Marriage is Life: AP Version

 (This version was produced for the Australian Presbyterian. It is a shorter version, but also includes a few comments that the original version does not. It is only 1200 words. Print it out and hand it to your friends. Lord willing, it will help you have some worthwhile conversations on the topic of Marriage.)

There is little doubt that, in Australia today, we are experiencing a clash of worldviews. Over the last decades, the Secular Humanist attack upon Biblical Christianity has gathered pace and it recently presented to this nation a new challenge.

Christianity, both as a belief and a worldview, has been systematically attacked in this country for at least fifty years. In that time, attacks have been mainly focused against the application of Biblical law. Examples of this may be seen in the erosion of (traditional) marriage. The concept of both “de facto” relationships and divorce were popularised and de-stigmatised. By stealth, therefore, marriage was undermined. Its significance and importance was devalued. Marriage was relegated to the status of a cultural relic from the bygone age of “religion” and non-enlightenment.

This diminution of perspective is attributable to Humanism’s attack on the application of Biblical law. These attacks stem directly from the fact that the Secular Humanist denies the existence of the Bible’s God (Psalm 14:1). With God removed, the Secularist believes himself free to set about making this world after his own image in order to rule by his own law. Consequently, the Secular Humanist has sought to erode any law explicitly based in Scripture.[1]

The question is, ‘What is next?’ What is Humanism about to attack and redefine after its own design? The answer is apparent. We have, of recent, witnessed the introduction of several bills to Parliament for the sole purpose of altering the Marriage Act; primarily allowing for homosexual marriage.

This is an escalation in the war. No longer are the Humanists simply attacking the peripheries – the application of Biblical law – they are now insisting on attacking God directly by redefining Man. This battle is not about the (human) tradition of marriage as a legal union. This battle cuts to the heart of Man and his sexuality as male and female and impinges upon the fact that marriage is God’s precise design and mechanism for perpetuating life to and for His absolute glory.

The question that must be asked is, “Why is homosexuality and homosexual marriage Biblically wrong?” To answer this, we must turn to the Cultural Mandate (Genesis 1:26-28) of Genesis.

In this text there are some fundamentals that simply cannot be ignored:

First, is the simple but important fact that Man is made in the image of God.

Man is not, therefore, a self-determining creature from the black swamp who “got smart” and decided to make something of himself. Man is not the Mark 4 in monkey design. Man is not chaos, chance, randomness, coincidence, or accident. He is not a cosmic virus virulent upon the earth as some type of intergalactic plague – with the earth hoping for a vaccine! Man is not the meaningless transient dream of the existentialist!

On the contrary, Man is the product of the perceptive absolute will of Almighty God. No mistake. No design flaws. Made in fullness! Made in perfection! Man, made as God planned. Man, endued and imbued with every power, grace, gift, talent, ability, faculty, facility, and function that God intended him to possess. Nothing more. Nothing less.

Second, God’s Man was created in plurality! Man is made in God’s image and he is made male and female. Like a coin, Man was made with two sides. Both image bearers. Both endued with God’s gifts, talents, and purposes. When the two are brought together in the marriage covenant, the whole becomes far greater than the sum of its parts.

This position must be understood, for it is the essence of any and every rebuttal to all schemes which attack Man and Marriage.[2] In Genesis 1:28, God pronounces a blessing upon Man. Part of that blessing is that Man should be fruitful and multiply. God’s Man, made in plurality, covenanted in unity through marriage, can receive this blessing and bring it to fruition.

Humanism’s Man cannot! It does not matter how much semen you pour into a man’s rectal cavity or how many attempts are made to fashion the perfect phallic symbol, Man’s futility can never replicate or replace God’s fertility! God made Man male and female. God gave them perfect fertility and bodies designed and equipped to fulfil Man’s assignment within God’s purpose and plan.

Before proceeding, we must say something simple about that plan. Please note that the text of Genesis 1:26-28 has to do with God’s dominion. That is to say, the fundamental aspect of that text is both the Rule and Worship of God over all and throughout all the earth. The mechanism by which this is achieved is the prosperity of the womb in covenant marriage and the subsequent education of that fruit in the fear and knowledge of God. In short, it is covenant prosperity to the glory of God. Thus understood, heterosexual Marriage is the key to life.

When marriage is pictured Biblically, we see that it is far from a cultural convention or tradition. It is a widely practiced principle precisely because it is a Creation Ordinance stamped onto the heart of every man. Marriage, sexuality, progeny, God’s rule, and God’s worship are all writ as writ upon the heart of Man by the finger of God. These components are who we are as Man. They cannot be erased, imitated, or substituted. It is only when male and female are brought together in the covenant of marriage that all of the blessings specified by God will flow freely and abundantly in fulfilment of God’s design and purpose. Then, and only then, are we truly the Married Man.[3]

Therefore, the homosexual desire for marriage is not simply a desire to change a rule or definition in regard to marriage. Rather, it is a diabolical attempt to redefine Man according to the idols of Humanism. It is an attempt to rebuild Man without any reference to God, His purpose, or His glory. This basically means that Man must be smelt and recast. Consequently, the new proposition is nothing less than an attempt to destroy Man. In short, it is death of Man in the Death of God!

Marriage is not a human institution, convention, or cultural tradition, Statist or otherwise. Marriage is the inherent consequence of Man being created male and female in the image of God. Marriage, therefore, is not only bound to Man as male and female, but it is bound up in the essential nature of Man as male and female. It simply cannot be imitated by male/male or female/female relationships. Marriage is not a mere mechanism to legitimise sexual behaviour. Whilst this is a right component, we must see that marriage only legitimises sexual behaviour of the type which accords with God’s design and purpose, thereby manifesting absolutely His rule, worship, and glory. Therefore, homosexual marriage must be repudiated as a travesty.

Marriage is life! That is, one man and one woman in covenant union before God and to His glory. Marriage is life!

Footnotes:

[1] Well, not quite. He has eroded the laws that require restraint of carnal appetite and pleasure. He is rather keen to keep the laws regarding murder and theft as he wants to live to enjoy his greed and hedonism!

[2] Whilst texts like Leviticus and Romans are helpful and instructive, they tend to be limited to a sexual expression. By returning to Genesis, we are looking at the very design and purpose of God for Man.

[3] No comment here is directed toward childless couples or those God has called to a single life.

Of Shepherding Shepherds (Pt.5)

(God’s Shepherd alone has God’s Worldview)

  1. The Biblical Worldview and its Implications.

Having laid down the basis of our contention with broad brush strokes, we now need to move to the specifics. Thus far, we have spoken of a clash of worldviews and of the fact that Christianity and Humanism share fundamentally different presuppositions. This means that the two systems are mutually exclusive. Consequently, as noted earlier, Humanism ‘not only should not, but it simply cannot inform the Christian’.

Here, we will seek to show why this exclusivity exists and why reconciliation between the two systems is unachievable.[1]

The Biblical worldview, simply summed up, can be stated in four tenets: 1) God is; 2) Creation; 3) Fall; and 4) Redemption.

1.) God is: Giving fuller explanation to these tenets, Christianity posits and believes that there is a perfect, holy, benevolent, and just God who has existed from all eternity.[2] This God is a communicative Being, Who, though One Being, exists in three distinct Persons. These Persons have and always will enjoy complete fellowship and unity within the Godhead. This perfect God is rightly the Absolute.

2.) Creation: Moving out from this basic presupposition, we see that this perfect and eternal God created the universe. This universe, being so created, was perfect precisely because it reflected God. For this reason, God could pronounce over his creation the benediction, “It was very good!”[3] This benediction naturally and obviously included Man. Further, Man was exalted above the other creatures when created by God and placed upon the earth because he was the only true Image Bearer in all of creation. By this we mean that, whilst all of creation bears the Creator’s mark, Man stands above all else in his abilities to actively and consciously reflect the attributes of God in the operation of his being. As such, Man was made perfectly, with all aspects of his being reflecting his subordinate position as God’s vice-regent. Truly, Man was the bridge between heaven and earth.

Man’s elevated status is shown in the Cultural Mandate.[4] God spoke with Man, giving both covenant and blessing. Man’s task was to populate and rule over the earth whilst operating under God’s auspices. Man was to exercise a limited dominion, that is to say, Man was to rightly rule that which was below him whilst being ruled by God, Who alone was the true sovereign. Hence, Man’s identity, purpose, and essential nature are intrinsically tied to God. This comes as the essential consequence of being created by God, for God, and in the image of God.

Man did not make his own rules; he simply implemented God’s rules. Man did not exist in isolation, he existed in fellowship. This fellowship was upward to God and sideways to the creation. Man ruled in peace and was ruled in peace. As a subordinate, Man always had a superior unto whom he could turn for counsel, wisdom, perspective, and the like.[5]

3.) Fall: When we enter upon step three, the Fall, Man sets himself on a self-destructive course. Man loses the clarity of his identity and being because he no longer enjoys a peaceable fellowship with God. Having rebelled against God, Man now finds the creation in rebellion. The peace is shattered and replaced with a persistent tumult; a tumult which reaches to the very core of Man himself! Rather than service in submission to God, Man now, conflicted and without direction, either demands to be served or becomes willing to serve anything but the Creator.[6] This puts Man into a complete spin.[7] Rather than serving God, Man becomes a hater of God.[8] Man – at this point the ultimate Humanist – wants to carve out a new existence for himself,[9] but he cannot escape the indelible marks of the Creator that are stamped forever upon his being.[10]

In this, Man is like the rebellious son who shifts into his own home to escape his parents. Only too late does he realise that he may have his own space, but that it is impossible to escape his parents completely. After all, he sees reflections of them in his mirror, he hears their sound every time he speaks, and he witnesses their standards every time he acts – for he either finds himself conforming to or self-consciously rebelling against their standard.

In the Fall, Man transitions from a position of dominion to the place of subjugation, and this by all aspects of his being, his environment, and the creation he once governed. He loses perfection. He loses harmony. He loses peace. He loses ease. He loses fellowship. He loses control. In this state, Man is under God’s judgement. His one path to restoration – seeking God and his forgiveness – is the one path that he will not and, indeed, cannot now choose. Consequently, Man simply rails against God more vociferously in the hope that he will drown out his conscience.[11] Man, to use the modern term, “gets busy” spawning idols after his own image and of his own making so that he can live in a world without God. Man creates his own philosophy to explain how and why he thinks as he does. Man creates his own history so that God is nowhere mentioned as the origin of the species or anything else for that matter. Lastly, and pertinently, Man creates his own diagnostic tools to measure and explain his seeming dysfunction.

4.) Redemption: Man knowing that something is wrong, suppresses that knowledge and seeks alternate explanations. He seeks restoration and rightness (wellness), but what he does not seek is (Biblical) redemption. Man wants to be made right, but on his own terms. Man therefore relies on his deceptive, self-made diagnostic tools to help explain his seeming deficiencies.[12] Man will not turn to God, so the seeming deficiencies must be explained or excused by another theory. Here, Man is like the rebellious son in the analogy above. He wants to make his own way, but he can never escape the marks of his upbringing and these constant reminders become to Man a source of continuous consternation.

Enter, Secular Psychology—the restoration of Man by Man using his own deceptive self-diagnostic tools—and the crux of the problem. Man was made by God for God. This is hardwired into his being at every point. From this fact there simply is no escape. Consequently, any interpretation of Man that does not reference the four simplified tenets, above, becomes an overt attempt to remodel Man according to an ungodly or apostate pattern. This is Man’s ultimate act of vandalism as he seeks to actively deface himself in a vain attempt to remove from himself every remaining mark that says, “Made in the image of Almighty God!

Naturally, this is not only a painful process; it is a frustrating one, for it can never fully realise its goal. Imagine trying to remove a tattoo with steel wool. The image, ingrained in your skin, can only be removed by tearing away layers of yourself. Yet, the process never really satisfies. The removal of the image causes great mental anguish, as you suffer the pain of that steel wool incessantly gnawing at your flesh. This has to leave a mental picture that you will carry with you and which will undoubtedly be a reminder to you of your actions and aims. Then there is that painful abrasion. When you look to the site where the image was, you now see an open wound, bloodied, weeping, sore, and uncomfortable. This needs treatment. So there are trips for healing, procedures, dressing changes, and medications – all reinforcing the desperate nature of your act of erasion. After months, the pain subsides and the wound heals. Are you now satisfied? Not likely. Every time you look at the site where the image was, you are confronted with an ugly scar. Now you try to hide the scar with make-up and clothing – anything to make you forget! However, the very act of covering the site is in itself a constant reminder of both the removal process and your motives for that removal.

Linleigh J. Roberts[13] showed the futility of this approach with an even better illustration, akin to the following. You go out to your car one morning. After several aborted attempts the car finally starts. Yet, it is immediately evident that something is wrong, for the car sounds like the proverbial “chaff cutter” and after running for several minutes it is showing no sign of improvement. Frustrated you call the mechanic. He arrives and looks over the car. He politely asks you for the manual. The mechanic takes it in hand and begins thumbing through the pages. After so many pages he would put down the manual, change a few things, and start the car. Yet, nothing changed. The car still sounded like the “chaff cutter”. In the end, you see the frustrated mechanic take out his pen and begin to rewrite the car’s manual. Rubbing insult to injury, you are flabbergasted when the mechanic returns the manual and tells you that the car is working perfectly, as it now conforms to the manual.

Again, I sense spilt coffee and some muttered words along the lines of, “You have gotta be kidding me! No one would ever fall for or accept that type of practice!” Well, if that is what you are thinking, you are simply wrong. This is exactly what transpires every time we turn from God’s word and God’s appointed means. This is exactly what occurs every time we turn from the Biblical worldview.

Linleigh’s illustration sounds absurd only from the point of view that the owner knew that the car originally ran differently and, armed with this knowledge, he should not have accepted the mechanic’s remedy.[14] This granted, let’s modify the illustration slightly. Let’s say that this is the fifth owner of the car and that when he purchased the vehicle it ran like this. Let’s also say that this was the experience of owners two through five. What now? Owner five has only two viable options at this point. Option 1: Return to the first owner (or believe the Maker’s Manual), the only owner who knows how the car functioned when it was tuned to the manufacturer’s specifications, or; Option 2: Presume that the car has always, even from the assembly line, operated in this (defective) manner.

In essence, this is the quandary faced by all the Secular Humanists. When faced with a malfunction, a deficiency, the Secular Humanist does not return to the original owner or consult the Maker’s original manual. Rather, he amasses generations, owners two through five in our analogy, to support his supposition that Man has always operated in this particular way and that this model, homo sapiens, has always been attended by those particular rattles and clunks. However, it is important to note that this information is only based on the observation and experience of some of the owners. [15] No one has returned to the original owner and asked the question – “How did the car run when you owned it?” This distortion is then spread and confirmed by the mechanics who, having been taught to ignore the Maker’s manual, set about writing and disseminating a new manual which describes Man, with all his observed rattles and clunks, as normal.

Unpacking the illustration is very simple. God is the One Who wrote the Maker’s Manual – we call it The Bible. He knows Man’s vital statistics, so to speak. God made Man and God made Man to His standard. Therefore, asking any Man post-fall what Man should be or to what he corresponds is like quizzing owners two through five from the car analogy. All they know is the broken, fallen model, so they are of no use in finding out the original specifications. They simply cannot inform us as to Man’s original condition, for they are ignorant of that condition.

In terms of the four base tenets of the Biblical worldview, there is simply no agreement with Secular Humanism, nor can there be. The Secular Humanist does not accept that God is. The Humanist does not accept that Man was made perfectly in the image of this God. The Humanist does not accept the fact that man is a poor shadow of his former self because of the Fall. Hence, the Secularist will always look for auto-salvific means outside of God and rooted in Man.[16]

As a consequence, a Secularist can never arrive at the truth of God. Starting on the wrong road, he cannot reach the final destination. This is the key objection that must be noted. The Secularist may, as an image bearer living in God’s world, stumble across and observe certain of God’s truths. However, the Secularist can never see man correctly diagnosed or healed because he does not build upon the foundation of God and His Word. In essence, the Secularist sees counselling as corrective, not redemptive;[17] it is to bring inner peace, not peace with God; it is aimed at mitigation, not reconciliation.

Like the mechanic, the Secularist begins to re-write the Maker’s manual so that Man – the chaff cutter – is made to look normal. The process looks like this. Humanism’s basic presupposition is, God is not. Erasing God seems like an excellent start and it certainly helps to soothe Man’s aching conscience. Nonetheless, other issues are encountered. These can be summed up in the old chestnuts, “Who am I?” and “Why am I here?” with the addition of “How did I get here?”

With God removed, we now must explain our origins. So a new religion is invented. This religion is Evolution. Man is no longer the product of an eternal, ordered, perfect God; he is but the product of random chance, time, and chaos. Okay, this helps explain how we got here without reference to God. Phew! How about, “Who am I?” Does that not now become a bit tricky? Well yes, as a matter of fact it does. If we are not image bearers, then what am I; what is Man? Well, the new theologians of Evolution come up with the answer. They tell us that we are just a base animal who currently resides at the top of the food chain. Cool! Now, can you explain why I am here? Oh yes. That one is easy. If I am an animal at the top of the food chain, then I simply must endeavour to remain where I am. I have two goals. I must remain the fittest and to do this I must eliminate the weakest.

Conveniently, questions about morals, faith, and these sticky questions get left out of the discussion. When someone feels that they need to engage in behaviour outside the norm, they are generally encouraged in that direction.[18] However, the Evolutionary religion cannot explain the internal struggle that many feel. Abortion is natural. This baby can threaten my body shape, my wealth, my attractiveness to men, and so on. What counsel does Evolution give to a mother who struggles to make the decision to kill her child or the mother who regrets killing their child? Honestly, the only counsel that they can give that is consistent with their religion is, “Wake up to yourself you stupid woman, you have no conscience, there are no morals, simply embrace your decision as that which secured your future, for this is your only concern, and move on!”

This response is harsh, very harsh, yet it is completely consistent with Secular Humanism’s religion and professed beliefs.

Humanism, denying God, must ipso facto deny Creation, Fall, and Redemption, especially as they are defined in Scripture. This Man does religiously and philosophically. What he can never do is achieve this goal empirically and experientially, for God’s “make plate” is stamped indelibly onto His creation, Man most of all. This is the dilemma and the source of the Humanist’s pain. Man lives as though God is not there, yet every shred of his existence tells Man God is there.[19] So Man rewrites the manual. Man scratches painfully at his own being hoping to erase any trace of the Maker or His mark, but all to no avail. Instead of a panacea, Man only creates a pandemic as he misdiagnoses and mistreats himself. Instead of ending the crisis, Man’s faulty presuppositions make sure his suffering, dissatisfaction, and hurt are endless.

It is for this reason that we counsel the Christian to have nothing to do with Secular Psychology and the Secular practitioner. The Apostle states: “Do not be bound together with unbelievers; for what partnership have righteousness and lawlessness, or what fellowship has light with darkness? Or what harmony has Christ with Belial, or what has a believer in common with an unbeliever? Or what agreement has the temple of God with idols?[20] Thus, our counsel is not opinion; it is given on the authority of God, His Word, and His Apostle!

When you seek out the Secular Psychologist, you are seeking out darkness, Belial, and idols. Therefore, only danger awaits if you choose to stand in the “counsel of the ungodly”[21] and ignore all the Biblical warnings.[22]

Put as plainly as possible: It must be understood that Humanism is a complete turning away from the Biblical worldview. Humanism is, therefore, Apostasy.  Consequently, any science based upon such apostasy must of necessity partake of its poison. If we accept the science, we accept the poison. It really is that simple.

If you, as a Christian, baulk or are tempted once more to eject coffee from your oral cavity at these statements and the use of the term “apostasy”, then please consider this question: “Who, ultimately, are the Humanist’s rejecting?” Yes, that is right, Who, not what?

When the Humanist denies the basic tenets of the Christian worldview, this is not a harmless disagreement over what constitutes a worldview, it is, much rather, an obvious attack upon Who institutes your worldview. Thus, the Humanist does not start with the rejection of the material, Creation; rather he begins with the rejection of the Personal, there is no (personal, intimate, immanent) God! In rejecting God and His Personality[23] at the outset, the Humanist must continue to reject all of God’s Personal interactions with the world at every stage; Creation and Redemption. Thus, the Humanist is engaged in an outright and blatant attack upon God Himself, especially as He is revealed in the Person and Work of Jesus Christ, God’s only and beloved Son.

In each of the four tenets of the basic Christian worldview, as outlined, Jesus is of fundamental importance and plays an intrinsic role. Thus, the Humanist does not simply reject God; he rejects God’s Creator; he rejects God’s Judge; and he, therefore, ultimately rejects God’s Redeemer. Written out, in order to aid clarity, it would look something like this:

1) Who is God? Jesus Christ is God, the second Person of the Trinity;[24]

2) Who is the Agent of Creation? Jesus Christ is God’s Agent of Creation;[25]

3) Who is God’s Judge of the Fallen? Jesus Christ is God’s Judge;[26]

4) Whom did God appoint to be the Redeemer of His people? Jesus Christ is God’s only Redeemer.[27]

How then do we, as Christians, lie down with a system that blatantly attacks our beautiful and much beloved redeemer, Jesus? How do we claim to be obedient servants, if we are adopting and implementing a worldview, or parts thereof, that are built upon the explicit denial of Jesus as He is revealed to us in Scripture? How do we delude ourselves into thinking that such hostility and outright blasphemy can be baptised and then press ganged into service in the Church without detriment?

In conclusion, then, a denial of God, Creation, Fall and Redemption, or any portion thereof; a positing of another way of Salvation; an overt rejection of the fact that sin is separation from God and therefore lawlessness to be judged; or the adoption of any concept that denies that Man is made in God’s image, is nothing less than an explicit denial of the Person and Work of Jesus the Christ. That is a gross blasphemy. Therefore, if found in the mouth of a Humanist, it is sheer heresy; in the mouth of someone who claims to be a Christian, it is apostasy!

Footnotes:

[1] The only way that these systems can be united, generally speaking, is for the tenets of one of the systems to be erased, ignored, grossly misapplied, or misinterpreted. Generally, it is the Biblical standards that are washed of meaning. As we shall see later, Secular Psychology is adept at stealing Biblical concepts, reworking and rebadging them, and then sells them as something new of its own making—just like the triumphant explore who returns home victorious after naming a supposedly as yet undiscovered mountain. The explorer did not make the mountain, place the mountain, or magically cause the mountain to be manifest. No, he simply discovered something that already existed, that was possibly already known to others, that was already present, and that was already impacting the world.

[2] See Question and Answer 4 of the Westminster Shorter Catechism: What is God? God is a Spirit, (John 4:24) infinite, (Job 11:7–9) eternal, (Ps. 90:2) and unchangeable, (James 1:17) in his being, (Exod. 3:14) wisdom, (Ps. 147:5) power, (Rev. 4:8) holiness, (Rev. 15:4) justice, goodness, and truth. (Exod. 34:6–7).

[3] Genesis 1:31.

[4] Genesis 1:26-28.

[5] It is important for us to avoid the idea that because this relationship existed in perfection that it was a cold, automated relationship. Adam would have been in constant fellowship with God. Adam would have asked questions, gaining knowledge and wisdom through these interactions. This pattern is exemplified in Jesus. He knew His task. He knew what it was that He was born to do. Yet this did not create distance. Rather, it was the basis for a deep fellowship and mutual respect.

[6] Romans 1:18-20: For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness, because that which is known about God is evident within them; for God made it evident to them.  For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse.

[7] Ephesians 2:12. Devoid of a covenant relationship with God, Man was without hope in the world. This lack of hope was the consequence of Man loosing / rejecting the one true guiding principle, God!

[8] John 7:7.

[9] Psalm 2:1-3; Genesis 11:4.

[10] Romans 1:32.

[11] Psalm 2:1-2.

[12] We speak of “seeming deficiencies” because Man will not admit to sin and moral corruption. Nonetheless, Man spends a great deal of his day seeking the Utopian dream. He speaks often of the “human condition”, expresses a constant desire for “peace” and “harmony”, and is constantly disappointed by and expresses outrage at Man’s own inability to realise these because of Man’s own self-destructive tendencies. The UN, Greenpeace, Doctors without Borders, Amnesty International, to name but a few, as well as the whole psychological movement are a testimony to the fact that Man acknowledges that he has a serious problem, a deficiency. Yet, he still refuses to admit that he has a moral problem. Man repudiates the idea that he has, if you will, a deep seated wiring problem (sin) that God alone can fix. Consequently, all Man’s panaceas must be of his own design and according to his own diagnosis. Man is simply deficient, not corrupt, and deficiencies can be corrected with education or coercion.

[13] A poetically licensed version. See Linleigh J. Roberts, Let Us Make Man, Banner of Truth Trust; Edinburgh. p 43. As Linleigh goes on to state, we would not accept this type of practice from a doctor. We would be rightly indignant if our GP simply rewrote his text books every time we showed at his clinic with an ailment. Why then do we accept this in the areas of philosophy and psychology?

[14] In terms of this illustration, though, we must remember that most people are mechanically inept and would therefore accept the mechanics judgement. After all, he is the professional. Similarly, most people do not have a clue about worldviews, so when the psychologist, the professional, suggests a remedy, they will generally imbibe it without question.

[15] An example of this can be seen in Andrew Marr’s, History of the World. In this BBC DVD set, subtitled “An epic and definitive account of 70,000 years of Human history”, Marr is left to conclude that the only thing from which we have to learn is our own history. There is no revelation from God; hence Christianity is explained away as the invention of Saul who had a bit of an experience on the road to Damascus – something akin to heatstroke! With this denial of revelation, Marr, and thousands like him, commit themselves to an ultimate futility. We can only know what Man might be or become based on what Man has been throughout history. Yet, history does not show Man to have been particularly successful at anything but bloodshed. Marr himself speaks words similar to, “Homo Sapiens means ‘wise man’”. He then refers to us as apes made good, before ultimately concluding that we are “smart” not “wise”. If this is what our 70,000 year history teaches us, what hope do we have? From whence does Wisdom come? The answer is, “Nowhere but our own history!” We must simply keep inventing and applying ideas in the hope that one day we may strike the right formula. Then, we must hope that the rest of mankind, looking back to us from the future, will realise that we had the right solution and adopt it for the sake of humanity.

[16] To be clear, Man does not truly seek redemption, he seeks wellness or rightness. In other words, he does not like his deficiencies. So, he is on a quest to discover the panacea. However, it has to be realised that it has become very fashionable of late for the Secularist to use the words redemption and atonement. However, he uses both terms erroneously. Redemption implies the act of redeeming, which means to “to buy back” or “buy out”. This is a perfectly Biblical word, as it aptly describes God’s action of paying for the sins of His people. We are God’s because He purchased us with the blood of His beloved Son, Jesus. What does the Secularist mean when he uses this term? How did he pay for his sins or remit the payment? Whom did he pay? With what did he pay? Similarly, the Christian treasures the term “atonement” as that which paid for our sins or covered over our transgressions. The Secularist has to break this word apart and make it say at-one-ment, thereby implying peace with himself.

[17] Compare Jay E. Adams, Competent to Counsel, Ministry Resources Library, 1970; p67 – “Any such counselling that claims to be Christian surely must be evangelistic. Counselling is redemptive.”

[18] See this article and note how the girl was guided to the Humanist options. Any other concept was dismissed. http://saltshakers.org.au/107-fp-articles/fp-2015/1401-a-wonderful-story-jean-lloyd-the-girl-in-the-tuxedo-two-variations-on-sexual-orientation-and-gender-identity. It is also worth noting that the Humanist hypocrites still cannot or will not explain, on the basis of their religion, why homosexuality and polygamy are acceptable but bestiality and paedophilia are not. This said, some Humanists have taken that leap, realising that for their religion to be consistent that all restraints are to be removed. These are generally ushered to the rear of the car and hastily stuffed in the boot – that’s the “trunk” for our US brethren – because their desire for consistency ultimately gives the game away.

[19] Ecclesiastes 3:11.

[20] 2 Corinthians 6:14-16.

[21] Psalm 1:1.

[22] Psalm 5:9 – “There is nothing reliable in what they say; Their inward part is destruction itself; Their throat is an open grave; They flatter with their tongue.” Proverbs 12:26 – “The righteous is a guide to his neighbor, But the way of the wicked leads them astray.” Proverbs 10:32 – “The lips of the righteous bring forth what is acceptable, But the mouth of the wicked, what is perverted.” Proverbs 14:7 – “Leave the presence of a fool, Or you will not discern words of knowledge.” — remember that the Biblical “fool” is not just a silly fellow, but the one that says “There is no God!” Surely, this is the Secular Humanist.

[23] That is, the Trinity. If God is rejected, then it follows that the Persons of the Godhead are equally denied.

[24] Judges 6:11-15; John 10:30.

[25] Colossians 1:13-17.

[26] Acts 17:31; Acts 10:42; John 5:22-24.

[27] John 14:6; Colossians 1:13-14; Luke 1:68; Romans 3:23-24. See also: Westminster Confession 8:1 – It pleased God, in His eternal purpose, to choose and ordain the Lord Jesus, His only begotten Son, to be the Mediator between God and man, (Isa. 42:1, 1 Pet. 1:19–20, John 3:16, 1 Tim. 2:5) the Prophet, (Acts 3:22) Priest, (Heb. 5:5–6) and King (Ps. 2:6, Luke 1:33) the Head and Saviour of His Church, (Eph. 5:23) the Heir of all things, (Heb. 1:2) and Judge of the world: (Acts 17:31) unto whom He did from all eternity give a people, to be His seed, (John 17:6, Ps. 22:30, Isa. 53:10) and to be by Him in time redeemed, called, justified, sanctified, and glorified. (1 Tim. 2:6, Isa. 55:4–5, 1 Cor. 1:30)

Praying in Difficult Times: A Response

[One of our readers asked for some guidance in regard to knowing how to pray in this time of chaos. The following is a reply to that request. It is by no means all that can or should be said, however, we hope that the basics given will help you to establish a strong and confident prayer life. For those interested in additional reading, can I please recommend Andrew Murray’s, Waiting on God.]

Introduction:

In answer to your question, Nina, I believe we need, as always, to take our guidance from God’s word. I understand the despondent tone of your question. Sometimes it seems as though we are about to be swept away in the flood because God appears distant or unaware of our circumstances. At other times, it may seem as though our prayers bounce of the ceiling. What is important, at this point, is to discern between our subjective perception of the situation and the objective reality. In other words, we need to distinguish between our perspective of the situation, based in our feelings, emotions, and limitations and God’s perspective, based in His immutability, promise, and sovereignty.

In all such cases, we must remember the promises of God – “Then the Lord appeared to Solomon at night and said to him, “I have heard your prayer, and have chosen this place for Myself as a house of sacrifice. “If I shut up the heavens so that there is no rain, or if I command the locust to devour the land, or if I send pestilence among My people, and My people who are called by My name humble themselves and pray, and seek My face and turn from their wicked ways, then I will hear from heaven, will forgive their sin, and will heal their land. “Now My eyes shall be open and My ears attentive to the prayer offered in this place. “For now I have chosen and consecrated this house that My name may be there forever, and My eyes and My heart will be there perpetually”(2 Chronicles 7:12-16); “And whatever you ask in My name, that will I do, that the Father may be glorified in the Son” (John 14:13); “Since then we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession. For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin. Let us therefore draw near with confidence to the throne of grace, that we may receive mercy and may find grace to help in time of need (Hebrews 4:14-16).

God is listening and is attentive to the prayers and petitions of His people. These prayers, imperfect and stuttering as they may be, are corrected and amplified by the Holy Spirit and by Jesus (Romans 8:26-27; Hebrews 7:25). Thus, we should have great confidence in prayer. We should not hold back from prayer because of uncertainty. We must pray – even if our prayer is, “Lord, I do not know what to pray. Please, teach me.”

So, the first thing that I would encourage is prayer itself. This may seem silly, but it is a necessary exhortation. I have personally witnessed the decline of prayer in the Church and have seen prayer meetings fold when a congregation has run into strife. Such actions would tend to indicate the lack of a substantial prayer-life in that congregation in the first place. However, the real tragedy is that, in the heat of battle, the cries of the saints fell silent. The warriors were severed from their General when this important line of communication was cut. When this happened men began to rely upon other men rather than upon God, the Rock of our Salvation.

So it is that I reiterate: the first point in praying successfully is committing to a regular time of prayer. We cannot be held back by any excuse. Prayer is communication with our God and Father through communication with Jesus, our Lord and Saviour. To make an excuse for not praying is to say that the … is bigger than or more important than God. It is to say that you desire God less than …! This should never be.

So pray.  This is where we must start.

Second, let me say a few things in general about prayer. Prayer is communication with God. It is the essence of communication in our familial relationship that is our redemption in Jesus. As such, it is fundamentally important. We would not accept the overtones of a wife who asserted that she loved her husband even though she had no desire to talk to him. So why should we accept the protestations of the Christian who asserts this same reasoning in regard to God?

Nothing should stop us from expressing our desire for God and coming to Him in prayer.

This said, it is also important to continue the analogy. There are many successful marriages, but most are conducted differently. There are essential aspects that are the foundation of these marriages, but they are no doubt implemented differently. In a similar way, our prayer lives will differ from person to person, but they should nonetheless display the same essential qualities.

Therefore, I am not going to say that you should lock yourself in a prayer closet for X minutes a day or that you should pray X times a day. What we must do is make sure we incorporate all the essential items into our relationship with God. So, using marriage again, there are aspects of the husband / wife relationship that are on display to all;[1] there are aspects that are intimate and private. By this I mean that there are times when prayer should be spontaneous – it happens on the spot and in response to an event. It may be an audible, “Praise the Lord!” It may be an audible, “Forgive me Father! for I have sinned.” It may be the cry of the heart at news that saddens. Each is acceptable. However, we should also aim at intimate times with God; special times that are just ours – times when we pour out our hearts in adoration, praise, and request. Times when we place before God a request made known only to Him—so that when it is answered we may yet have more reasons to magnify the Lord for His goodness and sovereignty which is directed toward His children.

For young Christians, and even seasoned Christians who have not been mentored adequately, the thought of an intimate prayer time can be daunting. Questions flood the mind. What if I say the wrong thing? What if I use the wrong word? What if my mind goes blank?

My response is theologically stunning – Who cares? God desires to fellowship with you. He has loved you from eternity in Jesus Christ. You are now His newly born child. He loves you immensely and wants to be the significant part of your life and to fellowship deeply with you. Do you think for a moment that the Father of all fathers is going to ‘switch off’ because a word is mispronounced or faltering?

Do you know of any earthly father that was repulsed at his child’s first stammering effort of ‘dada’? I would think not. In fact, most parents engage in fierce rivalry to see which can evoke the ‘dada’ or ‘mama’ first. Then they crow over these faltering words. Therefore beloved, do not ever bring to mind such thoughts. Your Father in heaven knows you are but a new born child and that your words will falter. He cares not. He too will crow (in a non-proud, holy sense) that His newly born child has uttered His name, no matter how imperfectly.

Equally, remember that when these words fall from your mouth, you are not alone. Not only do you speak to your Father, but you sit upon the knee of your elder Brother, Jesus. Like all elder brothers, he will understand and make known for you the desires of your heart, even if your words are inadequate.

So please, beloved brethren, do not let such thoughts cloud your mind and prevent you from starting that intimate, familial conversation, “Abba, Father …!”

If these concerns are not eased by this inadequate advice, then pick a passage of Scripture. The Bible contains many prayers. Maybe the Lord’s Prayer.[2] Maybe Moses’ song.[3] Maybe Mary’s prayer.[4] Then, of course, there are the many Psalms that could be prayed. Each of these can provide a basis for building a vibrant prayer life.[5]

Advice on Prayer:

So how and for what should we pray?

First, I believe sincerely that we need to get “fair dinkum” with God. When we pray, as in all things, God knows the true desire of our hearts. It seems that in our modern world, we pray nicely, politely, conveniently, shortly (for we do not wish to disturb God too much), and ineffectively.

Yes, our prayers should be reverential. We most certainly should remember “the Fear of the Lord” when we pray. However, such truths should not lead us to sterile prayers. Learning from Biblical men and women, we must learn to wrestle with God. The Psalmists’ prayers were not sterile. They poured their very hearts out to God. Jesus is shown to wrestle greatly with God in the garden, asking that the “cup” may pass from Him. We see the prophet question God concerning His tactics in whom He would use to judge Israel. Nowhere do we see a rebuke for such prayers.

So not only is it important that we pray, it is important that we pray earnestly and honestly. We need to tell our Father that we do not understand; that we are confused; that we do not feel that we can hang on much longer. We need to go to our Father and say, “You have promised …! I am not seeing this promise fulfilled. Help me understand.” We need to positively express what we are feeling so that we are not guilty of trying to deceive God – thinking one thing but praying another.

Equally, we need to express to our Father our desire. We need to be willing to ask God to act (Psalm 119:126) and to do something. I am convinced that we do not see many prayers answered today because we do not actually ask God for anything. We are too trite and polite to really get to the crux of the matter and to ask God for specifics.

Second, we need to own our guilt. When we come to prayer, we often look at the mess “out there” and look at the failings of others. Biblically, we seem to get a different picture. When Isaiah saw the vision of the Lord (Isaiah 6:5) he exclaimed, “Woe is me!” He started with “I am” before he got to the people. Similarly, we see Jeremiah pen these words, “For we have sinned against the Lord our God, we and our fathers, since our youth even to this day (3:25)”.

Taking these lessons, we need to begin by asking the Lord to forgive any personal shortcomings and sins. We need to sincerely ask the Lord to show us our failings and the areas in which we need to improve (Psalm 139). This is the prayer equivalent of taking out the log so that we can see the speck. The Lord will not hear us if we are praying hypocritically.

Therefore, we must ask ourselves the potent questions in regard to obeying God, before we demand answers from our politicians. What are our attitudes to the purity of God’s worship? How will a pagan government respect God’s day, if the Christian and the Church do not? What are our attitudes to God’s word? How will a pagan government respect the authority of the Bible when Christians and the Church do not? What are our attitudes to sexuality and its correct expression? How will a pagan government uphold the sanctity of marriage when Christians and the Church are silent on ‘sex before marriage’, fornication, divorce, and homosexuality? What are our attitudes to God’s rule? How will a pagan government submit to God’s rule when Christians and the Church do not?

Third, when we pray nationally (for or concerning our nation), we need to pray toward a Biblical end – the glory of God! Here, instruction can be gleaned from passages such as 1Timothy 2:1-2: “First of all, then, I urge that entreaties and prayers, petitions and thanksgivings, be made on behalf of all men, for kings and all who are in authority, in order that we may lead a tranquil and quiet life in all godliness and dignity.

At once, we need to note, highlight, state, and reinforce the fact that civil government is a minister of God. Too often, it would seem that Christians do not know how to pray in regard to the State because they have been led to believe that the State has the right to do whatever it wants. Apparently, in the New Testament we have a realisation of Psalm 2:3-4. Apparently, the kings of the earth have successfully thrown off the fetters of God. This is exactly what we should believe given the proclamations of the moderns.

However, this is nonsense and it borders on heresy. In Psalm 2 God was victorious having established His Son upon the throne. The nations, as a consequence, were issued with an ultimatum – kiss the Son or perish! Where in the New Testament do we see that this message is any different? Nowhere! The New Testament writers quote Psalm 2 to show that Jesus was the One begotten of the Father and given rule over the nations.[6] Revelation 19 clearly picks up this picture given in Psalm 2 and again applies it to Jesus. So, the kings of the earth are still under an obligation to yield to King Jesus.

This fact is even evident from the text of 1Timothy 2:1-2, quoted above. Why are we to pray for those in authority? Is it not so that we can lead peaceful lives in all godliness and holiness? Pray tell, how do we live a peaceful and Godly life if the “authorities” are rightly entitled to impose chaos and ungodliness? The obvious intent of Paul’s instruction is to the end that the “authorities” would be godly and God-honouring.[7] To be this, they must self-consciously submit to God’s rule; ipso facto they must obey the Biblical principles that lead to peace and godliness!

A similar principle is found in the Lord’s Prayer. What are we praying for when we utter the words, “Thy will be done on earth as it is in heaven”? Are we to believe that there are calls for homosexual recognition in heaven? God forbid. I gag just writing those words. Therefore, if the perfect righteousness of our God, the standard prescribed and upheld in heaven, is to be “done” here on earth, should we really be saying to the government that they are free to rule as they see fit? May it never be!!

Consequently, we should never be afraid or unwilling to pray against governments and government officials. If it is right to pray, “God’s will be done!” then it is also right, read ‘mandatory’, that we pray against anything that would exalt its will against God. These, we are to destroy (2 Corinthians 10:5), not prosper.

Therefore, if we pray for the inviolability of marriage as God ordained it, we must pray against those things which attack it. As such, we would pray against homosexuality, fornication, adultery, divorce, try-before-you-buy, and the like. If it is right that God’s law be the standard for our nation, then we must pray for this and pray against any other false standard. If we would see revival in the Church and reform in our nation, then we must pray for those men who preach and proclaim Christ truthfully and pray against those whose speak falsely.

Fourth, when principles like these are brought together we must see that our prayer life, when broken down into its constituent parts, consists of two things: Positively, prayer for God’s glory and those who seek and act to His glory; Negatively, prayer against all that oppose God’s right to seek His own glory.

As noted in What a Ruddy Mess, I am currently asking God to decimate the Labor Party, the Greens, The Democrats, and those independents who gave Julia Gillard power. I do so because, in terms of Psalm 2, these people conspired against God and His Christ. The untrammelled desire for power on the part of some meant giving into demands to foist unrighteousness upon this nation, moving us further under God’s judgement. Their banding together in unrighteousness has created untold suffering. Therefore, I pray against them. I do so that God would be glorified. I do so that God would be vindicated. I do so to prove before God that not all have bowed the knee to Baal. I do so that these would be held to account and thereby be a practical demonstration of the fact that unrighteousness is a fool’s errand.

However, along side of this prayer is a prayer that God would also do some cleaning and clearing within the wider Church. There are too many pulpits occupied by windbags whose efforts amount to nothing more than them being oxygen thieves. These stand in pulpits and actively disown God’s word. They spend 20 minutes denying Jesus Christ as Lord and Saviour. They encourage godlessness and disobedience by proclaiming false messages. Then there are prayers to teach other pulpiteers the meaning of courage; others to teach them the meaning of humility; and more still that they would rightly distinguish between a God-anointed calling and a vocation!

This I do because the Scriptures teach me that a strong nation is a nation squared away in the things of God. So judgement and renewal must begin with the household of God.[8] It is the revival of the Church that will lead to the reform of our nation.

Thus, my bedrock prayer is that we would have a true Spirit filled revival of Christ’s Bride in this country. Not a fluff and bubble supposed revival, but the genuine article such as this nation has never seen before. I pray for true men of God to be raised up. Men whose only fear is God. Men equipped in God’s word and ways – men who know righteousness and how to live it.

For me, the end is not just political reform. My goal is the rule of Jesus Christ over every institution; the individual, the family, the Church, and the State. God’s word reveals that this path is tied inextricably to the Gospel of God, which is the power of God unto salvation. This Gospel alone can save every one of these institutions. However, it is all but useless if it be not faithfully proclaimed.

As Paul says, “How will they hear without a preacher?[9]

Therefore, as stated, my bedrock prayer is for a true movement of God’s Spirit to the Revival of the Church in this nation so that there will be a true, powerful proclamation of Jesus Christ, the King. In this not only will paupers, but princes and kings, once more be authoritatively issued with the Divine decree to yield to Jesus Christ. Then, and only then, with hearts, minds, and wills subdued by God’s Divine power,  will men act in obedience to Jesus Christ. Then will God’s grace restrain evil and prosper righteousness. Then will men and governments bow the knee to Jesus and accept His rule.

Then, contrary to popular opinion, will true righteousness be legislated and act as a protection for the righteous and a restraint to the ungodly. Then our children will once more play in the streets and our wives and daughters walk alone without fear. Then we will lead peaceful and tranquil lives. We will do so because “Godliness” will be the standard and not fallen Man’s “mannishness”.

Conclusion:

Prayer is not as complicated as some would make out. It is a simple matter, at heart, of going to prayer and earnestly praying for God’s glory in Jesus Christ. As noted, there is also a clear implication that we would also pray against that which does not bring glory to God or to Jesus Christ.

Problems are usually encountered when various Christians express their opinions as to what does or does not glorify God. Here, again, the solution is reasonably simple – turn to the pages of Scripture! What lessons do we learn? What is proclaimed to glorify God? What things are said to dishonour God?

Once we have exercised the “Berean Attitude” then all that remains is to implement that knowledge in our lives and our prayers. Pray! Pray often. Pray earnestly!

Then we have the last essential ingredient. Pray expecting that God will keep His promises to hear your pleas and act. Pray the promises of God, not only expecting Him to keep His word, but asking Him to do so. Pray confidently knowing that the same elder Brother who helped your first faltering words still willingly aids and magnifies your prayers in the Father’s throne room.

Dear Sister, I hope that this has given some direction that will be of benefit in your current situation. God bless you as you pursue faithfulness in His service.

Might I also add that those who read this article will need to do some extrapolating. What is said here is applicable in many areas. Thus, we may refer to Governments and Politics; yet one could equally say Businesses, Bosses, Water Boards etc. Equally, we could speak of Fathers and Families. So, please, do not take this article as being a treatise on “Imprecations against the Government”. I urge you, by the mercies of God, to look at the principles exemplified and apply them to the situation you may face.

Addendum:

I am aware that the question will be raised in regard to praying against people or asking God that people be brought low under His judgement. Thus, I will attempt a few words in explanation.

          A. We must be wary of our modern era. Too many niceties have been added to God’s account; niceties that we do not find in Scripture. Therefore, we must be extremely careful that we are not countering God’s desire by actively expressing a common falsehood. As one example, many Christians today are more concerned with the sinner than they are with the glory of God. Such a switch leads to all kinds of errors. So, when asking questions concerning persons and God’s judgement, we must always view the issue from God’s perspective. His sovereignty and holiness demand nothing less.

          B. What do we do with the imprecatory Psalms and the many other imprecations found within Scripture? This is a particularly curly question for those who believe that such imprecations are unchristian. Sadly, many in the Church today express this exactly sentiment because they have not heeded the warning of the first point – they have been seduced by the philosophy of the world.

          C. It is not wrong for the Christian to pray against people or to seek God’s judgement upon them. Admittedly, this must not be done hot-headedly or without humility. Nonetheless, it is a perfectly acceptable part of the Christian walk.

I would like to continue in point form to hopefully make understanding these points easier:

A.   The Bible is God’s word. All Scripture is God breathed. This includes all the imprecations.

B.   Many who disapprove of the imprecations attempt to drive a wedge of some sort between the Biblical Testaments.

C.   Such a view is false precisely because there are imprecations in the Newer Testament.

D.   Jesus quotes from Psalm 69 in John 2:17; John 15:25. Psalm 69:21 is applied to Jesus in Matthew 27:34.

E.   Paul quotes Psalm 69:22 in Romans 11:9-10.

F.    The quotations of this Psalm by Paul and Jesus do not give it validity; they simply confirm and reinforce its existing validity as God authoritative word.

G.  Then there are the clear New Testament imprecations.

H.  Paul: “If anyone does not love the Lord, let him be accursed.” 1 Corinthians 16:22

I.      Jesus: “And you, Capernaum, will not be exalted to heaven, will you? You shall descend to Hades; for if the miracles had occurred in Sodom which occurred in you, it would have remained to this day. Nevertheless I say to you that it shall be more tolerable for the land of Sodom in the day of judgment, than for you.” Matthew 11:23-24

J.     Jesus: “Woe to you, scribes and Pharisees, hypocrites! …“Truly I say to you, all these things shall come upon this generation.” Matthew 23:29 & 36. (And they did!)

K.  Whilst not exactly an imprecation, we see that John, echoing Jeremiah, forbids prayer for certain sins: “If anyone sees his brother committing a sin not leading to death, he shall ask and God will for him give life to those who commit sin not leading to death. There is a sin leading to death; I do not say that he should make request for this.” “As for you, do not pray for this people, and do not lift up cry or prayer for them, and do not intercede with Me; for I do not hear you.” 1 John 5:16 c.f Jeremiah 7:16. See also Jeremiah 14:11ff.

L.   On a more personal level, we see two instances in the New Testament in which imprecations of a type are enacted. In Acts 13:4-12, we read of Paul’s encounter with “Bar-Jesus” a magician who was hindering Paul’s preaching. The salient verses are 10-11: “You who are full of all deceit and fraud, you son of the devil, you enemy of all righteousness, will you not cease to make crooked the straight ways of the Lord? “And now, behold, the hand of the Lord is upon you, and you will be blind and not see the sun for a time.” The other, also in Acts, is Peter’s interaction with Ananias and Sapphira. In Acts 5:9 we encounter the significant text: “Behold, the feet of those who have buried your husband are at the door, and they shall carry you out as well.” In both cases, the Apostles uttered words that had an immediate effect upon those to whom they were spoken. In both cases these parallel the imprecation in that the effects were negative.

M. Lastly, let us throw in a really curly one. Psalm 35 is an imprecatory Psalm. In verses five through eight we read:  “Let them be like chaff before the wind, With the angel of the Lord driving them on.  Let their way be dark and slippery, With the angel of the Lord pursuing them. For without cause they hid their net for me; Without cause they dug a pit for my soul.  Let destruction come upon him unawares; And let the net which he hid catch himself; Into that very destruction let him fall.” Please note the role of the Angel of the Lord. It is almost universally held that the Angel of the Lord is the pre-incarnate Christ. The moderns will no doubt find such a link offensive. Those who believe the Bible will simple see it as consistent with the New Testament’s affirmation that Jesus is appointed as God’s judge (Acts 10:42; Acts 17:30-31).

N.   This is the testimony of God’s one Word revealed in Jesus Christ and authored by the Holy Spirit!

O.  Practically, we must be responsible and humble in dealing with this knowledge. It is not ours to simply waltz around the place calling down curses. However, what we are shown clearly is that such an action is not wrong given that it is done in appropriately.

P.    The appropriate measure seems to entail persistent rebellion and opposition to the proclamation of the Gospel message.

Q.  Importantly, and this to reinforce the point already made, imprecations are not a means of personal vengeance. They are an avenue for the vindication and establishment of God’s glory. (Please also remember, when dealing with such issues, the hatred with which a holy God views sin.)

R.   In light of this, I personally have no issue asking the Lord to deal with our treacherous Government and particular politicians who have openly waved their fists at God; who have ridiculed His people for bidding them “repent and live”; who have mocked those who have asked them to yield to God’s command; who have scorned Jesus Christ and the path of life; and who, in terms of Romans 1, have actively encouraged others to sin all the more and “hang the consequences!”

S.    In fact, in such circumstances, I fail to see that there is any other legitimate path for the Christian. In Psalm 139:19-22 David says, “O that Thou wouldst slay the wicked, O God; Depart from me, therefore, men of bloodshed. For they speak against Thee wickedly, And Thine enemies take Thy name in vain. Do I not hate those who hate Thee, O Lord? And do I not loathe those who rise up against Thee? I hate them with the utmost hatred; They have become my enemies.” When we analyse these words, we are forced to ask, “What is David’s intent?” If we can get past the emotive language, what we see is a man seeking nothing more than conformity to His God. If we look throughout the Psalms, let’s take Psalm 119 as an example, we see David laud God’s law. It is His life (vv 81, 97). He loves this Law so much that he would rather be dead than be without it. In this context, David concludes, “Therefore I hate every false way” (vv 104, 128).

T.   Is this not our goal? Romans 8:29 states categorically that the end result of our salvation is that we would be “conformed to the image of His Son”, Jesus. Hence, we should be willing to identify with our God in all things. That means loving what He loves and hating that which He hates.

U.   Lastly, this conformity must be expressed in all our desires and aspirations – lived and prayed!

 

[1] No, I am not suggesting any type of Pharisaic mimicry.

[2] Matthew 6:9 ff.

[3] Exodus 15; Deuteronomy 32.

[4] Luke 1.

[5] Here, I would add an exhortation and a caution. If you adopt this practice, you must commit to praying two other prayers. 1. Lord, teach me to pray. 2. Lord, teach me from these examples in Your Word. The caution, do not refuse to grow in prayer! I know Christians who have walked with the Lord for many years and their prayer life is stunted. They pray pre-written prayers out of such booklets as “Daily Bread” and their graces are those rote learnt as children. Again, these are acceptable starting places, but they make for an inadequate and pitiable finish line. Thus, these two prayers must be attached, like training wheels, so that the novice is upheld. However, like training wheels, the rider cannot rely on them forever. The rider must develop skills so that the training wheels can be discarded. If this does not happen, the rider is forever limited by the restriction imposed by those wheels. At this point, the aid becomes a hindrance and a limitation.

[6] See: Acts 4:25-26. It is also worth noting, in the context of Christ’s dominion, how often Psalm 2’s statement that “He shall rule them with a rod of iron” is picked up in the New Testament. See: Revelation 2:26-27; 12:5; 19:15

[7] Paul’s argument in Romans 13 clearly bears out this point. In that text, Paul calls the magistrate a minister or servant of God.

[8] 1 Peter 4:17.

[9] Romans 10:14.

A Referendum on Homosexual Marriage (Pt 1.)

[This article was begun some months ago when the issue of a referendum was first raised. Due to circumstances, it has been worked on in an ad hoc fashion over that time. I feared that it had become irrelevant with Kevin Rudd taking back the Prime Ministership and that it may end up in the bin. However, Mr Rudd’s change of heart on homosexual union and his statements of recent show that this issue is still very much alive. Some aspects may be dated. We now know that Tony Windsor will not be standing for re-election. However, it is hoped that the bulk of the article will still prove helpful. RM]

The issue of homosexual marriage refuses to go away.[1] Why is this? The simple answer has to do with, a) agitators who will not give up until they achieve their goal and, b) Christians who will not engage in this fight in an appropriate manner.

Those in favour of homosexual marriage managed to have a bill introduced to Parliament in 2012, which sought to rewrite the Marriage Act by changing its definition. After months of debate throughout society, the vote was taken and the democratically elected officials voted the bill down. Not only was the bill defeated; it was significantly defeated (98-42).

Did this stop the agitators? No, it did not.[2] Why did it not stop them? The answer here is twofold.

First, it must be understood, and we have made this point in previous articles, that the vote taken by the Parliament was only a vote as to the definition of marriage. It was not an in principle vote against homosexuality. In other words, the vote was not a total rejection of homosexuality as an invalid and unacceptable lifestyle. Rather, it was a vote concerning the extent of homosexual recognition.

Second, because the aforementioned vote was not a complete rejection of homosexuality, the agitators have continued to be buoyed by Government policy and world events. We have highlighted the fact that the Gillard Government has made major concessions to the homosexual movement.[3] In recent months, we have seen both the New Zealand and French Parliaments vote to accept homosexual marriage. The consequence of which was to once more fuel the issue here in Australia.

Given the inability of our elected officials to deal satisfactorily and morally with this issue, we must ask, “What now?” The most recent proposal came from the Independent MP, Tony Windsor. His suggestion is that an additional question be added to the referendum planned to be held at the upcoming election.[4] Naturally, the additional question would deal with homosexual marriage.

This is a very simple plan. It is an effective plan. It is a definite plan. It is also a plan that has well and truly placed the “cat amongst the pigeons.” Thus far, we have seen some Christians support the idea[5] and some Christians reject the idea.[6] Certain political parties embraced the idea and then distance themselves from it. Social commentators have raised concerns about what effect a referendum and the associated advertising may have. Then, amusingly, certain homosexual lobby groups have shied away from the proposal.[7]

“Referendum or no referendum?” that is the question.

As noted, I would agree with certain aspects of Mr Windsor’s proposal. A referendum should put this issue to bed once and for all. The proposal is simple. The proposal is democratic. This proposal would tell us what the Australian people are actually thinking in contradistinction to what the news polls suppose we are thinking. A referendum would put the issue beyond the reach of politicians and political speak.

The question, however, that must of necessity be asked is, “Are these aspects the right and only issues in this debate.” The answer to that is a resounding, “No!” Here, we enter the heart of this debate. Here, we must look at the issues that are being pushed aside by most, if not all, in this debate.

1. Man’s Logic v God’s Authoritative Word:

One of the constant irritations in debates of this nature is the way in which Christians seek to argue logic and trend rather than God and His word. In The War was not Won, I noted:

I know a good few Christian organisations who have fought hard in this and other battles. I do not in any way wish to detract from them or their work. However, I would posit that the events of recent years have shown us that the so called “logical” arguments are of little value. … We are witnessing a war based on definitions. Unless we come to the table armed with God’s word, then we will simply be trading “logic” for “logic” or human understanding for human understanding. The only thing that makes the Christian’s argument impenetrable is the very fact that it is God’s word! We have no magical ability bestowed upon us. Our faculties are not made magically better than other men. Our strength lies in the Word of God.[8]

It is time that we Christians came to these arguments armed solely with God’s word – the sword of His armoury![9] There is a place for secondary arguments; but they are just that, secondary. Such arguments must follow as an adjunct that witness to the truth of God’s word. They can never be allowed to supplant the primacy of God’s word either as the foundation from which we speak or as the content of that speech.

Allow me to attempt to elucidate. In theology we speak of “Natural” and “Positive” penalties when speaking of judgements upon sin. Berkhof explains:

There are punishments which are the natural results of sin, and which man cannot escape, because they are the natural and necessary consequence of sin. … The slothful man comes to poverty, the drunkard brings ruin to himself and his family, the fornicator contracts a loathsome disease, and the criminal is burdened with shame and even when leaving the prison walls finds it extremely hard to make a new start. … But there are also positive punishments, and these are punishments in the more ordinary and legal sense of the word. They presuppose not merely the natural laws of life, but the positive law of the great Lawgiver with added sanctions. They are not penalties which naturally result from the nature of the transgression, but penalties which are attached to the transgression by divine enactments. They are superimposed by divine law, which is absolute authority.[10]

It is fundamentally important that we grasp this point. When we as Christians wade into battle, we do so to glorify God and to stop sin. We go forth in the name of Jesus Christ and cry out, “Cease. Desist. Repent. Live!” Concerned for the holiness of our God, we seek to stop every action that robs Him of His glory or besmirches His great name. The implication of this is that we are dealing with sins specifically proscribed by God as Lawgiver. Consequently, there is no logical link between the sin committed and the negative covenant penalty imposed by the sanction of God.

Lost? Let me explain. What logical link is there between neglecting the worship of Jesus Christ, poverty and famine? What logical link is there between sexual promiscuity and exile (loss of sovereignty)? What logical link is there between familial adultery and childlessness? To our modern and Humanistic way of thinking, we would reply, “Nothing!” However, if we explore God’s word, we will see clearly that in God’s Law these are the exact positive penalties attached to each of these transgressions.[11]

Whilst it is evident that there is indeed a system of cause and effect, the effect is not a logical consequence. In terms of homosexuality, we may see that the natural penalty of homosexual activity may be a divorce or the acquisition of a “loathsome” disease. What we do not see, what we refuse to see, is that the prosperity of our nation, its ability to produce, the stability of the seasons, the moral clime of the nation, the safety of our wives in their beds and our children on the street, and a myriad of things beside, are all linked to the acceptance or rejection of homosexuals and homosexual practice.

Everyone is aware of the current agitation on Climate Change.[12] Around the world there is a constant outcry about the dangers of Climate Change. I hear all sorts of reasons being advanced. Do you know what I do not hear? This admission: “For we have sinned against the Lord our God, we and our fathers, since our youth even to this day!”[13] We hear nothing in regard to the fact we are being punished and chastised for our rebellion against God.

Australia is toying with homosexual marriage as is Britain and America. France and New Zealand have legalised it – as have other countries. Heretics are crawling out of the woodwork—like the false prophets of old crying out “Peace! Peace! When there was no peace”—telling us that homosexuality is a “gift of God” and that people are “gay by divine right.”[14] This bemuses me. If all this is “so right” in the sight of God, why are our respective nations “so messed up”? If this is right before God then it constitutes righteousness. God says He will look to the “righteous” and that He will bless “righteous” behaviour. So, where is the obvious covenantal blessing (positive command for our good) of God upon our respective nations?

How do these false prophets explain Australia’s drought? How do they explain New Zealand’s earthquakes? How do they explain America’s ever decreasing prosperity and plunge into unpayable debt? How do they explain the downward spiral of Britain from ‘world power’ to third-world war zone?

The short answer is, “They cannot!” At least, not without denying God as sovereign Lawgiver all over again and admitting that we are products of chance; that our prosperity and the rise and fall of nations is just a “per chance” or “happenstance” on the timeline we call history. (Oops! Sorry. My bad. Of course they do this. They call it Evolution, Humanism, and Post Modern Thought, to name but a few.)

There is no human logic, research, or empiricism to be argued here. The only logic (right judgement) is to believe the revelation given by God and accept that, by God’s standard, all is not “rosy in the garden”; and this precisely because we have sinned and are therefore experiencing the application of the covenantal penalty to the covenantal transgression.

We can front our politicians with the so called “logical”. We can quote statistics. We can cite papers by PhDs. Yet none of these things says that the acceptance of homosexuality is an abhorrent deed that should not be practiced because it is an offence to Almighty God. None of these simply says, No![15]

More importantly, none of these papers speak with authority. None of these papers have the ability to command the consciences of sinful men and to tell them to stop suppressing the truth of God. None of these papers have the authority to either rebuke the conscience or liberate the conscience unto Jesus Christ. In short, none of these papers can transform. That process can only be worked by Divine authority and that authority is God’s word.

Dr. Joe Morecraft III is absolutely correct when he states that arguments of logic and empiricism are a ‘denial of the Christian faith.’ Says he, “Knowledge and morality are absolutely impossible unless we presuppose the truth of the Lordship of Christ and the Divine authority of the Bible over every area of life.[16] Spot on! However, beware the pitfall. We cannot have a half-baked cake. We cannot give mental assent only and say that we believe in accordance with Brother Joe and then forsake that principle for research and the words of men.

It is for this reason that we must go into battle with the offensive weapon of the Lord – The Sword of the Spirit.

Brethren, the first point is a very simple one. If we are going into battle with any expectation of victory, then let us throw down our piddly pen-knives and go armed with The Sword of the Spirit, which is the Word of God; For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, able to judge the thoughts and intentions of the heart.[17]

2. Morality v Equality:

Beginning with the Word of God is essential for a successful Christian defence because it helps us to cut through the extraneous material thrown up by our opponents. The lens of God’s word helps us to see through the smoke and mirrors. Armed with the Sword of the Lord, we are enabled to peel back the layers of lies and deceit and expose the true condition we face.

In the battle regarding homosexual marriage, we must be sure of the true enemy so that we can apply the full force of God’s word to that point. Taking on God’s word and wisdom will ensure that we are not distracted and led from the path chasing tangential arguments and ideas.

Of priority, we assert that the idea of homosexual marriage is an argument of morality and not equality. Hence, from here on in, reference is made to homosexual union.[18]

Homosexuality is illegitimate. Homosexuality is an abomination and a depraved activity. Homosexuality is condemned by God.[19] Homosexuality is the pinnacle of man’s rebellion against God and therefore falls under the full weight of His righteous wrath.[20] So says God – Father, Son, and Holy Spirit! Therefore, any discussion in regard to homosexual practices or homosexual rights is first, foremost, and only a moral issue!

Yet, we do not hear this anymore – even from the Christians!! We Christians have become so focused upon the “logical” refutation of the particular point before us that we have forgotten the bigger issue. The question before us is not, “Should homosexual union be legalised or recognised?” but “Should homosexuality be recognised or accepted?”

These are very different questions. The first merely feeds the rebellious desires of the homosexual lobby. The second places the homosexuals back in the closet and then pushes the closet of a cliff!! Oh dear! How un-PC of me. Well, in the words of Sgt Major “Shut Up”, “Oh dear. So sad. Never mind!”

The longer we Christians (and our nation) refuse to acknowledge, preach, proclaim, and insist on God’s order, the longer we will suffer the plague of homosexuality with all its attendant and destructive ills.

As a moral issue, homosexuality can only be discussed under two words and from one perspective. Those two words – two very unpopular words today – are, “Right” or “Wrong”. The one perspective is God’s. If we begin at any other place, we have lost the battle before we have even begun.

My friends, please understand this. As a moral issue, the discussion is only in regard to the rightness or wrongness of homosexuality and nothing else. If we begin to discuss the ancillary, then we fight on the enemy’s terms.

Let me illustrate this point for you. Recently, I heard a discussion on this topic in the context of a proposed referendum. A female was interviewed as part of a panel. She began her discussion and in the space of no more than two sentences changed her language three times. She started with “homosexual marriage” moved to “marriage equality” and then ended with the passionate “Australians just want everybody to be happy”.[21]

In these two sentences there was a transitionary move from the moral / ethical, to the cultural / legal, finishing strongly with the emotional – the modern god of happiness. Note this well, please. These transitions are used all the time. They are used to disarm and confuse. They are nothing short of Psychological Warfare. These terms are used to disguise reality and to deliberately lead people away from discussing homosexuality on moral grounds.

Asking Joe Average whether he wants “everybody to be happy” is a very different thing to asking him, “Do you believe homosexuality is a legitimate lifestyle?” Yet, this is exactly what happens in order to bluff and beguile the average person on the street.

Footnote four contains a link to the interview with Fred Nile on this issue. I would now encourage you to go and view that link. Note this same attempt on the part of the interviewer to use language that distracts from the real issues. Note how that language makes any who oppose seem to be “Draconian”, “half-witted”, or just part of the “religious lunatic fringe”. Also note, please, how Fred Nile fails to indentify the real issue and continues to talk only of homosexual union.[22]

At this point, we must also highlight the current desire to speak of “marriage” as a mere tradition. Again, by taking this route the proponents of homosexual union are trying to remove the topic from the realm of morality and place it into a cultural context. As such, marriage becomes no more than choice, culture, or habit. They attempt to move it from the realm of God’s jurisdiction to that of Man’s; from Divine commandment to cultural choice.

Brethren, the second lesson is also simple. We must come to this argument armed with “Thus says the Lord God…” because this is a moral issue. It is a case of right or wrong based in God’s revealed Law-Word.

This issue is not equality. The issue is Morality!

3. Democracy v Theocracy:

Here, we arrive at the real thought provoker. Here, we arrive at one of the greatest problems in the modern Church – Epistemological Hypocrisy. Wow! Big word. So let’s explore.

Epistemology is, in general, the “theory of knowledge”. It looks at how we know, why we know, and what we can know. It is fundamentally important that the Christian grasp and understand the significance of this. It is so because the Christian believes, or should believe, that one can know. The Christian does not believe that they are in an unintelligible world that has no reality or purpose and which is naught but a transient dream in the mind of the individual. On the contrary, the Christian believes in a world created by God. Therefore, there is knowledge of order, purpose, justice, morality, right and wrong.

In contradistinction to this is our current world – the world of the “Postmodern” era. In this world, knowledge and the ability to know are questioned or denied.  The ramification of this is that the predominate philosophy of our day, the theory that guides the people in power, is one in which there are no absolutes and, therefore, no right or wrong. In such a world, democracy and the collective choice of the individuals is hailed as supreme.[23]

This brings us to discuss the Epistemological Hypocrisy of the Church. If we went to church this Sunday and conducted a straw poll on the questions, “What is the Church’s authority?” and “Where do I find God’s instruction?” I am sure we would have high percentages tell us that it is God and the Bible. In short, Christians would affirm that their epistemology is based in God’s revelation of Himself. This has led the Church, throughout history, to affirm that the Bible is the only rule of life and faith for all.

The problem is that we have become Epistemological Hypocrites. What we affirm with our lips, we do not affirm with our actions. This was made clear two decades ago at a church I then attended. A group came to the church with a questionnaire. It had, I believe, twenty questions. Ten were asked positively. Ten were asked negatively.

When asked the positive question regarding Scripture, the answer was around 90% in the affirmative. In other words, the majority of respondents believed that the Bible was our only source of authority. However, when the practical question was asked – a question along the lines of, ‘When people ask for advice you give or seek guidance from …?” – the percentage of those who used the Bible plummeted dramatically.

This is Epistemological Hypocrisy. We Christians say that we believe God. We say that we live by God’s word. We say that we obey God’s commands. We say that we desire obedience to God’s Law. We go into our church services and pray lofty prayers asking God for guidance, for wisdom, for discernment. We are even emboldened to ask for God’s blessing upon our obedience. Yet, we walk from the building and begin to implement that which seems good to us. We enter into cultural and political debates armed with the toothpicks of human research rather than the Sword of the Spirit.

This leads to the challenge. Christian, why do you support an unbridled view of democracy? Whilst it has become an unpopular view and a word to be shunned, the simple reality is that this world and our nation must be Theocratic.[24] We must live under, by, and for the rule of God.

The best that a Christian should say is that he believes in Limited Democracy. This is a view in which man has some ability to vote into being certain rules. Yet, intrinsically, it also sets up a very high and strong fence around a range of issues and sets a banner on that fence: “God has spoken. Man may not encroach!”

In regard to the question of a referendum, I object, not because I fear the outcome, but because God has spoken. Consequently, the issue of homosexuality and homosexual union is beyond the determination of man – either as an individual or as a parliament. This is the same with Euthanasia, Abortion, Taxation, Property Ownership and a whole host of things.  God has spoken. Man’s task is to listen and obey.

Here, then, is the quandary. The Church has fallen for the modern mood of Individualism. The idea of “having a vote” and “expressing our own opinion” has become a joy to us (research v Word). We see this in the modern desire for choice. Man simply wants to be free to choose his own destiny. This sounds okay, but at heart it is once more a return to the Garden and a grab for God’s throne. It is to visit Psalm Two and see the kings and judges of the earth conspiring to throw off God’s rule, and therein, God’s Law and God’s Christ.

Sadly, the Church has become complicit in this gross sin. She has desired Her own path. As such, She has played the harlot. She has not remained faithful to Her Groom, the Lord Jesus Christ. In modern parlance, She has become a Feminist and joined the noisy chorus demanding freedom from Biblical headship.

If we are to have victory, we Christians and the Church, must confess this sin and repent. We must live our epistemology consistently. We must deny Democracy and call for Theocracy. We must remember that we are not members in a club with voting rights, but citizens and ambassadors from a Kingdom. Our job is to live out and declare the message of the Great King.[25]

When we grasp this point. When we affirm, on the basis of a Biblical conviction, that we subscribe to a limited democracy that sits below the Theocracy, then we will be more inclined to say, “Thus say the Lord God…!” and to understand issues from the point of God’s morality and God’s sovereignty.

4. Homosexuality v Heterosexuality:

God’s revelation shows that it is one man and one woman who are to be joined in a legal unification – a legal unification that we have termed as marriage. Even if we take into account the times we witness multiple wives in Scripture – something tolerated, not commanded or sanctioned – it is exactly the same pattern, man with woman / women! The number of the wives may change; their gender never does.

Here we must once more throw out the challenge by use of analogy. Your child is shown, by you, a picture of an animal. That animal is large, grey, four-footed, has a trunk, is equipped with tusks, eyes, mouth, and has very large ears.

You now ask your child to name the animal. Your child studies the picture and jubilantly exclaims, “It’s a donkey!” Bewildered, you ask, “Why do you say it is a donkey?” Contemplatively, your child replies, “Well, it has large ears. It has a mouth. It has eyes. It has a tail and it stands on four legs.” Continuing, your child confidently asserts, “It must be a donkey because a donkey has all these!”

You see, like the child, the homosexual and the homosexual lobby try to justify their perverted view of gender and sexuality on the basis of similarity. Yet such is absolute nonsense. We would not let our child call an elephant a donkey based on similarity. Rather, we demand that our child call an elephant an “elephant” based on its unique qualities that set it apart. In essence, the label “elephant” cannot be applied willy-nilly to any animal. The term brings to mind an exact representation. The label and the form go together.

So it is in terms of marriage and sexuality. Marriage is a term that applies to the covenantal union of a male and female with the implication of all that God intended for and through that covenantal union. Marriage is the label. Male and female is the form. This is the majestic, mighty elephant – powerful, strong, and robust.

In comparison, you have the donkey that is homosexuality. The similarities in form do not entitle it to appropriate to itself the label. It is that simple. Sharing big ears and having four feet does not transform a donkey into an elephant. Likewise, the fact that homosexuality is one side of the gender coin; that some travesty of sexual exchange may take place; that some type of relationship may be present, in no way qualifies this parody to appropriate the label “marriage”.

Form and label go together. Alter the form and the label does not apply. To use the label for a different form is theft. It is the path to confusion and anarchy.

5. Life v Death:

At this point we are going to be, to the modern mind, rather provocative. No excuses are made. No apologies issued. These things must be stated.

The Dominion / Cultural Mandate[26] clearly shows that Marriage is God’s design for life. God placed male and female together in covenant union – marriage – in order to be fruitful and bring God’s rule over the earth. This design fit perfectly with God’s blueprint for life. God planted seed in man. God deposited eggs within woman. He gave to the woman a womb – a secret place within her wherein God would knit life and bring forth posterity.  These create generational family. They provide nurture, care, love, and discipline. They train. They sacrifice. They live.

Homosexuality cannot copy this pattern. Homosexuality is, by definition, barren and dead. Eggs without seed and seed without eggs. Life cannot be brought forth by these relationships without intervention or further depravity. Historically, nations that have embraced homosexuality have died out. One does not need to be a genius to figure out why.

Homosexuality is death. Its form is death. Its label is death.  Heterosexuality is life precisely because God gave a form that could be and is fruitful. God placed a man and a woman together – form. That form is called marriage – label. This form and this label are life.

Now to be really provocative, but, nonetheless, truthful. Homosexual union is an impossibility. It is so because homosexuals are abominations proscribed under pain of death. The union which they seek is “until death do us part”.[27] Biblical fact – their dead!! The dead do not marry. The dead cannot marry.[28]

You will now tell me that such a statement is unpalatable. The slaves to modernism will tell me that such statements are harsh, unloving, intolerant, and not in keeping with Jesus’ philosophy, and so on ad nauseum. These are the same people who have rejected the term and concept of Theocracy in order to be comfortable in the modern world. These are those who simply reject the order God Almighty in His holiness has imposed.

Remember, the issue is not equality or happiness. It is Morality and Righteousness. It is life or death; blessing or curse. It is nothing less than the Righteousness of God revealed as Law that flows from the essential holiness of His character; the Law given to us in the totality of Scripture.

When viewed correctly, the unpalatable and intolerable is found in those who would vindicate, approve, and accept that which God rejects as abhorrent!

God’s Law-Word states:

  • Leviticus 18:22: “You shall not lie with a male as one lies with a female; it is an abomination.”
  • Leviticus 20:13: “If there is a man who lies with a male as those who lie with a woman, both of them have committed a detestable act; they shall surely be put to death. Their bloodguiltiness is upon them.”
  • Deuteronomy 23:17-18: “None of the daughters of Israel shall be a cult prostitute, nor shall any of the sons of Israel be a cult prostitute. You shall not bring the hire of a harlot or the wages of a dog into the house of the Lord your God for any votive offering, for both of these are an abomination to the Lord your God.”
  • Romans 1:24-27 & 32: “Therefore God gave them over in the lusts of their hearts to impurity, that their bodies might be dishonored among them. For they exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. For this reason God gave them over to degrading passions; for their women exchanged the natural function for that which is unnatural, and in the same way also the men abandoned the natural function of the woman and burned in their desire toward one another, men with men committing indecent acts and receiving in their own persons the due penalty of their error … and, although they know the ordinance of God, that those who practice such things are worthy of death, they not only do the same, but also give hearty approval to those who practice them.”
  • 1 Corinthians 6:9: “Or do you not know that the unrighteous shall not inherit the kingdom of God? Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor homosexuals, nor thieves, nor the covetous, nor drunkards, nor revilers, nor swindlers, shall inherit the kingdom of God.”
  • 1 Timothy 1:8-11: “But we know that the Law is good, if one uses it lawfully, realizing the fact that law is not made for a righteous man, but for those who are lawless and rebellious, for the ungodly and sinners, for the unholy and profane, for those who kill their fathers or mothers, for murderers and immoral men and homosexuals and kidnappers and liars and perjurers, and whatever else is contrary to sound teaching, according to the glorious gospel of the blessed God, with which I have been entrusted.”
  • Revelation 21:25-26: “And in the daytime … its gates shall never be closed; and they shall bring the glory and the honor of the nations into it; and nothing unclean and no one who practices abomination and lying, shall ever come into it, but only those whose names are written in the Lamb’s book of life.”[29]
  • Revelation 22:14-15: “Blessed are those who wash their robes, that they may have the right to the tree of life, and may enter by the gates into the city. Outside are the dogs and the sorcerers and the immoral persons and the murderers and the idolaters, and everyone who loves and practices lying.”

Whilst the moderns try to reinterpret Scripture and make God to be as a babbling fool with no coherence, the simple reality is that God speaks clearly, consistently, and unequivocally in and through Scripture. Homosexuality is death! This is God’s verdict. Homosexuality, in any form, is death. It should be punished with death here. It will certainly be punished with the “second death” in eternity.

There is nothing ‘God-like’ in homosexuality. There is nothing noble in homosexuality. There is nothing righteous in homosexuality. There is no life in homosexuality. The Bible unanimously condemns this practice as rebellion. The Bible issues forth one sentence upon homosexuality. It is a lifestyle deserving of death.

In light of such evidence, how is that Christians and society today can accept homosexuality as not only legitimate but as having more right than the Law of God? How is it that we so comfortably speak of loving a practice that God hates, which He calls an abomination, and which He proscribes with death? Indeed, there are unpalatable and intolerable things stated in regard to homosexuality. However, such things are not present when God’s truth is declared. Truly, the unpalatable and intolerable are realised when men, and particularly Christians, proceed to call “good” that which God has called both an evil and an abomination.

To continue with this type of speech in favour of that which God has soundly condemned is to invite God’s vigorous judgement upon our nation. It is to bring death to our nation and to our culture. It is to say goodbye to peace, prosperity, and fertility and to invite calamity, debt, and death.[30]

Conclusion:

Brethren, I would ask you to think upon these issues – deeply and at length. In Part 2, we will attempt to look at the issue of a referendum in regard to some of the practical aspects. However, at this point, please consider the issues raised. Are you thinking God’s thoughts after Him or are you a conduit of Humanistic philosophy? Is your political theory founded in the “whole counsel of God” or on a few texts scattered here and there with which you are comfortable or, even  worse, upon some wayward humanist’s theory?[31] Do you believe that it is God’s right to rule our nation here and now? If so, how are you seeking to implement that rule? If not, why do you deny the sovereignty of God in Jesus Christ?

These and many other questions must be asked and answered. For our part, we are only too happy to stir up the hornet’s nest of theological beliefs. Why? We are in this mess because the Church in this nation has subscribed to the many modern philosophies that have destroyed truth. Now we seek to bury any point of difference. We seek to side step any issue that may mean heated discussion or see our popularity take a ‘2 point’ dive in the weekly “popularity” contest.

If we would have an impact for Jesus Christ, a lasting impact, then we must ask and answer the hard questions. It is only in wrestling with those questions and seeking God’s answer to them that we will be in any way equipped to fight and to win. It is this wrestling that Paul commended. It is this procedure that leads to “the equipping of the saints.”

Therefore, before we can proceed to any sort of practical lesson, we must first learn the theory. We must first wrestle with God’s word of truth and seek His wisdom as to His standard and how that standard should be appropriately implemented.

Continue reading: Part 2

Footnotes:

[1] Many, including myself, pondered what motivated Mr Rudd’s change of heart on homosexual union. I am now of the belief that it was a necessary condition imposed by some for their support in his reclaiming the leadership of the Labor Party and, thereby, Lodge. In one of his first speeches he raised homosexual union alongside of “broadband” as issues dear to the young of this nation. Yes, that is it, all our problems will be solved by faster internet speeds and homosexual union. This is a man peddling an (imposed) agenda, not a man bent on fixing the things he broke in Kevin Mark 1.

[2] This is in itself interesting. The agitators made much of the idea of “democracy”, yet when the democratically elected officials voted, they were unwilling to live with the outcome of the vote that they had sought. Note this well, please. The homosexual lobby sought this vote. The homosexual agitators sought this vote. When the vote was taken, they lost. So it is very reasonable for the populace to now ask these people to “shut up” and to “go away”. They achieved the vote they so desperately wanted; yet, like children in the playground, “they took their bat and ball and went home” when the decision did not go their way. So much for democracy!

[7] This is very amusing as these same people seem to be constantly telling us that the majority of Australians support homosexual marriage. If this is true, why not embrace the referendum? After all, it is a “dead cert” if what they have claimed publically is true.

[8] Available at: https://www.reformationministries.com.au/blog/2012/11/the-war-was-not-won-the-battle-still-rages/.

[9] See Ephesians 6:10ff. It is interesting that most Christians know this passage by heart. Ask them about the sword and they will say a good many things. Yet, frisk them as they go into battle and said sword is conspicuous by its absence. It is high time we believed God’s Word and trusted to it. Not just in the comfort of our theoretical Bible studies, but in the heat of battle. Christians, if you are tired of fighting and losing, take Ephesians to heart. Put on God’s battle armour. Stand firm. Swing the sword and watch the power of God at work.

[10] Louis Berkhof, Systematic Theology: Banner of Truth Trust (1939) p 255.

[11] See: Deuteronomy 28:15-19: “But it shall come about, if you will not obey the Lord your God, to observe to do all His commandments and His statutes with which I charge you today, that all these curses shall come upon you and overtake you. “Cursed shall you be in the city, and cursed shall you be in the country. “Cursed shall be your basket and your kneading bowl. “Cursed shall be the offspring of your body and the produce of your ground, the increase of your herd and the young of your flock. “Cursed shall you be when you come in, and cursed shall you be when you go out.” Deuteronomy 28:23-24: “And the heaven which is over your head shall be bronze, and the earth which is under you, iron. “The Lord will make the rain of your land powder and dust; from heaven it shall come down on you until you are destroyed.” Deuteronomy 28:36: “The Lord will bring you and your king, whom you shall set over you, to a nation which neither you nor your fathers have known, and there you shall serve other gods, wood and stone.” Leviticus 20:20-21: “If there is a man who lies with his uncle’s wife he has uncovered his uncle’s nakedness; they shall bear their sin. They shall die childless. ‘If there is a man who takes his brother’s wife, it is abhorrent; he has uncovered his brother’s nakedness. They shall be childless.

[12] This is but one issue. All the countries to be mentioned have major law and order issues. They all murder their own children in genocidal acts. They are threatened by a rising tide of false religions, not least of which is Humanism. Their governments are all unable to produce a quality countermeasure to the problem. Why is that if it is simply a logical case of cause and effect?

[13] Jeremiah 3:25

[14] Please see the “High Priestess” Oprah sowing her perverted view: http://www.youtube.com/watch?v=bBnzUVFTOek.

[15] These papers and statistics may state things that are true. Yet, as they are not authoritative, the homosexual lobby will rally its statistics and its PhDs to counter these claims. Again, it becomes “logic” against “logic” and “opinion” against “opinion”.

[16] See” Refuting Abortion from the Bible. Available at:  http://www.youtube.com/watch?v=cEszNTt1R3U.

[17] See: Ephesians 6:17 and Hebrews 4:12.

[18] Please do not understand this as a statement in favour of “civil unions” or “registers”. It is simply a statement that we need to recapture the language. Marriage is God’s covenant term for a man and a woman. Not only should it not be used of others, it cannot be used of others. Please see: The War of Words at: http://againsttheworld.tv/?p=614.

[19] See: Leviticus 18:22; Leviticus 20:13; Deuteronomy 23:18; 1 Corinthians 6:9-10.

[20] See Paul’s argument in Romans 1:26-27. It is important that we understand all these texts on homosexuality as the Bible presents them. These acts are not denounced because they show a lack of hospitality or they are abusive of younger persons (pederasty). These comments are just the “smoke and mirrors” of sinful men. Homosexuality is condemned because it is, 1. A deconstruction of the image of God in man; 2. A deconstruction of God’s order in creation – God made man male and female; 3. A deconstruction of God’s marriage covenant – one man with one woman. 4. A deconstruction of God’s creational institution – the family. 5. A deconstruction of God’s appointed order for His rule and His glory in the earth. Being these things, it is the consummate symbol of man’s rebellion against God. Being thus, it is also God’s consummate judgement against man – He gave them over! (Romans 1:24, 26, 28.) Man wanted freedom from God’s rule and law, so God gave man over to the depravity he so craved. Thus, homosexuality is a manifestation of man’s rebellion against God and of the futility into which man is plunged as a result. Homosexuality is the clearest expression of the futility of life to which sin leads.

[21] It is probably worth highlighting the obvious fallacy in this statement. I for one do not want everyone in Australia to be happy. I truly desire that the murderers, rapists, and paedophiles suffer for what they have done and pay the appropriate penalty. This is called justice. If you can murder and be “happy”, then true justice is, of necessity, absent.

[22] Please understand, I support Fred. He is a true unsung hero in this nation. He is one of Christ’s true champions. However, it seems that there is a failure to grasp the crux of the matter or, as has become the case, people are afraid to state the truth lest they fall foul of the evil vilification laws that have been introduced to this country. Thus, in the attempt to choose words carefully, the content is watered down. This is a secondary issue to do with language, but one worth noting. The evil doers are able to “flower” their language to the point of lying, knowing that their opponents cannot tighten or firm their language to the point of truth without crossing a boundary enforced by the law of the land. Yet, these have the audacity to speak of equality!!

[23] Please see: Of Designer Babies and Murderous Acts for comments upon the “right of choice”.

[24] As stated, the term Theocracy has become an unpalatable word in our day. Thus, I boldly ask, “Christian, if you despise this term, what form of governance do you aspire to see?” Do you really believe in Democracy? Do you believe that 51% makes for right every time? Do you believe we should have votes by the people on topics such as homosexuality, abortion, euthanasia, adultery, witchcraft, divination, and the like? Should we live our lives content to ebb and flow with the desires of our society? Are you going to allow your family to vote on whether your daughter should be allowed to move in with her boyfriend? Do you propose a democratic vote on abortion should she fall pregnant to said boyfriend? Would this perspective be in keeping with Ephesians 4:14-15 or 2 Corinthians 7:1? What do we do when we encounter texts like: “Thy word is a lamp to my feet, And a light to my path. I have sworn, and I will confirm it, That I will keep Thy righteous ordinances” (Psalm119:105-106). “How can a young man keep his way pure? By keeping it according to Thy word. With all my heart I have sought Thee; Do not let me wander from Thy commandments. Thy word I have treasured in my heart, That I may not sin against Thee” (Psalm 119:9-11). “But Peter and the apostles answered and said, “We must obey God rather than men” (Acts 5:29). Christians have come to despise the term Theocracy because they have been led captive by the nose to a false belief. The simple reality is that when you pray the Lord’s Prayer – Thy will be done of earth – you are asking for the Theocracy to be realised here and now. When you utter any of the texts cited above, and a myriad besides, you are asking for the Theocracy. When you pray for obedience, you are asking for conformity to the rule of God – Theocracy!! Friends, it is time we got over this hurdle, embrace the legitimacy of the term, and went about our Master’s task of teaching the nations to obey all that Jesus, King and All Powerful Sovereign, has commanded.

[25] The term theocracy receives a lot of bad press in our day because too many Christians have been seduced by the world’s views and have been taught that the Old Testament is outdated and obsolete. If you are one of these, then let me put before you some “New Testamenty” type texts that spell “theocracy” in a different way. Do you believe in the Great Commission? Yes! Okay, please go and re read it. Yes, read the text, please. Note that there is nothing there of the modern view of saving individual souls (Qualification needed, but that must wait for another time?) What you will see is “teach the nations to obey all that I have commanded!” Is this not Jesus stating the Theocratic principle in different language? We might also add, in this context, Jesus’ words, “all authority Has been given to Me … on earth.” 1 Timothy 6:15b-16: “He who is the blessed and only Sovereign, the King of kings and Lord of lords; who alone possesses immortality and dwells in unapproachable light; whom no man has seen or can see. To Him be honor and eternal dominion! Amen.” Here, the Apostle proves the case. God is absolute King. It is His to have dominion forever! Jude 24-25: “Now to Him who is able to keep you from stumbling, and to make you stand in the presence of His glory blameless with great joy, to the only God our Savior, through Jesus Christ our Lord, be glory, majesty, dominion and authority, before all time and now and forever. Amen.” Please note Jude’s timeline. Some admit to Theocracy and to God’s rule over the earth, but they make it a future thing; something that happens only after Jesus returns. Such a perspective is not shared by Jude. He ascribes dominion to God in Christ “from all the ages”, “now”, and “to all the ages”. Ephesians 1:20-23: “He brought about in Christ, when He raised Him from the dead, and seated Him at His right hand in the heavenly places, far above all rule and authority and power and dominion, and every name that is named, not only in this age, but also in the one to come. And He put all things in subjection under His feet, and gave Him as head over all things to the church, which is His body, the fulness of Him who fills all in all.” Please note Paul’s agreeance with Jude. Jesus is given dominion over all, not only in this age, but also in the age to come. The clear implication is that Jesus is King and all other authorities must yield to His Lordship. This means that all authorities on earth, whoever they may be, are obligated to obey all of God’s commands in Christ Jesus. Theocracy, New Testament style; Old Testament style; Biblical!

[26] Please see: Marriage Is Life!

[27] Once more, in viewing these words, we see how the marriage covenant has been attacked and eroded. Marriage is life and it is for life. The moderns, even when accepting the institution of marriage, still agitate against God’s design by railing against this phrase. They prefer gooey out-clauses like, ‘as long as we both shall love.’ Thus, even these fail the test of true marriage. They want the label, but they are still subtly seeking to alter the God-ordained form.

[28] The point here is very simple. If the magistrate followed Biblical law, homosexuals, along with murderers, kidnappers, rapists, to name a few, would be put to death. It would therefore be a physical impossibility for such people to demand anything, let alone proceed to a covenantal union that was “for life” and which terminated “at death”.

[29] Scripture here affirms the deathly quality of homosexuality. These persons are banned from the Kingdom. They are outside in the darkness. This is what Jesus and other Biblical writers call the “second death” – “But for the cowardly and unbelieving and abominable and murderers and immoral persons and sorcerers and idolaters and all liars, their part will be in the lake that burns with fire and brimstone, which is the second death.” (See also: Revelation 2:11, 20:14) The clear implication is that these people are dead once and proceed to the second death.

[30] Morality demands that we as a nation complete a rethink on a number of topics. Not only is it high time that we Christians reject homosexuality, full stop, but it is time that we also began to reject all heterosexual perversions that encroach upon the sanctity of marriage. For too long have we remained silent on topics such as fornication, sex before marriage, adultery, and de facto relationships. These are all baby–steps to the acceptance of the ultimate perversions of God’s order as realised in homosexuality and bestiality.

[31] You may recoil from this approach, but it is necessary. I remember only a few years ago having a conversation with a relative who attends a supposedly conservative denomination on a similar topic. This was his position: Marxism most closely approximates the Christian position! Sadly, too many Christian leaders have recoiled from Biblically critiquing such theories with the consequent result that young minds are lead captive to falsehood.