thought to the possibility of this ramification. With the High Court officially embracing and endorsing relativism there is no objective answer. There is no right or wrong. There is only what the law allows or the law forbids. If the law allows adjunct law by the States, “What will happen to our nation?”

Conclusion:

The decision of the High Court is disturbing and that for many reasons. In this article we have simply tried to pin point the fundamental error in the Court’s thinking, or, if you will, in their premise or presupposition. We have also attempted to outline some of the ramifications of this decision. Some have to do with marriage. Others go far beyond that topic.

In the end, we must simply restate the old maxim, “Ideas have consequences”. The idea that “God is dead” will have consequences. The idea that Federal Parliament can rule without reference to God will have consequences.[22] The idea that marriage is nothing more than a social or cultural construct will have consequences. Allowing homosexual and polygamous unions will have consequences.

It may have been appropriate to add some words on the hot topics of “God and government” and “morality in law”. These topics need to be addressed for they have many people confused, including a good number of Christians.

Let me then add some help here. Church and State are separate institutions, but they are not the only institutions. These institutions exist because God created them. Therefore, they owe their full allegiance to God. The separation of Church and State is not the same as the separation of “God and government”. God made government. Romans chapter 13 informs us that government is a minister of God and that it is bound to do His will. Therefore, laws must reflect morality – God’s morality.

Allow me to close with an apt quotation from the late R.J. Rushdoony:

The other night, a prominent lawyer, appearing on television, asked for the repeal of laws against abortion, narcotics, sexual perversions, and a number of other things. “You can’t legislate morality,” he said, “and it’s about time we stopped trying to do it.” The man was lying, and he knew it, because all law is about morality. When you legislate against murder, theft, libel, and the like, you are legislating morality. When you institute traffic laws, you are again legislating morality: you are penalizing traffic behavior which may endanger the life and property of another man. In other words, you are enacting specific forms of God’s law: Thou shalt not kill, and Thou shalt not steal. Legislation about the forms of court procedure is in terms of the law banning false witness; the purpose of such laws is to further true testimony. Even the salaries of public officials have moral implication: “[T]he labourer is worthy of his hire” (Luke 10:7; 1 Tim. 5:18).

At every point, the law deals either with morality directly or with procedures for its enforcement. All law is enacted morality. Every criminal law says that a certain thing is right, and another wrong. Every law is thus a piece of legislated morality. Moreover, all morality represents a religion, as that every system of law is an establishment of religion. Thus, there can be a separation of church and state, but there cannot be a separation of religion and the state, because every system of law is a religion and a morality in action.

What the lawyer was actually saying was that he hated a Christian law system and wanted to replace it with a system of humanistic law. This is exactly the nature of our legal revolution today. The courts are changing the law by changing the religion behind the law.

What all law does legislate is morality, and you had better believe it before it is too late before you wake up to find the revolution is over, and you are the new outlaw in terms of the new morality, the new law, and the new religion. This has happened elsewhere, and it is happening here.[23]



[1] These are trite examples, but they illustrate the point. You would always return home from work with apprehension because the wife you left in the morning may not be the one you return to at night. Similarly, it will take you a long time to get home each night as you will need to drive all over town looking for your home because you cannot guarantee that it will be in the same place.

[2] Abortion and Euthanasia are but two examples. These were rarely heard of in the days when marriage and sexuality were esteemed. As to theft, where do I begin? We all know that the burglar has more rights than the victim. Need anything more be said.

[3] See James 2:10-11. I have adapted the point of James argument and applied it to the topic at hand.

[4] 1 Kings 18:21. Note well that the question or challenge is rhetorical. Elijah demonstrates concretely that Yahweh is God and that Baal is nothing.

[5] The High Court’s decision is one more in a long line (of decisions by various courts) that displays the erroneous belief that morality and law have nothing in common.

[6] All references to the court’s reasoning come from http://www.austlii.edu.au/au/cases/cth/HCA/2013/55.html.

[7] Thus a man could leave his wife and children and “move on”, as it were. People could say that this was a poor decision. They might say it was selfish. What they could not say any longer was that it was a wrong or morally corrupt decision.

[8] This is one of the truly great dangers of pornography. It is not so much the pictures, but the combination of words and images that creates the belief that there is a greater perfection than what you currently possess.

[9] I am using marriage as an example because of its relevance to the High Court’s decision. This discontentment can come into other areas of life also. Discontentment is bound to rise amongst those who refuse to see themselves as limited, finite creatures.

[10] Please see our work, Marriage is Life!

[11] In section 37 we find these words: “The boundaries of the class of persons who have that legal status are set by law and those boundaries are not immutable.” Note that the High Court once again states that marriage is not immutable. At this point they are seeking to establish that the class of persons to be married is to be determined by the “the law” but that such law is changeable.

[12] For example, Clause 18 says, in part: “More generally, it is essential to recognise that the law relating to marriage, as it stood at federation, was the result of a long and tangled development.” (Italics added.) There are references to Federation, the Council of Trent, and to Roman law, which are dismissed. Interestingly, the words of Jesus are never quoted, “And some Pharisees came to Him, testing Him, and saying, “Is it lawful for a man to divorce his wife for any cause at all?” And He answered and said, “Have you not read, that He [God] who created them from the beginning made them male and female, and said, ‘For this cause a man shall leave his father and mother, and shall cleave to his wife; and the two shall become one flesh’? “Consequently they are no longer two, but one flesh. What therefore God has joined together, let no man separate.” They said to Him, “Why then did Moses command to give her a certificate of divorce and send her away?” He said to them, “Because of your hardness of heart, Moses permitted you to divorce your wives; but from the beginning it has not been this way. “And I say to you, whoever divorces his wife, except for immorality, and marries another woman commits adultery.”( Matthew 19:3-9.) Please note Jesus’ reference points: God and from the beginning! Federation, Trent, Rome! They are all superfluous and irrelevant. In the beginning God is the only reference point that matters and it is the one reference point the High Court a priori ruled out of the discussion.

[13] Have you noticed that for a Christian to condemn the homosexual and his practice is to be guilty of hate-speech and holding them to ridicule. However, it is acceptable for homosexuals to march in a Mardi Gras each year dressed mockingly as Fred Nile, nuns, priests etc, and to be openly blasphemous. Read Romans 1:32 for some insight!

[14] Found at: http://www.oxforddictionaries.com/definition/english/marriage. Viewed 32/12/13. Interestingly, my Little Oxford from 1986 does not mention the second definition! Understand well, even our dictionaries are rewritable at the dictates of PC.

[15] Some years ago, Homeschoolers in Victoria were required to register. As a part of that decree, certain topics were set out as mandatory. How long before this sinister element is used to force secular doctrine onto our children? It is already happening to some degree in State schools.

[16] In section 21, this quote by Higgins J is cited: “Power to make laws as to any class of rights involves a power to alter those rights, to define those rights, to limit those rights, to extend those rights, and to extend the class of those who may enjoy those rights.” What the Government giveth, the Government can taketh away! This fact is cited in the document discussing the Marriage Act. In short, any exemptions given by a Government can be altered by a Government, whether that be extension, diminution, or revocation.

[17] Bold added.

[18] It does not seem at all appropriate to argue from this perspective that Australian law gives explicit approval to polygamy. This is what one would term as “drawing a long bow”. Equally, it is another example of evil begetting evil. One does not need to legally recognise polygamy to deal ethically with the fallout of a failed polygamous marriage.

[19] This statement is interesting. It notes that these citations were attempts to “mask the adoption of a premise”. Nothing new here! Those familiar with the pages of Post Tenebras Lux will know that we have spoken previously about presuppositions and basic ‘faith’ positions. The real point of interest is in the question, “What premise is the High Court of Australia 2013 seeking to mask?

[20] Just for DW fans!

[21] See Leviticus 18:6-18. Thus the Westminster Divines can say, “Marriage ought not to be within the degrees of consanguinity or affinity forbidden by the Word. (Lev. 18, 1 Cor. 5:1, Amos 2:7) Nor can such incestuous marriage ever be made by any law of man or consent of parties, so as those persons may live together as man and wife. (Mark 6:18, Lev. 18:24–28)” Unlike the High Court’s ramblings, the Divines had no problem going straight to the source to find out what form and content were appropriate to marriage.

[22] You may wish to ponder the implications of Paul’s teaching in Romans 13:1-7.

[23] By R. J. Rushdoony. Taken from A Word in Season: Daily Messages on the Faith for All of Life, Vol. III, p. 66. Emphases added.

Choose Belief (Pt 6)

This series has ranged over a number of topics. However, it has only ever had one central theme – believe God! Believe what God says about Scripture and in Scripture. Believe what God says about Himself. Believe what God says about Man. Believe what God says about worship. Believe God!

The modern Church faces many dilemmas precisely because She has turned Her back on God’s revelation as the source of truth. We have imbibed so much of the World’s philosophy that we find ourselves unwilling to believe what God has revealed for our instruction (See Roman 15:4 and 1 Corinthians 10:10-13).

This unbelief comes in many guises. It may come as an a priori belief that the Old Testament is dead. It may come as a presupposition in which individual freedom is exalted. It may be realised by a position that sees the New Testament as radically different to the Old Testament. Could it be based on the modern educational tenets, which have led you to believe that the Bible must be verified in scientific terms?

Whatever the reason, the simple fact is that many Christians refuse to believe and submit to the whole counsel of God. They treat the Bible like a grocery store, wandering about and only choosing the items that they desire. Similarly, they pass by that which is of no interest, even to the point of avoiding some isles altogether.

The problem then becomes a very simple one. If they are asked the question, “What does your supermarket sell?” they will not be able to provide a comprehensive answer. Some items may be brought to mind with a “I have not purchased that, but I do remember seeing it in my travels.” What then of those isles or areas that are never traversed? What items are located therein?

Let’s apply this analogy to Scripture.[1] You are asked by a friend, “What does the Bible teach on …?” How comprehensively – as in accurately – will you answer? Is this topic in your favourite Isle? Is it in a spot that you pass, but one to which you have payed little attention? Maybe, it is in one of those isles into which you never venture.

If this analogy is true of you, then it is necessary to admit that any answers given to this question may not be accurate.  This lack of accuracy will be directly proportional to your ignorance. Yes, this is affronting. Yet, it is, nonetheless, true.

If we altered the analogy, say, to fixing a lawnmower engine, you would agree. You would openly state that as you do not know enough in regard to the internal workings of a single cylinder motor, it would be foolishness to proffer an answer of any substance, at least without some serious caveats. However, as we are Christians and Christians are meant to know their Bibles, we are reluctant to show similar restraint or offer the appropriate caveats.

Then, there is the case in which, tweaking the analogy, you know what’s in the isle, but you will not go there because you simply do not like the product. In this case, you know what the Scripture says at certain points, but choose to ignore it and adopt some other position because it suits you or your circumstances better.[2]

It matters little into which of the categories any individual may fit. The simple reality is that if you fit one or the other, you are guilty of unbelief. You simply do not want to know what God says or you openly deny what God says.

Again, some may not like this. Certainly, you will not like it if it applies to you. However, just stand back for a moment and put self aside. If what is said here is true, just as a general principle, would you agree that the outcome is less than acceptable? In other words, would you agree that it is less than acceptable to deny a command or teaching of God? Would you further agree that having passed by God’s teaching, we are more than likely to pick up and apply a false principle from another source?

I am sure that most agree with these concepts in the abstract. The point of contention is the application to our lives. However, just as in the main body of this series we pointed to obedience as being related to holiness and sanctification, so now, we would relate this analogy to faith. Is not faith the believing of all that God has stated?

Therefore, what we are arguing for is that the Church return to Her status as a community of faith; a community of believers; a community that faithfully believes all that God has spoken.

The power of the Reformation was not in its men. It was not in the rediscovery of one salvific doctrine, such as justification by faith. Its power and influence came from the fact that the Reformers believed that God governed all things and all areas of life by His word. There was not, then, in their schema an area to which the Bible was not applicable by direct statement or derived principle.

Consequently, the West was shaped by the application of God’s word to all of life. Government, taxation, family, work, education, and yes, the doctrines of salvation, were all given new life because they were transformed and re-formed according to God’s standard.

We are about to enter 2014. Does God’s word still influence these areas? Do you believe that God speaks to these areas in His word? Do you believe that God’s word should be applied in all these areas? When you argue a point, do you say, “Thus says the Lord!” or is it more, “The latest scientific journal says …!”

Few would argue that the Church is in decline in this country and in the West in general. Every day Christians are faced with a new challenge. We are unstable and weak precisely because we are a house divided. We rest on opinion rather than on God’s revelation.

There is only one answer. We must take our stand upon God’s word. We must believe all that God has revealed for our instruction.[3] We must be prepared to take our stand on God’s revelation, for it alone is power, authority, and truth.

Brethren, let us be rid of unbelief. Let us cry out, “Lord, we believe! Help our unbelief.”



[1] The supermarket is the Bible. The isles can be individual books or portions of the Bible. Products could represent individual teachings, doctrines, and the like.

[2] Biblical examples would be: the ‘woman at the well’ and her evasive answer to Jesus regarding her husband or Ahab refusing the message of the true prophet, Micaiah, because “he would not prophesy good concerning me, but evil.”

[3] Romans 15:4 & 1 Corinthians 10:11.

Your Sunday Best (Pt 5)

As Man has shifted his focus in worship from a transcendent, absolute, holy God to himself and to his own gratification, we have witnessed a patent transformation, not only in the form of worship, but also in the form of the worshipper.

In recent years, I have had many discussions on the topic of an appropriate dress code for worship. Most have been with the younger generation and, of these, some have been family members. The objections put forward are telling in themselves. Apparently, one has to be comfortable in order to worship. One must recognise that God looks on the heart. One must not offend a brother who has less than you. One must be able to connect with the stranger who comes in off the street, and so on.

The common denominator in all of these objections is that they focus on man. As such, they are all exploitable because there is no quantifiable standard. What constitutes “comfortable”? Is not “comfortable” a subjective term? Hence, I could state that I am quite comfortable when I am butt naked in a hot bath. Does this now become an acceptable form for my appearing at Church? God looks on the heart – does that mean that our “wayside pulpits’ now carry the words, “Worshippers Welcome. Clothes Optional”? Wear nothing or everything, for God only views the heart. Our poorer brother! Must I now ring him every Sunday and ask what he is wearing, just so I do not turn up dressed slightly more upmarket and create an offence? As for the stranger, if my connection is not even skin deep and relies completely on my “threads”, well …!

About now, the scorn and derision will be forthcoming from those who hold to these views. Apparently I am overstating the case; going to the nth degree; and just being, ‘plain ridiculous’! Am I? Not in anyway. What I want to show is that when we move from God, the immutable and absolute standard, we move into the subjective. When we move into the subjective there is no absolute, no right or wrong, there is only the opinion of the individual.

In the context of worship, this means that each individual decides for himself what it is that God should receive in worship, the method by which He should receive it, and the quality of the thing offered, right down to the worshippers attire. However, as we have already seen, when the opinions of the individual are at the forefront of the decision making process, God’s revealed standard means little. In fact, God is not in view because the individual is consumed by the exalted self.

In opposition to this, when we come to worship God truly, none of these objections even come into view. When we are consumed by the offering of praise and worth to our Saviour God, these objections pale into insignificance. When I am consumed with God, my comfort is of little importance. When I am consumed with God, I realise that my heart and everything else about me, is laid bare before God’s all seeing eye. When I am consumed with God, I am not looking at clothing labels and nor is my brother. When I am consumed with God, the stranger will be welcomed in compassion – “for you were strangers once”![1]

Tragically, the result of worshipping God in accord with our standards rather than the Biblical standard is that we Christians have begun to reflect an extreme casualness in the way we worship God. This is seen both in how we present for worship and what is offered as worship. This is the consequence of taking our eyes from God and fixing them upon Man. Subtly, we have imbibed a false doctrine that maligns God as unimportant and dismisses His holiness as a standard for our conduct and appearance.[2] As a result, the modern Christian, especially the young, present to worship God, bleary eyed, yawning, late, and dishevelled, but supposedly ready to worship in spirit and in truth. Methinks not!

Okay, yes, it is easy to criticise. It is easy to point fingers. In this case the finger pointing is essential and that for two reasons: First, to highlight a major sickness (issue) within the modern Church; Second, to show that it is a problem by pointing to the Biblical data.

You see, when I have had the aforementioned discussion and I posit that the Bible does have something to say about dress codes, I am invariably met with a blank stare, a look of derision, sheer disbelief, or a ‘New Testamenty’ – “God looks at the heart!” thus endeth the discussion![3]

So let us look at the evidence.

First, let us look at our culture. Now, to be sure, culture is not authoritative. However, it is instructive. It has rightly been said that “culture is religion externalised and made explicit”.[4] This means that when you view culture, you are viewing the application of the major ideologies or religion(s) of that culture.

Now, very few, if any, would dispute that our culture has undergone a transformation, and that not in a good way. Most would perceive that there has been a general downturn in morals, ethics, and standards. This is particularly so when we talk about law, justice, honesty, and so on. What of the dress standard? Is it not also true that we have seen a major decline in the way people dress? Gangsters are mimicked. Hats are worn sideways and backwards. Faces are shielded by hoods as though the wearer were allergic to light or ashamed of their very being. Modesty has all but become a forgotten term.

What is at the root of this downturn? It has, no doubt whatsoever, to do with the fact that as a nation we have abandoned God. In exactly the same way that this piece contends that Christians have pushed God aside in worship, so we have pushed God aside nationally as a people. We threw out the old religion, Christianity, with its holy God and His pernickety rules and embraced new religions that gave Man freedom – Secularism, Humanism, Evolution, and others. Each let Man off the leash, to run free in the park, but what was the consequence? What happens when a fallen creature is given unbridled freedom?

Well, look around you. The downward spiral you witness every day is a direct result of this nation swapping religions.  Murder, mayhem, theft, despair, PC, homosexuality, promiscuity, divorce, abortion, etc., etc., are all a result of the new religion. The incongruity for us as Christians is that we quite happily recognise this downturn in regard to the big moral issues, but we skirt the question when it comes to the lesser and more personal item like a dress code.

For those old enough, think back to the term, “Your Sunday best”. Whenever you were required to go anywhere of note, you would speak of ‘putting on your Sunday best’. Implicit in this statement is the fact that the best was reserved for Sunday, God’s day, and for His worship. Culturally, we had a regard for God. Culturally, there was honour for God. Sunday was a day of rest and worship. It was a sanctified day, a day set apart to God, and as a culture we reserved our best for that day.

It is also noteworthy that at that time, the dress code was generally of a higher standard. Modesty was in vogue. People did not appear down the street in their pyjamas. Hats were worn for a purpose and as part of a standard. They were even worn correctly.

Yes, people can mock, but it does not alter these facts. Simply put, when God was honoured in our nation, we saw a higher standard all around, including in personal hygiene and appearance.

Sadly, the national trend of jettisoning God was expedited by the Church’s capitulation on many fronts, but particularly in regard to worship. As a child I remember that many preachers wore robes and or dog collars. Yes, even in some Protestant denominations. At the very least the minister would wear a suit.

Then came the influence of the new religion, and regrettably it held sway over a good number of the clergy. They began to argue for dumping the robes and dog collars. Sure, they started off in suits, but as they had no objective standard, it was not long before the tie was abandoned, the jacket became uncomfortable, it was cheaper to by jeans, and so on.

As the dress standard amongst the clergy waned, so did their standard in a number of other areas. With the clergy actively lowering their standards, it would not be long before preaching on these topics evaporated. Without preaching, “How would the people hear?”

This is a simple cause and effect scenario. Lamentably, it is more than a scenario. It is a matter of history.

As stated, this is not authoritative, but it should show, to any who are genuinely interested, that when God was honoured our standards and the standards of our society were far higher. The degradation caused by apostasy is not just seen in sexual perversion and the aborting of the unborn. It is seen in us, Christ’s people, as we succumb to the standards of the new religion instead of maintaining the holy standard of righteousness given by God.

Let me ask, seriously and genuinely, “Where would your “Sunday best” gain you admittance?”  The footy? The pub? The museum? Would you wear it to court, if summoned? Would you wear it to a wedding or civic function? Would you wear it to meet Premier, Prime Minister or Queen?

Second, let us turn to the Biblical evidence.

At the outset, we must state that a major problem with many topics like the one before us is that Christians have been robbed of an ability to study the Bible. Proof texting became the rage. In so doing it taught Christians that if a doctrine was not stated in a single text of a few words, then it must not be in the Bible.[5] Consequently, Christians, in studying this topic, would look up a concordance under “dress code for worship” hoping that they would find a reference to Hezekiah 12:24 – When thou comest unto worship, wearest thou thy bestest suit, adorned (pronounce the ed) sufficiently with a tie of matching character.

Of course, purists like myself look predominantly to verses 25 and 26:

When thou comest unto worship, wearest not upon thine feets the cultural icon of the ‘thong’, nor adornest thy body with that abominable shit of T. Knowest thou not that any buttonless shirt be unholy.  Also present not they body clad in the jean even though it dost have the holy name ‘Levi’ writ upon it. Be thou shaven or bearded. Comest thou not unto worship with thribble growth.

However, having looked and found nothing, they conclude that the Bible is silent. Yet the Bible is not silent. Not even close.[6]

Our first text is Genesis 35:1-4. There we read:

Then God said to Jacob, “Arise, go up to Bethel, and live there; and make an altar there to God, who appeared to you when you fled from your brother Esau.” So Jacob said to his household and to all who were with him, “Put away the foreign gods which are among you, and purify yourselves, and change your garments; and let us arise and go up to Bethel; and I will make an altar there to God, who answered me in the day of my distress, and has been with me wherever I have gone.” So they gave to Jacob all the foreign gods which they had, and the rings which were in their ears; and Jacob hid them under the oak which was near Shechem.[7]

The first thing to notice is the context of this text. It is firmly planted in the context of redemption and worship. God calls upon Jacob to move to Bethel – the House of God – and to build an altar there. In response to this call by God, Jacob undertakes a covenantal clean up. Jacob gives three commands to all under his authority:

  1. Remove all Idols;
  2. Purify yourselves;
  3. Change your garments.

For those committed to the view that dress is unimportant in the worship of God, point three becomes a real challenge. If God only looks at the heart, why is Jacob concerned with how his people look?

However, if we are going to give the text the respect it is due we will see that there is a logical progression. First, true worship calls for the destruction of all other gods and idols. This is but a precursor to the Sinaitic command, “You shall have no other gods before Me. You shall not make for yourself an idol, or any likeness of what is in heaven above or on the earth beneath or in the water under the earth. You shall not worship them or serve them; for I, the Lord your God, am a jealous God”.[8]

Having put away the external symbols of falsehood, the people were called upon to purify themselves. They were to repent, to turn fervently to God and embrace all His ways. They were to hold Yahweh as the one true God. The Hebrew word behind our term “purify” is quite strong. Wilson states that it means “to be ceremonially clean, clear, or purged from moral pollution; to be cleared from the penal consequence of sin.”[9] Not only this, the form of the verb means that they are to cause themselves to conform to the required state. Therefore, they must purify themselves, make themselves clean, and make themselves acceptable.

Before moving on to discuss the garments, I would like you to note the pattern and principle established so far. These people were pagan or, more appropriately, polytheists. Although Jacob had met Yahweh, he had allowed his wife to have a household idol. This being so, it was unlikely that he had taken a tough stand with any of his servants who were from foreign nations. Their casual attitude to religion was manifest in their external appearance. Not only did they have household idols, but presumably they carried trinkets and talismans. The reference to “the rings in their ears” is most likely due to the fact that they were a talisman or an actual depiction, in miniature, of a foreign god.

Clearly established, then, is the principle that the inward belief was represented by the outward and external action and dress of the people. Therefore, when Jacob called his people to repentance and purity they had to cast off the old appearance that promulgated the false religion and clothe themselves in a manner that disseminated their dedication to Yahweh.

When this principle is properly understood, it makes absolute sense that the command to “put way idols” and to “purify yourselves” is followed by a command to “change your garments”. The change of heart was to be reflected by the discarding of one external appearance and the embracing of another. Thus, Keil and Delitzsch remark:

The burial of the idols was followed by purification through the washing of the body, as a sign of the purification of the heart from the defilement of idolatry, and by the putting on of clean and festal clothes, as a symbol of the sanctification and elevation of the heart to the Lord (Josh. xxiv.23).[10]

It was necessary that the change in heart be reflected by an external change. It is strange, then, that this concept seems so foreign to the modern Christian, for we are talking nothing other than sanctification. The believer of any age should be marked as different by the fact that the external and observable is different. If it be but the same as the pagan, how are they to be distinguished? If “the old has gone and the new has come” why is there nothing distinctive about the new? If, in terms of Psalm 40, we have been lifted from the pit, out of the miry clay, been given a rock upon which to stand, and have had a new song placed in our mouth, why is it that we are tuneless and look as though we have just competed at a mud wrestling tournament?

Despite what those of the opposite view may think, these are valid questions. The simple reality, established as Biblical warrant by this text, is that our outer attire should be a part of our Christian witness and worship. Just as our actions and our words should always be to God’s praise, so should the way we dress. This article focuses primarily on worship, but the principle has currency for the rest of life. We are to be a Christ exalting people who bring Him glory by taking dominion over this earth in His name. Taking dominion is nothing other than bringing Christ’s rule by His principles over the world – starting with ourselves.[11] Nowhere should these principles and our obedience to them be more evident than in our corporate worship on the Lord’s Day.

Rather than dismissing this text and the principle embodied in it as a cultural anachronism, we would do much better to cherish it and through it better and more elegantly worship the One Living and True God, through Jesus Christ, in the Holy Spirit.

Love for God should make conformity to this principle an offering a joy and not a burden. Focus upon God’s worth should, indeed, makes us forget about ourselves. Rushdoony rightly said: “Respect for God from the time of Genesis to the present has meant such cleanliness as a sign of respect.”[12]

Our second text is found in Exodus 19:10-15:

The Lord also said to Moses, “Go to the people and consecrate them today and tomorrow, and let them wash their garments; and let them be ready for the third day, for on the third day the Lord will come down on Mount Sinai in the sight of all the people. “And you shall set bounds for the people all around, saying, ‘Beware that you do not go up on the mountain or touch the border of it; whoever touches the mountain shall surely be put to death. ‘No hand shall touch him, but he shall surely be stoned or shot through; whether beast or man, he shall not live.’ When the ram’s horn sounds a long blast, they shall come up to the mountain.” So Moses went down from the mountain to the people and consecrated the people, and they washed their garments. And he said to the people, “Be ready for the third day; do not go near a woman.”[13]

Moses has led the people out of the land of bondage and to redemption. He has led them to the foot of Mount Sinai and to their God. At this point, the people are about to meet God in a very personal way. In preparation, Yahweh sets forth His principles of worship so that the people can enjoy their worship of Him without fear. Consequently, the requirement of holiness is stressed by a command to “consecrate” and another to “wash” their garments.

When these texts are viewed together we see that they are set in the context of redemption and worship.  Whether that be at the familial level (Jacob) or at the corporate / national level (Moses) the principle remains the same. Redemption / salvation is to worship and that worship is to take place in accord with the standards that God has set.

Equally, it must be seen that God’s standard not only impacts the composition and structure of worship, but that the worshipper’s comport is also in view. In both these texts, it is God who states that the external appearance of the worshipper must reflect the consecrated or holy estate into which the worshipper has been brought.

As we move forward in redemptive history, we see Yahweh hand down His Law to His people. In that Law there are strict guidelines for worship and purification. Not surprisingly, we encounter many occurrences in which the washing of the outer garment is required in order to complete the purification rite.[14]

Those who disagree with the position espoused will claim that these are ceremonial laws that have passed away and are no longer binding. Even if that be granted, would we not be wise to apply ourselves to understanding the principles involved and applying them to our modern situation?

In reality, it is hard to see how these key elements can be dismissed as passé. Are we not talking about redemption and worship? Are these not concepts that transverse the Testamental divide of the moderns? Are we not talking of core principles that transcend time and reach into eternity precisely because we are speaking of the attributes and character of God?

With these questions in mind, let us leave the Old Testament and look to the New Testament. This shift is not because we are not satisfied with the Old Testament data as some of our readers may be, but because it is important to see that the Scriptures are unified on this subject.

When people think of the New Testament teaching on the subject of clothing, many will think of that solid New Testament principle, which states that “God looks on the heart”. This is a fundamental New Testament statement that shows forth the unity of Scripture. It does so because this solid New Testament passage is actually found in 1 Samuel 16:7!

The second principle that many would focus upon is that found in the book of James. In chapter two, verses one through nine, James speaks of the rich man and the poor man in the assembly. However, his argument does not have to do with the standard of dress or cleanliness, but with the attitude displayed by Christ’s people. Instead of palavering to the rich and despising the poor, the Christian should have been courteous to both. Judging by external motives alone is declared by James to be “bad reasoning”.

Why pander to the rich man when he is the one who exploits / dominates people and takes them to court in person? Why despise the poor man when he is in fact an heir of the promise, called from the foundation of the world, and washed clean in Jesus blood? The point of James’ argument is simple – our discernment should be spiritual and not simply based on sight.

Does James contradict our thesis? No. As stated, James is speaking to a different issue. If we were to focus upon the issue of clothing in worship and ask James for advice, I am sure it would go along the lines of the rich man helping the poor man to take a step up.

Does the New Testament have any other data that may help us? Yes, it does. Let us start with the opaque and work toward the perspicuous.

Matthew 22:1-14 contains the parable of the Wedding Feast. As this is a parable, we need to make sure that we do not stretch the evidence or deal falsely with the text. However, that does not mean that evidence or principle cannot be gleaned from the passage.

Of interest for us are the verses eleven and twelve, which read: “But when the king came in to look over the dinner guests, he saw there a man not dressed in wedding clothes, and he said to him, ‘Friend, how did you come in here without wedding clothes?’ And he was speechless.

At the outset, we must understand that this text presents some difficulties. Commentators are unsure as to how to bridge the gap between verses ten and eleven. Were the guests to hurry home and dress appropriately? Did the King provide the garments? These are questions of debate.

What is not unclear, given the King’s response, is that there was a standard of dress appropriate to a wedding function. Calvin says:

There is no point in arguing about the marriage garment, whether it is of faith or a holy and godly life; for faith cannot be separated from good works and good works proceed only from faith. All Christ wants to say here is that we are called by the Lord under the condition that we be renewed in our spirits into His image, and therefore, if we are to remain in His house … we are to practice the new life so that our appearance … may correspond to our honourable calling.[15]

Calvin’s words, at this point, echo what has already been established, namely, that our external appearance (dress or behaviour) must reflect the reality of Jesus Christ as a holy and righteous King. As Kingdom participants, we are to be different and identifiable by that difference. Importantly, that difference should reflect the higher standard held by the Christian precisely because Jesus is his King.

A second text in the opaque category may be that found in Matthew 17:2 – “And He was transfigured before them; and His face shone like the sun, and His garments became as white as light.

We will not attempt any great commentary on this passage. We simply wish to pause long enough to note that whatever happened to Jesus in the transfiguration also affected Jesus’ clothing. Jesus’ face shone and so did Jesus’ garments.

Transitioning from the opaque to the perspicuous, our first port of call is James 5:2 – “Your riches have rotted and your garments have become moth-eaten.” In this text, James is condemning the rich by showing how “their sins will find them out.” James points out that their riches are really nothing of significance for they will not pass God’s test. Their clothes are rotting and their gold and silver have rusted (v 3).

Like the parable of the Wedding Feast, this text is a negative example that shows the Biblical principle that the internal and external are inextricably linked.

Last, we would present a number of texts from the Book of Revelation:

  • Revelation 3:4-5– But you have a few people in Sardis who have not soiled their garments; and they will walk with Me in white; for they are worthy. ‘He who overcomes shall thus be clothed in white garments.
  • Revelation 4:4 – And around the throne were twenty-four thrones; and upon the thrones I saw twenty-four elders sitting, clothed in white garments, and golden crowns on their heads.
  • Revelation 6:11– And there was given to each of them a white robe; and they were told that they should rest for a little while longer, until the number of their fellow servants and their brethren who were to be killed even as they had been, should be completed also.
  • Revelation 7:9, 13-14 – After these things I looked, and behold, a great multitude, which no one could count, from every nation and all tribes and peoples and tongues, standing before the throne and before the Lamb, clothed in white robes, and palm branches were in their hands … And one of the elders answered, saying to me, “These who are clothed in the white robes, who are they, and from where have they come?”  And I said to him, “My lord, you know.” And he said to me, “These are the ones who come out of the great tribulation, and they have washed their robes and made them white in the blood of the Lamb.
  • Revelation 22:14 – Blessed are those who wash their robes, that they may have the right to the tree of life, and may enter by the gates into the city.

Despite the reservations of many, the Book of Revelation is not a deep mystery to which there is no understanding. On the contrary, much of its teaching is plain. Essentially, we see in the Book of Revelation King Jesus waging war against the enemies of God. As part of that picture we are introduced to the magnificence of the salvation won for us by Jesus and the heavenly scene of glorified saints at worship.

These themes are presented to us right from the start when Jesus comes to seven struggling congregations and speaks to them in person. In those places we see that the heavenly warfare is played out on the earthly stage. We see covenant sanctions, both positive and negative, set before the people as a spur to righteousness and as a deterrent from sin.

In the congregation of Sardis there is a delusion present. Most think they are alive when in fact they are dead. However, Jesus points to a few who have not “soiled their garments”. Their reward is that they will “walk with Jesus in white”. Then Jesus encourages us all by stating that the one “who overcomes shall thus be clothed in white garments”.

Similarly, the church of Laodicea shared a related delusion. They thought themselves rich and clothed in fine raiment when in fact Jesus condemns them as poor and naked (3:17). Jesus urges the Laodiceans to come to Him for all their needs, including “white garments, that you may clothe yourself, and that the shame of your nakedness may not be revealed” (v 18).

These words to the Church are important for us as they give a setting for all the following references to “white robes”, “washed robes”, and “white garments”.[16]

It is important that we allow Scripture to speak and to show us the continuity found in the Book of Revelation. In that place, the saints are always in white. Soiled clothing and nakedness (the two inappropriate standards) are replaced by white robes washed and made clean in the blood of the Lamb.

Please take this in. We are not introduced to clean and changed hearts, though that be true. We are not given intricate details on justification by faith, though that be true. Rather, we are shown the true nature of our redemption in a simple picture – we are given clean white clothes to wear.

When this evidence is brought together the consistency from Genesis to Revelation cannot be denied. God clothed Adam and Eve in the garden and He clothes the saints in Revelation. Throughout we see that the outer garment is a sign of the heart’s relationship to God. The naked must be clothed. Those with soiled garments must remove them and wash them or they must change them for a new set. Likewise, we see that this change of clothing is always associated with God and His worship.

In conclusion, we once more need to challenge those who would readily dismiss the teaching of these texts. After all, we are talking about two concepts that are familiar to every Christian – holiness and sanctification. As the redeemed of God in Christ, the fact that we are reclothed through regeneration should also be evident in us possessing a sanctified and elevated approach to God’s worship. In short, our standard of dress on a Sunday should reflect the fact that we are bought with a price, that we are washed and sanctified, and that we have no greater joy than to meet with God’s people to show forth His eternal worth.

We have argued elsewhere that heaven, rather than being a tantalising dream, should be a standard for our present reality and lives. The import of this statement is simple. If it is true of heaven, then it should be a goal here and now. To say this is simply to express the prayer Jesus taught us in different language – Thy will be done on earth as it is in heaven.

When we glimpse heaven through the pages of Scripture we see the exalted saints of glory gathered together in white gleaming robes, surrounded by angelic beings, worshipping God and the Lamb in purity. This is our goal. This should be that for which we strive earnestly and unceasingly now.

Salvation is worship. Salvation is worship in purity. Worship is showing forth God’s worth. How do we show God His worth, when we offer Him second best and worse? Did not Yahweh condemn Israel for brining blemished sacrifices? Yes. Yahweh even went so far as to say, ‘How many of your governors would be happy with these offerings?’[17] Yet here we are, the enlightened of the space age, and we will not understand two basic concepts: 1. God demands and deserves the best of everything; 2. All offerings must be offered in accordance with His command.

Part 6


[1] Deuteronomy 10:19

[2] Much of this harks back to comments made previously to the effect that large portions of Christendom have dismissed large portions of the Bible, namely the Old Testament. As they dismiss its teaching as authoritative they are a priori unwilling to listen to and learn from the principles taught therein. As it is in Israel that man is primarily taught how to worship an absolutely holy God, closing those pages can only be detrimental for our understanding and practice of worship.

[3] It may be worth noting that this “New Testamenty” text actually comes from the Old Testament and can be found in 1 Samuel 16:7. It is picked up thematically in Luke 16:15, but it is not directly quoted.

[4] Henry van Til, The Calvinistic Concept of Culture.

[5] This was before the new religion of the exalted self caused them to lay there Bible’s aside and rely on their own judgement.

[6] Once more, a part of the problem is that the “New Testament” Christian will not read the Old Testament or simply dismisses its teaching. Thus, vital and pertinent evidence is discarded.

[7] The New American Standard Bible, (La Habra, California: The Lockman Foundation) 1977.

[8] Exodus 20:3-5.

[9] William Wilson, Wilson’s Old Testament Word Studies (MacDonald Publishing Co, McLean, VA.) SV: Pure, Purge, Purify.

[10] Keil and Delitzsch, Old Testament Commentaries (6 vols) volume 1, pp. 242-243.

[11] For those questioning the legitimacy of this process, may I point you to Jesus’ words in the Great Commission – Teach the nations to obey (keep / guard / protect) all that I have commanded.

[12] Rousas John Rushdoony, Genesis (Ross House Books, 2002) p. 230

[13] The pertinent verses for our discussion are 10, 14, and 15. The rest are included to give a context and to help the reader grasp the gravity of the situation.

[14] Please see: Leviticus 15:5, 6, 7, 8, 10, 11, & 13 as examples. Compare with Leviticus 17:16.

[15] John Calvin, Matthew, Mark, Luke, Vol 2. P. 109. Italics added.

[16] There are also several references to “bright / white linen” etc.

[17] Malachi 1:8.

Sola Scriptura (Pt 3)

If we are to effectively reform the Church in our day, we must begin by turning back to and embracing the Scriptures as our only rule for life and faith. We must return to the solas of the Reformation and to the cry – Sola Scriptura!

This wholehearted return to Scripture as our only and final authority is necessary in order to counteract each and every attempt by man, yes, even redeemed man, to govern autonomously. Even as the redeemed of the Lord, we still show the tendency of Adam to question God’s perspicuous statements and commands and to believe that we can construct or invent a better way – even if we are not so bold as to state it in these terms!

Let me outline two prominent errors found in the modern Church:

1. The New Testament Christian: This position, implicitly or explicitly, denies the authority of large portions of the Bible, namely, substantial parts of the Old Testament. Those holding to this position would avow that they believe the Bible, however, when pushed, you would find a tacit acknowledgement that the Old Testament is passé to the Christian.

Let us be clear. These people believe the Old Testament. The problem is that they believe it only as history. They believe it as a set of events that have transpired. What they do not believe is that the Old Testament has actual authority to guide and direct their lives. As noted elsewhere, the Old Testament is largely viewed as ‘examples to follow and sins to avoid’. The Bible is not viewed as a single, authoritative whole.[1] Thus, there is absolutely nothing whatsoever ‘Thus says the Lord-ish’ about these Old Testament portions.

2. The Age of the Spirit: This group takes very seriously the fact that the New Testament teaches that the Holy Spirit has come in power as a sign of the New Age. So seriously do they take this teaching that they, in effect, lay down their Bibles. These, too, see the Bible as passé, albeit in a slightly different manner to group one.

Where the first group would claim that “the Bible” is authoritative, they restrict that authority to the New Testament and often to words directly attributed to Jesus. Thus, they have, at the very least, an interesting concept of “the Bible”.[2]

This second group tend to accept much of the Old Testament. However, their belief in the Spirit sees Scripture subordinated to the Spirit’s leading. Their teachings in this area prompt people to give up on the study of Scripture for a higher and more enlightened path. Thus, regardless of what they say about the Bible’s authority, it is in effect overridden and superseded by a belief in the Spirit’s superiority.

Both of these errors present themselves differently (symptoms), yet they derive from the same source – a failure to believe the totality of God’s word. Room does not permit an in-depth hermeneutical discussion on interpreting the Old Testament. Suffice it to say that what should be clear to all, based on Biblical example, is that the Old Testament is nowhere debunked in Scripture as passé.

On the contrary, we see the exact opposite.

When Luke introduced John the Baptist and sought to describe his mission, Luke quotes directly from Isaiah 40:3-5. When Jesus is taken into the desert to be tempted, Luke shows that His defence against Satan is the very Word of God – “It stands written!”[3] When Jesus revealed Himself and His mission to the world, He did so by quoting Isaiah 60:1-2.[4] When the Rich Young Ruler asks Jesus for direction, Jesus points him to the Ten Commandments.[5] When Herod asks where the Christ is to be born, he is answered with a quotation from Micah.[6] When Paul wants to prove that all men are dead in sin, he quotes from the Psalms.[7] When Paul wants to prove the cardinal doctrine of salvation – justification by faith – he quotes Hosea, Genesis, and a Psalm.[8] When Matthew wants to prove the virgin birth of Jesus, he does so by quoting Isaiah 7:1.[9] When Jesus confronted the disciples on the road to Emmaus, to what did He appeal in order to instruct them? He appealed to the Old Testament: “And beginning with Moses and with all the prophets, He explained to them the things concerning Himself in all the Scriptures.”[10]

The Biblical evidence, in regard to the written Word and the work of the Holy Spirit, shows no sign of conflict. This evidence points to a priority, not a conflict. What may surprise some is that priority is given to the Word. The picture we are shown is that the Holy Spirit authored the Word and then uses that Word to guide men.

Peter declares:

But know this first of all, that no prophecy of Scripture is a matter of one’s own interpretation, for no prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God (2 Peter 1:20-21).

When John records Jesus’ words in relation to the coming of the Holy Spirit, we are told that the Spirit will convict[11], bring to remembrance Jesus’ words, [12] and speak from Christ.[13] In other words, The Holy Spirit does not come with His own message and His own ideas. He comes as an extension of Jesus. He brings back to the mind the words Jesus spoke so that the Apostles can convey them correctly – whether by word or in writing.

Jesus is the Living Word. The Holy Spirit enabled men to write down the things which Jesus spoke and which testify to Him – the written Word.[14] As such, the Bible does not contradict the Living Word. As such, the Holy Spirit does not lead to, contradict, or establish different truths, principles, or standards than those established by God and revealed by Jesus. As such, the directions of the Holy Spirit will never contradict the instructions given in Scripture – whether by God, Christ, angel, prophet, or apostle.

Let us also note a simple occurrence in the Bible. When Paul commended the Bereans he noted that they were nobler because they “searched the Scriptures” (Acts 17:11). He did not commend them for greater revelations in the Spirit. He did not commend them for having access to mystical powers. No, they were commended for going back to God’s authoritative revelation of Himself.

This is important, for at this point, Paul simply mimics His Lord. Think back to Jesus’ encounter on the road to Emmaus. Why did Jesus rebuke these two disciples? Unbelief – “O foolish men and slow of heart to believe in all that the prophets have spoken!” (v 25) Later, after these disciples had returned to the eleven in Jerusalem, what gift did Jesus give to the disciples? Did Jesus endow them with mystical abilities? Did Jesus give them over to substantial operations of the Holy Spirit? No. Jesus simply ‘opened their mind to believe the Scriptures.’[15]

Jesus, the Living Word, the very Son of God – a man fully endowed with the Holy Spirit and able to impart it to others[16] – directed men back to God’s authoritative word, the Holy Scriptures. This was Jesus modus operandi.

When speaking to the Pharisees and in order to prove his point, Jesus asks this question, “Did you never read in the Scriptures?” and then immediately quotes from Scripture.[17] A little latter, Jesus points out the reason for the Pharisees error: “You are mistaken, not understanding the Scriptures, or the power of God.”[18] Once more, Jesus makes the statement and then appeals to Scripture to give the correct teaching.

Also, Jesus and the Apostles are fully aware that the happenings, current in their day, were events that had been predicted in Scripture. Therefore, Jesus can say:

  • But all this has taken place that the Scriptures of the prophets may be fulfilled.[19]
  • I do not speak of all of you. I know the ones I have chosen; but it is that the Scripture may be fulfilled, ‘He who eats My bread has lifted up his heel against Me.[20]

Likewise, Paul states: “For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures, and that He was buried, and that He was raised on the third day according to the Scriptures.”[21]

Last, let us consider Pentecost. Some may assert that some of the texts used to substantiate our claims predate the outpouring of the Holy Spirit and therefore do not have validity. However, any and all objections fall completely flat when we examine the text of Acts. There we see that the Holy Spirit is poured forth (Acts 2:1-4). The next scene we have is that of Peter preaching. Peter’s sermon (2:14-36) uses around 570 English words. Of these, some 250 are direct quotations or references to the Old Testament Scriptures.[22]

If the Holy Spirit’s outpouring superseded Scripture, why does Peter immediately appeal to Scripture rather than use some other esoteric means? Is it not also interesting that Peter appeals to Scripture to prove that the catalytic event that caused the initial commotion (v 6) was in fact the promised coming of the Holy Spirit? Having established from Scripture that the coming of the Holy Spirit was a valid Messianic event, Peter continues with his sermon in order to prove that Jesus was the prophesied Messiah – a fact also established by Scripture.

When we view this text, we must immediately be struck by the fact that the Holy Spirit did not move Peter away from Scripture and to some arcane means; rather He moved Peter to Scripture. In this text, we see that the Holy Spirit incites Peter to validate His own appearing by appealing to Scripture. Again, this is significant. The Apostles had been told by Jesus that the Comforter would come. These men knew that Jesus had predicted and commanded this very event. Yet, Peter does not appeal to Jesus. Rather, following his Master’s example, Peter appeals to Scripture as his final authority. Like Jesus, Peter was content with, “It stands written!

When we pull these threads together, we are faced with the immovable fact that both the aforementioned positions, and any variations based thereon, are erroneous because they have no Biblical support. Constantly and consistently we see the writers of the New Testament place themselves under the authority of God’s word. Even Jesus, the Son of God, did not presume to be heard on His own. Jesus took His stand on God’s revelation and in doing so gave credence to the fact that He speaks that which He heard from the Father.[23] In exactly the same manner, the Holy Spirit sought vindication, not in new revelations and teachings, but in the prophetic utterances inscripturated in God’s word.

In closing out these proofs, it may be informative to consider the fact that God Himself holds to and stands by His written word! Consider Isaiah 65:6-7:

Behold, it is written before Me, I will not keep silent, but I will repay; I will even repay into their bosom, Both their own iniquities and the iniquities of their fathers together,” says the Lord. “Because they have burned incense on the mountains, And scorned Me on the hills, Therefore I will measure their former work into their bosom.

The lesson? If we say that we love Jesus; If we say that we walk by the Holy Spirit; If we say that Jesus is our example in life; If we understand that salvation means obedience; If we dare to call God, Father; then we must listen to and live by every word that proceeds out of the mouth of our Father God. No other standard is acceptable. No other standard carries power. No other standard comes with a Holy Spirit backed guarantee.

We cannot pay lip service to this doctrine. We cannot say that we believe the Bible and then come up with a belief or excuse that sets the Bible and its authority aside. We cannot state that we believe the Bible and then set out to pit its authors against each other as though they are confused and divided. We cannot claim a mission based on Biblical warrant and then devise a mission plan in and of ourselves without further reference to God’s revelation. We cannot claim to worship God and then ignore everything the Bible teaches on worship. We cannot claim that marriage is Biblical and then ignore God’s pattern for that marriage. Finally, we cannot make claims that are unsupported by Scripture on the basis that we have taken to the Bible with a pair of scissors!

The redeemed in Christ must submit to God the Father and all that has been revealed by Him for this is the humble estate of God’s true child. It is the estate in which we acknowledge that our Father is all wise and powerful. It is the humble estate in which we acknowledge that He is and we are not! It is the humble estate in which we accept that our Father knows the end from the beginning and that all things will fall out according to His purposes, plans, and power. Therefore, the obedient child trusts the Father, especially when he does not understand and things do not make sense, and rests entirely upon His Father’s word as true, faithful, and correct.

 Part 4


[1] This view comes to the fore clearly when men operate on the principle that unless an OT concept is restated in the NT it has no validity.

[2] It was a similar view that led to Theological Liberalism. They said the Bible “contained” the Word of God. However, where the orthodox would understand this in the sense that the Word was contained in the Bible in the same manner as a bucket contains water, the Liberal understood it to means that the bucket held other than pure water. This subtle change led to a range of manmade methods by which the ‘true’ words of God were to be discovered. The obvious fact of this action was the equal declaration that some of what was in the Bible was not God’s word. When we deny God’s authority we are bound to invent belief and action based on our authority, desire, or limited understanding. Therefore, in the Church today we often invent programmes to fill perceived holes in the Bible when, in reality, the hole is in our understanding because we have been unwilling to listen to God’s instructive voice.

[3] Luke 4:4, 8, 12.

[4] See Luke 4:18-19.

[5] Luke 18:18-20.

[6] Matthew 2:6.

[7] Romans 3:10-18. Quoting portions of Psalm 14; 5; 140; 10; 59 & 36.

[8] See Romans 1:17; 4:3 & 4:7-8.

[9] Matthew 1:23.

[10] Luke 24:27.

[11] John 16:8.

[12] John 14:26.

[13] John 16:14.

[14] It must be remembered that this process was not new and only relevant to the New Testament. We are apt to forget that when the New Testament writers referred to Scripture, they were speaking of that which we now call the Old Testament. Thus, Peter’s statement says more about the Holy Spirit’s operation throughout the Old Testament than it does, in essence, concerning the New Testament. Some may find that a little hard to swallow. What is meant by the statement is this; when Peter wrote those words, he had in mind primarily the Old Testament – the Law, the Writings, and the Prophets – and not the works of the New Testament. What Peter says is true of the New Testament. Yet, from his standpoint, he was affirming the role of the Holy Spirit as the author of Scripture – the older canon. He asserts that the Old Testament is authoritative and reliable precisely because it is the Spirit authored Word of God.

[15] Luke 24:45.

[16] John 20:22.

[17] Matthew 21:42.

[18] Matthew 22:29. Consider also the account already cited in which Jesus engages with the disciples on the Road to Emmaus and then with the Eleven.

[19] Matthew 26:56.

[20] John 13:18 & 17:12. See also John 19:24, 28, 36, 37.

[21] 1 Corinthians 15:3-4.

[22] Peter quotes Joel 2:28-32; Psalm 16:8-11; Psalm 132:11; Psalm 110:1.

[23] John 8:26.

Murder and Monogamy: Lessons in Presuppositions

Readers of these pages will know that we often refer to worldviews and presuppositions. What are these creatures and why are they important?

1. Worldviews and Presuppositions:

A worldview is exactly what it says. It is a lens through which you interpret and make sense of the world around you. It is a lens through which you view your world; a lens that makes your world intelligible.

Just as a lens would gather light from without and transfer that light to the eye manipulating that light as it moves through the lens, so to a worldview acts in much the same way.

For example, if you place dark lenses over your eyes, you see less in some circumstances and more in others. If you place coloured lenses on your eyes, you may see things that were previously hidden to the naked eye. If you put a patch on your eye, you obscure your vision totally, regardless of the degree of light available, because you have placed a barrier over your eye.

If a worldview is like a lens, then a presupposition, to continue the analogy, is like the prescription in that lens. When we have our eyes tested, the optometrist moves through a range of lenses to ascertain which will give the clearest vision. Having established the best arrangement for our eyes, he gives us a pair of glasses with the appropriate lenses. Built into those lenses are the specifications that enable us to see – the right thickness of lens; the right curvature of the lens; even down to multiple lenses to give our eyes flexibility.

These specifications are the equivalent of presuppositions. They are simply there. They are assumed in that they are inbuilt. We do not need to adjust them each time we pick up our glasses.

Of course, worldview and presuppositions belong to the realm of philosophy and epistemology – the realm of knowledge, ideas, and concepts. However, they work exactly as the lens analogy shows. When you look out to the world, you are faced with observable facts. How you choose to interpret those facts depends entirely upon your worldview (lens), which in turn rests on certain presuppositions or faith assumptions (prescription or type of lens).

2. Purpose:

Why do I raise this topic? I do so in order to try and help my brethren by equipping them. Too few Christians today understand these concepts and, as a consequence, are often bamboozled by scientific claims or supposedly rational arguments that are presented. These arguments sometimes cause distress to Christian’s because the new claim runs counter to a Biblical doctrine or statement.

Thus, my intent is simply to help Christians to better navigate the world in which they live for Jesus Christ – always being prepared to give a reason for the hope that is in them.

3. Neutrality:

Having outlined briefly what worldviews and presuppositions are, we need to address the most fundamental point in regard to these concepts – everybody has one! Worldviews and presuppositions exist in every person, whether they realise it or not, whether they are formed in detail or not.

In this regard, worldviews and presuppositions are like eyes. Everybody has them.

Understand this point well, please. It is extremely important. Oft times when you speak up for the faith, you will encounter someone who will tell you that you are biased whilst they feign neutrality. Do not believe them. There simply is no neutrality.[1] As the late Greg Bahnsen said so well in regard to the myth of neutrality, “They [the world] are not and you [the Christian] shouldn’t be!”

Therefore, when you hear censorious claims concerning Christianity, your first question or task should be aimed at discovering the presupposition of your critic. They have one, though they will, as stated, try and hide it and feign neutrality. There is, in a philosophical sense, not one person in this world who does not wear glasses!

Please grasp this. Please work to understand it. Every person wears glasses. All begin with the prescription of sin and rebellion. From that point, they may take on a further definition or prescription (set of presuppositions). Some of those glasses carry the prescription of Humanism. Some carry the prescription of Evolution. Thankfully, some of those glasses carry the corrective lens of Jesus Christ.

The point is simple. Do not believe anybody who seeks to feign neutrality. That very insistence on their part shows them to be a charlatan and a deceiver.

4. Basic Presuppositions:

When we consider a person’s presuppositions they can be myriad. However, they all begin from one fundamental presupposition – the existence of God. This is the initial presupposition that gives rise to all others.

Atheists and God-haters are prone to throw out the challenge, “Prove that God exists!” Many Christians pale at such demands and usually respond with some incoherent rant concerning faith. This gives the opposition the upper hand as they then denounce this faith – a choice to believe in something without proof[2] — and posit they stand upon that which is proven. The Christian’s response should be a simple, “Prove … (whatever it is that they are peddling)!”

In reality, both people adopt a faith position. The Christian cannot prove God. He can point to proofs for the existence of God, but he cannot prove the existence of God. This is primarily because the opponent is wearing his prescription glasses that block out all light on this subject. Similarly, the opponent cannot offer concrete proof for their position. They have started with the presupposition that God does not exist and built from that foundation. Thus, they will interpret the observable facts through their prescription lenses.

Let me show you what is meant with a Biblical example. John the Baptist was questioning whether Jesus really was Messiah. So he sends his disciples to Jesus to ask, “Are you the One?” Jesus’ response was very simple and empirical in nature – ‘Go and tell John what you see. The lame walk, the blind see, the deaf hear, and God’s Gospel is preached!’[3] Now, we are not told anymore in regard to John’s response, but presumably he was comforted and settled by the answer and the testimony of his disciples who had witnessed these miracles. John wore God’s glasses and understood these happenings as a sign that Jesus was the Messiah.

Then there was another group of lads with whom Jesus had many interactions. These were the religious rulers of the day. They got their Pharisaic “knickers” in a huge twist when Jesus came along and began to set a few things straight. They too wanted to know if Jesus was the Messiah. So they asked Jesus, “to show them a sign from heaven.”[4] What was Jesus’ response? In essence, He denied them a sign and told them that no sign shall be given but the sign of Jonah. Was this a bit uncooperative on Jesus’ part? Not at all. These Pharisees and Sadducees had witnessed and heard about all the miracles that Jesus had completed. They had seen the signs. They had witnessed great acts of power. They had, in truth, witnessed the proofs for God and His Messiah come in the flesh, but they did not receive these proofs. They chose to deny them and reinterpret them – even attributing Jesus’ works of power to the devil!

Then there is the case of the people amongst whom Jesus moved. At one point, we see Jesus speaking to the crowd and making comment to the effect that these people had sought Jesus because He filled their bellies, not because of the signs. Their comment, ‘What sign will you show us that we may believe?”[5] Now the irony here is that Jesus had just fed the five thousand with but a few loaves and fishes. However, they did not consider this a “big deal” because their forefathers had eaten manna in the wilderness.

What was the difference between John the Baptist and these other two groups? It was their basic presupposition. John believed God. John believed that God had promised a Messiah that would come to save His people eternally. Therefore, when he was confronted with a specific set of works, he understood clearly what those works declared.

The others, whilst belonging externally to the covenant community, did not truly believe in God or His promise. They beheld the same miracles. They benefitted personally from the signs. They even knew about the promised Messiah. However, the lenses that they had constructed for themselves perverted what their eyes beheld. These lenses blinded them to the truth.

Jesus Himself speaks to this issue:

To you it has been granted to know the mysteries of the kingdom of heaven, but to them it has not been granted. … “Therefore I speak to them in parables; because while seeing they do not see, and while hearing they do not hear, nor do they understand. “And in their case the prophecy of Isaiah is being fulfilled, which says, ‘You will keep on hearing, but will not understand; And you will keep on seeing, but will not perceive; For the heart of this people has become dull, And with their ears they scarcely hear, And they have closed their eyes Lest they should see with their eyes, And hear with their ears, And understand with their heart and return, And I should heal them.’ “But blessed are your eyes, because they see; and your ears, because they hear.[6]

These Biblical examples clearly show us how basic presuppositions will shape our outlook on life and eternity. Two people can behold the very same proofs and do vastly different things with those proofs.[7]

Therefore, I encourage you to begin to think more in these terms. Understand the basic presupposition of your enemy and you will go a long way to silencing their poisoned tongues.

5. Logical Consistency:

Another aspect of a presupposition, at least a good one, is that it will have a logical consistency in which it never contradicts itself. To put it simply, a good worldview must verify itself. That is to say, if the worldview has to appeal to another source for verification, then that source is, in fact, the true root of your worldview.

It is at this point that the Christian worldview, based in the existence of Almighty God, shines through when all others fail. The Christian appeals to the existence of God as his presupposition. Then, if he is consistent, he constantly returns to God as the touchstone which gives both authority and verification to the claims made.

God exists. Who made the world? God. Who made Man? God.  Why does Man speak? God. Why does man love? God. Even on the flip side, where we would explore the darker side of human nature, the answer still reaches back to God as the touchstone. In this case, God’s revelation explains that Man rebelled against God and fell under God’s judgement – just as God had specified.

Evolution, as an example, cannot answer these questions by appealing to itself. If Man is the product of random chance, then there simply is no reason, no justification, or ability to explain aspects of Man’s being. Thus, when the evolutionist opens his mouth in an attempt to explain his position, he does nothing but place his foot into the open cavern.

In the last weeks, I have heard two evolutionists speak of design. Random chance becomes design! What of the designer? This is but one example of how evolution steals terms and concepts from the Christian worldview in an attempt to make itself intelligible.

6. A Practical Example:

The following news piece was published recently. Please read it. As you do consider what we have discussed regarding presuppositions and worldviews.

MURDER is the main reason why humans and other primates mate for life, according to scientists.

Infanticide was the key driving force that caused us to evolve into a monogamous species, it is claimed.

Males of some animals, including lions and brown bears, kill the young of unrelated females to improve mating opportunities.

The practice arises when females nursing slowly developing and vulnerable young are forced to delay further conception.

Monogamy both provides extra protection for the infant and, by sharing the burden of care, shortens the period of infant dependency.

Females are then able to reproduce more quickly, and can afford to have more costly young that mature slowly.

A long childhood appears to be necessary for growing a large brain, making monogamy distinctly advantageous to humans.

It could explain why, uniquely among primates, humans have both a very long childhood and mothers who reproduce quickly.

Scientists explored the evolutionary pathway that led to human monogamy by gathering data from 230 primate species.

The information was used to construct a family tree of inter-species relationships.

Analysis of evolving traits revealed that male infanticide was the chief reason for the switch from a multi-male mating system to monogamy.

The findings are published in the journal Proceedings of the National Academy of Sciences.

Lead researcher Dr Kit Opie, from University College London, said: “This is the first time that the theories for the evolution of monogamy have been systematically tested, conclusively showing that infanticide is the driver of monogamy. This brings to a close the long running debate about the origin of monogamy in primates.”

Colleague Dr Susanne Shultz, from the University of Manchester, said: “What makes this study so exciting is that it allows us to peer back into our evolutionary past to understand the factors that were important in making us human.

“Once fathers decide to stick around and care for young, mothers can then change their reproductive decisions and have more, brainy offspring.”[8]

These are the obvious presuppositions:

  1. God does not exist;
  2. As God does not exist; revelation to explanation of our world is also non-existent.
  3. As a consequence, study of the world in a closed system is the only possible means by which understanding and explanation may result.
  4. Studying the world, it is obvious that Man stands apart.
  5. Therefore, it is necessary to explain Man’s otherness.
  6. Enter the theory of evolution; an explanation of Man’s origins and progress up to the present.
  7. Man is not separate from the animals, but is simply a more evolved form of animal.
  8. Therefore, to explain Man’s behaviour, we study other animals, bears and lions, to understand Man’s practices.
  9. Studying these animals, it is noted that a practice of infanticide is present.
  10. Studying these animals, it is noted that males, wishing to dominate, will kill the offspring of other males in order to procure mating rights.
  11. Therefore, the logical conclusion is that Man evolved the practice of monogamy, to combat this infanticide.
  12. Similarly, by adopting monogamy it meant that smarter, but more dependent, offspring could be raised.

As a consequence of placing the “God is dead / Evolution is alive” lenses in their glasses, these deluded scientists have not only wasted their time, but money from the public purse, in a futile quest that proves absolutely nothing.

We have tried to outline, in a basic way, the presuppositions in the article. These presuppositions have formed for these scientists a set of lenses that cause them to view the world as nothing more than a closed system of animalia. In essence, the earth is just a cosmic zoo. Man is simply an animal at the top of the food chain. For now, he is dominant. In eons, who knows? His practices are just hollow actions. They have no consequence and no meaning outside of the purely pragmatic.

The tragedy before us is that these scientists, in order to form these conclusions, had to deny substantial parts of themselves. These people had to deny their own rationality, morality, eternity, being, and status.

7. Some Obvious Holes:

When we look at this piece of scientific research, there are a number of glaring inconsistencies that are immediately apparent. Let’s look at some:

  1. Murder. The very first word is unwarranted. Murder is the unlawful killing of a human. Those other primates studied are not Human and they have no law-code. This term cannot apply.
  2. Infanticide. This too is a word properly reserved for the offspring of humans. Whilst there is a zoological category, it is a recent taxonomy.
  3. Evolution. This term is mentioned several times. It is assumed to be factual and thereby a correct interpretive worldview.
  4. Evolution knows nothing of anything. In short, evolution knows naught of absolutes. A thing is what it is. There is no compulsion for it to advance or retreat, for no judgement can be passed upon its current form, its lack of progress or regression.[9]
  5. As evolution knows naught about absolutes, from where did the conscience and the morals derive? If the male had to change his behaviour from infanticide based on ego to nurture based in “care”, from where did this rational ability to moralise originate?
  6. Why have lions and bears been so slow to catch on?
  7. Prepare for the Feminist backlash. Monogamy is only a mechanism to allow women to “spit out babies” on a regular basis. Women’s Lib just got shot down by evolution. There it is ladies, of with the shoes, back to the kitchen – baby bump and all!
  8. The article claims to have studied 230 species of primate. Wonderful. When did they study them? In recent living history or over the 50 million years or so since Primates appeared? If it is the former, then what you have is an exhaustive examination of current practice and not an explanation of how that practice came into being. Of course, option 2 is not really possible. If you find me a 45 million year old zoologist, I will apologise.
  9. Beside the miracle of thought and morality that the male bears spontaneously developed, there is the amazing ability of the female, not only to have rationally worked out that a longer childhood would result in a superior child, but to actually be able to recode the DNA of her offspring to allow them to follow that pattern.
  10. Why are Humans still set apart as the only ones who have adopted this concept? Research is based on 230 species. Obviously, 229 of these species have short childhoods and mothers that reproduce slowly? The article is built on the scientific presupposition of sameness between ape and Man, yet what seems to be proven is dissimilarity.

In this short list we have highlighted some apparent inconsistencies. Some are subtle, some more obvious. If you are struggling with some of these, then you will be helped by returning to the presupposition. Evolution adopts several presuppositions that are unprovable and contradictory. First, evolution is pure chance. Second, time equals improvement. Third, evolution rises to meet challenges.

Now, if you look at these three, you will see that the first contradicts the second and third. If evolution is chance and chaos, you cannot guarantee that anything will improve, even if you give it billions of years. Similarly, chaos and chance militate against transcending obstacles.

Think this through. Evolution gives no viable basis for either rationality or morality. Let me put it bluntly. How does a house brick begin to think, feel, and behave in a correct manner? How then does a primate begin to rationally make moral choices that result not only in a better external arrangement, but also in radical anatomical changes? From where did they glean the necessary data to understand that these changes were in fact improvements? If all is chance, then there are no absolutes, morally or otherwise; so how did the primate know what an “improvement” was and that this concept was for one’s betterment?

8. The Glaring Holes:

Whilst this article is all about proving where monogamy came from, it is interesting that the report does not seem to deal with the present. Upon first reading this article, I was struck by substantial questions:

  1. Monogamy, heterosexuality, and family are declared to be the best option for Human existence and success.[10] These are the pinnacle of evolution, thus far. So why do current human primates clamour for promiscuity, homosexuality, and singleness?
  2. Infanticide gave rise to monogamy. In short, Monogamy was embraced to “provide extra protection for the infant”. So why do the current human primates indulge in abortion and infanticide? Is this evolutionary regression? Have the recipients of this evolutionary marvel, monogamy, now grown tired of long childhoods and speedy reproductive systems allowing again for the wholesale slaughter of their offspring?
  3. Why is it that the current human primates have systematically attacked monogamy in the last five decades? Why is it that, in the current climate, antimonogamic ideas abound and are regularly propagated?
  4. One author is quoted as saying, “This brings to a close the long running debate about the origin of monogamy in primates”. ‘Game, set, and match!’ to the evolutionist. Not likely. The hidden invective is aimed at Christians whose worldview gives another explanation for monogamy and family. So let us throw out a real teaser for them. Why does the human primate have such an innate sense of God? Most evolved humans worldwide, gathered into their respective tribes, have a sense of religion and of God / a god? If God does not exist and has never existed, how do you explain this phenomenon which is also unique to humans? When will this study begin?

Conclusion:

When you break these ideas down, you can see that evolution as a worldview simply does not stand up to scrutiny. In this current case, monogamy for the protection of the young is hailed as a great evolutionary advance. Yet, these same advanced primates now seek to kill their young; turn their back on monogamy, and, in a startling turn of events, give up on reproduction altogether by turning heterosexuality to homosexuality.

The evolutionist must provide us with an answer for this turn of events from his own worldview. The problem is he cannot. Evolution is all about breeding and reproduction. Listen to any naturalist with an evolutionary worldview and you will hear often about sex and reproduction. So why are the advanced primates, after hitting such a high note, regressing in their evolution? Why is it that the evolutionary wonder of monogamy is now passé? Why is it that this marvellous primate, who wrought such marvellous rational, moral, and anatomical changes, is giving up on reproduction and simply settling for meaningless sex acts by adopting homosexuality?

Evolution cannot answer these questions. In one sense, it is not even in a place to proffer an answer or a hint of an answer. Let us be frank. In terms of an evolutionary worldview, this research and subsequent paper are illegitimate. After all, how do you study rationally and make sense of random acts, accidents, coincidences, and chaos?

Man is monogamous because God made Man to be such. God made Man male and female. God instituted the family. God gave Man the ability to reproduce after his kind. It is rebellion against God’s order that brings us trouble; abortion, infanticide, and homosexuality.

Forever, O Lord, Thy word is settled in heaven.”[11]The sum of Thy word is truth, And every one of Thy righteous ordinances is everlasting.[12]Sanctify them in the truth; Thy word is truth.[13]



[1] Jesus Himself dispels the Myth of Neutrality in Matthew 12:30, when He says: “He who is not with Me is against Me; and he who does not gather with Me scatters.”

[2] This is not a Biblical definition of faith. It is, however, the commonly held view. Faith is perceived by most as a personal choice. Thus, it is conceived of as completely subjective and without empirical substantiation.

[3] Luke 7:18-23. See also Matthew 11:2-6.

[4] Matthew 16:1-4; See also Mark 8:11-12.

[5] John 6:26 ff.

[6] Matthew 13:11-16

[7] It is for this reason that I often ask people to argue Biblically rather than rationally or scientifically with those who would oppose us. God’s word alone breaks down false presuppositions and worldviews. Christ alone removes the false lens and grinds them to powder.

[9] Evolution rarely speaks of regression as evolution. Typically it is all about “onward and upward”. However, they whole concept of chaos and development by need means that regression is as much an evolutionary possibility as progression.

[10] This is implied in the article. It addresses males and females and their offspring.

[11] Psalm 119:89

[12] Psalm 119:160

[13] John 17:17

A Referendum on Homosexual Marriage (Pt. 2)

In Part 1, we attempted to lay a solid foundation on which we might stand and from which we might argue. As we discuss the possibilities in regard to our future as a nation, it is of vital importance that we first comprehend both the standard and the goal.

Too often have Christians and the Church gone to battle without a clear vision before their eyes of what they are seeking to achieve. This lack of a precise goal is a manifestation of them using the wrong standard.

So let us be clear. In this particular battle our goal is not to stop homosexual union. Our goal must be nothing less than the eradication of homosexuality.[1] This may seem ultra-radical, but it is the position demanded by our Standard – the eternal, abiding, authoritative Word of God!

Be assured, the goal of our enemies is not just homosexual union; it is the eradication of God, Jesus, and Christianity – at least as a force to shape culture, and preferably in totality. We should have no less a goal. Shocked again? Why? Are we not at war in a “winner takes all” battle? Is not our motivation conformity to the image of Jesus in all things?[2] Does this not mean thinking God’s thoughts after Him?[3] Does this not mean loving God and the things He loves and hating that which He hates?[4]

I can already hear the clamour of the moderns. They will speak of love, tolerance, and turning the other cheek. Thus, I pose one question: Whom do you esteem more, God or the rebellious sinner?[5]

We will never win these major political and cultural battles as long as we hold to these two erroneous beliefs: A) The Church is not called upon to fight / the Church only fights when attacked; B) God is not interested in either politics or culture.

Option A, let’s call it “Christian Pacifism”, robs the Church of any opportunity to take back lost ground or to conquer. The Church is either decimated and loses everything or it fights when attacked in the hope of hanging on to the little that remains. Thus, once the din of battle subsides, these Christians lay down their arms and go back to sleep. This group never think of staying in their armour and launching attacks against the enemy in an effort to win lost ground, fortify the front line, and prepare for another advance!

Option B, the position of the Individual Salvationist,[6] means that we Christians have absolutely nothing to contribute to any political or cultural battle. It is that simple. Sadly, such a position is not only a denial of Scripture; it is a denial of Jesus Christ.

 More importantly, however, is the fact that if you hold these views and you walk onto the battlefield, you will be aiding and abetting the enemy by hindering the army of Jesus Christ.

Blunt? Yes. Necessary? All the more so.

Without a standard and a goal, the battle is lost before we begin. Therefore, we have sought to say some things which need to be said so that we can genuinely put our shoulder to the plough knowing both the task and the goal. This is done in order that we should not fail and turn back.[7]

With this said, we are now in a better position to discuss the question of a referendum on homosexual union and the appropriate response to that proposal. The following discussion will look at a number of issues and attempt to give guidance for these difficult times.

A. God Has Spoken: The first point is very simple. A referendum on the part of the Government in regard to homosexual union is invalid and illegal. God has spoken and man has no right, ability, or authority to overturn the clear statutes of God.

We argued at length in Part 1, not just concerning homosexual union, but in regard to homosexuality itself. What we must see is that, regardless of the flag flown, successive Governments have ventured outside of their God-given authority and begun to legislate and call for opinion on matters where no discussion is warranted. God has spoken. Our simple task is to obey through implementation and conformity.[8]

In the context of a looming election, we are no doubt bracing for the inevitable speech by the victor in which they will speak of having a “mandate”. Again, in the current humanistic political sphere, where Man reigns supreme, it seems that the “man-“ is interpreted as meaning, ‘Man has spoke, so it is commanded!’ In truth, all a Government ever receives is a “God-date”. It is not the wish of Man for Man that is to be observed. It is the command of God for Man that is to be obeyed at all cost.

Therefore, calling for a referendum on homosexual union is a gross error. It is to fly in the face of God. It is nothing short of our nation writing another Humanist Manifesto: “We the people of Australia totally reject the Bible’s God and His sovereign governance over us. Our hatred of Him is so vast and so thorough that we chose to live under His divine wrath and inimical disposition toward us as a consequence of this rejection, rather than humble ourselves and obey. Signed – The Citizenry of Australia.”

A referendum on homosexual union is a haughty act on the part of man and Government, to say the least. Yet, it is no less so than all the decisions taken by successive Parliaments, which gave homosexuality credence and standing in the public eye and before the courts.

God has spoken. Man and Governments must render obedience in all things. We must note provoke God by overstepping our authority and making decisions that run contrary to His command.

All that a referendum will do, at one level, is cause all Australians to share the Government’s guilt. This referendum is akin to David’s numbering Israel.[9] That was a haughty act that intrinsically denied the command of God and His sovereign protection of that nation. It brought a devastating judgement.[10] Now we seek to be equally pretentious by denying God’s clear command and, in essence, state that we are capable of ensuring our own prosperity into the future.

This is our stand. A referendum is morally wrong because God has clearly spoken.

B. Australia 2013: Now comes the difficult part. We live in a fallen world and ethical choices need to be made. How do we respond if this referendum should go ahead? What should our stance be if we are compelled to vote? What impact can we have during the campaign? Is voting a sin? These are just a few of the many and, no doubt, prevalent questions in people’s minds.

It is beyond me to give concrete or absolute answers here. What I seek to do is help you think your way through some of the issues and to arrive at a Biblically reasoned response.

1. No Concrete Answers: I am unable to give concrete answers and firm direction on these issues. This is not because I seek to “wimp out” on my brethren when they are in a difficult situation. It is simply because, at this point, there are too many unknowns and too many variables. Equally, the only thing able to bind our consciences is God’s word. Here, then, I seek to serve my brethren by giving direction where possible; by laying down principle, by urging you to think, pray, and act; and by laying out, as best as it can be anticipated, some of the issues to be faced.

2. Christians Must Think and Act: As noted already, the question of a referendum has divided Christian commentators. In light of this many Christians will be tempted to place this issue in that proverbial basket labelled “Too Hard!” Therefore, it is essential that, while we have time, we try to understand the situation into which we have been placed. We are obligated to do this.[11] The Christian way should never be to simply “opt out”. Donkey and informal votes are not, at least should not be, the accepted or argued way for the Christian. God gave us a brain.[12] God gave us a new heart.[13] God gave us His Spirit.[14] God welcomes us into His throne room in order to hear our prayers and petitions.[15] It is ours to use our renewed minds to think our way through the possibilities in light of God’s wisdom found in God’s word.[16] Surely, this is what it means to be transformed so that we can be Salt and Light to the glory of God!

3. Be Prepared: “Robert Baden-Powell explains the meaning of the phrase: The Scout Motto is: BE PREPARED which means you are always in a state of readiness in mind and body to do your DUTY. Be Prepared in Mind by having disciplined yourself to be obedient to every order, and also by having thought out beforehand any accident or situation that might occur, so that you know the right thing to do at the right moment, and are willing to do it. Be Prepared in Body by making yourself strong and active and able to do the right thing at the right moment, and do it.”[17] This is sound advice for the Christian, even if the application needs a little tweak. Too often Christians are defeated because we refuse to be prepared in advance. We have time. Are we using that time to equip ourselves?[18]

4. Action: When it comes to the idea of a referendum, there are three options, roughly speaking, for the Christian. 1. Do not vote on moral grounds. 2. Decide to vote, even if under sufferance, in order to deprive the enemy and magnify God. 3. Decide not to vote, but to be active in campaigning. Okay, a little explanation. At no point do I say, “Do nothing.” That is not a Christian approach. If you decide not to vote, action should still be taken. Whether it be prayer or some other action of a militant nature; we should do something. I urge you not to complete a “Donkey Vote”. Neither make a typical informal vote. If you vote informally, do not mess up the form incoherently. Write something positive like, “Jesus Christ is Lord! – not KRudd”; “God has spoken, man must obey!”; or even write out a Biblical text. Whatever path we do choose before God in light of His wisdom, we must act, we must shine, we must glorify God. Whatever our path, it cannot be inaction. Similarly, if you are convinced to campaign, do so righteously and to God’s glory. This is not to say that you “soft-pedal” or be all “airy-fairy”. Speak truth. Speak it vigorously. Speak it vociferously. Speak it in love. Speak it with integrity. Speak it unashamedly.

5. Some Variables:

          A. Referendum v Plebiscite: We need to understand the difference. A brief explanation of these two terms is: A referendum is binding and alters the constitution. A plebiscite is nothing more than a gigantic and expensive opinion poll – it is worth about the same as a politician’s promise![19] If we are forced to vote, then we should argue for a referendum. Why? A referendum will result in a change.[20] A plebiscite will do nothing, particularly if the motion is defeated. A plebiscite has also now been rendered utterly useless and nothing more than a gross obscenity for, as we speak, the Labor Government has said that they will implement homosexual union at some point.[21] So what is the point of a plebiscite? Mr Rudd has set his sail – who cares what the people think! Thus, if a vote comes, it must be a referendum. It must deal with the issue. It must clear the air.

          B. The Question: Importantly, any referendum must ask the right question and it must provide for a just outcome. If the question is put in terms of recognising God’s view of marriage in the constitution, then there is a lot to gain. If said motion is defeated, we return to the status quo of relying on an Act of Parliament. This option at least provides for the possibility of a better outcome. If, however, the question deals specifically with homosexual union and it is unanimously defeated, then, as I understand it, the majority voice will gain nothing and we are back to the status quo of relying on politicians and an Act of Parliament. This is simply lose / lose. We can either be subjected to homosexual union or listen to their endless banter until they browbeat Parliament into granting their request.[22] This is raised because, as we noted in Part 1, the evil agitators gained the desire of their hearts and the politicians voted. They Lost!! Yet it did not stop them. Thus, the question posed must be fair, accurate, just, and aimed at ending this issue positively. Equally, we must remember that Labor has now promised to implement homosexual union. Thus, even if Mr Abbott finds himself in the Lodge after the election that, in itself, is no guarantee that this issue will be laid to rest. Imagine a day in which Malcolm Turnbull “knife’s” Mr Abbott and the leadership changes. What then? Remember that, although not having any time for Julia Gillard, she did oppose homosexual union and that would have made some in her party stand with her in the last vote, regardless of it being a conscience vote. So whilst I oppose the concept of this referendum, I equally acknowledge that it may also be a glimmer of light.

6. Democracy and Politicians: I have some dear and respected brethren / colleagues who are convinced that this issue should be settled by the politicians. I agree that these people have been elected and that they should do their job. The trouble is, they do not!

We had a vote on legalising homosexual union. It was resoundingly defeated. Upon its defeat did any politician seek to ensconce the outcome by fortifying marriage? No! Were any measures taken, given the positive result, to sure up marriage, to make the agitators cease, or to insist that no more bills be presented on the topic? No! In Part 1, I argued for a view of limited democracy? I did so because the whole process of democracy in this country is a farce. Yes, the people vote in an elected official. Then what? That individual goes about doing what they think or what their party tells them.

Mr Rudd is trying to make a huge issue out of the fact that the Coalition members were not allowed a “conscience vote” on the issue of homosexual union. This is just farcical. On how many of Mr Rudd’s policies were Labor politicians given a “conscience vote”? If Labor politicians had been able to have this freedom on the “mining tax”, “carbon tax” “pink bats” and other policies, would Labor have been in its recent mess? Would any or all of those schemes have seen the light of day?

Then there is the even bigger question. Is a conscience vote in keeping with the democratic principle? I will answer, No! If a democracy is that – a rule by the people – then the freedom to express a particular point outside of Party politics is indeed necessary. However, it is not the freedom of the politician’s conscience that should be in view. Rather, it is the freedom of the politician to represent the views of his constituents.

Seriously, friends (even enemies), think about this. Our modern form of democracy gives us the right to elect a representative. At the cessation of that process, our democratic right is obliterated by party politics, and a “two-party-preferred” system. Some argument can be made that our democratic right does not even go that far, being truncated by preferential voting.

Consequently, with all due respect to my colleagues who hold this position, “What do we really expect from these elected officials in this corrupt democracy?” Mr Rudd talks up a conscience vote on homosexual union, but then tramples on the very concept of democracy by announcing that Labor will make homosexual union a reality. Do people not see this glaring inconsistency?

Consequently, on one side of politics there is a leader fully dedicated to homosexual union, who despite his promise not to take a “national lead” on this issue, has committed his party to making homosexual union a reality. Even with a conscience vote the leader’s attitude is going to sway votes in their direction. On the other side of politics, the leader has said no to homosexual union and will not let (for now) his people have a free vote.

Whilst Mr Abbott’s position is the correct one – though I suspect for all the wrong reasons – the simple, stark, cold reality is that neither side is representing a democratic position. Both transgress the simple principle of representing the people. Neither side are really listening to the people.[23]

Mr Rudd is whipping up the issue of homosexual union and broadband for one reason – he sees these as the point of connection with younger voters. So, even at this juncture, Mr Rudd is not listening to the people, but to a subset of people. Thus, he is not arguing democracy, but demography. Mr Abbott, for whatever reason, has refused to allow a vote, which equally strikes at the democratic principle. I mean, truly, if we accept the conscience vote as a form of democracy, then we should be demanding that Mr Abbott change his mind and allow such a vote. After all, the elected representatives should be able to represent, feigned or genuine, their constituents.

The current situation should really call for pause and a complete rethink of what we mean, particularly as Christians, when we speak of democracy and of elected officials doing their job. Can we trust people who lie? Can we trust the adulterer? My federal member believes whole-heartedly in homosexuality and in maintaining the “traditional” view of marriage. Can I trust her? Not on your Nelly! Why, because she, like most, is guided by pragmatism and not absolutes.

7. Conservative Australia: Some Christians, whom I respect, are wary of a referendum because they wonder whether God’s truth would be voted in, even if the right process is allowed and the right question posed. My belief is that this position underestimates the general clime of our nation.

One of the reasons many homosexual protagonists have backed away from the idea of a referendum on homosexual union is because they know that it does not have public support. Whilst Australia may not be a righteous nation, it is to some degree “politically conservative.”

This conservative nature was highlighted with the rise of One Nation. Regardless of your particular feelings concerning Pauline and that Party, you should morn over what happened to her and the One Nation Party. This marked a dark day in Australian politics and showed that democracy, whilst touted, was simply not welcome. This political party became popular very quickly. It began to poll better than most other minor parties and it became a real threat. Thus, the big boys banded together and set out to destroy this fledgling party before it could become a real power, thus extinguishing the heralded democracy of our nation.

Why? Very simple. One Nation began to put forth different policies that had credibility. They did not offer the same, old, tired, lame excuses. They were willing to try something different. They were willing to recognise morality in governance. Moreover, they were advocating a change.[24] As a consequence, they gained a real following. For whatever other lack may have been present, the rise and demise of One Nation showed that Australia has a conservative outlook. It showed that people were sick and tired of only having two choices – Dumb and Dumber!

For this reason, the homosexual lobby has focussed on changing the minds of politicians rather than changing the mind of the people. This is why Tony Abbott has come under so much pressure for not allowing a “conscience” vote on the issue. The proponents of homosexual union want to deceive people into thinking that the only reason that the last vote was unsuccessful was because of this limitation.

Thus, they continue to add pressure to the fickle politicians who want to be re-elected. So we see Mr Windsor[25] and Mr Rudd both changing their mind on this issue. Did they have a moral change or a political change of heart? In other words, could they see the writing on the wall and so make a decision in order to gain the votes of a vocal minority in order to save their political careers?

Having moved amongst my countrymen, I do not believe there is anywhere near the support for homosexual union or homosexuality that is touted in the media. People feel they must support things in public because they fear Big Brother. However, take them aside and have a quiet chat and their view is very different.[26]

8. PC – A Dangerous Thing: The simple reality is that Australia is being held to ransom at the barrel of the PC gun.[27] People are simply not free to state what they believe and to discuss the topic. People are constrained and restrained by legislation, workplace policies, and employment contracts; all of which is nothing short of the forced Governmental indoctrination of its citizens.

When a Government cannot present a reasoned debate that convinces its citizens, it turns to tyranny, force, and coercion. The irony found in our tyrannical Government is that they claim to be rationalists who subscribe to reason as the basis of their belief system, yet they are unable to give a credible reasoning for their actions. How bizarre!

Anyway, the point is this: the Government has no rationale for the implementation of homosexual union. Therefore, it will readily stifle debate and enforce its will through the abhorrence that is PC. So, in looking toward the future, we must be willing to attack PC, to stand against its insidious methods of gagging, and to risk its weight falling upon us. Make no mistake, if we get to a referendum there will be a campaign and there will be debates. If we argue as I have urged – arguing against homosexuality in general – or simply against homosexual union, we will be opposed by all the legislation enacted to the honour of the pagan god “PC”.

9. Girding the Loins: In times like these we cannot afford to have a spirit of timidity. We cannot back away from the fight simply because it seems that we are opposed by the many. Remember Gideon. Remember Jericho. Remember Joshua. Remember, it is Yahweh Who fights for us. It is in Yahweh’s army that we march.

This army must fight at the command of its Captain. However, the army must remember that its Captain is not constrained to “save by many or few!”[28] When God is for us, who is there to oppose? With the Psalmist should we not also exclaim, “The Lord is my light and my salvation; Whom shall I fear? The Lord is the defense of my life; Whom shall I dread?”

Conclusion:

Whilst I oppose the idea of being compelled to vote on a topic on which God has already spoken vociferously, I am equally open to the fact that God may be presenting His people with a great opportunity. I realise that some will see that position as “confused” or me as having a “double standard”. If that be the case, I guess I will have to cope.

Such issues aside, it is necessary that the Christians of this nation not miss a God-given opportunity. Many issues divide Christians for many reasons. On the issue of homosexuality and homosexual union there is a greater degree of unity. Therefore, at this present time, we have been granted an opportunity to garner support for Biblical reform. It would be a pitiable situation if this opportunity were not seized.

As is clear from this article, our problems as a nation go far beyond the issue of homosexual union. That topic is nothing more than a spiritual and cultural barometer. What it clearly shows is that the needle is pointing to a deep low; that is if the needle has not already fallen from the hub in disgust, lying dormant at the bottom of the dial!

My aim is to stir people’s hearts for Revival and Reform. Yes, highlighting inadequacy and error can be seen as pessimism or an overly critical spirit. However, I count such terms as naught. The simple, basic truth is this: Honest appraisal must come before any attempt at renovation! You would not buy a house on the basis that it had an expensive, solid-timber, hand crafted door, complete with a costly stained-glass inset, while the rest of the house was desperately in need of repair. You would not sit there, shivering as the icy wind blew in through cracks in the wall, simply admiring the door, convinced that the house is in excellent condition. So why do we seek to unleash such deception upon ourselves at a national level.

Having pointed out the deficiencies, we need to now set about taking whatever opportunities we have to rectify the situation.

Imagine, the referendum is fair, the question just. God hears the cries of His people and marriage between one man and one woman is enshrined in the constitution. Wonderful. Then the fallout. We would have a constitution that is at loggerheads with international treaties and other “Human Rights” garbage. Our Equal Opportunity Commission would be in a conundrum. How can we be had up for vilification if we are being but constitutional?

Imagine the public declaration of the Gospel of Jesus Christ that could take place during a campaign. Yes, there may be / will be opposition. Nonetheless, we would have just cause to publish Christ’s word daily in our newspapers; daily opportunity for Christ’s word to be spoken on radio. Any attempts to gag would simply furnish us with more material on which to comment. Gagging would provide us with more opportunities to speak Christ’s word to yet one more godless situation. It would further enable us to point out man’s natural hatred of Christ and His standard. It would provide us with plentiful opportunities to command, Cease, Desist, Repent, Live.

As stated, our consciences are to be bound to God’s word and by God’s word. Thus, my number one encouragement is this: Do not give up searching the Scriptures in these difficult times. It is God’s word alone that will furnish us the necessary wisdom to fight appropriately and succeed.

Secondly, do not give up on prayer. Pray often. Pray vigorously. Also, pray wisely and pray toward something. Let us prove to God that we are convinced that there is a particular course of action that is right. Encourage your brethren to pray, even if their ideas and convictions are different. The point is that we should swamp God’s throne with our ardent prayers; thereby showing that we are engaged and interested participants in the establishment of His Kingly rule over his Kingdom. As to the fact that our prayers may differ – tis naught. A perfectly wise God can adjudicate that situation most adequately.

Let us approach this situation with courage in Jesus Christ and with a positive outlook. Whilst the situation may be chaotic and less than perfect, that by no means translates to the fact that God cannot work or that He will not work. In fact, Scripture shows us that it is at times of greatest despair, when man’s resources and hope are expended, that God often works the greatest.

Salt and light. If we will not preserve and shine, who will? Tis our task to work for the establishment of Christ’s Kingdom. Whether the days be good or evil is not ours to choose. It is ours to live faithfully in every age. To live to God’s glory and to proclaim that it is God’s right to rule all institutions and all nations through Jesus Christ.

The kingdom of the world has become the kingdom of our Lord, and of His Christ; and He will reign forever and ever.” “And in the days of those kings the God of heaven will set up a kingdom which will never be destroyed, and that kingdom will not be left for another people; it will crush and put an end to all these kingdoms, but it will itself endure forever.” “And the Lord will be king over all the earth; in that day the Lord will be the only one, and His name the only one.

Eschatologies and prophetic views may differ, but these words sum up our raison d’être. This is that to which we are obliged to work and to which we have been called. This is our cause in Australia in the year of our Lord 2013. Will you join with me in this fight for the glory of Jesus Christ our King?

 


Footnotes:

[1] Let us also be clear on this point. I focus on homosexuality because of the topic and context. However, all institutions have a responsibility to eradicate everything that is sinful. We need to bid homosexuality, “Be gone!” Along with this, we also need to include abortion, euthanasia, murder, divorce, de facto relationships and the like. Equally, we need to oppose theft in all its forms – excessive taxation, unjust weights, manipulated dollar, manipulated fuel prices, and so on. We need to remove tyranny and bring freedom. We need to re-establish justice. Our society needs to undergo transformation through the Lordship of Jesus Christ. In short, we need another Reformation.

[2] Romans 8:29.

[3]How precious also are Thy thoughts to me, O God! How vast is the sum of them!” 139:17

[4]Therefore I esteem right all Thy precepts concerning everything, I hate every false way.” Psalm 119:128. “Whom have I in heaven but Thee? And besides Thee, I desire nothing on earth.” Psalm 73:25.

[5]But Peter and the apostles answered and said, “We must obey God rather than men.” Acts 5:29; “I call heaven and earth to witness against you today, that I have set before you life and death, the blessing and the curse. So choose life in order that you may live, you and your descendants, by loving the Lord your God, by obeying His voice, and by holding fast to Him; for this is your life and the length of your days, that you may live in the land which the Lord swore to your fathers, to Abraham, Isaac, and Jacob, to give them.” Deuteronomy 30:19-20; “And He said to him, ‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ “This is the great and foremost commandment.” Matthew 22”37-38.

[6] These are those that believe the Gospel is only about saving individuals. Politics and Culture are but unholy distractions. These will only get involved in these battles if they are constrained by external forces.

[7] Luke 9:62.

[8] Allow me to draw an Ecclesiastical analogy. Some years ago the congregation I then attended was vacant. A meeting was held by the Interim-Moderator in order to expedite filling the vacancy. One of the questions posed was, “What do you want in a minister?” This opened the door to all sorts of ridiculous statements, including, “We do not want anyone dogmatic!” (If the desired candidate is to believe nothing and have no convictions, we may as well have stayed vacant!) My point here is very simple – Scripture tells us absolutely what an Elder / Minister must be. We did not need a popular consensus or a democratic vote on the principle qualities that the Elder / Minister must display, for they are codified in Scripture. Neither do we need Governments holding opinion polls on homosexuality. Our perspective on that has likewise been codified in Scripture.

[9] 2 Samuel 24: ff c.f 1 Chronicles 21:1 ff.

[10] Both accounts record that 70,000 died in the ensuing pestilence.

[11]Therefore be careful how you walk, not as unwise men, but as wise, making the most of your time, because the days are evil. So then do not be foolish, but understand what the will of the Lord is.” Ephesians 5:15-17.

[12] Without getting into a debate regarding Eschatology, we would point out that the book of Revelation contains two challenges for people to think and apply their minds. Revelation 13:8 and 17:9.

[13] Jeremiah 31:33: “But this is the covenant which I will make with the house of Israel after those days,” declares the Lord, “I will put My law within them, and on their heart I will write it; and I will be their God, and they shall be My people.” John 14:1: “Let not your heart be troubled; believe in God, believe also in Me.

[14] John 16:8-11: “And He, when He comes, will convict the world concerning sin, and righteousness, and judgment; concerning sin, because they do not believe in Me; and concerning righteousness, because I go to the Father, and you no longer behold Me; and concerning judgment, because the ruler of this world has been judged.

[15] Hebrews 4:16: “Let us therefore draw near with confidence to the throne of grace, that we may receive mercy and may find grace to help in time of need.

[16] Romans 12:2: “And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what the will of God is, that which is good and acceptable and perfect.” Paul, at this juncture, insists on the renewed – Biblical – mind so that we may in fact understand God’s will, which is always acceptable and perfect.

[17] http://en.wikipedia.org/wiki/Scout_Motto

[18] We would do to remember and heed Paul’s exhortation to Timothy to be “ready in season and out” 2 Timothy 4:2.

[19] A plebiscite would be useless. The Government is well aware of the numbers who oppose this change, just as it is well aware of its own agenda and treaty obligations. As such, a plebiscite would be a colossal waste of money which would do nothing to turn back the tide in this nation.

[20] Again, there are many variables. However, in an effort to be constructive I assume a number of issues, such as a fair question and a victory for God.

[21] “LABOR has given a strong indication same-sex marriage will be legalised, Prime Minister Kevin Rudd’s righthand man declaring the party will make it happen. Deputy Prime Minister Anthony Albanese made the declaration while being interviewed on a youth radio station. But Mr Albanese later sought to clarify his comment, saying the issue was still a matter for a conscience vote and that history showed the Labor side of politics had always been the one to reform gay and lesbian rights.…

Asked on Triple J’s Hack show if Labor would make gay marriage happen, Mr Albanese, restricted to one-word answers, said: “Yes”.” Read more:

http://www.news.com.au/national-news/federal-election/albanese-signals-marriage-equality-8216will-happen8217-under-labor/story-fnho52ip-1226673375150

[22] Space does not allow for a full discussion, but I believe that any referendum should come with a “sunset clause” or moratorium. We had a vote on this issue. The homosexuals lost. Yet, as we have noted, that vote did not put the issue to rest. Thus, if homosexual union is again defeated, there needs to be a stipulated time before it can ever be raised again. If this is not done, the political circus will continue.

[23] Let me illustrate with two examples, both from the supposedly conservative side of politics. Jeff Kennett allowed a “conscience vote” on legalising marijuana, yet at the same time ruled out ever allowing a vote on the reintroduction of the death penalty. John Winston Howard turned tyranny to an art form with the “gun buy-back”. The real tragedy in this saga was seen when “backbenchers” began to speak up for their constituents. They were told publicly to go back and silence the voters. So where is democracy? What voice do the people really have? Put this to the test. Walk down the street – any street – and I guarantee you can start a conversation with a complete stranger on this issue in no time at all. I equally guarantee that the response will not be positive. It is a sad reality, but the depth of despair is summed up in the old joke, “How do you tell when a politician is lying? Their lips move!”

[24] How many times have you heard a politician in opposition tell you how ridiculous certain government policies are, yet, when the opposition gains power, they do not rescind or repeal these policies?

[25] This was penned before the recent announcement that Mr Windsor would not contest his seat at the next election.

[26] Before leaving this point, let me highlight just how our political landscape is radically altered by our corrupt system. In the election that saw One Nation decimated, they had hoped to win 12 seats. As we know, they did not win a single seat – or did they? My memory is a bit hazy, but, at that time, I smelled a rat and spent hours trolling through election results. If memory serves correctly, on a first past the post result, One Nation won 15 seats. Again, I cannot remember the exact number, but I believe that Pauline Hanson was something like 10,000[26] votes in front at the end of primary voting.

Analogy time!  Imagine the outcry if, at the end of the horse race, the winner was relegated to last place because of a straw poll conducted amongst the jockeys as to who they thought should have won. This is what is happening at every election in Australia. How different would Australia be if we had a system that recognised the first past the post or the majority primary vote?

[27] Dr Ben Carson spoke at the Nation Prayer Breakfast in the US this year. His speech is worth listening to in its entirety. May I encourage you to listen to the first six minutes of his speech, in which he says some very salient things in regard to people being easily offended and the impact of PC. If time is short, simply listen to one minute of this speech. Between 5:05 and 6:02, Dr Carson, speaks directly to the PC culture. He labels it as a “horrible thing” and as “dangerous”. He notes that it “muzzles people.” View at: http://www.youtube.com/watch?v=PFb6NU1giRA

[28] 1 Samuel 14:6.

A Referendum on Homosexual Marriage (Pt 1.)

[This article was begun some months ago when the issue of a referendum was first raised. Due to circumstances, it has been worked on in an ad hoc fashion over that time. I feared that it had become irrelevant with Kevin Rudd taking back the Prime Ministership and that it may end up in the bin. However, Mr Rudd’s change of heart on homosexual union and his statements of recent show that this issue is still very much alive. Some aspects may be dated. We now know that Tony Windsor will not be standing for re-election. However, it is hoped that the bulk of the article will still prove helpful. RM]

The issue of homosexual marriage refuses to go away.[1] Why is this? The simple answer has to do with, a) agitators who will not give up until they achieve their goal and, b) Christians who will not engage in this fight in an appropriate manner.

Those in favour of homosexual marriage managed to have a bill introduced to Parliament in 2012, which sought to rewrite the Marriage Act by changing its definition. After months of debate throughout society, the vote was taken and the democratically elected officials voted the bill down. Not only was the bill defeated; it was significantly defeated (98-42).

Did this stop the agitators? No, it did not.[2] Why did it not stop them? The answer here is twofold.

First, it must be understood, and we have made this point in previous articles, that the vote taken by the Parliament was only a vote as to the definition of marriage. It was not an in principle vote against homosexuality. In other words, the vote was not a total rejection of homosexuality as an invalid and unacceptable lifestyle. Rather, it was a vote concerning the extent of homosexual recognition.

Second, because the aforementioned vote was not a complete rejection of homosexuality, the agitators have continued to be buoyed by Government policy and world events. We have highlighted the fact that the Gillard Government has made major concessions to the homosexual movement.[3] In recent months, we have seen both the New Zealand and French Parliaments vote to accept homosexual marriage. The consequence of which was to once more fuel the issue here in Australia.

Given the inability of our elected officials to deal satisfactorily and morally with this issue, we must ask, “What now?” The most recent proposal came from the Independent MP, Tony Windsor. His suggestion is that an additional question be added to the referendum planned to be held at the upcoming election.[4] Naturally, the additional question would deal with homosexual marriage.

This is a very simple plan. It is an effective plan. It is a definite plan. It is also a plan that has well and truly placed the “cat amongst the pigeons.” Thus far, we have seen some Christians support the idea[5] and some Christians reject the idea.[6] Certain political parties embraced the idea and then distance themselves from it. Social commentators have raised concerns about what effect a referendum and the associated advertising may have. Then, amusingly, certain homosexual lobby groups have shied away from the proposal.[7]

“Referendum or no referendum?” that is the question.

As noted, I would agree with certain aspects of Mr Windsor’s proposal. A referendum should put this issue to bed once and for all. The proposal is simple. The proposal is democratic. This proposal would tell us what the Australian people are actually thinking in contradistinction to what the news polls suppose we are thinking. A referendum would put the issue beyond the reach of politicians and political speak.

The question, however, that must of necessity be asked is, “Are these aspects the right and only issues in this debate.” The answer to that is a resounding, “No!” Here, we enter the heart of this debate. Here, we must look at the issues that are being pushed aside by most, if not all, in this debate.

1. Man’s Logic v God’s Authoritative Word:

One of the constant irritations in debates of this nature is the way in which Christians seek to argue logic and trend rather than God and His word. In The War was not Won, I noted:

I know a good few Christian organisations who have fought hard in this and other battles. I do not in any way wish to detract from them or their work. However, I would posit that the events of recent years have shown us that the so called “logical” arguments are of little value. … We are witnessing a war based on definitions. Unless we come to the table armed with God’s word, then we will simply be trading “logic” for “logic” or human understanding for human understanding. The only thing that makes the Christian’s argument impenetrable is the very fact that it is God’s word! We have no magical ability bestowed upon us. Our faculties are not made magically better than other men. Our strength lies in the Word of God.[8]

It is time that we Christians came to these arguments armed solely with God’s word – the sword of His armoury![9] There is a place for secondary arguments; but they are just that, secondary. Such arguments must follow as an adjunct that witness to the truth of God’s word. They can never be allowed to supplant the primacy of God’s word either as the foundation from which we speak or as the content of that speech.

Allow me to attempt to elucidate. In theology we speak of “Natural” and “Positive” penalties when speaking of judgements upon sin. Berkhof explains:

There are punishments which are the natural results of sin, and which man cannot escape, because they are the natural and necessary consequence of sin. … The slothful man comes to poverty, the drunkard brings ruin to himself and his family, the fornicator contracts a loathsome disease, and the criminal is burdened with shame and even when leaving the prison walls finds it extremely hard to make a new start. … But there are also positive punishments, and these are punishments in the more ordinary and legal sense of the word. They presuppose not merely the natural laws of life, but the positive law of the great Lawgiver with added sanctions. They are not penalties which naturally result from the nature of the transgression, but penalties which are attached to the transgression by divine enactments. They are superimposed by divine law, which is absolute authority.[10]

It is fundamentally important that we grasp this point. When we as Christians wade into battle, we do so to glorify God and to stop sin. We go forth in the name of Jesus Christ and cry out, “Cease. Desist. Repent. Live!” Concerned for the holiness of our God, we seek to stop every action that robs Him of His glory or besmirches His great name. The implication of this is that we are dealing with sins specifically proscribed by God as Lawgiver. Consequently, there is no logical link between the sin committed and the negative covenant penalty imposed by the sanction of God.

Lost? Let me explain. What logical link is there between neglecting the worship of Jesus Christ, poverty and famine? What logical link is there between sexual promiscuity and exile (loss of sovereignty)? What logical link is there between familial adultery and childlessness? To our modern and Humanistic way of thinking, we would reply, “Nothing!” However, if we explore God’s word, we will see clearly that in God’s Law these are the exact positive penalties attached to each of these transgressions.[11]

Whilst it is evident that there is indeed a system of cause and effect, the effect is not a logical consequence. In terms of homosexuality, we may see that the natural penalty of homosexual activity may be a divorce or the acquisition of a “loathsome” disease. What we do not see, what we refuse to see, is that the prosperity of our nation, its ability to produce, the stability of the seasons, the moral clime of the nation, the safety of our wives in their beds and our children on the street, and a myriad of things beside, are all linked to the acceptance or rejection of homosexuals and homosexual practice.

Everyone is aware of the current agitation on Climate Change.[12] Around the world there is a constant outcry about the dangers of Climate Change. I hear all sorts of reasons being advanced. Do you know what I do not hear? This admission: “For we have sinned against the Lord our God, we and our fathers, since our youth even to this day!”[13] We hear nothing in regard to the fact we are being punished and chastised for our rebellion against God.

Australia is toying with homosexual marriage as is Britain and America. France and New Zealand have legalised it – as have other countries. Heretics are crawling out of the woodwork—like the false prophets of old crying out “Peace! Peace! When there was no peace”—telling us that homosexuality is a “gift of God” and that people are “gay by divine right.”[14] This bemuses me. If all this is “so right” in the sight of God, why are our respective nations “so messed up”? If this is right before God then it constitutes righteousness. God says He will look to the “righteous” and that He will bless “righteous” behaviour. So, where is the obvious covenantal blessing (positive command for our good) of God upon our respective nations?

How do these false prophets explain Australia’s drought? How do they explain New Zealand’s earthquakes? How do they explain America’s ever decreasing prosperity and plunge into unpayable debt? How do they explain the downward spiral of Britain from ‘world power’ to third-world war zone?

The short answer is, “They cannot!” At least, not without denying God as sovereign Lawgiver all over again and admitting that we are products of chance; that our prosperity and the rise and fall of nations is just a “per chance” or “happenstance” on the timeline we call history. (Oops! Sorry. My bad. Of course they do this. They call it Evolution, Humanism, and Post Modern Thought, to name but a few.)

There is no human logic, research, or empiricism to be argued here. The only logic (right judgement) is to believe the revelation given by God and accept that, by God’s standard, all is not “rosy in the garden”; and this precisely because we have sinned and are therefore experiencing the application of the covenantal penalty to the covenantal transgression.

We can front our politicians with the so called “logical”. We can quote statistics. We can cite papers by PhDs. Yet none of these things says that the acceptance of homosexuality is an abhorrent deed that should not be practiced because it is an offence to Almighty God. None of these simply says, No![15]

More importantly, none of these papers speak with authority. None of these papers have the ability to command the consciences of sinful men and to tell them to stop suppressing the truth of God. None of these papers have the authority to either rebuke the conscience or liberate the conscience unto Jesus Christ. In short, none of these papers can transform. That process can only be worked by Divine authority and that authority is God’s word.

Dr. Joe Morecraft III is absolutely correct when he states that arguments of logic and empiricism are a ‘denial of the Christian faith.’ Says he, “Knowledge and morality are absolutely impossible unless we presuppose the truth of the Lordship of Christ and the Divine authority of the Bible over every area of life.[16] Spot on! However, beware the pitfall. We cannot have a half-baked cake. We cannot give mental assent only and say that we believe in accordance with Brother Joe and then forsake that principle for research and the words of men.

It is for this reason that we must go into battle with the offensive weapon of the Lord – The Sword of the Spirit.

Brethren, the first point is a very simple one. If we are going into battle with any expectation of victory, then let us throw down our piddly pen-knives and go armed with The Sword of the Spirit, which is the Word of God; For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, able to judge the thoughts and intentions of the heart.[17]

2. Morality v Equality:

Beginning with the Word of God is essential for a successful Christian defence because it helps us to cut through the extraneous material thrown up by our opponents. The lens of God’s word helps us to see through the smoke and mirrors. Armed with the Sword of the Lord, we are enabled to peel back the layers of lies and deceit and expose the true condition we face.

In the battle regarding homosexual marriage, we must be sure of the true enemy so that we can apply the full force of God’s word to that point. Taking on God’s word and wisdom will ensure that we are not distracted and led from the path chasing tangential arguments and ideas.

Of priority, we assert that the idea of homosexual marriage is an argument of morality and not equality. Hence, from here on in, reference is made to homosexual union.[18]

Homosexuality is illegitimate. Homosexuality is an abomination and a depraved activity. Homosexuality is condemned by God.[19] Homosexuality is the pinnacle of man’s rebellion against God and therefore falls under the full weight of His righteous wrath.[20] So says God – Father, Son, and Holy Spirit! Therefore, any discussion in regard to homosexual practices or homosexual rights is first, foremost, and only a moral issue!

Yet, we do not hear this anymore – even from the Christians!! We Christians have become so focused upon the “logical” refutation of the particular point before us that we have forgotten the bigger issue. The question before us is not, “Should homosexual union be legalised or recognised?” but “Should homosexuality be recognised or accepted?”

These are very different questions. The first merely feeds the rebellious desires of the homosexual lobby. The second places the homosexuals back in the closet and then pushes the closet of a cliff!! Oh dear! How un-PC of me. Well, in the words of Sgt Major “Shut Up”, “Oh dear. So sad. Never mind!”

The longer we Christians (and our nation) refuse to acknowledge, preach, proclaim, and insist on God’s order, the longer we will suffer the plague of homosexuality with all its attendant and destructive ills.

As a moral issue, homosexuality can only be discussed under two words and from one perspective. Those two words – two very unpopular words today – are, “Right” or “Wrong”. The one perspective is God’s. If we begin at any other place, we have lost the battle before we have even begun.

My friends, please understand this. As a moral issue, the discussion is only in regard to the rightness or wrongness of homosexuality and nothing else. If we begin to discuss the ancillary, then we fight on the enemy’s terms.

Let me illustrate this point for you. Recently, I heard a discussion on this topic in the context of a proposed referendum. A female was interviewed as part of a panel. She began her discussion and in the space of no more than two sentences changed her language three times. She started with “homosexual marriage” moved to “marriage equality” and then ended with the passionate “Australians just want everybody to be happy”.[21]

In these two sentences there was a transitionary move from the moral / ethical, to the cultural / legal, finishing strongly with the emotional – the modern god of happiness. Note this well, please. These transitions are used all the time. They are used to disarm and confuse. They are nothing short of Psychological Warfare. These terms are used to disguise reality and to deliberately lead people away from discussing homosexuality on moral grounds.

Asking Joe Average whether he wants “everybody to be happy” is a very different thing to asking him, “Do you believe homosexuality is a legitimate lifestyle?” Yet, this is exactly what happens in order to bluff and beguile the average person on the street.

Footnote four contains a link to the interview with Fred Nile on this issue. I would now encourage you to go and view that link. Note this same attempt on the part of the interviewer to use language that distracts from the real issues. Note how that language makes any who oppose seem to be “Draconian”, “half-witted”, or just part of the “religious lunatic fringe”. Also note, please, how Fred Nile fails to indentify the real issue and continues to talk only of homosexual union.[22]

At this point, we must also highlight the current desire to speak of “marriage” as a mere tradition. Again, by taking this route the proponents of homosexual union are trying to remove the topic from the realm of morality and place it into a cultural context. As such, marriage becomes no more than choice, culture, or habit. They attempt to move it from the realm of God’s jurisdiction to that of Man’s; from Divine commandment to cultural choice.

Brethren, the second lesson is also simple. We must come to this argument armed with “Thus says the Lord God…” because this is a moral issue. It is a case of right or wrong based in God’s revealed Law-Word.

This issue is not equality. The issue is Morality!

3. Democracy v Theocracy:

Here, we arrive at the real thought provoker. Here, we arrive at one of the greatest problems in the modern Church – Epistemological Hypocrisy. Wow! Big word. So let’s explore.

Epistemology is, in general, the “theory of knowledge”. It looks at how we know, why we know, and what we can know. It is fundamentally important that the Christian grasp and understand the significance of this. It is so because the Christian believes, or should believe, that one can know. The Christian does not believe that they are in an unintelligible world that has no reality or purpose and which is naught but a transient dream in the mind of the individual. On the contrary, the Christian believes in a world created by God. Therefore, there is knowledge of order, purpose, justice, morality, right and wrong.

In contradistinction to this is our current world – the world of the “Postmodern” era. In this world, knowledge and the ability to know are questioned or denied.  The ramification of this is that the predominate philosophy of our day, the theory that guides the people in power, is one in which there are no absolutes and, therefore, no right or wrong. In such a world, democracy and the collective choice of the individuals is hailed as supreme.[23]

This brings us to discuss the Epistemological Hypocrisy of the Church. If we went to church this Sunday and conducted a straw poll on the questions, “What is the Church’s authority?” and “Where do I find God’s instruction?” I am sure we would have high percentages tell us that it is God and the Bible. In short, Christians would affirm that their epistemology is based in God’s revelation of Himself. This has led the Church, throughout history, to affirm that the Bible is the only rule of life and faith for all.

The problem is that we have become Epistemological Hypocrites. What we affirm with our lips, we do not affirm with our actions. This was made clear two decades ago at a church I then attended. A group came to the church with a questionnaire. It had, I believe, twenty questions. Ten were asked positively. Ten were asked negatively.

When asked the positive question regarding Scripture, the answer was around 90% in the affirmative. In other words, the majority of respondents believed that the Bible was our only source of authority. However, when the practical question was asked – a question along the lines of, ‘When people ask for advice you give or seek guidance from …?” – the percentage of those who used the Bible plummeted dramatically.

This is Epistemological Hypocrisy. We Christians say that we believe God. We say that we live by God’s word. We say that we obey God’s commands. We say that we desire obedience to God’s Law. We go into our church services and pray lofty prayers asking God for guidance, for wisdom, for discernment. We are even emboldened to ask for God’s blessing upon our obedience. Yet, we walk from the building and begin to implement that which seems good to us. We enter into cultural and political debates armed with the toothpicks of human research rather than the Sword of the Spirit.

This leads to the challenge. Christian, why do you support an unbridled view of democracy? Whilst it has become an unpopular view and a word to be shunned, the simple reality is that this world and our nation must be Theocratic.[24] We must live under, by, and for the rule of God.

The best that a Christian should say is that he believes in Limited Democracy. This is a view in which man has some ability to vote into being certain rules. Yet, intrinsically, it also sets up a very high and strong fence around a range of issues and sets a banner on that fence: “God has spoken. Man may not encroach!”

In regard to the question of a referendum, I object, not because I fear the outcome, but because God has spoken. Consequently, the issue of homosexuality and homosexual union is beyond the determination of man – either as an individual or as a parliament. This is the same with Euthanasia, Abortion, Taxation, Property Ownership and a whole host of things.  God has spoken. Man’s task is to listen and obey.

Here, then, is the quandary. The Church has fallen for the modern mood of Individualism. The idea of “having a vote” and “expressing our own opinion” has become a joy to us (research v Word). We see this in the modern desire for choice. Man simply wants to be free to choose his own destiny. This sounds okay, but at heart it is once more a return to the Garden and a grab for God’s throne. It is to visit Psalm Two and see the kings and judges of the earth conspiring to throw off God’s rule, and therein, God’s Law and God’s Christ.

Sadly, the Church has become complicit in this gross sin. She has desired Her own path. As such, She has played the harlot. She has not remained faithful to Her Groom, the Lord Jesus Christ. In modern parlance, She has become a Feminist and joined the noisy chorus demanding freedom from Biblical headship.

If we are to have victory, we Christians and the Church, must confess this sin and repent. We must live our epistemology consistently. We must deny Democracy and call for Theocracy. We must remember that we are not members in a club with voting rights, but citizens and ambassadors from a Kingdom. Our job is to live out and declare the message of the Great King.[25]

When we grasp this point. When we affirm, on the basis of a Biblical conviction, that we subscribe to a limited democracy that sits below the Theocracy, then we will be more inclined to say, “Thus say the Lord God…!” and to understand issues from the point of God’s morality and God’s sovereignty.

4. Homosexuality v Heterosexuality:

God’s revelation shows that it is one man and one woman who are to be joined in a legal unification – a legal unification that we have termed as marriage. Even if we take into account the times we witness multiple wives in Scripture – something tolerated, not commanded or sanctioned – it is exactly the same pattern, man with woman / women! The number of the wives may change; their gender never does.

Here we must once more throw out the challenge by use of analogy. Your child is shown, by you, a picture of an animal. That animal is large, grey, four-footed, has a trunk, is equipped with tusks, eyes, mouth, and has very large ears.

You now ask your child to name the animal. Your child studies the picture and jubilantly exclaims, “It’s a donkey!” Bewildered, you ask, “Why do you say it is a donkey?” Contemplatively, your child replies, “Well, it has large ears. It has a mouth. It has eyes. It has a tail and it stands on four legs.” Continuing, your child confidently asserts, “It must be a donkey because a donkey has all these!”

You see, like the child, the homosexual and the homosexual lobby try to justify their perverted view of gender and sexuality on the basis of similarity. Yet such is absolute nonsense. We would not let our child call an elephant a donkey based on similarity. Rather, we demand that our child call an elephant an “elephant” based on its unique qualities that set it apart. In essence, the label “elephant” cannot be applied willy-nilly to any animal. The term brings to mind an exact representation. The label and the form go together.

So it is in terms of marriage and sexuality. Marriage is a term that applies to the covenantal union of a male and female with the implication of all that God intended for and through that covenantal union. Marriage is the label. Male and female is the form. This is the majestic, mighty elephant – powerful, strong, and robust.

In comparison, you have the donkey that is homosexuality. The similarities in form do not entitle it to appropriate to itself the label. It is that simple. Sharing big ears and having four feet does not transform a donkey into an elephant. Likewise, the fact that homosexuality is one side of the gender coin; that some travesty of sexual exchange may take place; that some type of relationship may be present, in no way qualifies this parody to appropriate the label “marriage”.

Form and label go together. Alter the form and the label does not apply. To use the label for a different form is theft. It is the path to confusion and anarchy.

5. Life v Death:

At this point we are going to be, to the modern mind, rather provocative. No excuses are made. No apologies issued. These things must be stated.

The Dominion / Cultural Mandate[26] clearly shows that Marriage is God’s design for life. God placed male and female together in covenant union – marriage – in order to be fruitful and bring God’s rule over the earth. This design fit perfectly with God’s blueprint for life. God planted seed in man. God deposited eggs within woman. He gave to the woman a womb – a secret place within her wherein God would knit life and bring forth posterity.  These create generational family. They provide nurture, care, love, and discipline. They train. They sacrifice. They live.

Homosexuality cannot copy this pattern. Homosexuality is, by definition, barren and dead. Eggs without seed and seed without eggs. Life cannot be brought forth by these relationships without intervention or further depravity. Historically, nations that have embraced homosexuality have died out. One does not need to be a genius to figure out why.

Homosexuality is death. Its form is death. Its label is death.  Heterosexuality is life precisely because God gave a form that could be and is fruitful. God placed a man and a woman together – form. That form is called marriage – label. This form and this label are life.

Now to be really provocative, but, nonetheless, truthful. Homosexual union is an impossibility. It is so because homosexuals are abominations proscribed under pain of death. The union which they seek is “until death do us part”.[27] Biblical fact – their dead!! The dead do not marry. The dead cannot marry.[28]

You will now tell me that such a statement is unpalatable. The slaves to modernism will tell me that such statements are harsh, unloving, intolerant, and not in keeping with Jesus’ philosophy, and so on ad nauseum. These are the same people who have rejected the term and concept of Theocracy in order to be comfortable in the modern world. These are those who simply reject the order God Almighty in His holiness has imposed.

Remember, the issue is not equality or happiness. It is Morality and Righteousness. It is life or death; blessing or curse. It is nothing less than the Righteousness of God revealed as Law that flows from the essential holiness of His character; the Law given to us in the totality of Scripture.

When viewed correctly, the unpalatable and intolerable is found in those who would vindicate, approve, and accept that which God rejects as abhorrent!

God’s Law-Word states:

  • Leviticus 18:22: “You shall not lie with a male as one lies with a female; it is an abomination.”
  • Leviticus 20:13: “If there is a man who lies with a male as those who lie with a woman, both of them have committed a detestable act; they shall surely be put to death. Their bloodguiltiness is upon them.”
  • Deuteronomy 23:17-18: “None of the daughters of Israel shall be a cult prostitute, nor shall any of the sons of Israel be a cult prostitute. You shall not bring the hire of a harlot or the wages of a dog into the house of the Lord your God for any votive offering, for both of these are an abomination to the Lord your God.”
  • Romans 1:24-27 & 32: “Therefore God gave them over in the lusts of their hearts to impurity, that their bodies might be dishonored among them. For they exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. For this reason God gave them over to degrading passions; for their women exchanged the natural function for that which is unnatural, and in the same way also the men abandoned the natural function of the woman and burned in their desire toward one another, men with men committing indecent acts and receiving in their own persons the due penalty of their error … and, although they know the ordinance of God, that those who practice such things are worthy of death, they not only do the same, but also give hearty approval to those who practice them.”
  • 1 Corinthians 6:9: “Or do you not know that the unrighteous shall not inherit the kingdom of God? Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor homosexuals, nor thieves, nor the covetous, nor drunkards, nor revilers, nor swindlers, shall inherit the kingdom of God.”
  • 1 Timothy 1:8-11: “But we know that the Law is good, if one uses it lawfully, realizing the fact that law is not made for a righteous man, but for those who are lawless and rebellious, for the ungodly and sinners, for the unholy and profane, for those who kill their fathers or mothers, for murderers and immoral men and homosexuals and kidnappers and liars and perjurers, and whatever else is contrary to sound teaching, according to the glorious gospel of the blessed God, with which I have been entrusted.”
  • Revelation 21:25-26: “And in the daytime … its gates shall never be closed; and they shall bring the glory and the honor of the nations into it; and nothing unclean and no one who practices abomination and lying, shall ever come into it, but only those whose names are written in the Lamb’s book of life.”[29]
  • Revelation 22:14-15: “Blessed are those who wash their robes, that they may have the right to the tree of life, and may enter by the gates into the city. Outside are the dogs and the sorcerers and the immoral persons and the murderers and the idolaters, and everyone who loves and practices lying.”

Whilst the moderns try to reinterpret Scripture and make God to be as a babbling fool with no coherence, the simple reality is that God speaks clearly, consistently, and unequivocally in and through Scripture. Homosexuality is death! This is God’s verdict. Homosexuality, in any form, is death. It should be punished with death here. It will certainly be punished with the “second death” in eternity.

There is nothing ‘God-like’ in homosexuality. There is nothing noble in homosexuality. There is nothing righteous in homosexuality. There is no life in homosexuality. The Bible unanimously condemns this practice as rebellion. The Bible issues forth one sentence upon homosexuality. It is a lifestyle deserving of death.

In light of such evidence, how is that Christians and society today can accept homosexuality as not only legitimate but as having more right than the Law of God? How is it that we so comfortably speak of loving a practice that God hates, which He calls an abomination, and which He proscribes with death? Indeed, there are unpalatable and intolerable things stated in regard to homosexuality. However, such things are not present when God’s truth is declared. Truly, the unpalatable and intolerable are realised when men, and particularly Christians, proceed to call “good” that which God has called both an evil and an abomination.

To continue with this type of speech in favour of that which God has soundly condemned is to invite God’s vigorous judgement upon our nation. It is to bring death to our nation and to our culture. It is to say goodbye to peace, prosperity, and fertility and to invite calamity, debt, and death.[30]

Conclusion:

Brethren, I would ask you to think upon these issues – deeply and at length. In Part 2, we will attempt to look at the issue of a referendum in regard to some of the practical aspects. However, at this point, please consider the issues raised. Are you thinking God’s thoughts after Him or are you a conduit of Humanistic philosophy? Is your political theory founded in the “whole counsel of God” or on a few texts scattered here and there with which you are comfortable or, even  worse, upon some wayward humanist’s theory?[31] Do you believe that it is God’s right to rule our nation here and now? If so, how are you seeking to implement that rule? If not, why do you deny the sovereignty of God in Jesus Christ?

These and many other questions must be asked and answered. For our part, we are only too happy to stir up the hornet’s nest of theological beliefs. Why? We are in this mess because the Church in this nation has subscribed to the many modern philosophies that have destroyed truth. Now we seek to bury any point of difference. We seek to side step any issue that may mean heated discussion or see our popularity take a ‘2 point’ dive in the weekly “popularity” contest.

If we would have an impact for Jesus Christ, a lasting impact, then we must ask and answer the hard questions. It is only in wrestling with those questions and seeking God’s answer to them that we will be in any way equipped to fight and to win. It is this wrestling that Paul commended. It is this procedure that leads to “the equipping of the saints.”

Therefore, before we can proceed to any sort of practical lesson, we must first learn the theory. We must first wrestle with God’s word of truth and seek His wisdom as to His standard and how that standard should be appropriately implemented.

Continue reading: Part 2

Footnotes:

[1] Many, including myself, pondered what motivated Mr Rudd’s change of heart on homosexual union. I am now of the belief that it was a necessary condition imposed by some for their support in his reclaiming the leadership of the Labor Party and, thereby, Lodge. In one of his first speeches he raised homosexual union alongside of “broadband” as issues dear to the young of this nation. Yes, that is it, all our problems will be solved by faster internet speeds and homosexual union. This is a man peddling an (imposed) agenda, not a man bent on fixing the things he broke in Kevin Mark 1.

[2] This is in itself interesting. The agitators made much of the idea of “democracy”, yet when the democratically elected officials voted, they were unwilling to live with the outcome of the vote that they had sought. Note this well, please. The homosexual lobby sought this vote. The homosexual agitators sought this vote. When the vote was taken, they lost. So it is very reasonable for the populace to now ask these people to “shut up” and to “go away”. They achieved the vote they so desperately wanted; yet, like children in the playground, “they took their bat and ball and went home” when the decision did not go their way. So much for democracy!

[7] This is very amusing as these same people seem to be constantly telling us that the majority of Australians support homosexual marriage. If this is true, why not embrace the referendum? After all, it is a “dead cert” if what they have claimed publically is true.

[8] Available at: https://www.reformationministries.com.au/blog/2012/11/the-war-was-not-won-the-battle-still-rages/.

[9] See Ephesians 6:10ff. It is interesting that most Christians know this passage by heart. Ask them about the sword and they will say a good many things. Yet, frisk them as they go into battle and said sword is conspicuous by its absence. It is high time we believed God’s Word and trusted to it. Not just in the comfort of our theoretical Bible studies, but in the heat of battle. Christians, if you are tired of fighting and losing, take Ephesians to heart. Put on God’s battle armour. Stand firm. Swing the sword and watch the power of God at work.

[10] Louis Berkhof, Systematic Theology: Banner of Truth Trust (1939) p 255.

[11] See: Deuteronomy 28:15-19: “But it shall come about, if you will not obey the Lord your God, to observe to do all His commandments and His statutes with which I charge you today, that all these curses shall come upon you and overtake you. “Cursed shall you be in the city, and cursed shall you be in the country. “Cursed shall be your basket and your kneading bowl. “Cursed shall be the offspring of your body and the produce of your ground, the increase of your herd and the young of your flock. “Cursed shall you be when you come in, and cursed shall you be when you go out.” Deuteronomy 28:23-24: “And the heaven which is over your head shall be bronze, and the earth which is under you, iron. “The Lord will make the rain of your land powder and dust; from heaven it shall come down on you until you are destroyed.” Deuteronomy 28:36: “The Lord will bring you and your king, whom you shall set over you, to a nation which neither you nor your fathers have known, and there you shall serve other gods, wood and stone.” Leviticus 20:20-21: “If there is a man who lies with his uncle’s wife he has uncovered his uncle’s nakedness; they shall bear their sin. They shall die childless. ‘If there is a man who takes his brother’s wife, it is abhorrent; he has uncovered his brother’s nakedness. They shall be childless.

[12] This is but one issue. All the countries to be mentioned have major law and order issues. They all murder their own children in genocidal acts. They are threatened by a rising tide of false religions, not least of which is Humanism. Their governments are all unable to produce a quality countermeasure to the problem. Why is that if it is simply a logical case of cause and effect?

[13] Jeremiah 3:25

[14] Please see the “High Priestess” Oprah sowing her perverted view: http://www.youtube.com/watch?v=bBnzUVFTOek.

[15] These papers and statistics may state things that are true. Yet, as they are not authoritative, the homosexual lobby will rally its statistics and its PhDs to counter these claims. Again, it becomes “logic” against “logic” and “opinion” against “opinion”.

[16] See” Refuting Abortion from the Bible. Available at:  http://www.youtube.com/watch?v=cEszNTt1R3U.

[17] See: Ephesians 6:17 and Hebrews 4:12.

[18] Please do not understand this as a statement in favour of “civil unions” or “registers”. It is simply a statement that we need to recapture the language. Marriage is God’s covenant term for a man and a woman. Not only should it not be used of others, it cannot be used of others. Please see: The War of Words at: http://againsttheworld.tv/?p=614.

[19] See: Leviticus 18:22; Leviticus 20:13; Deuteronomy 23:18; 1 Corinthians 6:9-10.

[20] See Paul’s argument in Romans 1:26-27. It is important that we understand all these texts on homosexuality as the Bible presents them. These acts are not denounced because they show a lack of hospitality or they are abusive of younger persons (pederasty). These comments are just the “smoke and mirrors” of sinful men. Homosexuality is condemned because it is, 1. A deconstruction of the image of God in man; 2. A deconstruction of God’s order in creation – God made man male and female; 3. A deconstruction of God’s marriage covenant – one man with one woman. 4. A deconstruction of God’s creational institution – the family. 5. A deconstruction of God’s appointed order for His rule and His glory in the earth. Being these things, it is the consummate symbol of man’s rebellion against God. Being thus, it is also God’s consummate judgement against man – He gave them over! (Romans 1:24, 26, 28.) Man wanted freedom from God’s rule and law, so God gave man over to the depravity he so craved. Thus, homosexuality is a manifestation of man’s rebellion against God and of the futility into which man is plunged as a result. Homosexuality is the clearest expression of the futility of life to which sin leads.

[21] It is probably worth highlighting the obvious fallacy in this statement. I for one do not want everyone in Australia to be happy. I truly desire that the murderers, rapists, and paedophiles suffer for what they have done and pay the appropriate penalty. This is called justice. If you can murder and be “happy”, then true justice is, of necessity, absent.

[22] Please understand, I support Fred. He is a true unsung hero in this nation. He is one of Christ’s true champions. However, it seems that there is a failure to grasp the crux of the matter or, as has become the case, people are afraid to state the truth lest they fall foul of the evil vilification laws that have been introduced to this country. Thus, in the attempt to choose words carefully, the content is watered down. This is a secondary issue to do with language, but one worth noting. The evil doers are able to “flower” their language to the point of lying, knowing that their opponents cannot tighten or firm their language to the point of truth without crossing a boundary enforced by the law of the land. Yet, these have the audacity to speak of equality!!

[23] Please see: Of Designer Babies and Murderous Acts for comments upon the “right of choice”.

[24] As stated, the term Theocracy has become an unpalatable word in our day. Thus, I boldly ask, “Christian, if you despise this term, what form of governance do you aspire to see?” Do you really believe in Democracy? Do you believe that 51% makes for right every time? Do you believe we should have votes by the people on topics such as homosexuality, abortion, euthanasia, adultery, witchcraft, divination, and the like? Should we live our lives content to ebb and flow with the desires of our society? Are you going to allow your family to vote on whether your daughter should be allowed to move in with her boyfriend? Do you propose a democratic vote on abortion should she fall pregnant to said boyfriend? Would this perspective be in keeping with Ephesians 4:14-15 or 2 Corinthians 7:1? What do we do when we encounter texts like: “Thy word is a lamp to my feet, And a light to my path. I have sworn, and I will confirm it, That I will keep Thy righteous ordinances” (Psalm119:105-106). “How can a young man keep his way pure? By keeping it according to Thy word. With all my heart I have sought Thee; Do not let me wander from Thy commandments. Thy word I have treasured in my heart, That I may not sin against Thee” (Psalm 119:9-11). “But Peter and the apostles answered and said, “We must obey God rather than men” (Acts 5:29). Christians have come to despise the term Theocracy because they have been led captive by the nose to a false belief. The simple reality is that when you pray the Lord’s Prayer – Thy will be done of earth – you are asking for the Theocracy to be realised here and now. When you utter any of the texts cited above, and a myriad besides, you are asking for the Theocracy. When you pray for obedience, you are asking for conformity to the rule of God – Theocracy!! Friends, it is time we got over this hurdle, embrace the legitimacy of the term, and went about our Master’s task of teaching the nations to obey all that Jesus, King and All Powerful Sovereign, has commanded.

[25] The term theocracy receives a lot of bad press in our day because too many Christians have been seduced by the world’s views and have been taught that the Old Testament is outdated and obsolete. If you are one of these, then let me put before you some “New Testamenty” type texts that spell “theocracy” in a different way. Do you believe in the Great Commission? Yes! Okay, please go and re read it. Yes, read the text, please. Note that there is nothing there of the modern view of saving individual souls (Qualification needed, but that must wait for another time?) What you will see is “teach the nations to obey all that I have commanded!” Is this not Jesus stating the Theocratic principle in different language? We might also add, in this context, Jesus’ words, “all authority Has been given to Me … on earth.” 1 Timothy 6:15b-16: “He who is the blessed and only Sovereign, the King of kings and Lord of lords; who alone possesses immortality and dwells in unapproachable light; whom no man has seen or can see. To Him be honor and eternal dominion! Amen.” Here, the Apostle proves the case. God is absolute King. It is His to have dominion forever! Jude 24-25: “Now to Him who is able to keep you from stumbling, and to make you stand in the presence of His glory blameless with great joy, to the only God our Savior, through Jesus Christ our Lord, be glory, majesty, dominion and authority, before all time and now and forever. Amen.” Please note Jude’s timeline. Some admit to Theocracy and to God’s rule over the earth, but they make it a future thing; something that happens only after Jesus returns. Such a perspective is not shared by Jude. He ascribes dominion to God in Christ “from all the ages”, “now”, and “to all the ages”. Ephesians 1:20-23: “He brought about in Christ, when He raised Him from the dead, and seated Him at His right hand in the heavenly places, far above all rule and authority and power and dominion, and every name that is named, not only in this age, but also in the one to come. And He put all things in subjection under His feet, and gave Him as head over all things to the church, which is His body, the fulness of Him who fills all in all.” Please note Paul’s agreeance with Jude. Jesus is given dominion over all, not only in this age, but also in the age to come. The clear implication is that Jesus is King and all other authorities must yield to His Lordship. This means that all authorities on earth, whoever they may be, are obligated to obey all of God’s commands in Christ Jesus. Theocracy, New Testament style; Old Testament style; Biblical!

[26] Please see: Marriage Is Life!

[27] Once more, in viewing these words, we see how the marriage covenant has been attacked and eroded. Marriage is life and it is for life. The moderns, even when accepting the institution of marriage, still agitate against God’s design by railing against this phrase. They prefer gooey out-clauses like, ‘as long as we both shall love.’ Thus, even these fail the test of true marriage. They want the label, but they are still subtly seeking to alter the God-ordained form.

[28] The point here is very simple. If the magistrate followed Biblical law, homosexuals, along with murderers, kidnappers, rapists, to name a few, would be put to death. It would therefore be a physical impossibility for such people to demand anything, let alone proceed to a covenantal union that was “for life” and which terminated “at death”.

[29] Scripture here affirms the deathly quality of homosexuality. These persons are banned from the Kingdom. They are outside in the darkness. This is what Jesus and other Biblical writers call the “second death” – “But for the cowardly and unbelieving and abominable and murderers and immoral persons and sorcerers and idolaters and all liars, their part will be in the lake that burns with fire and brimstone, which is the second death.” (See also: Revelation 2:11, 20:14) The clear implication is that these people are dead once and proceed to the second death.

[30] Morality demands that we as a nation complete a rethink on a number of topics. Not only is it high time that we Christians reject homosexuality, full stop, but it is time that we also began to reject all heterosexual perversions that encroach upon the sanctity of marriage. For too long have we remained silent on topics such as fornication, sex before marriage, adultery, and de facto relationships. These are all baby–steps to the acceptance of the ultimate perversions of God’s order as realised in homosexuality and bestiality.

[31] You may recoil from this approach, but it is necessary. I remember only a few years ago having a conversation with a relative who attends a supposedly conservative denomination on a similar topic. This was his position: Marxism most closely approximates the Christian position! Sadly, too many Christian leaders have recoiled from Biblically critiquing such theories with the consequent result that young minds are lead captive to falsehood.

Kevin’s Dudd Position

Kevin’s Dudd  Position! No not a spelling mistake. A deliberate play in order to highlight the nonsense that has come to underpin the whole argument in support of homosexual union by supposed Christians.

Much has been and is being written in regard to the continued push for homosexual union. As a writer, it is sometimes hard to know when to lay the pen down and allow the content to filter through people’s minds. One does not want to bore the readers. However, there is that old adage in regard to the preacher who, having been asked the secret of preaching, responded, “First, I tell them. Then, I tell them again. Then I tell them what I told them!”

In following this principle there will no doubt be repetition. Equally, we hope there will be major differences. At Reformation Ministries, we try to expose the latent ideas that give rise to particular cultural forms. Many people battle against the form and not against the basic idea on which that form is built. The consequence of battling form is that there is always something new. If we destroy the idea, we destroy all forms that would come from it. Think of it this way. One can attempt to kill every wasp they encounter or they could destroy the nest. We want to destroy the nest.

The point! Mr Rudd has come out in support of homosexual union. What to do? His arguments need to be rebuffed because they are typical of those advance by Liberal Christians and seized upon by the pagan’s to bolster their claims. Consequently, Christians need to be made aware of these arguments and they need to be armed against them. This the raises the questions, “What is the best manner to achieve this outcome? In the end, we decided to reprint his reasons in full and add comments on each paragraph. This makes for more reading, but we hope that it be comprehensive and have a greater impact.[1]

To Mr Rudd’s credit, he at least tried to outline his position and give reasons for why he has changed his mind. Most supporters of homosexual union wall themselves behind “bigotry” and claim to be unassailable. In other words, they will not give reasons, they simply make great statements to the effect that “if you do not support … you must be a narrow-minded bigot with a draconian mindset”.

Having Mr Rudd’s reasons in print is helpful. So let us explore them.

 I have come to the conclusion that church and state can have different positions and practices on the question of same sex marriage. I believe the secular Australian state should be able to recognise same sex marriage. I also believe that this change should legally exempt religious institutions from any requirement to change their historic position and practice that marriage is exclusively between a man and a woman. For me, this change in position has come about as a result of a lot of reflection, over a long period of time, including conversations with good people grappling with deep questions of life, sexuality and faith.[2]

          RM: The most obvious deficiency that is immediately apparent is that there is a belief in neutrality. The position espoused essentially believes that both Church and State can simply “agree to disagree” and merrily move on – living happily ever after!

This is most certainly the inane content of fairy tales! Just as Creation and Evolution fight for the same patch of turf, so does the Church and  “Secular” State[3] on the issue of Marriage and homosexual union. There simply is no compromise to be had.

Think this through. The state legalises homosexual union and in so doing exempts the Church from performing such unions. Great! No, not even close. What about the family unit that is central to both Church and State and which, in God’s order, is an institution in itself that must be respected and honoured by the previously mention institutions? The Church gains an exemption in performing a ritual, but will the family be exempt from teaching that homosexual union is not legitimate?

This is but the first movement of the lid on Pandora’s Box. What of the Christian business man? Will he be exempt from employing those joined in such a union because it cuts across his belief? Will the Christian school be exempt? Will the Christian home be exempt? What about Christian advertising on radio, television, and in print? Will I be able to write and publish an article that deposes the whole concept as wrong?

Sadly, these questions have already been answered. The horrendous ‘equality laws’ set in place by successive governments have ensured that no one can raise a voice in opposition to the Government. I am in the process of writing another article with strong words in it and I know that should someone take those words to the “law” I could be in trouble. That is the state of play in this nation today.

Thus, it is absolutely naïve on the part of Mr Rudd to reduce this issue to a mere exemption on the part of the Church.[4] Mr Rudd needs to think long and hard about how this will impact on the individuals and families that make up both Church and State. How do I divide myself? I am a member of society as I am a member of the Church. Must I now have a split personality so that different parts of me can swear allegiance to different institutions? Mr Ruddneeds to think diligently about the practical consequences of what this law means, not for the infinitesimal minority who seek homosexual union, but for the large majority that oppose it.

Then there is the glaring error – What is a Secular State? Whilst the Bible recognises the validity of the State as a God-ordained institution, the Bible knows nothing of this State that rules unto itself. Romans 13 clearly shows that Government is appointed by God as a minister for good. What good? God’s good! In other words, the Government is bound to act by and institute God’s principles and laws. When the Government differentiates between the individual to be praised and the individual to be condemned, the differentiation is to be that revealed by God in His law.

When a Government rejects this paradigm, then it essentially loses its right to govern. At this point the Bible ceases to use the word “Government” and speaks more of “rebels” and “usurpers”. Thus, Mr Rudd is actively promoting the concept of “government without God”. In promoting this position, Mr Rudd is espousing not only that God does not participate in the affairs of men, but that He indeed cannot participate in the deeds of men. The logical consequence is nothing less than a Ruddology which proclaims that there are spheres over which God does not and cannot reign. Omnipotence? Flushed! Omnipresence? Flushed! Omniscience? What is the point? God has been barred by man!

One Saturday morning in Canberra, some weeks ago, a former political staffer asked to have a coffee. This bloke, who shall remain nameless, is one of those rare finds among political staffers who combines intelligence, integrity, a prodigious work ethic, and, importantly, an unfailing sense of humour in the various positions he has worked in around Parliament House. Necessary in contemporary politics, otherwise you simply go stark raving mad.

And like myself, this bloke is a bit of a god-botherer (aka Christian). Although a little unlike myself, he is more of a capital G God-Botherer. In fact, he’s long been active in his local Pentecostal Church.

Over coffee, and after the mandatory depressing discussion about the state of politics, he tells me that he’s gay, he’s told his pastor (who he says is pretty cool with it all, although the same cannot be said of the rest of the church leadership team) and he then tells me that one day he’d like to get married to another bloke. And by the way, “had my views on same sex marriage changed?”.

          RM: Take this in very carefully. Yes, I know he has not said much, but this is important. In these paragraphs you are witnessing the psychological setting. This is the equivalent of the Mills and Boon, “Their eyes met across a smoke filled room…” at which people’s hearts melt, men weep silently in dark corners, and women order bulk packs of tissues online!!

To be a tad more serious, please note the flow. It is coffee. We are with another supposed Christian. Out of the blue comes the announcement about his homosexuality. Then we have the wonderful acceptance by the pastor; but wait, there is more. Then comes the bigoted draconians that form the rest of the leadership team.

Back to the movies. We have just met the enlightened heroes and the bad guys. Now we have to buy our popcorn and watch what is about to unfold. Of course, for those who have seen a few Westerns, the story is over at this point. We know the enlightened hero – good guy – always gets his man and sees to it that the “bad guys” are “done down”.

Now reread Mr Rudd’s opening paragraph. Note the comments toward the end on “including conversations with good people grappling with deep questions of life, sexuality and faith.” See how we have been led. These seemingly innocuous paragraphs have been placed there to emotionally disarm. ‘How dare we oppose these poor people who are such wonderful individuals!’ ‘Such a heinous thing to do when they are struggling with these deep questions!’

More will be said later, but please note Mr Rudd’s authority – his own experience! This gels with Tony Windsor’s back flip on this issue. In his case, he witnessed a ceremony and found it wonderfully moving. Beware when emotions trump morals! Be very afraid when the opinion of the transient individual trumps the command of the eternal God!

As most folks know, in our family I have long been regarded as the last of the Mohicans on this one. The kids have long thought I’m an unreconstructed dinosaur for not supporting marriage equality legislation. And Thérèse just looks at me with that slightly weary, slightly exasperated, slightly pitying “there, there darling, you’ll get over it one day” sort of look, that wives can be particularly good at giving to their antediluvian husbands.

          RM: What does familial opinion have to do with morality? The “antediluvian” concept is a good one. Pre-flood there were many families whose opinions were at odds with God and His law. God’s response was to separate righteous Noah and his family and call everyone else to account through His judgement in the flood.

Very few things surprise me in life and politics anymore. But I must confess the Pentecostal staffer guy threw me a bit. And so the re-think began, once again taking me back to first principles. First, given that I profess to be a Christian (albeit not a particularly virtuous one) and given that this belief informs a number of my basic views; and given that I am given a conscience vote on these issues; then what constitutes for me a credible Christian view of same sex marriage, and is such a view amenable to change? Second, irrespective of what that view might be, do such views have a proper place in a secular state, in a secular definition of marriage, or in a country where the census tells us that while 70% of the population profess a religious belief, some 70% of marriages no longer occur in religious institutions, Christian or otherwise.

          RM: Okay people. Strap in! This is where the ride really begins. Here we come to the crux of the Rudd conundrum – the man is “Christian” in name only! Why does this Christian thing only inform a number of “basic views”? The Biblical position is that God’s man will become an analogue of God, thinking His thoughts after Him. Not just some thoughts, but all thoughts. God’s commands to His people “to be Holy as He is holy” and “to be perfect as He is perfect” are not symbolic of partial surrender or partial commitment. They tell us that all is to be surrendered – “we are taking every thought captive to the obedience of Christ[5]—not just some thoughts!

 Jesus says, “If you love me, you will keep my commands!” Does Mr Rudd really love Jesus, if he will not yield to all or any of His commands? Jesus also says that His commands are not burdensome (Matthew 11:30). Now, I know we have to do a bit of theology here, but it is worth it. Jesus is not just a man. Jesus is God. The Church has believed this from “dot”. Thus, Jesus’ statements mean that the Christian is obliged to all the commands in Scripture and that through our love for God and desire to honour Him we will not find any of His requirements in life or worship to be burdensome. So why does Mr Rudd only insist on a “number of basic views” rather than upon total surrender to Jesus Christ?

Then we come to the conscience vote. Note well, the Australian Labor Party may allow such a vote, but God does not! Mr Rudd is under the delusion that the tenets of Christianity are somehow open to debate. One is not sure where he gained this perverted view, but we are sure it did not come from God’s Self-revelation in the Bible.

Now the absolute crux: “What constitutes for me a credible Christian view…?” Herein is the source of all Mr Rudd’s problems. He is a Humanist! The final arbiter of life and faith for Mr Rudd is none other than “Kevin 07” himself.

Friends, please take serious note of this point. We are constantly subjected to the world’s nonsense that Christians cannot agree; that there is diversity of opinion in the Church, etc, etc, ad nauseum! Please, tell the world to “take a hike.” Please tell them to stop building straw men and either torching them or setting them on gold pillars. I know they will not listen. However, I have an ulterior motive. In your telling them, you will convince yourself and, at the very least, hold them to account.

Sadly, there is an unhealthy diversity today. However, we must realise that most of the diversity comes from travesties. Already today I have read a criticism of something put out by the Australian Christian Lobby. Who did the news people go to for criticism? That is right, the Uniting Club (I refuse to call it a church)! This apostate, perverted, hell-procuring organisation has been allowed to strut its evil for too long. When will the True Church condemn this organisation and shun it rather than dialogue with it – what fellowship has light with worthless fellows?[6] I digress slightly, but the point remains – it is the World that chases worldly opinion in the guise of truth!

Here, the world is utterly hypocritical. If the world hates the Church, why ask for its opinion on anything or from anyone?[7] Not possible. They must muck rake and divide, even to the point of citing those that they know have no real credibility. Our shame is that we have not repudiated the false institutions and sought by prayer and action to expose them. Thus, this canker has been left to infect our land and to give fodder and ammunition to the World.

Friends, it is time to regain the concept of “speaking the truth”. Truth spoken in love is still truth. If our perception of love alters the message, then we neither speak in love or with truth. This is the delusion of our age.

In regard to this point, understand and proclaim that Kevin Rudd is an outright Humanist. He wears the appellation “Christian” in name only. There is nothing in his life, speech, or conduct that would lead us to believe that Kevin Rudd is a saved, Bible believing Christian. In fact, there is much evidence to the contrary – evidence from his own mouth and pen.[8] Being an unconvinced Humanist, change is possible. Opinion can meander and waver precisely because it is not founded upon the eternal rock that is Jesus Christ.

Being a Humanist, Mr Rudd then moves on to muse regarding the place of certain Christian ethics in a secular state. Again, this belies the true position of his mind. Mr Rudd does not affirm God’s revelation in Romans 13, which says that the State is a minister of God for good and that as a consequence the State must be subject to God in all things. Rather, he divorces the State from God’s jurisdiction. Therefore, Mr Rudd has declared that, as a consequence of his position, God has nothing to say on law, theft, murder, rape, justice, family, taxation, property ownership, etcetera, etcetera. Why? God has now been confined within the walls of the local church.

It is this constant refusal by Mr Rudd, throughout this article, to acknowledge the Lordship of Jesus Christ that belies his Humanistic heart. Man reigns in Mr Rudd’s worldview, not God. Man governs, not God. If God is allowed any space, it is to be found in the Church alone – and then, only with the permission of the State!!

Lastly, we are confronted by the dreaded “statistic”. What do these numbers prove? Really, they are inconsequential. As we noted above, this is more of the world’s hypocrisy. For 40 years the governments of this land have attacked both Marriage and the Family. They have eroded, undermined, sabotaged, and torn at the Biblical model. Now, surveying the mess they have created, they use statistics to prove that our culture seems to be turning away from God! Wow. Move over Nostradamus. Here comes Kevin 07!!

As we have said many times already, we are at the point of considering and pushing for homosexual union precisely because the true essence of Marriage and the purpose of the Family have been destroyed by successive governments. Homosexual union and interspecies union are but the end result of a destructive rampage against the ordinances of God. Is this not what Romans 1 explicitly teaches? Homosexuality is God giving man to his rebellious desires as a judgement. The prevalence and acceptance of homosexuality in our community and a community being forced to accept it, shows that we are a Judged people.

These statistics are but the result of a ‘self-fulfilling prophecy’, properly “nightmare”. These rulers have sought to throw off the imperative of God. Having partly succeeded, they now quote the results of their own handiwork as a means of inspiring others to complete the work they have begun.

The Christian tradition since Aquinas is one based on a combination of faith informed by reason. If the latter is diminished, then we are reduced to varying forms of theocratic terrorisms where the stoning of heretics and the burning of witches would still be commonplace. In fact if we were today to adhere to a literalist rendition of the Christian scriptures, the 21st century would be a deeply troubling place, and the list of legitimized social oppressions would be disturbingly long.

          RM: Again we face Humanism. Aquinas was a humanist. Note the small “m”. Aquinas built his epistemology on Rationalism. In other words, he worked from reason to faith. This was in direct distinction to Augustine who admitted that revelation was necessary in order to know.

Given this, I am not in the least surprised that Mr Rudd has sided with Aquinas. The problem with this position, and one from which Rome still suffers, is that “reason” ends up effectually trumping “faith”.[9] Whilst I believe absolutely that Christianity is “reasonable”, that is, it can be defended to the reason, this is not for what Mr Rudd is arguing. Rather, he is stating that any claim in the Bible must be validated by human reason in order to have veracity and potency. In this scheme, every word of God must be verified by man. Only with man’s sanction will it be granted assent. The catch is that man can then withdraw his assent and the word of God falls.

As Mr Rudd moves on to rail against certain Biblical standards, he effectively shots himself in the foot. His argument revolves around the changing standards within a culture and how the acceptability of those practices change. If this be any argument, then we have to disavow the “rule of law” and become fully fledged anarchists. If change is inevitable then we cannot be found to be making any concrete laws or decisions, for tomorrow a new opinion may prevail.

Why did people condemn Hitler, Stalin, Pol Pot, Idi Amin, Jack the Ripper, and the like? Were their actions morally reprehensible or was it simply the case that society at that time was not enlightened enough to accept their actions? If Mr Rudd be correct, we must accept and affirm the latter.

At present, we are talking of homosexual union. Let’s talk paedophilia, pederasty, incest, bestiality! Now, the mockers will come out and ridicule. However, if we are in an ever changing democracy where less than 2% is the number needed to demand society capitulates to your demands, then why should I be mocked? All is possible and all must be accepted on this ever changing scale of human reason.

At heart, Humanism is nothing more than a continual state of flux. For this reason, it makes for a poor master, poor law maker, poor guide, and a poor ethic. I mean to say, do we really believe in a system that is as fragile and fickle as politicians changing their mind because of one conversation over a cup of coffee?

It is precisely for this reason that we need an objective standard which does not change! It is for this reason we need the “mind of God” as it is revealed in the Bible.

Relativism is a failure in each and every circumstance. Who else should Mr Rudd have a cup of coffee with so that opinion would once more change? It seems we need to invent a new word – Coffeearchy! The rule deduced while drinking coffee.

Yet, this is not the low point in this paragraph. That chord is struck when Mr Rudd calls God a “terrorist”. His choice of the phrase “theocratic terrorism” is poor at best, but is instructive in that it once more shows us the workings of his mind. In Mr Rudd’s view, God is not the Sovereign of the universe whose every word and edict is to be obeyed – In fact, one would be right to question if Mr Rudd would even bend to acknowledging the existence of God as revealed in the Bible. His comments lean in the Liberal direction; in which the historicity of a “supreme being” is denied and man is left to judge the ethics of the book left by this possible, but probably non-existent, being.

Mr Rudd’s position parallels the Marcionite heresy.  Marcion took to the Scriptures with a pair of scissors. Among his reasons for so doing was the concept that the Bible revealed two gods – One from the older Testament: gruff, harsh, judgemental, intolerant, and demanding. One from the newer Testament: loving, gentle, accepting, tolerant, and embracing. More of this will come to light, but for now, please note that if you believe that “heretics” or “witches” should be stoned or burned, then you are placed in the same category as a mad bomber carrying out the plans of the insane.

Therefore, the clear implication is that if you, as a Christian, believe in obeying God and implementing that obedience in our culture, you are the terrorist acting out the malevolent plans of the theocratic one. So the questions that spring immediately to mind are these: Is not a Christian a disciple of Christ?[10] If Christ is one with the Father and there is no division in the Godhead, why does Mr Rudd reject Christ’s rule?[11] If Christ is not only God, but also to be found in the pages of the Old Testament working with and for God, how does Mr Rudd drive a wedge between Old and New Testament?[12] If Mr Rudd wears the name “Christian” and claims to be a disciple of Christ, who came to show us and reconcile us to the Father, how does he reject the Father’s rule in Christ over his life? Simply put, ‘How does one claim to be a disciple of Christ and then question or flatly deny the teachings of the Master?

In closing out this paragraph, I am lead to question the wisdom and logic displayed by Mr Rudd. If Christian principle were rightly enacted today, I am sure our world would be a better place. I am afraid that the 21st century is a “deeply troubling place” laced with all kinds of “social oppressions”, Mr Rudd! Most of these troubles have come from denying God and His wisdom and then seeking to replace that wisdom with the ideas of men.

Slavery would still be regarded as normal as political constituencies around the world, like the pre-civil war American South, continued to invoke the New Testament injunction that “slaves be obedient to your masters” as their justification. Not to mention the derivative political theologies that provided ready justifications for bans on inter-racial marriage and, in very recent times, the ethical obscenity that was racial segregation and apartheid.

          RM: Oh dear! – and this man was our Prime Minister!! Much could be said at this point, but we will be brief. Slavery is Biblical, but only in certain, well defined circumstances. One such is that a slave may choose to stay with his master.[13]

A little known fact about the USA at the time of the Civil War is that there were slaves in the North. Another little known fact is that some of the slaves in the South chose to be slaves. Another little known fact was that some men did much to help those slaves. These facts are little known because we simply do not want to acknowledge that the Civil War was about “governance” and not slavery.[14]

Once more, sadly, we see that ignorance reigns supreme. There is an absolute failure to distinguish between what Christianity teaches and what is claimed in the name of Christianity. The world’s hatred of Christ is seen here. A Muslim blows up a plane and he in no way reflects the religion he represents. Kevin Rudd et al claim to be Christians, all evidence to the contrary, and Christianity is blamed for every heinous crime committed on the planet.

It might also be worth pointing out that William Wilberforce, the champion of Abolition, took up the charge after he was converted. In other words, it was his Christianity that moved him to work toward the abolition of slavery! Equally, one might ask Mr Rudd for a dissertation on what the heathens, pagans, secularists, and humanists were doing at this time. Who ran the slave ships? Who profited from slavery? Are we to believe that this enterprise was wholly and completely run by Christians? If so, why did Wilberforce not find more ready support for Abolition?

Similarly with the status of women. Supporters of polygamy would be able to justify their position based on biblical precedent. Advocates of equality would also have difficulty with Paul’s injunction that “wives should be submissive to their husbands” (As a good Anglican, Thérèse has never been a particularly big rap for Saint Paul on this one). The Bible also teaches us that people should be stoned to death for adultery (which would lead to a veritable boom in the quarrying industry were that still the practice today). The same for homosexuals. And the biblical conditions for divorce are so strict that a woman could be beaten within an inch of her life and still not be allowed to legally separate. 

          RM: Here, Mr Rudd introduces us to the very reasons that the “21st century “IS” a deeply troubling place”! In a stroke, Kevin has affirmed his belief that man governs the Word of God. If it is not man, then it is culture. At any rate, God is not sovereign and His Word is not authoritative.

Now to the claims. Yes, polygamy is in the Bible. Yes, people could use this precedent to justify polygamy.[15] However, is this the point? Not on your nelly!! If we are to act only on Biblical precedent, rather than upon Biblical command, then we would have to say that all kind of evils are acceptable.

The Bible mentions murder, rape, theft, child sacrifice, regicide, tyranny, false witnesses, dishonest gain, unjust weights and the list goes on. Are we then to see that all of these should be accepted in our day?

Even if we look at things that displeased God, but which He did not take action against, then we are still on shaky ground. David lived after his sin with Bathsheba. Paul lived after killing Christians. Solomon took no action against the prostitutes. Manasseh lived after murder and idolatry. Judah lived after his interaction with Tamar.

On this basis, God does not care concerning murder, adultery, false worship, semi-incestuous affairs, or child sacrifice. Yet, if we search the Scriptures, we will most definitely find that God does care and has spoken out against each one.[16] Thus, we follow the Biblical command, not an implication or a precedent.

Many other things could be said. At this point, however, we would simply reinforce the fact that Mr Rudd has absolutely no respect for the Bible as God’s authoritative Word. In this paragraph, there is not even an attempt to salvage a “time honoured” principle form amongst the Biblical wreckage. No, it is all culturally irrelevant.

The last comment comes in the form of “Righteousness exalts a nation, but sin is a disgrace to any people[17] and “Sin is any want of conformity unto, or transgression of, the law of God.[18]

If we disregard God’s order and God’s command to abide by that order, then absolute disgrace is our final destination. Mr Rudd decries the atrocities wrought in the name of Biblical Christianity, but what of the atrocities caused by the rejection of the Biblical command? How much hurt comes through divorce? How many divorces result from adultery? How much adultery exists because women are not subject to their husbands? How much adultery exists because men do not “love” their wives “as Christ loved the Church and gave Himself for Her?”

The want of conformity to God’s law is sin. The transgression of God’s law is sin. Sin is a disgrace! Yet, our former Prime Minister seems to think and believe that “sin” is better than “righteousness”. He once more outthinks God by declaring some more Ruddology – Sin exalts a nation and righteousness is a disgrace!

As I pen these words, I fear! I fear for our nation. Yet, at the risk of sounding a tad weak, I pity and fear for Kevin Rudd and his soul and the souls of his family. As I write, these words echo in my mind: “Do not think that I came to abolish the Law or the Prophets; I did not come to abolish, but to fulfill. “For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass away from the Law, until all is accomplished. “Whoever then annuls one of the least of these commandments, and so teaches others, shall be called least in the kingdom of heaven; but whoever keeps and teaches them, he shall be called great in the kingdom of heaven. “For I say to you, that unless your righteousness surpasses that of the scribes and Pharisees, you shall not enter the kingdom of heaven” (Matthew 5:17-20).

Jesus’ opinion was that these laws meant something. Jesus believed these laws to have validity. Yet Mr Rudd would annul them. Mr Rudd would teach us all that these commands are superfluous. Thus, Mr Rudd is setting himself upon a terrible course in which his name shall be least. However, I must confess that Mr Rudd’s tenor throughout this piece makes me wonder if he shall be called “least”? As it stands, I fear that his name will not be called at all!

The point is that nobody in the mainstream Christian Church today would argue any of these propositions. A hundred years ago, that was not necessarily the case. In other words, the definition of Christian ethics is subject to change, based on analysis of the historical context into which the biblical writers were speaking at the time, and separating historical context from timeless moral principles, such as the injunction to “love your neighbour as yourself”.

          RM: H. Y. P. O. C. R. I. S. Y. = His Yawing Personal Outlook Compromises Religious Instruction Says Yahweh! or Help Yourself Positions Often Change Readers Instruction Select subjectivelY!

The Liberal position never ceases to amaze. These people do not want to recognise the authority of the Bible except for when they want to recognise the authority of the Bible! Mr Rudd has constantly denied the right of God or His Word to speak, but now, “Behold!” the Bible has “timeless moral principles”, which we are to obey!

Pray tell, what makes the injunction, “love your neighbour as yourself” a timeless classic as opposed to, “Have no other gods before me”, “Do not commit adultery”, “Wives submit to your husbands”, and “homosexuality is an abomination”?

I ask this because the text from which Mr Rudd quotes has a context. In short, these words are surrounded by other words that give that text meaning. In this case, these other words are very significant. Quoting from Matthew 22:37-40, we read:

And He [Jesus] said to him, ‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ “This is the great and foremost commandment. “The second is like it, ‘You shall love your neighbor as yourself.’ “On these two commandments depend the whole Law and the Prophets.

In this passage, Jesus affirms two statements. Jesus notes that on these two statements “the whole Law and the Prophets” depend. How is it then that we highlight one statement as truth forever and dismiss the other as cultural nonsense? How is the “great and foremost” commandment dismissed as cultural gobbledygook and the second promoted to the status of timeless morality?

Imagine you have a picture that has two hanging points. In your wisdom, you decide to only use one. What happens? The first and most obvious issue is that the picture will not hang straight. Your wall will look unorganized as this picture dangles at some precarious angle. The second issue is that it will only be a matter of time before the picture falls catastrophically to the floor, as it is not secured properly.

This is the modus operandi of Mr Rudd. He has placed upon his wall, for all to see, a crooked hanging that threatens to fall. If he will not admit his folly and rectify the situation, he must invent reasons to explain the crooked picture.

Matthew’s text is explicit. God’s timeless words are hung at two points. You simply cannot disregard one or pick and choose between them. In order to love your neighbour you must first love God. If you do not love God, then you will never truly love your neighbour.

Please also note that the Law and the Prophets “depend” (literally “hang”) on these statements. If we opt for the summary of God’s law, we must of necessity be arguing for all the law. If we are arguing that “love for neighbour” is a “timeless moral” imperative, then we must also assert that man is compelled to “love God” as this too is a timeless imperative. This then leads us to affirm that we must love all that God has commanded us for we cannot separate God from His morality.

G. E. Veith has this to say: The moral content of the Bible is part of God’s revelation of himself because he, personally, is a moral being. God’s righteousness is manifested not only in his ineffable goodness but in his requirement that we too be righteous. …The Bible teaches that God is transcendent … and that morality is transcendent. Morality is grounded in the character of the sovereign deity, whose laws are above all individuals and cultures. In the Bibles, even the king is accountable to God’s moral Law. Thus the prophets come before kings and, bearing God’s Word, denounce them for oppressing the widows and orphans and for other acts of personal and social immorality.[19]

Presently, we come to the true affirmation, God is God! He is the absolute Sovereign whose right it is to command all men everywhere to obey His Law and His statutes. We must affirm that, this being true, God’s principles are not culturally subjective[20], democratically avowed[21], individually chosen[22], or humanly changeable[23].

Against this particular Christian norm, and its secular moral corollary of “do no harm”, and, in particular, “do no harm to others, especially the vulnerable”, we have seen a range of social reforms over the decades where traditional, literalist biblical teachings have been turned on their head, often with the support of the churches. Including relatively recent legislative actions by Australian legislatures to decriminalize homosexuality. And much more recently, under my Prime Ministership, action to remove all legal discriminations against same sex couples in national statutes including in inheritance, taxation, superannuation, veterans affairs, family law, defence housing, Centrelink, child support, health insurance, citizenship and aged care.

          RM: Key here is the Humanist revision. “Love your neighbour as yourself” becomes the Humanist’s “do no harm, especially to the vulnerable.” These two are not equal.

Anyway, my real question is: Mr Rudd, if your timeless moral principle is “do no harm, especially to the vulnerable”, why did you not stop abortion? Surely they are most grievously harmed and they are most certainly vulnerable!

H.Y.P …!!!

Which brings us back to same sex marriage. I for one have never accepted the argument from some Christians that homosexuality is an abnormality. People do not choose to be gay. The near universal findings of biological and psychological research for most of the post war period is that irrespective of race, religion or culture, a certain proportion of the community is born gay, whether they like it or not. Given this relatively uncontested scientific fact, then the following question that arises is should our brothers and sisters who happen to be gay be fully embraced as full members of our wider society? The answer to that is unequivocally yes, given that the suppression of a person’s sexuality inevitably creates far greater social and behavioural abnormalities, as opposed to its free and lawful expression. 

          RM: Here, we encounter the straw man. What is “abnormality”? Once more, we encounter the use of an emotive term in an effort to disarm. Homosexuals love their mothers. Homosexuals pay taxes. Homosexuals engage in charity work. How dare we label them as abnormal!

As stated, this all depends on your concept of what constitutes an abnormality.

Homosexuality is abnormal because it is dissolution of and rebellion against God’s design. What God designed was a man who was both male and female. These he brought together to form the family. In doing this, God equipped each man, male and female, with the gifts and abilities to fulfil each role. That is God’s design. Adam and Steve or Eve and Bev, simply do not meet the criteria. Thus, homosexuality is an abnormality.

As to this supposed science, room simply does not allow a full discussion. Suffice to say, science requires a “faith” position. If you begin with the presupposition “God does not exist” then it is little wonder that your science will produce results that do not accord with God’s revelation.

I am not a wrap for psychology or psychiatry for both seek to explain man apart from God and apart from sin. Hence, the wrong foundation leads to a wrong conclusion. Thus, much of the supposed science justifying homosexuality comes from sectors that are interested in maintaining “mental health” and ensuring “positive self-esteem”. Consequently, they seek to eradicate moral norms that would affront the sinner and his sinful behaviour. The guilty conscience is supposedly alleviated by decriminalising or “de-guilty-fying” the practice.

To highlight the absurdity, think of the murderer and the paedophile. Both feel guilt. The Biblical answer is true justice and true repentance. The modern scientific answer would be to decriminalise these acts, shift the blame away from the individual to another factor, and thereby help the person to feel better.

Lastly, we look at simple happenings. A homosexual is converted to Christ and gives up homosexuality. A transgender male, post reconstructive surgery, realises that he has a soul and that he cannot deny who he is regardless of the façade, and goes back to living as a man. Twins, one straight the other homosexual. So much for “being born that way”!

Provocatively, on the “being born that way” thing, we must ask, ‘How long will it be before we accept bestiality, paedophilia, polygamy, pederasty, rape, and “incest” on the same principle? Moving on from sexual expression, at what point will we define murder, kleptomania, road rage, bag snatching and burglary as crimes driven by a gene?

Which brings us to what for some time has been the sole remaining obstacle in my mind on same sex marriage – namely any unforeseen consequences for children who would be brought up by parents in a same sex married relationship, as against those brought up by parents in married or de-facto heterosexual relationships, by single parents, or by adoptive or foster parents, or other legally recognised parent or guardian relationships. The care, nurture and protection of children in loving relationships must be our fundamental concern. And this question cannot be clinically detached from questions of marriage – same sex or opposite sex. The truth is that in modern Australia approximately 43 per cent of marriages end in divorce, 27 per cent of Australian children are raised in one parent, blended or step-family situations, and in 2011-12 nearly 50,000 cases of child abuse were substantiated by the authorities of more than 250,000 notifications registered. In other words, we have a few problems out there.

          RM: In a lucid moment, Mr Rudd notes a central truth. The “welfare of children” is tied inextricably to the “questions of marriage” and it most certainly cannot be “clinically detached” there from. Sadly, however, the insight is weighed down and muddied by the continuing insistence that “marriage” can be multiform – to the point of travesty – and still somehow meet its goal.

The absolute joke is that the goal of marriage was instituted by God Himself. Tragically, we are once more confronted with hypocrisy. The God-deniers do not want or accept the form of marriage that God instituted, but they want to claim that the goal of marriage – or part thereof – is still valid. Denying the form, they seek the goal. How can this be?

God is concerned for the welfare of children. That is why He made man male and female, brought them together in unity and instituted the family as the vehicle by which this protection and nurture would be forth coming. The simple reality is that you cannot change the form without drastically altering the outcome.[24]

God, if you will, instituted both marriage and family as a womb in which children would be protected, nourished, and nurtured. The modernists, with their penchant for abortion, now tear the womb of family open, spilling its content to the harsh, cold ground. Standing back they look at the bloodied contents; battered, soiled, shivering, and then make great proclamations about how marriage fails and how other forms could do as well, if not better.

Yet, this question is never answered – How does a homosexual become a parent? Forget Christianity for a moment. Let’s talk evolution. Even from an evolutionary stand point, homosexuality is doomed to fail. The two same-sexed people do not carry the components necessary to breed. Thus, by the standard of evolution, homosexuality is barren, infertile, and, therefore, futile.

Given this futility, the homosexual must turn to adoption, children from a previous heterosexual relationship or to another form of immorality to even produce the children that would constitute a family. So why are we even having this conversation? God says it is abnormal and futile behaviour. Evolution says it is abnormal and futile behaviour. Yet, within our society a noisy minority continue to argue that this futility be legitimised, legalised, and sanctioned as a child producing and nurturing unit!!

We commented on the “dreaded” statistic previously. Here, all we would seek to do is ask that you think cautiously about these statistics. Mr Rudd is quoting large numbers to pull at the heart-strings. We would state openly, one case of child abuse is one too many. The problem is here summarised: 1. What definition of “abuse” is used by the modernist? 2. How many of the reported abuse cases came from marriages and how many from subsequent marriages, de facto relationships, “shack-ups”, or some other travesty? 3. How many of these statistics include Elizabeth Taylor? Confused? Don’t be. Think here of divorce statistics. Taylor was married 8 times to seven men (only one dissolution through death). The world record holder has said “I do” 23 times. So, if these two ladies are in these statistics, the figures are skewed. You have 2 women for 30 divorces. The questions then are: How do such multiples factor into these statistics? and How do such multiples skew the statistics?

Whilst on divorce statistics, we would also ask: What role does our secular State, lauded by Mr Rudd, play in destroying both marriage and family? What impact has the Government’s implementation at law of de facto relationships and no fault divorce had upon divorce rates and the declination in tradition (Biblical) marriage? Mr Rudd was also concerned about the status of rocks in our quarries, should we insist upon stoning adulterers. Yet, we must ask, what impact has not stoning them had upon marriage and its sanctity? What is to stop the philanderer if his actions are neither penalised nor frowned upon?

That does not mean, by some automatic corollary, that children raised in same sex relationships are destined to experience some sort of nirvana by comparison. But scientific surveys offer important indications. One of the most comprehensive surveys of children raised in same sex relationships is the US National Longitudinal Survey conducted since 1986 – 1992 (and still ongoing) on adolescents raised by same sex partners. This survey, published in the Journal of the American Academy of Paediatrics in 2010, concluded that there were no Child Behaviour Checklist differences for these kids as against the rest of the country. There are a number of other research projects with similar conclusions as well. In fact 30 years of research has seen the Australian Medical Association, the American Medical Association, the American Academy of Paediatrics and the American Psychological Association acknowledge that same sex families do not compromise children’s development.

          RM: As an ethicist, we are not whelmed by research statistics. For any research statistic to be valid, we need to understand both the presupposition of the researcher, the goal of the research, and the methodology employed.

Let me lighten the mood a little. There was an excellent article in that top research journal, Mad Magazine, which highlighted the flaws present in any research. They had several cartoons as examples. The one that sticks in the mind was on the question of the legitimacy and acceptability of “sex before marriage”. The cartoon parodies the results by looking at the responses from the local “catholic college” and from something akin to the “hippie commune”. Albert E. Newman, may not be a high rating research tool, but the satire illustrates a point.

Then there is a very simple reality. Mr Rudd’s collection of research is not complete. There are other studies that contradict what Mr Rudd is here avowing as well as testimonies that do not agree with the research.

Please go to the Saltshakers website and review the data provided there. Please also look at these two articles. One is from a homosexual who does not want same-sex marriage; I’m Gay and I Oppose same-sex Marriage. The other is from a man raised in a same-sex relationship and is entitled, Growing Up With Two Moms: The untold Child’s View. Neither of these articles are written from a Christian point of view. They are written from the life situation of people who are or who have experienced parenting from a homosexual perspective. We do not endorse all the arguments, but one cannot deny that some of the insights are compelling.

Furthermore, there is the reality of a growing number of Australian children being raised in same sex relationships. Either as a result of previous opposite-sex relationships, or through existing state and territory laws making assisted reproduction, surrogacy, adoption and fostering legally possible for same sex couples or individuals in the majority of Australian states and territories. Furthermore, Commonwealth legislation has already recognised the legal rights of children being brought up in such relationships under the terms of Australian family law. Therefore, the question arises that given the state has already recognised and facilitated children being raised in same sex relationships, why do we not afford such relationships the potential emotional and practical stability offered by the possibility of civil marriage? 

          RM: Friends, read this paragraph well! Here is “the elephant” in the room. Throughout the current debate, much has centred on the definition of marriage. Little or nothing has focussed upon the illegitimacy of homosexuality! In other articles, we have noted that whilst the Parliament voted to retain the current definition of marriage as stated in the Act, the Government has merrily moved on its way and followed its own agenda extending rights to homosexuals. Whilst some mock and scorn such statements, the simple fact is that Mr Rudd has now affirmed this as indeed being the case.

This situation is the weakness in the fortress wall. Every time the Government gives the homosexual lobby another tidbit it strengthens their case to be granted “access-all areas”! Truly, how do we legitimately deny homosexuals the right to marry, if we have already legalised their sexual deviance, allowed them to adopt, and given them equal rights at almost every other point of law? To deny them marriage is to be nothing short of hypocritical.

Consequently, this warning must be given. The only way this battle can be won is to stop focussing on “marriage” and look at the illegitimacy of homosexuality, full stop![25] The Government, through its own immorality and many treaty obligations, have already accepted that homosexuals are equal and entitled to everything. They are simply waiting for public opinion to “catch up”. That is why, within weeks of the vote to maintain the current definition of marriage, the Government was doling out yet more privileges and rights to homosexuals. It is for this reason that many politicians have shied away from the idea of a Referendum on this issue. They realise that it is easier to sway the politician who wants to be re-elected rather than the electorate.

Criticism will come for this statement, but so be it. When you write to your local “pollie” on this issue and you receive a reply which goes along the lines of, ‘homosexuality is great, but marriage is for man and woman’, please write back and tell them to stop being an overt hypocrite.

The battle ground is very simple: Either homosexuality is 100% legitimate and they are entitled to all or it is illegitimate and they are entitled to nothing!

As long as we halt between to opinions we play into the hands of the homosexual lobby. The longer rights are applied to the homosexual, the quicker we will see the realisation of homosexual union in this and other countries.

Finally, as someone who was raised for the most important part of his childhood by a single mum, I don’t buy the argument that I was somehow developmentally challenged because I didn’t happen to have a father. The loving nurture of children is a more complex business than that.

          RM: Having not experienced the Biblical norm, how does one measure whether they missed out on anything? Single parenthood is a truth – especially through death. God’s grace and eye are upon such situations. Hence, the Bible’s many injunctions to care for the widow, the fatherless, and the orphan.

Then there are many modern situations – single parenting by choice or because of divorce. Here, the evidence clearly suggests deficiency. Some years ago a particular person was in trouble for stating that ‘broken home beget broken homes’. The self-righteous media decried the statement, but the evidence is undeniable.[26]

So where does this leave us in relation to the recent and prospective debates before the Australian Parliament? Many Christians will disagree with the reasoning I have put forward as the basis for changing my position on the secular state having a broader definition of marriage than the church. I respect their views as those of good and considered conscience. I trust they respect mine as being of the same. In my case, they are the product of extensive reflection on Christian teaching, the scientific data and the emerging reality in our communities where a growing number of same sex couples are now asking for marriage equality in order to give public pledge to their private love and for each other, and to provide the sort of long-term relationship commitment that marriage can provide for the emotional stability important for the proper nurture of children.

          RM: Yes, this Christian, and many besides, does disagree with your position, Mr Rudd. Neither can we simply submit to your request that we “respect” your position. Luther made the bold claim that our consciences were bound to God’s word alone – Here I stand, I can do no other!

In this tradition we follow. The disrespect is not to do with your sincerity, but with your method. If you held to Scripture, you would be happy to rest upon the very statements of God on this matter. You would not need “science” or the “growing numbers”. You would realise that the One “timeless moral principle” is God Himself. You would realise that man lives “by every word that proceeds from the mouth of God”. You would realise that when the Sovereign of the universe speaks, we men are to humbly listen and obey.

It is simply not good enough to continually claim to be a “Christian” when every stroke of your pen attacks Christianity and the logic of your argument shows that you have more respect for the “secular”, for “research”, and for “weight of numbers”.

Mr Rudd, you say you are a Christian. A Christian is a disciple of Jesus, the Christ. Let me ask you this, “Where is this Christ and what is He doing right now?”

The Biblical answer is this: “Then comes the end, when He delivers up the kingdom to the God and Father, when He has abolished all rule and all authority and power. For He must reign until He has put all His enemies under His feet.”[27]

Jesus is not merely waiting in heaven to get the “nod” from His Father. No! He is waging war against God’s enemies. Jesus is making the enemies of God into a footstool – Jesus is making them to submit or He is destroying them!

Who are these enemies? Paul answers in this manner: “But we know that the Law is good, if one uses it lawfully, realizing the fact that law is not made for a righteous man, but for those who are lawless and rebellious, for the ungodly and sinners, for the unholy and profane, for those who kill their fathers or mothers, for murderers  and immoral men and homosexuals and kidnappers and liars and perjurers, and whatever else is contrary to sound teaching, according to the glorious gospel of the blessed God, with which I have been entrusted.[28]

The import of this text is very simple. There is that which is in accord with the Gospel and there is that which is contrary to the Gospel. Paul notes that God’s Law clearly places homosexuality in the “contrary to” the Gospel category. Hence, anything in this category is rightly defined as an “enemy of God” and rightly understood as the object against which Jesus the Christ wars.

So then, Mr Rudd, how is it that you claim the title “Christian” and then side with those against whom Christ wars?

It is decision time, and this is stated with absolute sincerity: Mr Rudd, repent of your false position, come out from among them and be separate, devote yourself wholly to Jesus Christ or give up the pretence of Christianity.

Further, under no circumstances should marriage equality legislation place any legal requirement on the church or other religious institutions to conduct same sex marriages. The churches should be explicitly exempt. If we truly believe in a separation of church and state, then the church must be absolutely free to conduct marriage ceremonies between a man and a woman only, given the nature of their current established theological and doctrinal positions on the matter. This should be exclusively a matter for the church, the mosque and the synagogue. It is, however, a different matter for a secular state. The Church must be free to perform marriages for Christian heterosexual couples without any threat of interference from the state. Just as the state should be free to perform marriage services for both heterosexual and same sex couples, and whether these couples are of a religious faith or no religious faith.

          RM: We have touched on this point already. Where is the line to be drawn? The Church is to be exempt from performing such unions. Will the Church be free to preach against such unions? Will the people who make up the Church be free to live out their disdain for homosexuality? Will the Church school be free to change their curriculum to teach against homosexuality?

Methinks not. On what basis? Simple. This is based upon Mr Rudd’s statement above in which he admits that homosexuality has been given equality in most parts of society already. Therefore, there will be no capitulation other than to say that the Church will not be required to marry homosexuals. Outside of this, the State’s law will be unleashed against any who dare infract in any other way.

Comment is also to be made on Mr Rudd’s view that the secular State stands outside of God’s jurisdiction. The parallel here is indeed one commensurate with the sexes. God made male and female to work together under His rule as one for His glory. God did the same thing with the Church and State. Both are ordained of God to abide by His rule and work for His glory. There simply is no division to be found between the Church and the State when it comes to their “terms of reference”. It might be worth remembering that God’s king in Israel was required to write out his own copy of God’s law and to read it regularly.[29] Does that sound like God intended for the State to be free from His rule and Law?

Last, what the State giveth, the State can taketh away! Mr Rudd’s concept is nice in theory, but the reality is that any power or exemption given in State law can also be removed by the State. How long would such an exemption last?

These issues properly remain matters of conscience for all members of the Parliament. Labor provides a conscience vote. The Liberals and the Nationals do not. They should. If they don’t, then we should consider a national referendum at an appropriate time, and which would also have the added advantage of bringing the Australian community along with us on an important social reform for the nation. And for the guys and girls, like the former staffer who came to see me recently in a state of genuine distress, we may just be able to provide a more dignified and non-discriminatory future for all.

RM: Would it be too much to ask for a politician to make a comment without getting political?

Seriously, there is a major flaw present at this point and it has to do with the conscience vote.  We are currently trying to produce another article on the idea of a Referendum on homosexual union, which explores these ideas in more detail. When finished, we will place a link here. Suffice to say two things: 1. Democracy, Republic, or Monarchy, when God has spoken, no one has the right to do other than what God has commanded. 2. If we are to have conscience votes, then give them all the time on every issue and end the nonsense that is Party Politics. 3. If the politician is voting via his conscience, then what happens to the concept that he is representing his constituents?

Then there is the emotional issue. Yes, it is a real issue. However, it is really created by the individual’s choice to rebel against God and His order. Accepting their stand will not remove this inner conflict. Their deep seated unhappiness, the isolation, the ostracising, and the distress are all symptoms of their own hatred of who they are as creatures made in the image of God.

Homosexuals are always wont to blame heterosexuals and Christians for their misery. It is supposedly our unwillingness to accept them that creates all the problems. How is this so today? As we have pointed out, with Kevin’s agreement, the Government has steamed ahead with a raft of measures to equalise the homosexual.

Truth be told, homosexuals have more rights today than the average Christian. Yet one is content, the other is not. Why. Simple. Every time the homosexual looks in the mirror they see a glorious being made in the image and likeness of God. As homosexuals, their one constant is hatred of God and rebellion against God. Therefore, they are like those who indulge in self-mutilation. The homosexual tears at the image of God within themselves. Every clawing only hurts them all the more because they are in fact attempting to destroy the fabric of who they are as a person. Their pain is self-inflicted.

Cessation of pain and distress will come for the homosexual when they abandon their rebellious lifestyle. It will not come with greater indulgence, more rights, or public recognition.

Some will ask why I am saying all this now. For me, this issue has been a difficult personal journey, as I have read much, and talked now with many people, and of late for the first time in a long time I have had the time to do both. I have long resisted going with the growing tide of public opinion just for the sake of it. Those who know me well know that I have tried in good conscience to deal with the ethical fundamentals of the issue and reach an ethical conclusion. My opponents both within and beyond the Labor Party, will read all sorts of political significances into this. That’s a matter for them. There is no such thing as perfect timing to go public on issues such as this.

          RM: Nearing the end of the document there are not many things to focus upon. This paragraph has one interesting assertion, “the growing tide of public opinion”. This has to be one of the biggest falsehood in this whole debate.

Once more, I would direct you to Saltshakers for a look at the numbers. Suffice to say here, that less than 2% of the population in Australia identify with homosexuality. When you look at the hype surrounding this issue, you would think that the number would be twenty times that amount.

It is for this reason that many are shying away from the idea of a referendum. With so few homosexuals, it is by no means certain that Australia would vote for homosexual union. In fact, this author is very much convinced that the opposite is true.

The danger comes from two distinct sources. First, there are many in the modern generation who, being raised on Postmodern ideology, subscribe to a “live and let live” policy. As “Dee” said on a blog the other day, “My generation do not care”. Second, the danger is in the term “growing public opinion”. There are many in our society who simply do not have an idea about numbers[30] and will feel pressured by these statements. They will be made to think that they are the “odd ducks” and that they should fall in line with the majority. Of course, the lie is that the majority do not believe what is claimed.

For the record, I will not be taking any leadership role on this issue nationally. My core interest is to be clear-cut about the change in my position locally on this highly controversial issue before the next election, so that my constituents are fully aware of my position when they next visit the ballot box. That, I believe, is the right thing to do.

          RM: Whilst I have never been a big wrap for Kevin, I would at least like to acknowledge the fact that, whatever his motives, he did take the time to sit down and write this piece. As is obvious, we disagree with the majority of it. Yet, it is a pity that most politicians today do not ever attempt to speak about why they believe a certain thing or have a certain conviction. Most hide behind political speak and silence. Being politicians, they want to know what everybody else thinks before they speak. Thus, intrinsically, our politicians are not leaders, but most definitely followers.

Thus, in sincerity, I do thank Mr Rudd for at least being willing to take the time to give the populace an explanation on his position.

A Summary:

Friends, this article is, to many, no doubt, long and tedious. We hope that you have persisted and made your way from beginning to end. When this issue arose we pondered as to how best to deal with it. We decided that it needed a substantial reply. Not because it came from Kevin Rudd, but because the arguments inside have been the same ones used by theological Liberals for years and these are the arguments seized upon by the World to bolster their position.

In light of this, the decision was made to insert replies throughout the original document so that the Christians of this nation might be adequately armed should they come up against such arguments in the future. Of course, not everything was said that could have been said. Nonetheless, we hope and pray that by exposing the arguments in Mr Rudd’s document, you have been equipped and given confidence to stand against all such false attempts.

The important points:

  • As Christians, God’s Word is our sole foundation. This is our only Authority in all matters of life and faith.
  • Church and State differ in role only. Their mandate is to serve, in their respective capacities, to the absolute glory of God. On issues such as homosexuality, there simply should not be a difference of belief.
  • Consequently, the idea that the “secular state” is removed from God’s Rule and Law is a first rate heresy. Too strong? Then please substitute, “error”. No matter the term, Mr Rudd’s concept is unBiblical.
  • “Political opinion”, “weight of numbers”, “emotional distress” having nothing to do with the statements of an immutable God. God’s Law stands forever. It is ours to obey, not to question.
  • Criticisms concerning the implementation of Biblical Law as “Draconian” and leading to trouble are sheer nonsense. Such statements show the speaker to be ignorant. The West was built on Biblical Law. America was built on Biblical Law. Australia followed suit, although to a lesser degree. We are now crumbling because we have turned away from that Law. We have the words, but we have altered the content. We remember better days, but we cannot recapture them because we refuse to turn back to God.
  • Beware any who claim to be Christian, but who deny those things that the Master has commanded us.
  • In the body of this article I did not touch upon this point, but it is worth remembering. Jesus gave the Great Commission. It was a Commission to teach the Nations to obey Jesus Christ. Mr Rudd would now tell you that such a Commission is now actually an anti-Christian thing. Good Christians let the pagans win! Good Christians remain silent in the public square, no matter what Jesus has commanded them.
  • The term “marriage” is applied to a form. Alter the form, the term no longer applies. Marriage therefore can never be applied to a homosexual relationship.


[1] Shorter replies can be found at Saltshakers and CultreWatch.

[3] More will be said on this. For now, it must be realised that Church and State exist under God and have the same purpose – His absolute glory! Therefore, there should be no difference between the two. The Church should inform the State of God’s standard and the State should implement that standard. Narrator: “And they all truly lived happily ever after because they were blessed of God! The End!”

[4] It would be worth remembering that this issue has come about because of the State’s grab for power. Not so long ago, Marriage was governed by the Church. Now marriages may occur in a church building, but without any authority. I have always hated those words, “by the power invested in me by the State”. Yuck!

[5] 1 Corinthians 10:5.

[6] 2 Corinthians 6:14-18: Do not be bound together with unbelievers; for what partnership have righteousness and lawlessness, or what fellowship has light with darkness? Or what harmony has Christ with Belial, or what has a believer in common with an unbeliever? Or what agreement has the temple of God with idols? For we are the temple of the living God; just as God said, “I will dwell in them and walk among them; And I will be their God, and they shall be My people. “Therefore, come out from their midst and be separate,” says the Lord. “And do not touch what is unclean; And I will welcome you.  “And I will be a father to you, And you shall be sons and daughters to Me,” Says the Lord Almighty.

[7] Similarly, if Marriage is a Christian institution, why do the homosexuals want it? They should simply reject the concept in totality.

[8] Before he was elected Prime Minister, Mr Rudd was asked if he ‘believed in Jesus Christ as the son of God?’ His response was one of obvious frustration and refusal to answer. In this article there are many places that illustrate that his thinking and standards fall outside of those demanded by Scripture. In our discussion, we have not as yet reached some of the aspects that clearly highlight this.

[9] It is also worth noting that with this view comes a false view of faith. Biblically, faith believes the word or promise of God. It is not the conjuring of some mystical power from within, which then gains us credit. In arguments like the one before us we hear of faith, but it is a moveable and shaped thing precisely because faith is conceived of as subjective. Biblical faith does not shift because it believes the Word of the Objective, God.

[10] Acts 11:26

[11] John 10:30

[12] The theology surrounding the “Angel of the Lord” has posited that this being was the pre-incarnate Christ. When looking at the relevant passages, you will see that this Angel possess the qualities of Yahweh and often acts as Yahweh. As an example, read the narrative in Exodus 3 with Moses at the Burning Bush. Note that it begins with the “Angel of the Lord” and moves to Yahweh (see verses 2, 4, and 6).

[13] Exodus 21:5-6

[14] May I recommend to you a DVD entitled, Warriors of Honor. It is essentially a look at the lives and faith of Robert E. Lee and Stonewall Jackson. However, there are a few short documentaries at the end. One looks at slavery. I am fairly certain it will alter your perspective. This DVD is available from Reformation Ministries. Please email: murray@reformationministries.com.au with requests.

[15] It must also be remembered, of course, that the Bible has some things to say about relationships including polygamy. Read Deuteronomy 21:15-17. God implemented laws to give protection in polygamous situations because He knew it was an imperfect situation. It is also worth noting that polygamy was warned against. The king was told not to multiply wives or they would lead him astray (Deuteronomy 17:17). David’s sin with Bathsheba – multiplying wives! Solomon, wise yet stupid – multiplying wives!

[16] Exodus 20:14; Leviticus 20:4-5; 1 Kings 11:7-8; Jeremiah 32:35; Leviticus 18:15.

[17] Proverbs 14:34

[18] Answer 14. Westminster Shorter Catechism. Westminster Assembly, The Westminster Shorter Catechism, (Oak Harbor, WA: Logos Research Systems, Inc.) 1995.

[19] G. E. Veith, Why God Gave Us a Book, (P&R 2011) 16-17. Emphasis added.

[20] Whilst there are cultural aspects to the Bible – a must as it was written in time, space, and culture – we nonetheless can quite easily see those aspects. Neither does such a “cultural” imposition mean that the statute or principle is defunct. For example, we read that houses were to have parapets on the roof. Definitely cultural. We may not build in this manner today, but that does not annul the principle involved, which was to keep people safe and to make sure that innocent blood was not shed. You may find this interesting – God was the first to implement OH&S! See Deuteronomy 22:8.

[21] God’s word is not subject to vote. We as a culture cannot vote to legitimise homosexuality or fornication because God has already spoken against these. Our vote means nothing. Our vote to overturn God’s Law is nothing short of a group delusion.

[22] We are not free to sift through the Bible and pull out the individual snippets that please us. God’s word is not the equivalent of a “Moral Supermarket” where we shop for those things which suit our palate or diet.

[23] This is by far the most important aspect. In theology we speak of God’s “Immutability”. Sadly, this term is rarely spoken about today. In essence, it means that God does not change in His plans, purposes, or power. Therefore, what God hated in Genesis, God hates in Revelation. To say that God no longer hates homosexuality, divination, false worship, child sacrifice, and so forth, is to say that God has changed substantially. That is to say, as God’s Law is a reflection of His character, a change in His moral stance in Law must presuppose a change in His character. Thus, God has changed. At this point, God is no longer God.

[24] The fundamental aspect missing from Mr Rudd’s assessment is that marriage is ultimately for God’s glory. Thus, the children brought into this world are likewise to be raised for His glory. Marriage is not just about nurture and protection for children. It is about God’s desire for Godly offspring; for successive generations that will praise and honour His name. True nurture occurs in households that are under the dominion of Jesus Christ; where parents raise their children in the fear and admonition of the Lord.

[25] When we highlight the Biblical concept of Marriage, it does in one sense attack the legitimacy of homosexuality. However, what needs to be recognised is that many are simply debating a term as though that term can be applied to anything. It cannot. “Marriage” is a label given to a distinct covenantal form that simply cannot be replicated. If your child is shown a picture of a large, grey animal, with a long trunk and tusks, is it legitimate for him to call that form a “donkey”? I mean they have four legs, a tail, a head, and a mouth. Both have big ears. There are definite similarities. Yet, you would not allow this to stand. Why? Because the distinction is not found in the similarities, but in the differences. The label cannot be separated either from form or ability. Homosexuals have neither the form nor the ability. That is to say that their form is illegitimate and their abilities deficient. Thus, the label cannot apply.

[26] I will admit to paucity at this point. I have forgotten the name of the person. However, I do remember looking at the data and found it to be convincing. See: The Australian

[27] 1 Corinthians 15:24-25

[28] 1 Timothy 1:8-11

[29] Deuteronomy 17:18-20

[30] My brother related to me a story. He was watching Channel 10’s, The Project. Someone stated that the statistics on homosexuality were 2%. Dave Hughes then stated that such figures cannot be right. ‘They must be more like 10%.’ The true statistic is denied, and the figure plucked from the air by the comedian is left to stand. Thus we must be aware of the fact that “hype” is being mistaken for support and practice. This parallels a study in the US that found that people perceived the homosexual population to be about 25% given all the hype surrounding the subject. The original Gallup survey is now unavailable; the site being reconstructed. So please view a snippet here.

A Battle Plan (Pt. 9)

4. The Pieces of God’s Armour.

“It’s about time!” may be the expression of some. It may even boarder on exasperation; “Finally, the Armour!” Yes, I have taken a different approach to this subject and I apologies for any tedium. This difference in approach may bemuse some, but it is not necessarily wrong. Much of the Christian’s modern warfare has been ineffective precisely because the areas addressed have not been adequately dealt with. If we fail to understand the difference between the big and little esses, then we have a defective view on warfare. If we fail to understand the targets of our warfare, then we too will be vulnerable. If we focus on the ‘authorities in the heavenly’ alone, then we miss the Biblical call to action. If we are all fired up about Christian Warfare, but fail to count the cost or to make the appropriate sacrifices, then we are nothing more than Quixotic dreamers ‘tilting at windmills’.

We can hold the very best of ideals and desire for the most positive outcome, yet, if we fail at one of these points, that outcome will not, indeed cannot, be realised. A highly polished suit of armour proudly paraded around your living room with the consequence that ‘mother needs to buy new blades for the ceiling fan!’ every few days, is hardly the concept of which Scripture speaks. It is of no benefit to enter one’s prayer closet and ‘curse the darkness’ or ask God for victory, then walk outside and when confronted with a situation, turn your eyes to the ground, close your mouth, and walk away. It is worthless to express an idea such as, “We need a Muslim terrorist to enter our church and open fire! It will wake people up!” when as a leader in Christ’s Church you have not made every effort to hold fast the truth.1 The soldier needs the best armour and armament, for sure. However, the soldier behind that armour needs to be fit and skilled – attributes that only come through sacrifice. He also needs to be directed to the correct battlefield to oppose the proper enemy. There is little point in landing elite troops 3000 miles from the true battle field where the real enemy wreaks havoc!

Thank you for your patience.

With these things said, we are in a far better position to appreciate the nature of the “armour” in which Paul encourages us to be clothed. For now we will be the complete soldier.

Footnotes:

1. Yes, sadly, I had this very scenario placed before me. It was not expressed concretely, but it was nonetheless expressed. The sad element was that I had witnessed firsthand a number of compromises by this brother. It is despicable to court such an idea when, as a leader, you have not disciplined to truth; shot wolves; fed sheep; or really exercised the spiritual oversight required by Christ.