Kevin’s Dudd Position

Kevin’s Dudd  Position! No not a spelling mistake. A deliberate play in order to highlight the nonsense that has come to underpin the whole argument in support of homosexual union by supposed Christians.

Much has been and is being written in regard to the continued push for homosexual union. As a writer, it is sometimes hard to know when to lay the pen down and allow the content to filter through people’s minds. One does not want to bore the readers. However, there is that old adage in regard to the preacher who, having been asked the secret of preaching, responded, “First, I tell them. Then, I tell them again. Then I tell them what I told them!”

In following this principle there will no doubt be repetition. Equally, we hope there will be major differences. At Reformation Ministries, we try to expose the latent ideas that give rise to particular cultural forms. Many people battle against the form and not against the basic idea on which that form is built. The consequence of battling form is that there is always something new. If we destroy the idea, we destroy all forms that would come from it. Think of it this way. One can attempt to kill every wasp they encounter or they could destroy the nest. We want to destroy the nest.

The point! Mr Rudd has come out in support of homosexual union. What to do? His arguments need to be rebuffed because they are typical of those advance by Liberal Christians and seized upon by the pagan’s to bolster their claims. Consequently, Christians need to be made aware of these arguments and they need to be armed against them. This the raises the questions, “What is the best manner to achieve this outcome? In the end, we decided to reprint his reasons in full and add comments on each paragraph. This makes for more reading, but we hope that it be comprehensive and have a greater impact.[1]

To Mr Rudd’s credit, he at least tried to outline his position and give reasons for why he has changed his mind. Most supporters of homosexual union wall themselves behind “bigotry” and claim to be unassailable. In other words, they will not give reasons, they simply make great statements to the effect that “if you do not support … you must be a narrow-minded bigot with a draconian mindset”.

Having Mr Rudd’s reasons in print is helpful. So let us explore them.

 I have come to the conclusion that church and state can have different positions and practices on the question of same sex marriage. I believe the secular Australian state should be able to recognise same sex marriage. I also believe that this change should legally exempt religious institutions from any requirement to change their historic position and practice that marriage is exclusively between a man and a woman. For me, this change in position has come about as a result of a lot of reflection, over a long period of time, including conversations with good people grappling with deep questions of life, sexuality and faith.[2]

          RM: The most obvious deficiency that is immediately apparent is that there is a belief in neutrality. The position espoused essentially believes that both Church and State can simply “agree to disagree” and merrily move on – living happily ever after!

This is most certainly the inane content of fairy tales! Just as Creation and Evolution fight for the same patch of turf, so does the Church and  “Secular” State[3] on the issue of Marriage and homosexual union. There simply is no compromise to be had.

Think this through. The state legalises homosexual union and in so doing exempts the Church from performing such unions. Great! No, not even close. What about the family unit that is central to both Church and State and which, in God’s order, is an institution in itself that must be respected and honoured by the previously mention institutions? The Church gains an exemption in performing a ritual, but will the family be exempt from teaching that homosexual union is not legitimate?

This is but the first movement of the lid on Pandora’s Box. What of the Christian business man? Will he be exempt from employing those joined in such a union because it cuts across his belief? Will the Christian school be exempt? Will the Christian home be exempt? What about Christian advertising on radio, television, and in print? Will I be able to write and publish an article that deposes the whole concept as wrong?

Sadly, these questions have already been answered. The horrendous ‘equality laws’ set in place by successive governments have ensured that no one can raise a voice in opposition to the Government. I am in the process of writing another article with strong words in it and I know that should someone take those words to the “law” I could be in trouble. That is the state of play in this nation today.

Thus, it is absolutely naïve on the part of Mr Rudd to reduce this issue to a mere exemption on the part of the Church.[4] Mr Rudd needs to think long and hard about how this will impact on the individuals and families that make up both Church and State. How do I divide myself? I am a member of society as I am a member of the Church. Must I now have a split personality so that different parts of me can swear allegiance to different institutions? Mr Ruddneeds to think diligently about the practical consequences of what this law means, not for the infinitesimal minority who seek homosexual union, but for the large majority that oppose it.

Then there is the glaring error – What is a Secular State? Whilst the Bible recognises the validity of the State as a God-ordained institution, the Bible knows nothing of this State that rules unto itself. Romans 13 clearly shows that Government is appointed by God as a minister for good. What good? God’s good! In other words, the Government is bound to act by and institute God’s principles and laws. When the Government differentiates between the individual to be praised and the individual to be condemned, the differentiation is to be that revealed by God in His law.

When a Government rejects this paradigm, then it essentially loses its right to govern. At this point the Bible ceases to use the word “Government” and speaks more of “rebels” and “usurpers”. Thus, Mr Rudd is actively promoting the concept of “government without God”. In promoting this position, Mr Rudd is espousing not only that God does not participate in the affairs of men, but that He indeed cannot participate in the deeds of men. The logical consequence is nothing less than a Ruddology which proclaims that there are spheres over which God does not and cannot reign. Omnipotence? Flushed! Omnipresence? Flushed! Omniscience? What is the point? God has been barred by man!

One Saturday morning in Canberra, some weeks ago, a former political staffer asked to have a coffee. This bloke, who shall remain nameless, is one of those rare finds among political staffers who combines intelligence, integrity, a prodigious work ethic, and, importantly, an unfailing sense of humour in the various positions he has worked in around Parliament House. Necessary in contemporary politics, otherwise you simply go stark raving mad.

And like myself, this bloke is a bit of a god-botherer (aka Christian). Although a little unlike myself, he is more of a capital G God-Botherer. In fact, he’s long been active in his local Pentecostal Church.

Over coffee, and after the mandatory depressing discussion about the state of politics, he tells me that he’s gay, he’s told his pastor (who he says is pretty cool with it all, although the same cannot be said of the rest of the church leadership team) and he then tells me that one day he’d like to get married to another bloke. And by the way, “had my views on same sex marriage changed?”.

          RM: Take this in very carefully. Yes, I know he has not said much, but this is important. In these paragraphs you are witnessing the psychological setting. This is the equivalent of the Mills and Boon, “Their eyes met across a smoke filled room…” at which people’s hearts melt, men weep silently in dark corners, and women order bulk packs of tissues online!!

To be a tad more serious, please note the flow. It is coffee. We are with another supposed Christian. Out of the blue comes the announcement about his homosexuality. Then we have the wonderful acceptance by the pastor; but wait, there is more. Then comes the bigoted draconians that form the rest of the leadership team.

Back to the movies. We have just met the enlightened heroes and the bad guys. Now we have to buy our popcorn and watch what is about to unfold. Of course, for those who have seen a few Westerns, the story is over at this point. We know the enlightened hero – good guy – always gets his man and sees to it that the “bad guys” are “done down”.

Now reread Mr Rudd’s opening paragraph. Note the comments toward the end on “including conversations with good people grappling with deep questions of life, sexuality and faith.” See how we have been led. These seemingly innocuous paragraphs have been placed there to emotionally disarm. ‘How dare we oppose these poor people who are such wonderful individuals!’ ‘Such a heinous thing to do when they are struggling with these deep questions!’

More will be said later, but please note Mr Rudd’s authority – his own experience! This gels with Tony Windsor’s back flip on this issue. In his case, he witnessed a ceremony and found it wonderfully moving. Beware when emotions trump morals! Be very afraid when the opinion of the transient individual trumps the command of the eternal God!

As most folks know, in our family I have long been regarded as the last of the Mohicans on this one. The kids have long thought I’m an unreconstructed dinosaur for not supporting marriage equality legislation. And Thérèse just looks at me with that slightly weary, slightly exasperated, slightly pitying “there, there darling, you’ll get over it one day” sort of look, that wives can be particularly good at giving to their antediluvian husbands.

          RM: What does familial opinion have to do with morality? The “antediluvian” concept is a good one. Pre-flood there were many families whose opinions were at odds with God and His law. God’s response was to separate righteous Noah and his family and call everyone else to account through His judgement in the flood.

Very few things surprise me in life and politics anymore. But I must confess the Pentecostal staffer guy threw me a bit. And so the re-think began, once again taking me back to first principles. First, given that I profess to be a Christian (albeit not a particularly virtuous one) and given that this belief informs a number of my basic views; and given that I am given a conscience vote on these issues; then what constitutes for me a credible Christian view of same sex marriage, and is such a view amenable to change? Second, irrespective of what that view might be, do such views have a proper place in a secular state, in a secular definition of marriage, or in a country where the census tells us that while 70% of the population profess a religious belief, some 70% of marriages no longer occur in religious institutions, Christian or otherwise.

          RM: Okay people. Strap in! This is where the ride really begins. Here we come to the crux of the Rudd conundrum – the man is “Christian” in name only! Why does this Christian thing only inform a number of “basic views”? The Biblical position is that God’s man will become an analogue of God, thinking His thoughts after Him. Not just some thoughts, but all thoughts. God’s commands to His people “to be Holy as He is holy” and “to be perfect as He is perfect” are not symbolic of partial surrender or partial commitment. They tell us that all is to be surrendered – “we are taking every thought captive to the obedience of Christ[5]—not just some thoughts!

 Jesus says, “If you love me, you will keep my commands!” Does Mr Rudd really love Jesus, if he will not yield to all or any of His commands? Jesus also says that His commands are not burdensome (Matthew 11:30). Now, I know we have to do a bit of theology here, but it is worth it. Jesus is not just a man. Jesus is God. The Church has believed this from “dot”. Thus, Jesus’ statements mean that the Christian is obliged to all the commands in Scripture and that through our love for God and desire to honour Him we will not find any of His requirements in life or worship to be burdensome. So why does Mr Rudd only insist on a “number of basic views” rather than upon total surrender to Jesus Christ?

Then we come to the conscience vote. Note well, the Australian Labor Party may allow such a vote, but God does not! Mr Rudd is under the delusion that the tenets of Christianity are somehow open to debate. One is not sure where he gained this perverted view, but we are sure it did not come from God’s Self-revelation in the Bible.

Now the absolute crux: “What constitutes for me a credible Christian view…?” Herein is the source of all Mr Rudd’s problems. He is a Humanist! The final arbiter of life and faith for Mr Rudd is none other than “Kevin 07” himself.

Friends, please take serious note of this point. We are constantly subjected to the world’s nonsense that Christians cannot agree; that there is diversity of opinion in the Church, etc, etc, ad nauseum! Please, tell the world to “take a hike.” Please tell them to stop building straw men and either torching them or setting them on gold pillars. I know they will not listen. However, I have an ulterior motive. In your telling them, you will convince yourself and, at the very least, hold them to account.

Sadly, there is an unhealthy diversity today. However, we must realise that most of the diversity comes from travesties. Already today I have read a criticism of something put out by the Australian Christian Lobby. Who did the news people go to for criticism? That is right, the Uniting Club (I refuse to call it a church)! This apostate, perverted, hell-procuring organisation has been allowed to strut its evil for too long. When will the True Church condemn this organisation and shun it rather than dialogue with it – what fellowship has light with worthless fellows?[6] I digress slightly, but the point remains – it is the World that chases worldly opinion in the guise of truth!

Here, the world is utterly hypocritical. If the world hates the Church, why ask for its opinion on anything or from anyone?[7] Not possible. They must muck rake and divide, even to the point of citing those that they know have no real credibility. Our shame is that we have not repudiated the false institutions and sought by prayer and action to expose them. Thus, this canker has been left to infect our land and to give fodder and ammunition to the World.

Friends, it is time to regain the concept of “speaking the truth”. Truth spoken in love is still truth. If our perception of love alters the message, then we neither speak in love or with truth. This is the delusion of our age.

In regard to this point, understand and proclaim that Kevin Rudd is an outright Humanist. He wears the appellation “Christian” in name only. There is nothing in his life, speech, or conduct that would lead us to believe that Kevin Rudd is a saved, Bible believing Christian. In fact, there is much evidence to the contrary – evidence from his own mouth and pen.[8] Being an unconvinced Humanist, change is possible. Opinion can meander and waver precisely because it is not founded upon the eternal rock that is Jesus Christ.

Being a Humanist, Mr Rudd then moves on to muse regarding the place of certain Christian ethics in a secular state. Again, this belies the true position of his mind. Mr Rudd does not affirm God’s revelation in Romans 13, which says that the State is a minister of God for good and that as a consequence the State must be subject to God in all things. Rather, he divorces the State from God’s jurisdiction. Therefore, Mr Rudd has declared that, as a consequence of his position, God has nothing to say on law, theft, murder, rape, justice, family, taxation, property ownership, etcetera, etcetera. Why? God has now been confined within the walls of the local church.

It is this constant refusal by Mr Rudd, throughout this article, to acknowledge the Lordship of Jesus Christ that belies his Humanistic heart. Man reigns in Mr Rudd’s worldview, not God. Man governs, not God. If God is allowed any space, it is to be found in the Church alone – and then, only with the permission of the State!!

Lastly, we are confronted by the dreaded “statistic”. What do these numbers prove? Really, they are inconsequential. As we noted above, this is more of the world’s hypocrisy. For 40 years the governments of this land have attacked both Marriage and the Family. They have eroded, undermined, sabotaged, and torn at the Biblical model. Now, surveying the mess they have created, they use statistics to prove that our culture seems to be turning away from God! Wow. Move over Nostradamus. Here comes Kevin 07!!

As we have said many times already, we are at the point of considering and pushing for homosexual union precisely because the true essence of Marriage and the purpose of the Family have been destroyed by successive governments. Homosexual union and interspecies union are but the end result of a destructive rampage against the ordinances of God. Is this not what Romans 1 explicitly teaches? Homosexuality is God giving man to his rebellious desires as a judgement. The prevalence and acceptance of homosexuality in our community and a community being forced to accept it, shows that we are a Judged people.

These statistics are but the result of a ‘self-fulfilling prophecy’, properly “nightmare”. These rulers have sought to throw off the imperative of God. Having partly succeeded, they now quote the results of their own handiwork as a means of inspiring others to complete the work they have begun.

The Christian tradition since Aquinas is one based on a combination of faith informed by reason. If the latter is diminished, then we are reduced to varying forms of theocratic terrorisms where the stoning of heretics and the burning of witches would still be commonplace. In fact if we were today to adhere to a literalist rendition of the Christian scriptures, the 21st century would be a deeply troubling place, and the list of legitimized social oppressions would be disturbingly long.

          RM: Again we face Humanism. Aquinas was a humanist. Note the small “m”. Aquinas built his epistemology on Rationalism. In other words, he worked from reason to faith. This was in direct distinction to Augustine who admitted that revelation was necessary in order to know.

Given this, I am not in the least surprised that Mr Rudd has sided with Aquinas. The problem with this position, and one from which Rome still suffers, is that “reason” ends up effectually trumping “faith”.[9] Whilst I believe absolutely that Christianity is “reasonable”, that is, it can be defended to the reason, this is not for what Mr Rudd is arguing. Rather, he is stating that any claim in the Bible must be validated by human reason in order to have veracity and potency. In this scheme, every word of God must be verified by man. Only with man’s sanction will it be granted assent. The catch is that man can then withdraw his assent and the word of God falls.

As Mr Rudd moves on to rail against certain Biblical standards, he effectively shots himself in the foot. His argument revolves around the changing standards within a culture and how the acceptability of those practices change. If this be any argument, then we have to disavow the “rule of law” and become fully fledged anarchists. If change is inevitable then we cannot be found to be making any concrete laws or decisions, for tomorrow a new opinion may prevail.

Why did people condemn Hitler, Stalin, Pol Pot, Idi Amin, Jack the Ripper, and the like? Were their actions morally reprehensible or was it simply the case that society at that time was not enlightened enough to accept their actions? If Mr Rudd be correct, we must accept and affirm the latter.

At present, we are talking of homosexual union. Let’s talk paedophilia, pederasty, incest, bestiality! Now, the mockers will come out and ridicule. However, if we are in an ever changing democracy where less than 2% is the number needed to demand society capitulates to your demands, then why should I be mocked? All is possible and all must be accepted on this ever changing scale of human reason.

At heart, Humanism is nothing more than a continual state of flux. For this reason, it makes for a poor master, poor law maker, poor guide, and a poor ethic. I mean to say, do we really believe in a system that is as fragile and fickle as politicians changing their mind because of one conversation over a cup of coffee?

It is precisely for this reason that we need an objective standard which does not change! It is for this reason we need the “mind of God” as it is revealed in the Bible.

Relativism is a failure in each and every circumstance. Who else should Mr Rudd have a cup of coffee with so that opinion would once more change? It seems we need to invent a new word – Coffeearchy! The rule deduced while drinking coffee.

Yet, this is not the low point in this paragraph. That chord is struck when Mr Rudd calls God a “terrorist”. His choice of the phrase “theocratic terrorism” is poor at best, but is instructive in that it once more shows us the workings of his mind. In Mr Rudd’s view, God is not the Sovereign of the universe whose every word and edict is to be obeyed – In fact, one would be right to question if Mr Rudd would even bend to acknowledging the existence of God as revealed in the Bible. His comments lean in the Liberal direction; in which the historicity of a “supreme being” is denied and man is left to judge the ethics of the book left by this possible, but probably non-existent, being.

Mr Rudd’s position parallels the Marcionite heresy.  Marcion took to the Scriptures with a pair of scissors. Among his reasons for so doing was the concept that the Bible revealed two gods – One from the older Testament: gruff, harsh, judgemental, intolerant, and demanding. One from the newer Testament: loving, gentle, accepting, tolerant, and embracing. More of this will come to light, but for now, please note that if you believe that “heretics” or “witches” should be stoned or burned, then you are placed in the same category as a mad bomber carrying out the plans of the insane.

Therefore, the clear implication is that if you, as a Christian, believe in obeying God and implementing that obedience in our culture, you are the terrorist acting out the malevolent plans of the theocratic one. So the questions that spring immediately to mind are these: Is not a Christian a disciple of Christ?[10] If Christ is one with the Father and there is no division in the Godhead, why does Mr Rudd reject Christ’s rule?[11] If Christ is not only God, but also to be found in the pages of the Old Testament working with and for God, how does Mr Rudd drive a wedge between Old and New Testament?[12] If Mr Rudd wears the name “Christian” and claims to be a disciple of Christ, who came to show us and reconcile us to the Father, how does he reject the Father’s rule in Christ over his life? Simply put, ‘How does one claim to be a disciple of Christ and then question or flatly deny the teachings of the Master?

In closing out this paragraph, I am lead to question the wisdom and logic displayed by Mr Rudd. If Christian principle were rightly enacted today, I am sure our world would be a better place. I am afraid that the 21st century is a “deeply troubling place” laced with all kinds of “social oppressions”, Mr Rudd! Most of these troubles have come from denying God and His wisdom and then seeking to replace that wisdom with the ideas of men.

Slavery would still be regarded as normal as political constituencies around the world, like the pre-civil war American South, continued to invoke the New Testament injunction that “slaves be obedient to your masters” as their justification. Not to mention the derivative political theologies that provided ready justifications for bans on inter-racial marriage and, in very recent times, the ethical obscenity that was racial segregation and apartheid.

          RM: Oh dear! – and this man was our Prime Minister!! Much could be said at this point, but we will be brief. Slavery is Biblical, but only in certain, well defined circumstances. One such is that a slave may choose to stay with his master.[13]

A little known fact about the USA at the time of the Civil War is that there were slaves in the North. Another little known fact is that some of the slaves in the South chose to be slaves. Another little known fact was that some men did much to help those slaves. These facts are little known because we simply do not want to acknowledge that the Civil War was about “governance” and not slavery.[14]

Once more, sadly, we see that ignorance reigns supreme. There is an absolute failure to distinguish between what Christianity teaches and what is claimed in the name of Christianity. The world’s hatred of Christ is seen here. A Muslim blows up a plane and he in no way reflects the religion he represents. Kevin Rudd et al claim to be Christians, all evidence to the contrary, and Christianity is blamed for every heinous crime committed on the planet.

It might also be worth pointing out that William Wilberforce, the champion of Abolition, took up the charge after he was converted. In other words, it was his Christianity that moved him to work toward the abolition of slavery! Equally, one might ask Mr Rudd for a dissertation on what the heathens, pagans, secularists, and humanists were doing at this time. Who ran the slave ships? Who profited from slavery? Are we to believe that this enterprise was wholly and completely run by Christians? If so, why did Wilberforce not find more ready support for Abolition?

Similarly with the status of women. Supporters of polygamy would be able to justify their position based on biblical precedent. Advocates of equality would also have difficulty with Paul’s injunction that “wives should be submissive to their husbands” (As a good Anglican, Thérèse has never been a particularly big rap for Saint Paul on this one). The Bible also teaches us that people should be stoned to death for adultery (which would lead to a veritable boom in the quarrying industry were that still the practice today). The same for homosexuals. And the biblical conditions for divorce are so strict that a woman could be beaten within an inch of her life and still not be allowed to legally separate. 

          RM: Here, Mr Rudd introduces us to the very reasons that the “21st century “IS” a deeply troubling place”! In a stroke, Kevin has affirmed his belief that man governs the Word of God. If it is not man, then it is culture. At any rate, God is not sovereign and His Word is not authoritative.

Now to the claims. Yes, polygamy is in the Bible. Yes, people could use this precedent to justify polygamy.[15] However, is this the point? Not on your nelly!! If we are to act only on Biblical precedent, rather than upon Biblical command, then we would have to say that all kind of evils are acceptable.

The Bible mentions murder, rape, theft, child sacrifice, regicide, tyranny, false witnesses, dishonest gain, unjust weights and the list goes on. Are we then to see that all of these should be accepted in our day?

Even if we look at things that displeased God, but which He did not take action against, then we are still on shaky ground. David lived after his sin with Bathsheba. Paul lived after killing Christians. Solomon took no action against the prostitutes. Manasseh lived after murder and idolatry. Judah lived after his interaction with Tamar.

On this basis, God does not care concerning murder, adultery, false worship, semi-incestuous affairs, or child sacrifice. Yet, if we search the Scriptures, we will most definitely find that God does care and has spoken out against each one.[16] Thus, we follow the Biblical command, not an implication or a precedent.

Many other things could be said. At this point, however, we would simply reinforce the fact that Mr Rudd has absolutely no respect for the Bible as God’s authoritative Word. In this paragraph, there is not even an attempt to salvage a “time honoured” principle form amongst the Biblical wreckage. No, it is all culturally irrelevant.

The last comment comes in the form of “Righteousness exalts a nation, but sin is a disgrace to any people[17] and “Sin is any want of conformity unto, or transgression of, the law of God.[18]

If we disregard God’s order and God’s command to abide by that order, then absolute disgrace is our final destination. Mr Rudd decries the atrocities wrought in the name of Biblical Christianity, but what of the atrocities caused by the rejection of the Biblical command? How much hurt comes through divorce? How many divorces result from adultery? How much adultery exists because women are not subject to their husbands? How much adultery exists because men do not “love” their wives “as Christ loved the Church and gave Himself for Her?”

The want of conformity to God’s law is sin. The transgression of God’s law is sin. Sin is a disgrace! Yet, our former Prime Minister seems to think and believe that “sin” is better than “righteousness”. He once more outthinks God by declaring some more Ruddology – Sin exalts a nation and righteousness is a disgrace!

As I pen these words, I fear! I fear for our nation. Yet, at the risk of sounding a tad weak, I pity and fear for Kevin Rudd and his soul and the souls of his family. As I write, these words echo in my mind: “Do not think that I came to abolish the Law or the Prophets; I did not come to abolish, but to fulfill. “For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass away from the Law, until all is accomplished. “Whoever then annuls one of the least of these commandments, and so teaches others, shall be called least in the kingdom of heaven; but whoever keeps and teaches them, he shall be called great in the kingdom of heaven. “For I say to you, that unless your righteousness surpasses that of the scribes and Pharisees, you shall not enter the kingdom of heaven” (Matthew 5:17-20).

Jesus’ opinion was that these laws meant something. Jesus believed these laws to have validity. Yet Mr Rudd would annul them. Mr Rudd would teach us all that these commands are superfluous. Thus, Mr Rudd is setting himself upon a terrible course in which his name shall be least. However, I must confess that Mr Rudd’s tenor throughout this piece makes me wonder if he shall be called “least”? As it stands, I fear that his name will not be called at all!

The point is that nobody in the mainstream Christian Church today would argue any of these propositions. A hundred years ago, that was not necessarily the case. In other words, the definition of Christian ethics is subject to change, based on analysis of the historical context into which the biblical writers were speaking at the time, and separating historical context from timeless moral principles, such as the injunction to “love your neighbour as yourself”.

          RM: H. Y. P. O. C. R. I. S. Y. = His Yawing Personal Outlook Compromises Religious Instruction Says Yahweh! or Help Yourself Positions Often Change Readers Instruction Select subjectivelY!

The Liberal position never ceases to amaze. These people do not want to recognise the authority of the Bible except for when they want to recognise the authority of the Bible! Mr Rudd has constantly denied the right of God or His Word to speak, but now, “Behold!” the Bible has “timeless moral principles”, which we are to obey!

Pray tell, what makes the injunction, “love your neighbour as yourself” a timeless classic as opposed to, “Have no other gods before me”, “Do not commit adultery”, “Wives submit to your husbands”, and “homosexuality is an abomination”?

I ask this because the text from which Mr Rudd quotes has a context. In short, these words are surrounded by other words that give that text meaning. In this case, these other words are very significant. Quoting from Matthew 22:37-40, we read:

And He [Jesus] said to him, ‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ “This is the great and foremost commandment. “The second is like it, ‘You shall love your neighbor as yourself.’ “On these two commandments depend the whole Law and the Prophets.

In this passage, Jesus affirms two statements. Jesus notes that on these two statements “the whole Law and the Prophets” depend. How is it then that we highlight one statement as truth forever and dismiss the other as cultural nonsense? How is the “great and foremost” commandment dismissed as cultural gobbledygook and the second promoted to the status of timeless morality?

Imagine you have a picture that has two hanging points. In your wisdom, you decide to only use one. What happens? The first and most obvious issue is that the picture will not hang straight. Your wall will look unorganized as this picture dangles at some precarious angle. The second issue is that it will only be a matter of time before the picture falls catastrophically to the floor, as it is not secured properly.

This is the modus operandi of Mr Rudd. He has placed upon his wall, for all to see, a crooked hanging that threatens to fall. If he will not admit his folly and rectify the situation, he must invent reasons to explain the crooked picture.

Matthew’s text is explicit. God’s timeless words are hung at two points. You simply cannot disregard one or pick and choose between them. In order to love your neighbour you must first love God. If you do not love God, then you will never truly love your neighbour.

Please also note that the Law and the Prophets “depend” (literally “hang”) on these statements. If we opt for the summary of God’s law, we must of necessity be arguing for all the law. If we are arguing that “love for neighbour” is a “timeless moral” imperative, then we must also assert that man is compelled to “love God” as this too is a timeless imperative. This then leads us to affirm that we must love all that God has commanded us for we cannot separate God from His morality.

G. E. Veith has this to say: The moral content of the Bible is part of God’s revelation of himself because he, personally, is a moral being. God’s righteousness is manifested not only in his ineffable goodness but in his requirement that we too be righteous. …The Bible teaches that God is transcendent … and that morality is transcendent. Morality is grounded in the character of the sovereign deity, whose laws are above all individuals and cultures. In the Bibles, even the king is accountable to God’s moral Law. Thus the prophets come before kings and, bearing God’s Word, denounce them for oppressing the widows and orphans and for other acts of personal and social immorality.[19]

Presently, we come to the true affirmation, God is God! He is the absolute Sovereign whose right it is to command all men everywhere to obey His Law and His statutes. We must affirm that, this being true, God’s principles are not culturally subjective[20], democratically avowed[21], individually chosen[22], or humanly changeable[23].

Against this particular Christian norm, and its secular moral corollary of “do no harm”, and, in particular, “do no harm to others, especially the vulnerable”, we have seen a range of social reforms over the decades where traditional, literalist biblical teachings have been turned on their head, often with the support of the churches. Including relatively recent legislative actions by Australian legislatures to decriminalize homosexuality. And much more recently, under my Prime Ministership, action to remove all legal discriminations against same sex couples in national statutes including in inheritance, taxation, superannuation, veterans affairs, family law, defence housing, Centrelink, child support, health insurance, citizenship and aged care.

          RM: Key here is the Humanist revision. “Love your neighbour as yourself” becomes the Humanist’s “do no harm, especially to the vulnerable.” These two are not equal.

Anyway, my real question is: Mr Rudd, if your timeless moral principle is “do no harm, especially to the vulnerable”, why did you not stop abortion? Surely they are most grievously harmed and they are most certainly vulnerable!

H.Y.P …!!!

Which brings us back to same sex marriage. I for one have never accepted the argument from some Christians that homosexuality is an abnormality. People do not choose to be gay. The near universal findings of biological and psychological research for most of the post war period is that irrespective of race, religion or culture, a certain proportion of the community is born gay, whether they like it or not. Given this relatively uncontested scientific fact, then the following question that arises is should our brothers and sisters who happen to be gay be fully embraced as full members of our wider society? The answer to that is unequivocally yes, given that the suppression of a person’s sexuality inevitably creates far greater social and behavioural abnormalities, as opposed to its free and lawful expression. 

          RM: Here, we encounter the straw man. What is “abnormality”? Once more, we encounter the use of an emotive term in an effort to disarm. Homosexuals love their mothers. Homosexuals pay taxes. Homosexuals engage in charity work. How dare we label them as abnormal!

As stated, this all depends on your concept of what constitutes an abnormality.

Homosexuality is abnormal because it is dissolution of and rebellion against God’s design. What God designed was a man who was both male and female. These he brought together to form the family. In doing this, God equipped each man, male and female, with the gifts and abilities to fulfil each role. That is God’s design. Adam and Steve or Eve and Bev, simply do not meet the criteria. Thus, homosexuality is an abnormality.

As to this supposed science, room simply does not allow a full discussion. Suffice to say, science requires a “faith” position. If you begin with the presupposition “God does not exist” then it is little wonder that your science will produce results that do not accord with God’s revelation.

I am not a wrap for psychology or psychiatry for both seek to explain man apart from God and apart from sin. Hence, the wrong foundation leads to a wrong conclusion. Thus, much of the supposed science justifying homosexuality comes from sectors that are interested in maintaining “mental health” and ensuring “positive self-esteem”. Consequently, they seek to eradicate moral norms that would affront the sinner and his sinful behaviour. The guilty conscience is supposedly alleviated by decriminalising or “de-guilty-fying” the practice.

To highlight the absurdity, think of the murderer and the paedophile. Both feel guilt. The Biblical answer is true justice and true repentance. The modern scientific answer would be to decriminalise these acts, shift the blame away from the individual to another factor, and thereby help the person to feel better.

Lastly, we look at simple happenings. A homosexual is converted to Christ and gives up homosexuality. A transgender male, post reconstructive surgery, realises that he has a soul and that he cannot deny who he is regardless of the façade, and goes back to living as a man. Twins, one straight the other homosexual. So much for “being born that way”!

Provocatively, on the “being born that way” thing, we must ask, ‘How long will it be before we accept bestiality, paedophilia, polygamy, pederasty, rape, and “incest” on the same principle? Moving on from sexual expression, at what point will we define murder, kleptomania, road rage, bag snatching and burglary as crimes driven by a gene?

Which brings us to what for some time has been the sole remaining obstacle in my mind on same sex marriage – namely any unforeseen consequences for children who would be brought up by parents in a same sex married relationship, as against those brought up by parents in married or de-facto heterosexual relationships, by single parents, or by adoptive or foster parents, or other legally recognised parent or guardian relationships. The care, nurture and protection of children in loving relationships must be our fundamental concern. And this question cannot be clinically detached from questions of marriage – same sex or opposite sex. The truth is that in modern Australia approximately 43 per cent of marriages end in divorce, 27 per cent of Australian children are raised in one parent, blended or step-family situations, and in 2011-12 nearly 50,000 cases of child abuse were substantiated by the authorities of more than 250,000 notifications registered. In other words, we have a few problems out there.

          RM: In a lucid moment, Mr Rudd notes a central truth. The “welfare of children” is tied inextricably to the “questions of marriage” and it most certainly cannot be “clinically detached” there from. Sadly, however, the insight is weighed down and muddied by the continuing insistence that “marriage” can be multiform – to the point of travesty – and still somehow meet its goal.

The absolute joke is that the goal of marriage was instituted by God Himself. Tragically, we are once more confronted with hypocrisy. The God-deniers do not want or accept the form of marriage that God instituted, but they want to claim that the goal of marriage – or part thereof – is still valid. Denying the form, they seek the goal. How can this be?

God is concerned for the welfare of children. That is why He made man male and female, brought them together in unity and instituted the family as the vehicle by which this protection and nurture would be forth coming. The simple reality is that you cannot change the form without drastically altering the outcome.[24]

God, if you will, instituted both marriage and family as a womb in which children would be protected, nourished, and nurtured. The modernists, with their penchant for abortion, now tear the womb of family open, spilling its content to the harsh, cold ground. Standing back they look at the bloodied contents; battered, soiled, shivering, and then make great proclamations about how marriage fails and how other forms could do as well, if not better.

Yet, this question is never answered – How does a homosexual become a parent? Forget Christianity for a moment. Let’s talk evolution. Even from an evolutionary stand point, homosexuality is doomed to fail. The two same-sexed people do not carry the components necessary to breed. Thus, by the standard of evolution, homosexuality is barren, infertile, and, therefore, futile.

Given this futility, the homosexual must turn to adoption, children from a previous heterosexual relationship or to another form of immorality to even produce the children that would constitute a family. So why are we even having this conversation? God says it is abnormal and futile behaviour. Evolution says it is abnormal and futile behaviour. Yet, within our society a noisy minority continue to argue that this futility be legitimised, legalised, and sanctioned as a child producing and nurturing unit!!

We commented on the “dreaded” statistic previously. Here, all we would seek to do is ask that you think cautiously about these statistics. Mr Rudd is quoting large numbers to pull at the heart-strings. We would state openly, one case of child abuse is one too many. The problem is here summarised: 1. What definition of “abuse” is used by the modernist? 2. How many of the reported abuse cases came from marriages and how many from subsequent marriages, de facto relationships, “shack-ups”, or some other travesty? 3. How many of these statistics include Elizabeth Taylor? Confused? Don’t be. Think here of divorce statistics. Taylor was married 8 times to seven men (only one dissolution through death). The world record holder has said “I do” 23 times. So, if these two ladies are in these statistics, the figures are skewed. You have 2 women for 30 divorces. The questions then are: How do such multiples factor into these statistics? and How do such multiples skew the statistics?

Whilst on divorce statistics, we would also ask: What role does our secular State, lauded by Mr Rudd, play in destroying both marriage and family? What impact has the Government’s implementation at law of de facto relationships and no fault divorce had upon divorce rates and the declination in tradition (Biblical) marriage? Mr Rudd was also concerned about the status of rocks in our quarries, should we insist upon stoning adulterers. Yet, we must ask, what impact has not stoning them had upon marriage and its sanctity? What is to stop the philanderer if his actions are neither penalised nor frowned upon?

That does not mean, by some automatic corollary, that children raised in same sex relationships are destined to experience some sort of nirvana by comparison. But scientific surveys offer important indications. One of the most comprehensive surveys of children raised in same sex relationships is the US National Longitudinal Survey conducted since 1986 – 1992 (and still ongoing) on adolescents raised by same sex partners. This survey, published in the Journal of the American Academy of Paediatrics in 2010, concluded that there were no Child Behaviour Checklist differences for these kids as against the rest of the country. There are a number of other research projects with similar conclusions as well. In fact 30 years of research has seen the Australian Medical Association, the American Medical Association, the American Academy of Paediatrics and the American Psychological Association acknowledge that same sex families do not compromise children’s development.

          RM: As an ethicist, we are not whelmed by research statistics. For any research statistic to be valid, we need to understand both the presupposition of the researcher, the goal of the research, and the methodology employed.

Let me lighten the mood a little. There was an excellent article in that top research journal, Mad Magazine, which highlighted the flaws present in any research. They had several cartoons as examples. The one that sticks in the mind was on the question of the legitimacy and acceptability of “sex before marriage”. The cartoon parodies the results by looking at the responses from the local “catholic college” and from something akin to the “hippie commune”. Albert E. Newman, may not be a high rating research tool, but the satire illustrates a point.

Then there is a very simple reality. Mr Rudd’s collection of research is not complete. There are other studies that contradict what Mr Rudd is here avowing as well as testimonies that do not agree with the research.

Please go to the Saltshakers website and review the data provided there. Please also look at these two articles. One is from a homosexual who does not want same-sex marriage; I’m Gay and I Oppose same-sex Marriage. The other is from a man raised in a same-sex relationship and is entitled, Growing Up With Two Moms: The untold Child’s View. Neither of these articles are written from a Christian point of view. They are written from the life situation of people who are or who have experienced parenting from a homosexual perspective. We do not endorse all the arguments, but one cannot deny that some of the insights are compelling.

Furthermore, there is the reality of a growing number of Australian children being raised in same sex relationships. Either as a result of previous opposite-sex relationships, or through existing state and territory laws making assisted reproduction, surrogacy, adoption and fostering legally possible for same sex couples or individuals in the majority of Australian states and territories. Furthermore, Commonwealth legislation has already recognised the legal rights of children being brought up in such relationships under the terms of Australian family law. Therefore, the question arises that given the state has already recognised and facilitated children being raised in same sex relationships, why do we not afford such relationships the potential emotional and practical stability offered by the possibility of civil marriage? 

          RM: Friends, read this paragraph well! Here is “the elephant” in the room. Throughout the current debate, much has centred on the definition of marriage. Little or nothing has focussed upon the illegitimacy of homosexuality! In other articles, we have noted that whilst the Parliament voted to retain the current definition of marriage as stated in the Act, the Government has merrily moved on its way and followed its own agenda extending rights to homosexuals. Whilst some mock and scorn such statements, the simple fact is that Mr Rudd has now affirmed this as indeed being the case.

This situation is the weakness in the fortress wall. Every time the Government gives the homosexual lobby another tidbit it strengthens their case to be granted “access-all areas”! Truly, how do we legitimately deny homosexuals the right to marry, if we have already legalised their sexual deviance, allowed them to adopt, and given them equal rights at almost every other point of law? To deny them marriage is to be nothing short of hypocritical.

Consequently, this warning must be given. The only way this battle can be won is to stop focussing on “marriage” and look at the illegitimacy of homosexuality, full stop![25] The Government, through its own immorality and many treaty obligations, have already accepted that homosexuals are equal and entitled to everything. They are simply waiting for public opinion to “catch up”. That is why, within weeks of the vote to maintain the current definition of marriage, the Government was doling out yet more privileges and rights to homosexuals. It is for this reason that many politicians have shied away from the idea of a Referendum on this issue. They realise that it is easier to sway the politician who wants to be re-elected rather than the electorate.

Criticism will come for this statement, but so be it. When you write to your local “pollie” on this issue and you receive a reply which goes along the lines of, ‘homosexuality is great, but marriage is for man and woman’, please write back and tell them to stop being an overt hypocrite.

The battle ground is very simple: Either homosexuality is 100% legitimate and they are entitled to all or it is illegitimate and they are entitled to nothing!

As long as we halt between to opinions we play into the hands of the homosexual lobby. The longer rights are applied to the homosexual, the quicker we will see the realisation of homosexual union in this and other countries.

Finally, as someone who was raised for the most important part of his childhood by a single mum, I don’t buy the argument that I was somehow developmentally challenged because I didn’t happen to have a father. The loving nurture of children is a more complex business than that.

          RM: Having not experienced the Biblical norm, how does one measure whether they missed out on anything? Single parenthood is a truth – especially through death. God’s grace and eye are upon such situations. Hence, the Bible’s many injunctions to care for the widow, the fatherless, and the orphan.

Then there are many modern situations – single parenting by choice or because of divorce. Here, the evidence clearly suggests deficiency. Some years ago a particular person was in trouble for stating that ‘broken home beget broken homes’. The self-righteous media decried the statement, but the evidence is undeniable.[26]

So where does this leave us in relation to the recent and prospective debates before the Australian Parliament? Many Christians will disagree with the reasoning I have put forward as the basis for changing my position on the secular state having a broader definition of marriage than the church. I respect their views as those of good and considered conscience. I trust they respect mine as being of the same. In my case, they are the product of extensive reflection on Christian teaching, the scientific data and the emerging reality in our communities where a growing number of same sex couples are now asking for marriage equality in order to give public pledge to their private love and for each other, and to provide the sort of long-term relationship commitment that marriage can provide for the emotional stability important for the proper nurture of children.

          RM: Yes, this Christian, and many besides, does disagree with your position, Mr Rudd. Neither can we simply submit to your request that we “respect” your position. Luther made the bold claim that our consciences were bound to God’s word alone – Here I stand, I can do no other!

In this tradition we follow. The disrespect is not to do with your sincerity, but with your method. If you held to Scripture, you would be happy to rest upon the very statements of God on this matter. You would not need “science” or the “growing numbers”. You would realise that the One “timeless moral principle” is God Himself. You would realise that man lives “by every word that proceeds from the mouth of God”. You would realise that when the Sovereign of the universe speaks, we men are to humbly listen and obey.

It is simply not good enough to continually claim to be a “Christian” when every stroke of your pen attacks Christianity and the logic of your argument shows that you have more respect for the “secular”, for “research”, and for “weight of numbers”.

Mr Rudd, you say you are a Christian. A Christian is a disciple of Jesus, the Christ. Let me ask you this, “Where is this Christ and what is He doing right now?”

The Biblical answer is this: “Then comes the end, when He delivers up the kingdom to the God and Father, when He has abolished all rule and all authority and power. For He must reign until He has put all His enemies under His feet.”[27]

Jesus is not merely waiting in heaven to get the “nod” from His Father. No! He is waging war against God’s enemies. Jesus is making the enemies of God into a footstool – Jesus is making them to submit or He is destroying them!

Who are these enemies? Paul answers in this manner: “But we know that the Law is good, if one uses it lawfully, realizing the fact that law is not made for a righteous man, but for those who are lawless and rebellious, for the ungodly and sinners, for the unholy and profane, for those who kill their fathers or mothers, for murderers  and immoral men and homosexuals and kidnappers and liars and perjurers, and whatever else is contrary to sound teaching, according to the glorious gospel of the blessed God, with which I have been entrusted.[28]

The import of this text is very simple. There is that which is in accord with the Gospel and there is that which is contrary to the Gospel. Paul notes that God’s Law clearly places homosexuality in the “contrary to” the Gospel category. Hence, anything in this category is rightly defined as an “enemy of God” and rightly understood as the object against which Jesus the Christ wars.

So then, Mr Rudd, how is it that you claim the title “Christian” and then side with those against whom Christ wars?

It is decision time, and this is stated with absolute sincerity: Mr Rudd, repent of your false position, come out from among them and be separate, devote yourself wholly to Jesus Christ or give up the pretence of Christianity.

Further, under no circumstances should marriage equality legislation place any legal requirement on the church or other religious institutions to conduct same sex marriages. The churches should be explicitly exempt. If we truly believe in a separation of church and state, then the church must be absolutely free to conduct marriage ceremonies between a man and a woman only, given the nature of their current established theological and doctrinal positions on the matter. This should be exclusively a matter for the church, the mosque and the synagogue. It is, however, a different matter for a secular state. The Church must be free to perform marriages for Christian heterosexual couples without any threat of interference from the state. Just as the state should be free to perform marriage services for both heterosexual and same sex couples, and whether these couples are of a religious faith or no religious faith.

          RM: We have touched on this point already. Where is the line to be drawn? The Church is to be exempt from performing such unions. Will the Church be free to preach against such unions? Will the people who make up the Church be free to live out their disdain for homosexuality? Will the Church school be free to change their curriculum to teach against homosexuality?

Methinks not. On what basis? Simple. This is based upon Mr Rudd’s statement above in which he admits that homosexuality has been given equality in most parts of society already. Therefore, there will be no capitulation other than to say that the Church will not be required to marry homosexuals. Outside of this, the State’s law will be unleashed against any who dare infract in any other way.

Comment is also to be made on Mr Rudd’s view that the secular State stands outside of God’s jurisdiction. The parallel here is indeed one commensurate with the sexes. God made male and female to work together under His rule as one for His glory. God did the same thing with the Church and State. Both are ordained of God to abide by His rule and work for His glory. There simply is no division to be found between the Church and the State when it comes to their “terms of reference”. It might be worth remembering that God’s king in Israel was required to write out his own copy of God’s law and to read it regularly.[29] Does that sound like God intended for the State to be free from His rule and Law?

Last, what the State giveth, the State can taketh away! Mr Rudd’s concept is nice in theory, but the reality is that any power or exemption given in State law can also be removed by the State. How long would such an exemption last?

These issues properly remain matters of conscience for all members of the Parliament. Labor provides a conscience vote. The Liberals and the Nationals do not. They should. If they don’t, then we should consider a national referendum at an appropriate time, and which would also have the added advantage of bringing the Australian community along with us on an important social reform for the nation. And for the guys and girls, like the former staffer who came to see me recently in a state of genuine distress, we may just be able to provide a more dignified and non-discriminatory future for all.

RM: Would it be too much to ask for a politician to make a comment without getting political?

Seriously, there is a major flaw present at this point and it has to do with the conscience vote.  We are currently trying to produce another article on the idea of a Referendum on homosexual union, which explores these ideas in more detail. When finished, we will place a link here. Suffice to say two things: 1. Democracy, Republic, or Monarchy, when God has spoken, no one has the right to do other than what God has commanded. 2. If we are to have conscience votes, then give them all the time on every issue and end the nonsense that is Party Politics. 3. If the politician is voting via his conscience, then what happens to the concept that he is representing his constituents?

Then there is the emotional issue. Yes, it is a real issue. However, it is really created by the individual’s choice to rebel against God and His order. Accepting their stand will not remove this inner conflict. Their deep seated unhappiness, the isolation, the ostracising, and the distress are all symptoms of their own hatred of who they are as creatures made in the image of God.

Homosexuals are always wont to blame heterosexuals and Christians for their misery. It is supposedly our unwillingness to accept them that creates all the problems. How is this so today? As we have pointed out, with Kevin’s agreement, the Government has steamed ahead with a raft of measures to equalise the homosexual.

Truth be told, homosexuals have more rights today than the average Christian. Yet one is content, the other is not. Why. Simple. Every time the homosexual looks in the mirror they see a glorious being made in the image and likeness of God. As homosexuals, their one constant is hatred of God and rebellion against God. Therefore, they are like those who indulge in self-mutilation. The homosexual tears at the image of God within themselves. Every clawing only hurts them all the more because they are in fact attempting to destroy the fabric of who they are as a person. Their pain is self-inflicted.

Cessation of pain and distress will come for the homosexual when they abandon their rebellious lifestyle. It will not come with greater indulgence, more rights, or public recognition.

Some will ask why I am saying all this now. For me, this issue has been a difficult personal journey, as I have read much, and talked now with many people, and of late for the first time in a long time I have had the time to do both. I have long resisted going with the growing tide of public opinion just for the sake of it. Those who know me well know that I have tried in good conscience to deal with the ethical fundamentals of the issue and reach an ethical conclusion. My opponents both within and beyond the Labor Party, will read all sorts of political significances into this. That’s a matter for them. There is no such thing as perfect timing to go public on issues such as this.

          RM: Nearing the end of the document there are not many things to focus upon. This paragraph has one interesting assertion, “the growing tide of public opinion”. This has to be one of the biggest falsehood in this whole debate.

Once more, I would direct you to Saltshakers for a look at the numbers. Suffice to say here, that less than 2% of the population in Australia identify with homosexuality. When you look at the hype surrounding this issue, you would think that the number would be twenty times that amount.

It is for this reason that many are shying away from the idea of a referendum. With so few homosexuals, it is by no means certain that Australia would vote for homosexual union. In fact, this author is very much convinced that the opposite is true.

The danger comes from two distinct sources. First, there are many in the modern generation who, being raised on Postmodern ideology, subscribe to a “live and let live” policy. As “Dee” said on a blog the other day, “My generation do not care”. Second, the danger is in the term “growing public opinion”. There are many in our society who simply do not have an idea about numbers[30] and will feel pressured by these statements. They will be made to think that they are the “odd ducks” and that they should fall in line with the majority. Of course, the lie is that the majority do not believe what is claimed.

For the record, I will not be taking any leadership role on this issue nationally. My core interest is to be clear-cut about the change in my position locally on this highly controversial issue before the next election, so that my constituents are fully aware of my position when they next visit the ballot box. That, I believe, is the right thing to do.

          RM: Whilst I have never been a big wrap for Kevin, I would at least like to acknowledge the fact that, whatever his motives, he did take the time to sit down and write this piece. As is obvious, we disagree with the majority of it. Yet, it is a pity that most politicians today do not ever attempt to speak about why they believe a certain thing or have a certain conviction. Most hide behind political speak and silence. Being politicians, they want to know what everybody else thinks before they speak. Thus, intrinsically, our politicians are not leaders, but most definitely followers.

Thus, in sincerity, I do thank Mr Rudd for at least being willing to take the time to give the populace an explanation on his position.

A Summary:

Friends, this article is, to many, no doubt, long and tedious. We hope that you have persisted and made your way from beginning to end. When this issue arose we pondered as to how best to deal with it. We decided that it needed a substantial reply. Not because it came from Kevin Rudd, but because the arguments inside have been the same ones used by theological Liberals for years and these are the arguments seized upon by the World to bolster their position.

In light of this, the decision was made to insert replies throughout the original document so that the Christians of this nation might be adequately armed should they come up against such arguments in the future. Of course, not everything was said that could have been said. Nonetheless, we hope and pray that by exposing the arguments in Mr Rudd’s document, you have been equipped and given confidence to stand against all such false attempts.

The important points:

  • As Christians, God’s Word is our sole foundation. This is our only Authority in all matters of life and faith.
  • Church and State differ in role only. Their mandate is to serve, in their respective capacities, to the absolute glory of God. On issues such as homosexuality, there simply should not be a difference of belief.
  • Consequently, the idea that the “secular state” is removed from God’s Rule and Law is a first rate heresy. Too strong? Then please substitute, “error”. No matter the term, Mr Rudd’s concept is unBiblical.
  • “Political opinion”, “weight of numbers”, “emotional distress” having nothing to do with the statements of an immutable God. God’s Law stands forever. It is ours to obey, not to question.
  • Criticisms concerning the implementation of Biblical Law as “Draconian” and leading to trouble are sheer nonsense. Such statements show the speaker to be ignorant. The West was built on Biblical Law. America was built on Biblical Law. Australia followed suit, although to a lesser degree. We are now crumbling because we have turned away from that Law. We have the words, but we have altered the content. We remember better days, but we cannot recapture them because we refuse to turn back to God.
  • Beware any who claim to be Christian, but who deny those things that the Master has commanded us.
  • In the body of this article I did not touch upon this point, but it is worth remembering. Jesus gave the Great Commission. It was a Commission to teach the Nations to obey Jesus Christ. Mr Rudd would now tell you that such a Commission is now actually an anti-Christian thing. Good Christians let the pagans win! Good Christians remain silent in the public square, no matter what Jesus has commanded them.
  • The term “marriage” is applied to a form. Alter the form, the term no longer applies. Marriage therefore can never be applied to a homosexual relationship.


[1] Shorter replies can be found at Saltshakers and CultreWatch.

[3] More will be said on this. For now, it must be realised that Church and State exist under God and have the same purpose – His absolute glory! Therefore, there should be no difference between the two. The Church should inform the State of God’s standard and the State should implement that standard. Narrator: “And they all truly lived happily ever after because they were blessed of God! The End!”

[4] It would be worth remembering that this issue has come about because of the State’s grab for power. Not so long ago, Marriage was governed by the Church. Now marriages may occur in a church building, but without any authority. I have always hated those words, “by the power invested in me by the State”. Yuck!

[5] 1 Corinthians 10:5.

[6] 2 Corinthians 6:14-18: Do not be bound together with unbelievers; for what partnership have righteousness and lawlessness, or what fellowship has light with darkness? Or what harmony has Christ with Belial, or what has a believer in common with an unbeliever? Or what agreement has the temple of God with idols? For we are the temple of the living God; just as God said, “I will dwell in them and walk among them; And I will be their God, and they shall be My people. “Therefore, come out from their midst and be separate,” says the Lord. “And do not touch what is unclean; And I will welcome you.  “And I will be a father to you, And you shall be sons and daughters to Me,” Says the Lord Almighty.

[7] Similarly, if Marriage is a Christian institution, why do the homosexuals want it? They should simply reject the concept in totality.

[8] Before he was elected Prime Minister, Mr Rudd was asked if he ‘believed in Jesus Christ as the son of God?’ His response was one of obvious frustration and refusal to answer. In this article there are many places that illustrate that his thinking and standards fall outside of those demanded by Scripture. In our discussion, we have not as yet reached some of the aspects that clearly highlight this.

[9] It is also worth noting that with this view comes a false view of faith. Biblically, faith believes the word or promise of God. It is not the conjuring of some mystical power from within, which then gains us credit. In arguments like the one before us we hear of faith, but it is a moveable and shaped thing precisely because faith is conceived of as subjective. Biblical faith does not shift because it believes the Word of the Objective, God.

[10] Acts 11:26

[11] John 10:30

[12] The theology surrounding the “Angel of the Lord” has posited that this being was the pre-incarnate Christ. When looking at the relevant passages, you will see that this Angel possess the qualities of Yahweh and often acts as Yahweh. As an example, read the narrative in Exodus 3 with Moses at the Burning Bush. Note that it begins with the “Angel of the Lord” and moves to Yahweh (see verses 2, 4, and 6).

[13] Exodus 21:5-6

[14] May I recommend to you a DVD entitled, Warriors of Honor. It is essentially a look at the lives and faith of Robert E. Lee and Stonewall Jackson. However, there are a few short documentaries at the end. One looks at slavery. I am fairly certain it will alter your perspective. This DVD is available from Reformation Ministries. Please email: murray@reformationministries.com.au with requests.

[15] It must also be remembered, of course, that the Bible has some things to say about relationships including polygamy. Read Deuteronomy 21:15-17. God implemented laws to give protection in polygamous situations because He knew it was an imperfect situation. It is also worth noting that polygamy was warned against. The king was told not to multiply wives or they would lead him astray (Deuteronomy 17:17). David’s sin with Bathsheba – multiplying wives! Solomon, wise yet stupid – multiplying wives!

[16] Exodus 20:14; Leviticus 20:4-5; 1 Kings 11:7-8; Jeremiah 32:35; Leviticus 18:15.

[17] Proverbs 14:34

[18] Answer 14. Westminster Shorter Catechism. Westminster Assembly, The Westminster Shorter Catechism, (Oak Harbor, WA: Logos Research Systems, Inc.) 1995.

[19] G. E. Veith, Why God Gave Us a Book, (P&R 2011) 16-17. Emphasis added.

[20] Whilst there are cultural aspects to the Bible – a must as it was written in time, space, and culture – we nonetheless can quite easily see those aspects. Neither does such a “cultural” imposition mean that the statute or principle is defunct. For example, we read that houses were to have parapets on the roof. Definitely cultural. We may not build in this manner today, but that does not annul the principle involved, which was to keep people safe and to make sure that innocent blood was not shed. You may find this interesting – God was the first to implement OH&S! See Deuteronomy 22:8.

[21] God’s word is not subject to vote. We as a culture cannot vote to legitimise homosexuality or fornication because God has already spoken against these. Our vote means nothing. Our vote to overturn God’s Law is nothing short of a group delusion.

[22] We are not free to sift through the Bible and pull out the individual snippets that please us. God’s word is not the equivalent of a “Moral Supermarket” where we shop for those things which suit our palate or diet.

[23] This is by far the most important aspect. In theology we speak of God’s “Immutability”. Sadly, this term is rarely spoken about today. In essence, it means that God does not change in His plans, purposes, or power. Therefore, what God hated in Genesis, God hates in Revelation. To say that God no longer hates homosexuality, divination, false worship, child sacrifice, and so forth, is to say that God has changed substantially. That is to say, as God’s Law is a reflection of His character, a change in His moral stance in Law must presuppose a change in His character. Thus, God has changed. At this point, God is no longer God.

[24] The fundamental aspect missing from Mr Rudd’s assessment is that marriage is ultimately for God’s glory. Thus, the children brought into this world are likewise to be raised for His glory. Marriage is not just about nurture and protection for children. It is about God’s desire for Godly offspring; for successive generations that will praise and honour His name. True nurture occurs in households that are under the dominion of Jesus Christ; where parents raise their children in the fear and admonition of the Lord.

[25] When we highlight the Biblical concept of Marriage, it does in one sense attack the legitimacy of homosexuality. However, what needs to be recognised is that many are simply debating a term as though that term can be applied to anything. It cannot. “Marriage” is a label given to a distinct covenantal form that simply cannot be replicated. If your child is shown a picture of a large, grey animal, with a long trunk and tusks, is it legitimate for him to call that form a “donkey”? I mean they have four legs, a tail, a head, and a mouth. Both have big ears. There are definite similarities. Yet, you would not allow this to stand. Why? Because the distinction is not found in the similarities, but in the differences. The label cannot be separated either from form or ability. Homosexuals have neither the form nor the ability. That is to say that their form is illegitimate and their abilities deficient. Thus, the label cannot apply.

[26] I will admit to paucity at this point. I have forgotten the name of the person. However, I do remember looking at the data and found it to be convincing. See: The Australian

[27] 1 Corinthians 15:24-25

[28] 1 Timothy 1:8-11

[29] Deuteronomy 17:18-20

[30] My brother related to me a story. He was watching Channel 10’s, The Project. Someone stated that the statistics on homosexuality were 2%. Dave Hughes then stated that such figures cannot be right. ‘They must be more like 10%.’ The true statistic is denied, and the figure plucked from the air by the comedian is left to stand. Thus we must be aware of the fact that “hype” is being mistaken for support and practice. This parallels a study in the US that found that people perceived the homosexual population to be about 25% given all the hype surrounding the subject. The original Gallup survey is now unavailable; the site being reconstructed. So please view a snippet here.

A Battle Plan (Pt. 9)

4. The Pieces of God’s Armour.

“It’s about time!” may be the expression of some. It may even boarder on exasperation; “Finally, the Armour!” Yes, I have taken a different approach to this subject and I apologies for any tedium. This difference in approach may bemuse some, but it is not necessarily wrong. Much of the Christian’s modern warfare has been ineffective precisely because the areas addressed have not been adequately dealt with. If we fail to understand the difference between the big and little esses, then we have a defective view on warfare. If we fail to understand the targets of our warfare, then we too will be vulnerable. If we focus on the ‘authorities in the heavenly’ alone, then we miss the Biblical call to action. If we are all fired up about Christian Warfare, but fail to count the cost or to make the appropriate sacrifices, then we are nothing more than Quixotic dreamers ‘tilting at windmills’.

We can hold the very best of ideals and desire for the most positive outcome, yet, if we fail at one of these points, that outcome will not, indeed cannot, be realised. A highly polished suit of armour proudly paraded around your living room with the consequence that ‘mother needs to buy new blades for the ceiling fan!’ every few days, is hardly the concept of which Scripture speaks. It is of no benefit to enter one’s prayer closet and ‘curse the darkness’ or ask God for victory, then walk outside and when confronted with a situation, turn your eyes to the ground, close your mouth, and walk away. It is worthless to express an idea such as, “We need a Muslim terrorist to enter our church and open fire! It will wake people up!” when as a leader in Christ’s Church you have not made every effort to hold fast the truth.1 The soldier needs the best armour and armament, for sure. However, the soldier behind that armour needs to be fit and skilled – attributes that only come through sacrifice. He also needs to be directed to the correct battlefield to oppose the proper enemy. There is little point in landing elite troops 3000 miles from the true battle field where the real enemy wreaks havoc!

Thank you for your patience.

With these things said, we are in a far better position to appreciate the nature of the “armour” in which Paul encourages us to be clothed. For now we will be the complete soldier.

Footnotes:

1. Yes, sadly, I had this very scenario placed before me. It was not expressed concretely, but it was nonetheless expressed. The sad element was that I had witnessed firsthand a number of compromises by this brother. It is despicable to court such an idea when, as a leader, you have not disciplined to truth; shot wolves; fed sheep; or really exercised the spiritual oversight required by Christ.

A Battle Plan (Pt. 8)

C. The Purpose of the Armour: What then is the purpose of this armour? Many become embroiled in deep discussions over each piece of the armour whilst missing the essential point as to why the armour is given. It is important to clear away the clutter so that we can see, adjudge, and obey God’s word. To direct us in the way, we need to listen to the Apostle’s words in verses 11 and 13:

Put on the full armor of God, that you may be able to stand firm against the schemes of the devil.

Therefore, take up the full armor of God, that you may be able to resist in the evil day, and having done everything, to stand firm.

Everything else in this passage of Scripture is governed by these words. It is in these words that we find the purpose for all the rest of Paul’s words. The armour is given so that the Christian may “resist” and “stand firm”. This point needs to be understood and proclaimed. As I look at Christians and Christianity today, the words ‘resist’ and ‘stand firm’ are not the words that readily spring to mind as apt descriptors. The more appropriate terms would be “capitulate” and “lie down”.

Therefore, my brethren, may I urge you to understand what the Holy Spirit is here saying to the Church through the apostle Paul.

When we look at verses 11 and 13 we see that they are essentially a reflection of each other. Both command the Christian to do something with God’s armour (Put on! Take up!). Both give the purpose (Stand firm! Resist!). Both tell us what to stand against (Devil’s schemes; Evil day). Please note that Paul’s argument does not admit of capitulation or compromise. There is no running away; there is no fleeing. Our obligation is to “Stand!”

Harking back to the previously quoted texts in Joshua, if we have turned our backs to our enemies it is because of disobedience to God’s command and the consequent withdrawal of His favour. When we look about the Church and we see capitulation and back turning, it is because of disobedience. This point was made earlier and you were asked to keep it in mind. Why? Precisely because that principle still operates today. God cannot and will not bless disobedience. If we are running from our enemies it is because of disobedience to God’s holy standard. We have given up on doing as God has commanded. We have respectfully but erroneously informed God that we Christians in the 21st century, having Facebook, Twitter, Youtube, the WWW, and so on, are just that bit more advanced and wiser than our forebears. We have even impugned God be inferring that we are a bit smarter than He is and that we do not need to follow His specific commands because of our enlightened status (Ring any bells? Think Adam. It ended badly!). The simple, Biblical truth, which cannot be ignored, is that we flee from our enemies only because God has withdrawn His blessing on account of our persistent disobedience!

Let’s do some reverse engineering here with Paul’s logic. Paul commands that we take up the armour of God that we might stand firm. If we turn this around, the question is this: Christian, do you have any intention of fighting or standing firm? If not, it is disobedience and you will not need the armour. In such a situation, the armour will only hinder your running away and ‘lying down’. If you answer yes, it is obedience and the only way you can achieve your goal is by being clothed in Christ Jesus. Thus, we all have one very specific question that we must ask and answer; Flee or Fight?

Please understand that I speak foolishly as according to man. For the text does not admit, at any point, of the Christian having such a choice (though to look at some quarters of the Church you could be forgiven for believing that such a choice existed). Paul is insistent that our only option is to stand. Therefore, we must be arrayed in the Armour of God.

Paul’s insistence is clearly evident in the text. We have looked at verses 11 and 13. Now, please look at the opening of verse 14. Paul opens his explanation of the armour with a command – Stand Firm! Paul has twice commanded the Christian to take up the armour so as to be clothed appropriately. In those places, Paul has subordinated the purpose – standing firm – to the taking up of the armour. Here, that changes. Paul now opens with the command to “Stand firm!” With the command issued, Paul then moves on to the specifics of each piece of armour. In other words, Paul is insistent on two things – take the armour and stand firm!

Please try and grasp this. Paul wants every Christian to walk the victorious life in Christ – the life of the soldier. Pauline writings are replete with the symbols of Christ’s victory. Because Christ Jesus is victor, His redeemed ones are to be likewise victorious. We bring no glory to our God or to Jesus our Redeemer when we are defeated because of disobedience. Consequently, Paul gives us the keys to victory. We must stand firm and we can only stand firm when we are fully clothed in Christ. We cannot stand without the armour and the armour is useless if we will not stand. This is not an ‘either / or’ situation. It is a ‘both / and’ situation.

If we decide to stand, but do so without armour, we are being disobedient and will therefore fail. If we have no resolve to stand in obedience to God’s command, then being clothed in the finest armour avails nought. This too is disobedience.

Understood in this manner, Paul is really giving only one clear command – “To victory in Jesus Christ!” However, Paul does this by giving us two unambiguous commands. The first is the command of purpose – “Christian, you must stand!” The second is the command of instrument – “Put on God’s panoply!”

Maybe, with a bit of poetic licence, we could bring Paul to life. Imagine him as the general in front of His troops delivering a rousing speech. In short sharp words and with authority and conviction, Paul is heard to say: “This is the evil day, the day of battle. The enemy approaches. Honour Jesus! – Your King who died for you. Make your stand; give no ground. Make you stand. Clothe yourself in Christ Jesus, the very Armour of God! Clothe yourself, I say, and make your stand. For this is the ‘making sure of your calling and election!” (2 Peter 1:10-11; Ephesians 4:1-6; Philemon 2; 2 Timothy 2:3)

Therefore, please understand this imperative. God’s Armour is given to the Christian for a purpose. That purpose is so that, in obedience to His calling as a soldier, you may stand firm. God’s Armour ensures obedience to God’s command and therefore the wonderful state of being blessed by God.

Brethren, let is dwell in the blessing and victory that is ours through Jesus Christ by clothing ourselves in God’s armour with the full resolve that, with all our might and with all Spiritual aid, we shall stand firm in the evil day.

A Battle Plan (Pt. 7)

B. Please Note the Adjective: Yes, it’s a strange subtitle. Why is it there? Can you tell me? It is important to our discussion, believe it or not! Allow me to explain. The first reason is simply that I like adjectives and I want to save them. Adjectives describe things. Big house. Red dress. Boring writer! Oops, how did that get there? Anyway, moving on. Adjectives are under threat because of political correctness and wretched ‘equality’ laws. Try going to a police station in the “World of PC”, where adjectives are banned, to give a statement regarding a stolen item and the thief. “Hello officer, I would like to report a theft. My golden ring was stolen by a large white male, with dark hair. He escaped on a blue skateboard. He was wearing blue jeans with a white cotton embossed shirt.” Do you think that the felon would be quickly apprehended?

Back to topic. The second reason adjectives are important is that they build our knowledge and help our understanding. As the first example shows – and you thought I was being silly – our language and communication are impoverished when adjectives are removed. Without these descriptors, we are as the needle in the haystack – lost with little chance of being found.

Allow, please, an illustration which I hope will open the way to understanding. Modern Christians are very good at wrongly dividing the word of God. We have become adept at placing wedges where none should exist. Take ‘Spiritual Gifts’ as one example. What bothers me is the way in which we are made to choose a gift. “What is your gift?” is the commonly heard question. Again, such questions show a lack of understanding with regard to what the Scriptures teach. Let us turn to Galatians 5:22-23:

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law.

Here, there are 9 fruits listed. Yes? No! There are 9 fruit listed, but they are the fruit – singular – of the Holy Spirit. If you are born again of the Spirit of God it is not yours to choose which gift you shall exhibit. On the contrary, it is yours, by the fact of regeneration, to exhibit all of these fruit.

Taking this lesson, think adjective and armour. Paul’s instruction (command) in both verses 11 and 13 is to “put on the full armour of God.” We are not just to “put on the armour” we are to put on the full armour! We are not to walk around the armoury in a quiet state of contemplation seeking some arcane clue as to which piece we should pick – the shiniest, the scariest, the piece that best matches our eyes! Such an exercise would be patently futile for we are to be arrayed in them all.

Understand this well – arrayed in them all! This is not the armoury of “Pick N Choose” where one gains “brownie points” for contemplation and thought. This is the King’s armoury where every soldier is under orders to be decked out with all the tackle available. God’s soldiers are to be skilled soldiers. They must be able to defend. They must be able to attack. They must be prepared.

Therefore, if we are to be considered as effective soldiers in Christ’s army; if we are to effect Christian Warfare, we must be kitted out in every piece of God’s armour. Not a piece. Not some pieces. Every piece; without exception!

As an illustration, it is common to hear some Christians described as a “prayer warrior”. This is a good term. Prayer is very much needed. However, if this is all that this warrior does; if this is their only piece of armour (? more later), can this be considered as faithfulness? Some will see this as judgemental or ungracious. It is not. It is nothing more than a challenge based in a Scriptural “ought”. Paul says “every piece”. The Apostle simply does not give us a choice. Therefore, no matter how noble any one piece of armour may be, we cannot rest contented with that one piece. We must strive to put on every piece. We must learn to like it and wear it as a second skin. These pieces must become as one with us.

It is only the “full” armour that offers the soldier the ability to fight and to win. Allow me to paraphrase and modernise. How long will the soldier last if he has his feet fitted with the holiest of sneakers, but has nothing else? He can only run from the enemy for so long before his sneakers blow out. Moreover, this is his only option. What else can he do but run? What of the soldier who has no sword? He can run into battle with a shield and mount some type of defence, but how does he retaliate? How does he strike down his enemy? After all, he can only absorb so many blows before his strength wanes and he becomes susceptible to his opponents sword tip. Then there is the soldier who runs into the fray naked but valiantly wielding his sword. He may well land some hefty blows and wreak momentary havoc. However, without any protection he is vulnerable. It will not be long before an arrow finds its mark. Similarly, every glancing blow will have some impact and will take its toll, precisely because there is no armour and no protection.

Consequently, brethren, we must take heed to the jots and tittles of Scripture – in this case an adjective. We must put on the whole armour of God. Not a piece can be missing. We must have the armour fully. In this alone will Christ our Lord be magnified. In this fullness will our stand be strong, uncompromising, and inspiring. It will be so because this alone is obedience.

A Battle Plan (Pt. 6)

3. Three Points Regarding the Christian’s Armour.

            A. Our Armour is God’s Armour: The first thing to note is that we are clothed in God’s armour. This is not an illusion to the text, but it is an illusion to the text. Confused? Paul tells us to put on the “armour of God”. What we must understand is that this metaphorical usage is not just a metaphor that Paul has dreamt up and applied based on seeing Roman soldiers. Rather, it is a borrowed metaphor and as such has actual Biblical substance.  “Borrowed from Whom?” you may ask. Borrowed from none other than God Himself! Most of the references to the individual pieces of armour are taken from Isaiah 59:17, where Yahweh is pictured as going to war:

Now the Lord saw, and it was displeasing in His sight that there was no justice. And He saw that there was no man, and was astonished that there was no one to intercede; Then His own arm brought salvation to Him; And His righteousness upheld Him. And He put on righteousness like a breastplate, and a helmet of salvation on His head; And He put on garments of vengeance for clothing, and wrapped Himself with zeal as a mantle. According to their deeds, so He will repay, Wrath to His adversaries, recompense to His enemies; To the coastlands He will make recompense. So they will fear the name of the Lord from the west and His glory from the rising of the sun, For He will come like a rushing stream, Which the wind of the Lord drives. “And a Redeemer will come to Zion, And to those who turn from transgression in Jacob,” declares the Lord. (Isaiah 59:15a-20)

We are also told in Isaiah 11:5 that the Branch will exhibit some of these attributes:

Also righteousness will be the belt about His loins, And faithfulness the belt about His waist.1

As a consequence, we need to understand that Paul is not inventing a new metaphor, rather he is picking up and applying previously used metaphoric language. This is important for our understanding of this passage:

  • First, it reinforces a point made earlier about the unity of Scripture and the warfare portrayed therein. It is not a mosaic. It is panoramic.
  • Second, we are forced to look to Scripture for understanding and meaning as to what each piece of armour means. Note this point well. Paul only explains two pieces of armour in his list. These are pieces that Paul introduces under inspiration of the Holy Spirit. Paul tells us of the shield and the sword. The former is for the extinguishing of flaming arrows; the latter is identified as the Word of God. Conversely, Paul does not explain or define any of the pieces that are listed directly from Scripture. Interesting? Yes?! Why is this? It is because Paul expects us to know and understand the passages from which he quotes. In using these metaphors, Paul encapsulates wonderful Biblical truths which are pregnant with meaning. Thus, we should not guess or look to the esoteric to understand their significance. We should study God’s word.
  • Third, this is Yahweh’s armour. Really! When Paul urges us to be clothed in this armour he is pointing to something tangible. God in the fullness of the Trinity is said to be clothed in this panoply. Should we doubt that which is acceptable to our God? Think here of young David. He ventures into the camp of Israel. He finds them afraid of a giant named Goliath. Under God’s hand he goes to fight the giant. What does the king do? Saul clothes David in his armour (1 Samuel 17:38-40). In this instance, the things offered to David were ill fitting and a hindrance to his ability to fight. Question. Did David go into battle without armour? No, he did not! He may not have had sword or helmet, but he was far from exposed. David possessed something far better —  Then David said to the Philistine, “You come to me with a sword, a spear, and a javelin, but I come to you in the name of the Lord of hosts, the God of the armies of Israel, whom you have taunted. “This day the Lord will deliver you up into my hands, and I will strike you down and remove your head from you. And I will give the dead bodies of the army of the Philistines this day to the birds of the sky and the wild beasts of the earth, that all the earth may know that there is a God in Israel, and that all this assembly may know that the Lord does not deliver by sword or by spear; for the battle is the Lord’s and He will give you into our hands (1 Samuel 17:45-47). David did not have armour; he had ARMOUR! Consequently, we should have great confidence. We are not left exposed by the ill fitting garments of an earthly king, which need to be discarded. Rather, we are sheathed in the perfect Armour of the Great King of Heaven. Perfect fit. Perfect in power. Perfect for every occasion.

Footnotes:

1. There is also allusion to Isaiah 52:7.

A Battle Plan (Pt. 5)

2. Counting the Cost.

The second aspect that is so necessary to Christian Warfare is the preparedness to count the cost. This may seem an odd point to highlight, however, it is extremely necessary.

Let me make a statement that will no doubt offend many:

If you are a Christian living in Australia today and you are not persecuted or do not feel some restriction upon your life, then you are doing an extremely poor job of living as Christ commands!

React as you will to this comment, I would simply ask that you weigh the evidence:

  • Christians cannot preach openly;
  • Christians are muzzled. The message of Christ is not free in certain arenas, and the list is growing;
  • Christians are the ones being constrained by “equality” legislation;
  • Christians are being attacked for their stand on abortion and homosexuality – when they stand;
  • The Christian standard of ‘marriage’ is constantly attacked;
  • Sabbath! Not popular today, but have you been asked to work rather than worship? Think about this, the Biblical view of the work week has been almost obliterated.
  • Registration for homeschoolers. Not just a Christian issue, but one that impacted many Christians; your children are now livestock to be tagged;
  • School. Have you had a teacher question you as a parent? Have you had to write a note to a school so that you could take your child somewhere on a school day;
  • Headship. Men are not free to be head of their homes. To act as head is to be considered draconian and a bigot;
  • Christmas. Well, really it is just ‘mas’. Christ was removed some time ago. One Council this year going with “Seasons Greetings” rather than “Merry Christmas”. Reasons were given, but one must see that it is nothing but compromise;
  • Family. How has Big Brother intruded upon your responsibility to raise your children to God’s glory? Discipline? Out! Training? Out! Respect for parental authority? Out! Biblical Training? Out!
  • Church. What sermons do you like? What sermons do you hear? Have you heard a sermon on Hell lately? Have you heard a sermon on God’s hatred of sin? What about a sermon on complete obedience to Jesus Christ with a detailed explanation of what that entails. Then there is the State encroachment upon what may or may not be said within the church.

This is the reality of Australia in 2013, its godless laws and pluralistic Christianity. As stated, if these godless laws and attitudes have not impacted upon you noticeably, it is because you have begun to think as the world thinks through imbibing the notions and form of a pluralistic Christianity. In this case, Brethren, you are imbued with the world and not with Christ.

Therefore, the question is, “What cost are you willing to pay?” It is pointless to even contemplate heading off to a warzone if you are not prepared to endure the sight of blood; the sound of bullets; the thunder of artillery; or even things as simple as eating tinned beef and squatting over a hole in the ground! “What cost are you prepared to pay?”

The truth of the matter is nothing less than this: It is going to take great sacrifice to turn this country around. Understand well, I do not mean, as a starting point, persecution to death, but I do not rule that out. My initial concern is far simpler. What are you prepared to do without in order to prosper the cause of Christ?

We have become a very luxurious and complacent nation. As a result, we have often put our comforts ahead of obedience to Christ. We have become adept at interpreting our welfare in terms of God’s blessings, no matter what the circumstances. Yes, God blesses richly. Remember well, however, that He only blesses obedience. Thus, if we think we have received a windfall at the hand of God but it is extended to us through disobedience, it is not blessing but curse.

Our situation parallels that of Israel. We have failed to heed God’s warning just as Israel of old did:

Then it shall come about when the Lord your God brings you into the land which He swore to your fathers, Abraham, Isaac and Jacob, to give you, great and splendid cities which you did not build, and houses full of all good things which you did not fill, and hewn cisterns which you did not dig, vineyards and olive trees which you did not plant, and you shall eat and be satisfied, then watch yourself, lest you forget the Lord who brought you from the land of Egypt, out of the house of slavery. “You shall fear only the Lord your God; and you shall worship Him, and swear by His name. “You shall not follow other gods, any of the gods of the peoples who surround you, for the Lord your God in the midst of you is a jealous God; otherwise the anger of the Lord your God will be kindled against you, and He will wipe you off the face of the earth. (Deuteronomy 6:10-15)

We have experienced good in this land. God in times past has blessed us with good things. However, we have been ‘riding on the sheep’s back’ for quite a while. We are beginning to realise and be recompensed for the failures of previous generation. If we continue in the misguided belief that all is well, we will only hasten the shipwreck of our nation and ourselves (Jeremiah 6:13-14; 2 Chronicles 18:6-7).1 Thus, it is fundamentally important that we ask ourselves the tough questions. What will we sacrifice to bring our nation and its thoughts captive to the obedience of Jesus Christ?

  • Will we give up a job that pays well, but which prospers evil?
  • Will we remove our children from a convenient educational system that we may train them Biblically?
  • Will we sacrifice an hour of TV for prayer?
  • Will we sacrifice two lattes a week in order to propagate and disseminate the truth?
  • Will we take a stand at work against worldly and errant policies?
  • Will we stand with the preacher who proclaims Christ in His fullness?
  • Will we drive as far to worship or to a good conference as we would for a sporting event?
  • Will we speak into the silence?
  • Will we give up our newest favourite sitcom, for a night of Bible study?
  • Will we stop ‘clock watching’ during worship?
  • Will we adopt the “Berean Attitude”?

Once more, these are but a few issues. Maybe they do not all apply to you. Maybe, we need to turn them around? Would you, for the sake of brining this nation and its people under the rule of Christ, sacrifice:

  • $20,000 a year to take a righteous job?
  • Time, convenience, chats with friends, and your own deficiencies, to Biblically educate your children?
  • By putting your TV in a cupboard or selling it, so that you could pray more?
  • A few delicacies, so that you could support a ministry or by books to give away?
  • Employment in order to expose the corruption of the World?
  • Freedom, wealth, or friends to stand with a Godly minister?
  • Your time to worship God truthfully or be taught sound doctrine?
  • Reputation in order to defend the Biblical?
  • Recreation to the dominion of Jesus?
  • Comfort, time, reputation, to demand that the public worship of God be a minimum 3 hours?
  • Whatever it takes to know God better through the study of His word.

In Luke 14:25-35, Jesus gives very firm instructions to those who followed Him, including His disciples, on the cost of true discipleship. Jesus illustrated His point with two examples. The first was in regard to building a tower. Jesus pointed out that we do not set out to build something without first knowing the cost. If we do not count the cost, the likelihood is that we will run out of money and be left with a half built edifice. We will then, according to Jesus’ instruction, become objects of ridicule.

Jesus’ second example involved that of a king who was threatened by another. The king’s response was not to immediately summon the army to war, but to study his opponent. The king had to know whether he had any chance of victory when opposing an army twice the size of his own. If he did not, it was futile to begin a war that could end in a massacre.

In both these examples, there was a cost based in prudence. Jesus words, directed to me and you, demand that we show similar prudence. If we look at Jesus’ words carefully, we see that there is a logical progression between decision and outcome. With regard to the tower, the right calculations end with a functional building that will result in praise. Miscalculation or non-calculation results in the uncompleted building being a source of shame and ridicule. Similarly, the wise king weighs his ability to win a war against a larger opponent. He takes many things into account – the life of his people; his own prosperity and future; his glory or shame, and so on.

Consequently, we too must count the cost with regard to the end result. When we set out on a task, have we considered the consequences should we fail to complete that task? Importantly, we need to understand the task of which we speak. Our task is linked to the Kingdom. We might even say, ‘Our task is the Kingdom.’ When we talk of the final goal and completion of our task, therefore, we are speaking of nothing less than Heaven and Hell; Jesus Christ as Saviour or Judge; Eternal bliss or eternal damnation; Eternal glory or eternal shame! Consequently, we must ask pointedly, “Have we set out on the Kingdom task having failed to calculate the cost?” Maybe the question needs to be modified slightly. Have we, for selfish gain, embezzled from the project along the way causing a shortfall and thereby compromising the goal? Have we hired poorly qualified contractors who will save dollars but who will give us a dodgy result?  Have we hired good builders, but purchased substandard building materials from a “shonky” supplier? All these scenarios, and many beside, corrupt the goal. Each one impacts upon the venture’s final condition.

This “cost counting” is serious stuff. Three verses from the passage cited need to be embraced:

  • If anyone comes to Me, and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be My disciple.
  • Whoever does not carry his own cross and come after Me cannot be My disciple.
  • So therefore, no one of you can be My disciple who does not give up all his own possessions.

Please note the repetition of the phrase, “cannot be My disciple”! As stated, these are serious words and we would do very well to heed them. Jesus does not say that we will be poor disciples if we fail to count the cost. Jesus does not say that the one who compromises will be a mediocre disciple. Jesus does not even say that the double-minded disciple will receive a “P” on a pass / fail grading system. No! Jesus denies such a one the right to be His disciple.

These words are of immense importance. They are grave words. They are sober words. Most of all, at least to me, they are fearful words. If we are warned in such unwavering tones at the outset, what then of the one who compromises along the way? (Illustrated in Jesus’ example of cross bearing.)

My friends, this is why I have placed this category in an article on Christian Warfare. Jesus’ words are as relevant to us today as when He spoke them on earth. They are words that must, not should, but must, accompany us every day of our pilgrimage. They are words that should be at the forefront of our minds daily. Jesus’ words should help us to have clarity of purpose; to remember that we have been bought with a price; transferred to the Kingdom of His beloved Son; and consequently intent on gaining the crown.

Therefore, whenever we speak of Christian Warfare, we need to have a subjective element before us. That element comes in the form of a question: “Have I surrendered all to the Lordship of Jesus Christ?” Then we must ask, “Am I continuing to surrender all to Jesus Christ?” Now, we must answer, not from the subjective, but from the objective. That is to ask, “How do we measure up when bathed in the pure beam of God’s search light?” (Psalm 139:23-24)

Given our cultural decay and our disobedience to God, revival and reform can only come with sacrifice. What are we willing to give up?

Above, we focused on the fact that reform must be accompanied by, better still, preceded by, depravation. At this point, I would like to refine the focus of that statement. Instead of thinking dollars and lattes, let us think belief. What are you prepared to sacrifice in terms of false belief? What beliefs have you adopted because they allow you to be comfortable and to blend into the world? What beliefs have you not adopted that would equip you to perform your task as salt and light?

Whist the former questions ought to be addressed, they will remain unanswered until you make a decision to believe better things – sound doctrine, to feed your mind on better things – give up milk, and to act in accord with these better things – conformity to Jesus (Romans 8:29-30). This is the essence of Paul’s command in Romans 12:1-2. We should not, but often do, retain old ways of thinking once we have come to Christ. (Particularly when there is no challenge from the pulpits because the Church has lost Her way.) We retain old feeding grounds. We retain old desires. All of these inject into our new life an element of compromise or a ‘failure to count the cost’.

Therefore, in sincerity, I ask, “Are you willing to join in the Christian Warfare of Christ’s Kingdom by counting the cost and changing how you think, where you feed, and what you desire?

Footnotes:

1. An example of this is the way in which many insist on labelling Australia as a Christian nation. I question whether Australia was every, truly, a Christian nation. Regardless of what Australia was or may have been, there is no way that we can consider this country to be Christian today!

A Battle Plan (Pt. 4)

D. The Biblical view: When these threads are pulled together we are faced with the consistent Biblical picture in regard to Christian Warfare:

  • Lesson 1: Our warfare is Spiritual. It is powered by the Holy Spirit. The battle cannot be effectively engaged or won when clothed in any other power.
  • Lesson 2. Our warfare is spiritual. It involves powers and authorities in the heavenly. On both sides.
  • Lesson 3. Our warfare is fleshy. We are engaged in this battle as man. We oppose other men. We must act in the corporeal against the corporeal.
  • Lesson 4. Our warfare is fleshy, not fleshly. It is of man as man, not of man as sinful man; though we oppose sinful man. Harking back to Paul, our warfare is fought in the flesh, not according to the flesh.
  • Lesson 5. Our warfare, of necessity, involves action on our part. There is no warfare if the soldiers do not break camp! As with Israel, so it is with the Church. The soldiers must mobilise even though they fight for and under Yahweh.

A Battle Plan (Pt. 3)

C.  A New Testament View: Arriving at the New Testament, we have become used to adopting the diametrically opposite view of that dealt with above, namely that the warfare in the New Testament is spiritual, not fleshy. The locus classicus for this position are Paul’s words in Ephesians 6:10-20, but particularly verse 12:

For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places.

In this case, I am not out to prove that the warfare is spiritual. Paul has already explained this clearly. Our point here is to make it apparent that the battle so defined also includes flesh and blood. Just as the erroneous Old Testament view denied or greatly diminished the  spiritual aspect of our warfare, so the commonly held New Testament view denies or greatly diminishes the idea that men are involved in that war.

What must be grasped is that the power of our warfare is Spiritual, but that the targets of our warfare are primarily flesh and blood, even if backed by other forces. It must also be understood, as with Joshua, that we cannot leave the fight to those in the spiritual realm while we lay back on the beach and “catch some rays.” We, flesh and blood Christians, are required to do things. We are required to act. We are required to fight. Even though our weapons are Spiritual, it does not mean that we do not need to wield them. Equally, we must understand that our armament is exercised against someone or something – the foe! Paul does not equate us with ceremonial soldiers — those who dress in polished uniforms and carry replica weapons that have been polished so finely that they could blind a man at a thousand paces with the sun’s reflection, but which, in the final analysis, are only good for show. Not at all! Paul calls us to be equipped with real weapons which are to be employed against real enemies.

It seems sad that Paul’s argument has been misunderstood or deliberately denied on this point, despite the perspicuity of Paul’s words. To illustrate this point we need to read carefully the whole of Paul’s argument in Ephesians 6:10-20:

10 Finally, be strong in the Lord, and in the strength of His might. 11 Put on the full armor of God, that you may be able to stand firm against the schemes of the devil. 12 For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places. 13 Therefore, take up the full armor of God, that you may be able to resist in the evil day, and having done everything, to stand firm. 14 Stand firm therefore, having girded your loins with truth, and having put on the breastplate of righteousness, 15 and having shod your feet with the preparation of the gospel of peace;  16 in addition to all, taking up the shield of faith with which you will be able to extinguish all the flaming missiles of the evil one. 17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God. 18 With all prayer and petition pray at all times in the Spirit, and with this in view, be on the alert with all perseverance and petition for all the saints, 19 and pray on my behalf, that utterance may be given to me in the opening of my mouth, to make known with boldness the mystery of the gospel, 20 for which I am an ambassador in chains; that in proclaiming it I may speak boldly, as I ought to speak.

I desire you to read this, many times if necessary, so that Paul’s words are clear. One of the problems with “well known” texts is that they are usually not that well known. We think we know what they say, but rarely have we taken the time to listen carefully to what the Spirit says to the Church. To help you, I have taken the liberty of highlighting some of the words. This is not to treat you as a “dill”, to use the vernacular. It is simply to help you grasp the point. Paul is firmly arguing that our warfare is Spiritual. However, please notice that Paul wants us to understand his point on the source of our warfare, not so that we can opt out, but in order that we may engage the battle more effectively and join with Paul in his battles – well, at least for the original readers; for us, the Apostolic battle passed to our generation.

To give clarity, it may also be helpful to break the text down and place it in a table. Hopefully, this will illuminate the point being made:

Our Action

Instrument

Positive Purpose

Negative Purpose

Be Strong

In the Lord, and in the strength of His might

 

 

Put on

The full armor of God, that

 

 

You may stand firm

 

 

against the schemes of the devil. For

Our struggle

 

 

is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places.

Therefore, Take up

the full armor of God

that you may be able to resist in the evil day, and having done everything, to stand firm.

 

Stand firm

 

 

 

having girded

your loins with truth, and

 

 

having put

on the breastplate of righteousness

 

 

and having shod

your feet with the preparation of the gospel of peace; 

 

 

in addition to all, taking up

the shield of faith

with which you will be able to extinguish all the flaming missiles of the evil one.

 

And take

the helmet of salvation

 

 

and (take)

the sword of the Spirit, which is the word of God.

 

 

pray

With all prayer and petition at all times in the Spirit

and with this in view, be on the alert with all perseverance and petition for all the saints

 

and pray on my behalf

 

that utterance may be given to me in the opening of my mouth

 

to make known

 

with boldness the mystery of the gospel, 20 for which I am an ambassador in chains; that in proclaiming it I may speak boldly, as I ought to speak.

 

 

If we look at this table, we see that the column on the left titled “Our Action” is complete. As we move from left to right, the columns tend to thin out. Of course, I must admit that there is a degree of arbitrariness about this, but, be assured, I have not just cooked up this table to suit myself. The simple reality is that this text contains 5 clear imperatives (commands).1 In other words, Paul is commanding we Christians to action. He is not simply saying, “Hey Christians, the war is spiritual, kick back, take it easy, the Lord has it under control!” No, not even close. On the contrary, as we have noted, Paul is more like a general who, giving his soldiers marching orders, directs them to the armoury so that they are in possession of the essential equipment that will enable them to fight effectively in the face of the opposition.

Analysis of this passage shows that Paul’s priority is that of urging / commanding the Christian to action. He then directs them unto their God, explaining that He is the Armoury and that they must derive their power and weaponry from Him, and in particular, His Spirit. Then they are given instruction as to how and why these weapons should be used. Last, Paul mentions the enemy in the heavenly realm. In other words, Paul’s emphasis from greatest to least is something like: 1. The Christians has a responsibility to fight. It is an “ought” not a choice; 2. The Christian’s power comes from Almighty God, and no other source; 3. This power is to be wielded in the service of Jesus Christ as He marshals His troop to defeat His Father’s enemies; 4. God, in Trinity, along with all His children have enemies in the heavenly realms.

The Christian’s warfare is spiritual, little “s”. It is so because, as we have seen, the Scriptures’ consistent message is that our battle involves another realm, a spiritual realm. The Christians warfare is also Spiritual, big “S” – sorry for the trip back to primary school! It is so because we are redeemed in Jesus Christ and our power source is nothing less than the Spirit of God and of Jesus sent into the world to enable God’s redeemed to fight and to win (John 16:5-15, 33; Romans 12:21; 1 John2:12-14).2

We need to understand the difference between our big and little esses. Most today speak of spiritual warfare in terms of the little “s”. If we, as Christians, get stuck at this point, then we may as well give up. For who of us is able of himself to war against spirits? However, Paul’s point is not to focus our attention upon spirits in the heavenly places, though this he does, but it is more to focus the Christians attention on big “S” theology. The Christian can and must engage in this battle precisely because we partake of a greater power by which flesh, blood, and spirits can be defeated. What are Paul’s opening words in Ephesians 6? “Be strong in the Lord, and in the strength of His might!” To use the beautiful old word, “Whose panoply is the Christian to carry?” It is God’s!

The Christian is to fight precisely because he has access to the very armoury of heaven in which are stored all the weapons necessary to “ka-thump” and “ka-pow” all of God’s and our enemies, no matter what their form. We are partakers of the power of the age to come (Hebrews 6:4-5; Ephesians 1:18-23). Understand well that this is not mere bravado; an attempt to gee–up my brethren despite reality. Colossians 2:15 tells us that Jesus has “disarmed” rulers and authorities. Therefore, Scripture gives us two sound reasons to engage in Christian Warfare: a) Christ has disarmed rulers and authorities; b) We are partakers of the power of the age to come. It is for this reason that Paul’s counsel is consistent. Consider 2 Corinthians 10:3-5:

For though we walk in the flesh, we do not war according to the flesh, for the weapons of our warfare are not of the flesh, but divinely powerful for the destruction of fortresses. We are destroying speculations and every lofty thing raised up against the knowledge of God, and we are taking every thought captive to the obedience of Christ.

With this said, it is now appropriate to make the point about our struggle being with flesh and blood. Scripture is clear. It speaks as one on the issue of spiritual warfare. However, as we have noted, New Testament Christians, have relegated “flesh and blood” to the sidelines. They have failed to grasp the import of Paul’s argument with the necessary consequence that any emphasis upon man has been diminished or dismissed.

Two reasons for this can be adduced.

The first is primarily due to our infatuation with the Greeks and a tendency to introduce dualism into our theology.

Dualism is a philosophy which divides body and soul. Intrinsic to this belief is the idea that the flesh is evil, while the spirit is good or pure. Dualism has plagued the Church throughout its history and I would posit that it is again making a nuisance of itself. It is through an incipient Dualism that we have this misunderstanding in spiritual warfare. The spirit is conceived of as good and pure and the only thing of worth, whereas the body is evil. When viewed this way, man is in need of jettisoning his evil cocoon so that he can become the spiritual “butterfly”.

Equally, it has the consequence of causing men to think that the body is of less worth than the spirit and that, therefore, the emphasis should lie elsewhere, namely, in the spiritual realm. It is for this reason today that many Christians refuse to take a stand on politics, for instance. In their view, Politics belongs to this world. It is earthly and unspiritual. Consequently, they choose to deal with only the spiritual and, therefore, the significant, rather than the corporeal and insignificant – as they would understand it.

To this type of theology we must respectfully reply in the most erudite of expressions along the lines of “Bah! Humbug!” To believe as outlined is simply to deny or grossly misunderstand the teachings of Scripture. Nowhere, and I do mean “Nowhere”, on the pages of Scripture will you find a jot or a tittle that in anyway specifies or emphasises a dualism in man that promotes one part above another or relegates one dimension of his being to the garbage can.

Whilst the Bible does note that man is made up of dimensions, those dimensions are never bifurcated, relegated, or exalted. Man is always conceived of as a whole. This is God’s design. Hence, to teach otherwise is blasphemy. Even when we encounter texts that, as noted, highlight different dimensions, they never separate those dimensions. Consider the following:

And you shall love the Lord your God with all your heart and with all your soul and with all your might. (Deuteronomy 6:4-5)

Here, we clearly see what I have labelled ‘dimensions’. Man has heart, soul, and might.3 Is man divided? No. The command here is to “love God with all”. In short, every dimension of our person is to be brought together as a whole to love God. Man as a man, in all his being, is to love God.

The second reason for a failure to properly grasp the concept of Christian Warfare stems from our lack of understanding with regard to Biblical word usage. In Scripture, many words take on a specialised meaning or usage. As interpreters, we need to make certain decisions about the form of the word and its meaning. Take, as an example, the word for “world”. In Scripture, this word has shades of meaning. The world is that thing on which we stand; it is the realm of men; and it is the thought process that is opposed to the rule of God. Therefore, when we are commanded – in Biblical paraphrase – to be in the world but not of the world, we will be greatly perplexed if we do not grasp these nuances. In fact, many are perplexed and evasive of the “world” because they have not grasped these nuances. So, as Christians, we are to live in this world – stand on the rotating orb and join the realm of men – but we are not to be of this world – hold to a philosophic mindset that opposes God’s rule.

The same is true of the Greek word for flesh. This term can refer to that filling that is stuffed under your skin and which hangs on your bones. It means the content of your Sunday roast! It can mean you as a person – “This is me, in the flesh!” It also means, particularly in Paul’s writings, that sin soaked instrument which works contrary to the will of God and as an expression of fallen human nature.

Consequently, we must be aware of these nuances, lest we go astray.

In 2 Corinthians 10:3-5, quoted previously, we see the term “flesh” used three times. If we go back to verse 2, we will see a further use. To understand Paul’s argument, we need to start in verse two, as this first use sets the tone for the subsequent usages. It is apparent that Paul has his detractors. Some are obviously suggesting that Paul’s actions are fleshly, that is, worldly and inappropriate for a Christian. Hence, he is accused of walking “according to the flesh”.

Paul then speaks of “walking in the flesh”, but not “warring according to the flesh”. To give understanding, may I draw your attention to the critical point. Four times, “flesh” is used. Please note, however, that the term “according to” is used only twice. This is extremely important. To walk according to the flesh is wrong. To walk in the flesh, is not.

Thus, Paul, having been accused of “walking according to the flesh”, repudiates this criticism and hints at dealing with its propagators when he arrives in the flesh – sorry, could not resist. He then goes on to acknowledge that even though he walks as a man, in the flesh, his warfare is not according to the flesh.

In paraphrase, we may render it like this: ‘I do not walk as the ungodly, governed by sin. Even though I live as a man, I do not war as the ungodly, for the weapons of my warfare bear no resemblance to those of the ungodly, being furnished by God.’

Properly understood, Paul joins himself to these “divinely appointed weapons”. He uses them in the flesh and against the flesh.

For understanding, let us turn to Scripture:

  • (Acts 13:4-12) So, being sent out by the Holy Spirit, they went down to Seleucia and from there they sailed to Cyprus. And when they reached Salamis, they began to proclaim the word of God in the synagogues of the Jews; and they also had John as their helper. And when they had gone through the whole island as far as Paphos, they found a certain magician, a Jewish false prophet whose name was Bar-Jesus, who was with the proconsul, Sergius Paulus, a man of intelligence. This man summoned Barnabas and Saul and sought to hear the word of God. But Elymas the magician (for thus his name is translated) was opposing them, seeking to turn the proconsul away from the faith. But Saul, who was also known as Paul, filled with the Holy Spirit, fixed his gaze upon him, and said, “You who are full of all deceit and fraud, you son of the devil, you enemy of all righteousness, will you not cease to make crooked the straight ways of the Lord? “And now, behold, the hand of the Lord is upon you, and you will be blind and not see the sun for a time.” And immediately a mist and a darkness fell upon him, and he went about seeking those who would lead him by the hand. Then the proconsul believed when he saw what had happened, being amazed at the teaching of the Lord.
  • (Matthew 16:22-23) And Peter took Him aside and began to rebuke Him, saying, “God forbid it, Lord! This shall never happen to You.” But He turned and said to Peter, “Get behind Me, Satan! You are a stumbling block to Me; for you are not setting your mind on God’s interests, but man’s.
  • (1 Thessalonians 5:23) Now may the God of peace Himself sanctify you entirely; and may your spirit and soul and body be preserved complete, without blame at the coming of our Lord Jesus Christ.
  • (Romans 6:12-13) Therefore do not let sin reign in your mortal body that you should obey its lusts, and do not go on presenting the members of your body to sin as instruments of unrighteousness; but present yourselves to God as those alive from the dead, and your members as instruments of righteousness to God.
  • (Galatians 2:11) But when Cephas came to Antioch, I opposed him to his face, because he stood condemned.
  • (2 Timothy 3:8) And just as Jannes and Jambres opposed Moses, so these men also oppose the truth, men of depraved mind, rejected as regards the faith.
  • (Mark 11:15-18) And they came to Jerusalem. And He entered the temple and began to cast out those who were buying and selling in the temple, and overturned the tables of the moneychangers and the seats of those who were selling doves; and He would not permit anyone to carry goods through the temple. And He began to teach and say to them, “Is it not written, ‘My house shall be called a house of prayer for all the nations’? But you have made it a robbers‘ den.” And the chief priests and the scribes heard this, and began seeking how to destroy Him; for they were afraid of Him, for all the multitude was astonished at His teaching.

Whilst these verses cover a wide range of topics and people, they all have one thing in common – the body. Please, see this. In the first text, Paul seeks to witness. He is opposed by a man, a false prophet. This man sought to destroy Paul’s witness. So Paul fights back. Note well that he did not simply ‘curse the darkness’; no, he went to war with the man that opposed him. This he did in the power of the Holy Spirit, thus it was Spiritual warfare! Yet, his war was with a man in the flesh. Paul did not tell Elymas to stand aside so that he could engage the “spirit” behind him. Nor did Paul seek to exorcise the “spirit” so that old Elymas could be a non-combatant on the sideline. No. Paul engaged the physical enemy in front of him. The false prophet was plunged into darkness. This was a Spiritual war, man on man!

In the second example, we see Jesus rebuking Peter. Jesus had just revealed the ultimate goal of His mission – to die. Peter, no doubt with good intention and thinking that Jesus’ self-esteem was a little low, took it upon himself to rebuke our Lord and give Him encouragement. However, in doing so, he crossed a line and became a stumbling block. I fully believe that Peter took this action with integrity. Peter has just been commended for confessing that Jesus is the Christ. Having rightly identified Messiah, Peter could not think that he had come to die. The problem was that Peter’s integrity was undermined by his failure to understand Messiah’s mission and word. Thus, Jesus rightly opposed him; and He did so in no uncertain terms. Again, man against man or God-man against man. The mindset of Peter was described as demonic, but it was rebuked in the flesh with tangible words.

In the third example, Paul is placing a benediction upon the Thessalonians. He asks that they be sanctified and preserved complete at Jesus coming. Interestingly, he does this by asking that every dimension of man be preserved. Paul wants, spirit, soul, and body preserved and made complete. Do you not find this important? You should. Paul is not willing to place a hierarchy here. Paul is not out to say, “Well look, Thessalonians, I really hope that you can get yourselves into the Kingdom in a complete fashion. However, if you think you are struggling, give up on the body. It is a worthless cocoon that can be abandoned. Concentrate on saving your soul and the spiritual.” On the contrary, Paul’s theology reflects that taught elsewhere in Scripture. Man is united in his being and all these aspects must be and will be perfected in Jesus Christ.

The fourth example is placed for emphasis. If the body is not important, why is Paul so keen to teach that the body must reflect redemption? If the soul is saved and the body unimportant, why does Paul waste words encouraging Christians to cease using their bodies as instruments of sin?

The fifth example sees two Apostles engaged in a confrontation. One rebukes the poor behaviour of the other. (Positive Spiritual Warfare?)

The sixth example, gives us great insight. It is a New Testament text citing that which happened in the Old Testament. In this action we see the unity of the Scripture’s teaching. We know well that Moses was opposed by Pharaoh’s magicians. Here, again, we see that there was obviously a greater power at work on both sides. Yet, we also see that man opposed man. Paul takes this historical battle and uses it to illustrate the nature of the battle in his day and into the last days – that is, into our day. Even the Apostle’s command to “avoid such men” (v5) is instructive. Again, note well that Paul does not address himself in this section to dealing with “evil spirits”. What is Paul’s remedy? You should know it well! “All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; that the man of God may be adequate, equipped for every good work.” Yes, Paul did mention the “snare of the devil” in 2:26, however, in chapter three, Paul does not resort to a teaching about “evil spirits” or “demons” or any such. He tells us, as he told Timothy, to be equipped for every good work by believing and acting upon God’s word. Please note that our “being equipped for every good work” involves “rebuke, correction and training”. In other words, Paul instructs us to a human action, both to ourselves (equipping) and to those who oppose (rebuking). We are to read, study, and know God’s word! In short, Paul requires of us Holy Spirit powered human action to God’s armoury to be clothed in God’s armour in order to maintain Christ likeness!

The last example is one that is deliberately forgotten by most Christians. Just as Luther labelled the Book of James as the “epistle of straw” because he did not like its contents, so many Christians seem to wish that this passage was not in their Bible. Nonetheless, the Spirit authored Scripture tells us that Jesus went into the temple, made a whip, and drove out those who were denigrating His Father’s house. Why did Jesus do this? Surely, of all men, Jesus knew that the warfare was spiritual. Why did He not simply curse the darkness? Why did He not order Michael onto the spiritual scene to war with the demons that were moving these men? Such questions cannot be answered if an unBiblical position on Christian Warfare is adopted – for there is absolutely no justification for Jesus, or any of the others mentioned here, to have opposed men. However, if we are willing to see what the Bible teaches in its fullness –namely, that we are enjoined to a spiritual war that manifests itself in the flesh – then Jesus’ actions make full and complete sense. To oppose an evil man is to engage in spiritual warfare. To oppose the man who opposes Christ, is to engage in spiritual warfare. Equally, the Son of God clearing out the temple by force was nothing less than an act of warfare – Christian Warfare, Spiritual Warfare!

Footnotes:

1. There ar 6 if you count the ‘double duty’ in verse 17. There are also a significant number of participles, which may also take the force of the main verb making them imperatival in nature.

2. I hope to pick up the theme of victory later. For now, please begin to think it. Jesus did not come into this world for defeat. He came for victory. He came to conquer. Scripture says that Jesus is currently suppressing and defeating God’s enemies so that He may present the Kingdom to God. This is a positive message.

3. Interestingly, the New Testament quotations of this passage also add ‘mind’ (Mark 12:29-30).

A Battle Plan (Pt. 2)

B. An Old Testament View: When we look at the Old Testament we are immediately aware of the many battles in which Israel was engaged. Whether they were battles to enter the Promised Land; battles inflicted because of disobedience; or internal battles for either righteousness or disobedience, there were many battles.

For brevity’s sake, I will take it that this point is understood and agreed upon. The question then is, “What type of battles were these, fleshy or spiritual? As stated, the common belief is that these were fleshy battles that had little spiritual significance. Such a belief is disastrous and has wreaked untold havoc on the Church. This belief has come to us through those who have sought to place a great cavern between Old and New Testaments and treat them as though they were alien to each other. May it never be!

When we turn to the pages of Scripture, to our only rule for life, faith, and instruction, we see plainly that Israel’s battles were indeed spiritual. Consider these texts:

  • When you go out to battle against your enemies and see horses and chariots and people more numerous than you, do not be afraid of them; for the Lord your God, who brought you up from the land of Egypt, is with you. “Now it shall come about that when you are approaching the battle, the priest shall come near and speak to the people. “And he shall say to them, ‘Hear, O Israel, you are approaching the battle against your enemies today. Do not be fainthearted. Do not be afraid, or panic, or tremble before them, for the Lord your God is the one who goes with you, to fight for you against your enemies, to save you. (Deuteronomy 20:1-4)
  • Now it came about when Joshua was by Jericho, that he lifted up his eyes and looked, and behold, a man was standing opposite him with his sword drawn in his hand, and Joshua went to him and said to him, “Are you for us or for our adversaries?” And he said, “No, rather I indeed come now as captain of the host of the Lord.” And Joshua fell on his face to the earth, and bowed down, and said to him, “What has my lord to say to his servant?” And the captain of the Lord’s host said to Joshua, “Remove your sandals from your feet, for the place where you are standing is holy.” And Joshua did so. (Joshua 5:13-15)
  • Now when the attendant of the man of God had risen early and gone out, behold, an army with horses and chariots was circling the city. And his servant said to him, “Alas, my master! What shall we do?” So he answered, “Do not fear, for those who are with us are more than those who are with them.” Then Elisha prayed and said, “O Lord, I pray, open his eyes that he may see.” And the Lord opened the servant’s eyes, and he saw; and behold, the mountain was full of horses and chariots of fire all around Elisha. (2 Kings 6:15-17)
  • Now when the Philistines heard that the sons of Israel had gathered to Mizpah, the lords of the Philistines went up against Israel. And when the sons of Israel heard it, they were afraid of the Philistines. Then the sons of Israel said to Samuel, “Do not cease to cry to the Lord our God for us, that He may save us from the hand of the Philistines.” And Samuel took a suckling lamb and offered it for a whole burnt offering to the Lord; and Samuel cried to the Lord for Israel and the Lord answered him. Now Samuel was offering up the burnt offering, and the Philistines drew near to battle against Israel. But the Lord thundered with a great thunder on that day against the Philistines and confused them, so that they were routed before Israel. And the men of Israel went out of Mizpah and pursued the Philistines, and struck them down as far as below Beth-car. (1 Samuel 7:7-11)

More texts could be adduced, but these are sufficient to prove the point we are making. Although Israel marched forward with shields, swords, bows, and spears, it was ultimately Yahweh for whom they fought and, most importantly, it was Yahweh who fought for Israel.

In the texts paraded, it is impossible to miss the spiritual overtones. Here, I would particularly highlight the texts from Joshua and 2 Kings. In the former, Joshua is contemplating how to conquer Jericho. In a moment, he notices a figure standing with sword drawn. Joshua’s first reaction is to challenge this person, presuming a) that it is his right as Israel’s captain; and b) that the One before him is but a man. The answer to his challenge made Joshua realise that this was no ordinary man. Importantly, Joshua realised that he was a man under Authority. The One before him was the none other than the “captain of the host of the Lord.” Now, whether we associate this figure with “the Angel of the Lord” or with a high ranking angel, such as a Michael, the point is the same – Joshua, the man, was aided in his war by the angelic host of heaven. The presence of this ‘host’ did not mean that Joshua could retire to his tent for a spa and a massage while the angels went forth to “kick bottom”. No, it just meant that the battle took on a greater importance and was viewed, as it were, with a wide angle lens that captured the activities of the heavenly.

The passage from 2 Kings is equally enlightening. The king of Aram was being thwarted by the prophecies of Elisha. So much so that he thought he had a traitor in his midst (2 Kings 6:11). When it was told to him that Elisha was the problem, he sent his men to capture the prophet. As the text shows, Elisha’s servant arose and saw the army sent to capture the man of God, and was quite disturbed. Not so Elisha. When the servant’s eyes were opened at Elisha’s request, he saw the area filled with flaming horses and chariots. The Arameans were indeed outnumbered and powerless.

I might also draw you attention to the first text cited, that of Deuteronomy 20:1-4. I would simply direct your attention to the covenantal and salvific overtones of the text. Israel is called, in very specific terms, to remember that God is with them. These terms are significant precisely because they speak of Yahweh’s salvation of His people and His covenanting with them – “who brought you out of the land of Egypt” (Salvation); “I will be your God and you will be My people!” (Covenant). Note also the role of the priest. Israel’s battles involved Israel’s God who had saved them from slavery by covenant promise and turned them into a community of Yahweh worshipping Priestly–Kings.1

Therefore, on the basis of this evidence, it seems quite ridiculous to posit, in any shape or form, that the warfare of Israel was not spiritual in nature. In fact, it was spiritual – a truth borne out by the covenantal nature of this warfare. Note well that Israel fought for Yahweh and was delivered by Yahweh only when Israel went forth in obedience. There are many accounts of Israel being defeated precisely because Israel did not act in total obedience to Yahweh’s command. One very clear example comes from the book of Joshua, just two chapters after that quoted above. High in spirits, because of the conquest at Jericho, Israel moves to take Ai. Joshua decides to spell some of his troops thinking the battle will go easily for the Lord is on their side. However, Israel was routed. Joshua perplexed. A lesson needed to be learnt. Thus we read:

But the sons of Israel acted unfaithfully in regard to the things under the ban, for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, from the tribe of Judah, took some of the things under the ban, therefore the anger of the Lord burned against the sons of Israel … And Joshua said, “Alas, O Lord God, why didst Thou ever bring this people over the Jordan, only to deliver us into the hand of the Amorites, to destroy us? If only we had been willing to dwell beyond the Jordan! “O Lord, what can I say since Israel has turned their back before their enemies? “For the Canaanites and all the inhabitants of the land will hear of it, and they will surround us and cut off our name from the earth. And what wilt Thou do for Thy great name?” So the Lord said to Joshua, “Rise up! Why is it that you have fallen on your face? “Israel has sinned, and they have also transgressed My covenant which I commanded them. And they have even taken some of the things under the ban and have both stolen and deceived. Moreover, they have also put them among their own things. “Therefore the sons of Israel cannot stand before their enemies; they turn their backs before their enemies, for they have become accursed. I will not be with you anymore unless you destroy the things under the ban from your midst. (Joshua 7:1; 7-12)

This foray into the Old Testament teaches us two important points. First, the warfare of the Old Testament was indeed spiritual. Second, we are taught that the warfare is also covenantal and is therefore dependent upon obedience on the part of God’s people. These lessons need to be kept firmly in mind as we move forward in our discussion.

Footnotes:

1.  If you have any questions about how this relates to you as a Christians, may I commend to you 1 Peter 2:4-10. The typology is very hard to miss.

A Battle Plan (Pt. 1)

The Essence of War was a two part article published recently. Feedback on that article suggested two flaws or inadequacies. One asked for a “Battle Plan”. The other, thought the focus should have been more on prayer and weaponry or at least their role should have been highlighted. Taking these comments seriously, I would like to try and give some further explanation.

First, it needs to be understood that The Essence of War was not seeking to paint the whole picture. It was focussed on calling Christians to wake–up to the fact that there is a war raging. This may seem very obvious to some Christians. However, let me assure you that I have run into many who either do not understand that they are in a war or who, having grasped the concept, have little clue about the nature of the battle.

Second, the issue of Christian warfare is a big topic. At best, I hope here to scratch out a useful outline that may give direction and help people to engage in the battle effectively.

Third, please be prepared to sacrifice some sacred cows, jettison long held fallacies, and, most of all, adopt the “Berean Attitude” (Acts 17:11). One of the reasons that the Church is so befuddled today can be summed up in the term “Biblical illiteracy”. In short, as part of our compromise, Christians have stopped reading and, in particular, understanding the Bible. It would seem that they would rather read a book about the Bible, than put the effort into reading and understanding the Bible itself. The remedy can only be to re-immerse ourselves in God’s expired (breathed out), Holy Spirit authored, Christ magnifying Scriptures; accompanied by a simple yet fervent prayer that God would give us understanding and wisdom.

1. Christian Warfare.

A. Spiritual Warfare: The first issue necessary to understanding Christian Warfare is indeed to understand the terms. You will note that I have not, in general, used the more common term “Spiritual Warfare”. I avoid this term because it has become loaded with the terminology of the “other”. By this I mean that there has been an increasing trend in Christian circles to see everything as belonging to another realm or another time. Thus, many Christians, for instance, no longer believe that God reveals His wrath in time and space. They claim that God will only judge at the end of time.1 Now it is true that there is a judgement at the end of time. However, Romans 1:18 clearly tells us that the wrath of God is being revealed from heaven. Another instance would be the way in which Christ is seen only as love and peace. Yet Scripture posits that Jesus is in fact God’s Judge (Acts 17:30-31). We have, in modern Christianity, seemingly lost the ability to hold two truths together. The ultimate example of this would be in regard to the character of God. We seem unable to hold together the myriad and perfect attributes of God as they are revealed in Scripture. This being the case, it is not a wonder that we have trouble with lesser concepts.

The same can be said in regard to Christian warfare. Through the influence of faulty theologies that see the Old and New Testaments as in some way opposed to each other (discontinuity or radical discontinuity), it has become popular to understand that the Old Testament was filled with fleshy warfare – swords, shields, warhorses – whereas the New Testament is spiritual warfare – prayer and evil spirits.

I would like to posit at the outset that such a delineation is an outright fallacy and a case of wrongly dividing the word of truth (Contra 2 Timothy 2:15). It is errors like these that, over time embedding themselves into Christian doctrine and teaching, have really robbed Christians both of the will and ability to understand and engage in Christian Warfare.

The simple reality is that both Testaments teach exactly the same point. It is, at best, the emphasis that differs.

Footnotes:

1. Of course there are a growing number who deny God’s judgement completely.