{"id":778,"date":"2015-02-06T11:26:56","date_gmt":"2015-02-06T00:26:56","guid":{"rendered":"http:\/\/www.reformationministries.com.au\/blog\/?p=778"},"modified":"2015-03-18T11:05:45","modified_gmt":"2015-03-18T00:05:45","slug":"of-shepherding-shepherds-pt-4","status":"publish","type":"post","link":"https:\/\/www.reformationministries.com.au\/blog\/2015\/02\/of-shepherding-shepherds-pt-4\/","title":{"rendered":"Of Shepherding Shepherds (Pt. 4)"},"content":{"rendered":"

(Rebuilding Esteem and Belief in Eldership: God\u2019s Authority<\/span>)<\/p>\n

5. God\u2019s Authority:<\/strong><\/p>\n

The next relevant aspect in regard to the Office of Eldership is that these men, being instituted by God, act with God\u2019s authority<\/span>. This point is critical, yet it is overlooked and often despised today.<\/p>\n

To drive this home, let me ask this related question, \u201cWhat makes preaching powerful?\u201d The moderns will tend to answer this question by focusing on personalities, oratory, word skills, and dynamism. The orthodox and Reformed Christian will answer, \u201cAuthority!\u201d<\/p>\n

Why does the preacher preach? He is commissioned to that task. What makes the preacher\u2019s voice or words any more relevant, convincing, or convicting? The answer is power through<\/em> authority<\/em><\/span>! To be specific, it is Jesus\u2019 authority. The preacher is commissioned of God, thus, when he speaks, he speaks with the very voice of Christ. This it is that rouses dead hearts and brings rebellious hearts to heel. This it is that pierces seared consciences and makes them responsive. This it is that makes the Christian yield to sound counsel.[1]<\/a><\/p>\n

Please understand, it is authority and authority alone that marks the preacher as different<\/em><\/span>. Nothing else! He has no special quality in and of himself. His words are powerful because the Holy Spirit works through him so that his voice is Christ\u2019s voice and his words Christ\u2019s words.<\/p>\n

In the same way, the commissioned elder rightly wields God\u2019s authority. That which sets his administration apart \u2013 his rule, counsel, deliberations, intercession, and judgements \u2013 is not his qualities as a person[2]<\/a>, as such, but the fact that he speaks and acts not only with the authority of God, but as God Himself<\/span>.[3]<\/a> This means that the elder must be humble in his use of this power, but it equally means that we who sit under the elder must be humble so as to submit to God\u2019s authority administered through the elder. The relevance of this for pastoral care is almost unfathomable, however, fathom we must.<\/p>\n

    \n
  1. The Word of Authority<\/em><\/span>: This is to say, as we have suggested, that the elder speaking as elder is speaking authoritatively in the name and as an ambassador of God<\/span>. This means that his counsel immediately stands above the counsel of others. It is not to say that it is necessarily different in kind, rather it is different in degree. Where one may readily dismiss a brother with a hasty, \u201cThat\u2019s your opinion!\u201d one cannot do so with the elder.<\/li>\n
  2. The Action of Authority<\/em><\/span>: The above aspect is made all the more pertinent when we look at the concept of discipline. In Matthew 18 we note that the issue begins among the brothers. It then extends to the brethren as witnesses. At this point, we observer the difference in degree. The brethren may have sound counsel, but it goes unheeded. However, when the issue is escalated to the Church, to the elders, the ballgame, as they say, changes. Now the Word is spoken with Christ\u2019s voice and authority. It is backed by the possibility of severe punishment and eternal consequence, all of which are sanctioned by Christ Jesus<\/span>. Here, the counsel changes from a positive suggestion to an ought!<\/li>\n
  3. The Need of Authority<\/em><\/span>: This then leads to the crux of the matter. Man is spiritually dead. Man\u00a0can only be brought to life by the Divine command issued by the commissioned man<\/span>. Illustrative of this is the text in which Ezekiel commands the dry bones to live.[4]<\/a> Equally, as God\u2019s children, we can still, in varying degrees, fall into sin and become hardened to the things of God.[5]<\/a> In such circumstances, we too need the voice of authority to command us to awaken and repent. So it is that often the difference is not in the quality of the counsel given, but in the authority with which it is given; not kind, but degree. Importantly, it must be understood that we need the authoritative voice<\/em>.[6]<\/a> Sound counsel is not enough. Sound counsel given authoritatively is what is most necessary<\/strong><\/span>.[7]<\/a><\/li>\n<\/ol>\n

    Let us take these points and transfer them to the real world. Bill Bloggs, Christian and local member of the Church, goes to a Christian counsellor. Let us grant that the counsellor is indeed sound. He counsels Bill to leave his sin. Session after session he pleads with his brother to forsake this sin and be reconciled to Christ. Bill refuses. What next? The counsellor has no ability to sanction Bill<\/span>. The counsellor does not possess the keys of the Kingdom. The counsellor has no juridical power. The counsellor cannot cast him out of the Church for his rebellion. In point of fact, the counsellor cannot even truly implement the process of Matthew 18<\/span><\/em>.<\/p>\n

    Moreover, depending on how the counsellor operates, he could not take the matter to the Church, even if he desired to do so, because he would be in breach of privacy laws enacted by the State. In some cases, there would even be other factors in play that protect Bill\u2019s indiscretion from finding its way to the Church.<\/p>\n

    In another scenario, Bill\u2019s rebellion and unrepentant heart may lead to depression. As the counsellor has no other means at his disposal, he is left to simply medicate the symptoms. Bill is left in his rebellion and the consequences of that rebellion are simply masked by the application of medicines.<\/p>\n

    Therefore, we need to grasp the serious reality that when we step out from under God\u2019s order and authority, we step into impotency<\/em><\/span>. The so-called \u2018Christian counsellor\u2019 may counsel, but in the end he is impotent. The counsellor only has as much authority or power to realise change as the so-called patient will give him or the State allows. Thus, it is the sinner who effectively sits in the pilot\u2019s seat and guides his craft to the destiny of his choosing. He hides behind State protections and only allows inputs to the craft\u2019s control column that will not alter his desired course. The counsellor, Christian or otherwise, is ineffectual in these circumstances.<\/p>\n

    Now, as we have noted, some will find this difficult, but that does not alter the truth of the matter. If we look around us, we will already see that counsellors, Christian and otherwise, are being constrained by the secular laws under which they operate. This has clearly come to the fore in regard to those who counsel homosexuals. In some instances, and increasingly so, those whose counsel to homosexuals is \u201cforsake the practice\u201d are being shut down or muzzled<\/span>. The State has defined the air corridor \u2013 effectively conjoining itself to the rebellious sinner\/pilot \u2013 and in so doing does not allow inputs to the control column that would see the craft deviate from its course\u2014even though it is evidently heading for a mountain. Thus, the counsellor bound to obey the State must bow to his master\u2019s will; even the so-called Christian counsellor.[8]<\/a><\/p>\n

    Equally, we must address the sinner and state boldly that they too, in seeking out the uncommissioned are placing themselves in a position of impotency. They are walking away from the church of the living God, the pillar and foundation of the truth<\/em><\/span>[9]<\/a> in which they can actually find help, power, strength, forgiveness, and reconciliation.<\/p>\n

    Brother Posthuma rightly noted that some seek out the counsellor for anonymity.[10]<\/a> This is understandable, but only to a minute degree; for we must ask as to the point of anonymity, if it also means impotency. Could it be that the anonymity sought is a guise in which one can soothe the troubled conscience without seeking a real remedy<\/em> to the problem? Why would a person suffering from an ailment and supposedly seeking a cure, turn away from a medical centre simply because they were known at that clinic?<\/span> Why seek out the backyard quack for the sake of anonymity when such action could prolong your suffering or lead to greater harm?[11]<\/a> In point of fact, being known may lead to better, swifter, and more compassionate treatment<\/span><\/strong>.<\/p>\n

    The only genuine reason for anonymity is the fear of shame<\/em>. After all, you only seek out a medical doctor anonymously if you have a medical condition or are in need of medical assistance because you are fairly certain that the condition arose out of a spurious circumstance.\u00a0 Similarly, you only seek out a counsellor anonymously when your spiritual circumstances are a result of spurious activities. Consequently, the whole counselling phenomena has, at its root, a faulty and unBiblical premise.<\/p>\n

    The reality is very simple. In turning from God\u2019s order, we turn from God\u2019s power and authority<\/strong><\/span>. As such, we turn to the impotent and embrace that which can never truly bring us the genuine help we need.<\/p>\n

    More coffee on the newspaper? If so, we are not sure why. Let us be frank. In Psychiatry, it is well known that many of the problems are medicated<\/em><\/span>, not healed<\/strong><\/span>. People are forced to exist in a drug induced state in order to function, and that term is used very loosely. Medication is used because there is a fundamental inability to deal with the core issues. This is the impotency of which we speak. There is no God-empowered command that causes the dead to live and the rebellious to heel. There is no worldview that rises above. No hope on the horizon that can be given \u2013 particularly from the secular standpoint.<\/p>\n

    Therefore, it is absolutely necessary that we grasp the importance of the fact that the elder operates under God\u2019s commission and with His authority<\/span>. The elder operates within the Biblical worldview and thus gives God\u2019s answers to the troubles of this world. These attributes are not known to the secular counsellor, even the Christian counsellor, for at some point, they seek to introduce another worldview that conflicts with the Biblical worldview.<\/p>\n

    As an example, you would not go to a witchdoctor for advice, would you? Yet, the secular science of psychology comes from the same poisonous root. So why do we give it credence simply because it comes from a university? What makes this theory or view of Man more acceptable than the one outlined by God in His Word?<\/p>\n

    Friends, it is here that we come to the pointy end of the stick, for the essence of our contention, as we have noted, comes down to a clash of worldviews and to these two questions:<\/p>\n

    a)<\/span> Will we faithfully accept what God says about Man and His creation as it is revealed in Scripture or will we seek out another worldview, another wisdom that is more acceptable to us<\/em> in our circumstance?<\/span><\/p>\n

    b)<\/span> \u00a0Which man will we choose to counsel us\u2014the man who stands with\u00a0God\u2019s authority and administers wisdom according to the Biblical worldview or will we seek out the man of compromise who seeks to supplant God\u2019s wisdom with the wisdom of fallen Man; baptised though it may be?<\/span><\/p>\n

    Footnotes:<\/span><\/p>\n

    [1]<\/a> It must also be remembered that in the Biblical covenantal paradigm, counselling and preaching can also legitimately harden a person in their rebellion so that God\u2019s judgement is proved just (Psalm 51:4; See also Exodus 9:16 and Romans 9:17 as a practical example). God\u2019s word is, as it always has been, both life and death. It is to one the aroma of life; to another the stench of death (2 Corinthians 2:15-16). It is for this reason that much of the modern Church Growth theory should be despised and rejected. The truth does not in every case bring life. Sometimes it brings death. The only sure, categorical, and absolute statement that we can make in regard to God\u2019s Word proclaimed is this: So shall My word be which goes forth from My mouth; It shall not return to Me empty, Without accomplishing what I desire, And without succeeding in the matter <\/em>for which I sent it<\/span> (Isaiah 55:11).<\/p>\n

    [2]<\/a> This is not to say that personal qualities are not important; they are! Biblically, the office of elder is only open to those who have certain, proven character traits. The point here is that we do not elect a good man, but a righteous man. We do not elect a smart man, but a wise man. We do not elect the popular man, but the godly man. We do not elect the rich man, but the spiritually wealthy man. We do so, on God\u2019s command, so that, once in office, these traits are subject to and magnified by the power of God\u2019s Spirit. Such a man becomes a powerful instrument in God\u2019s hands because he is blessable; he is a worthy instrument through which God will<\/em> work. As such he stands in God\u2019s stead and should not be trifled with.<\/p>\n

    [3]<\/a> Some may doubt this. If so, please turn to Exodus 16:2&8. There you will see that Israel grumbled against Aaron and Moses and in so doing they grumbled against the Lord.<\/p>\n

    [4]<\/a> See Ezekiel 37:1ff.<\/p>\n

    [5]<\/a> Hebrews 3:8-11.<\/p>\n

    [6]<\/a> Is it not for this very reason that we are urged to attend upon the preaching of the Word in constancy. We are in absolute need of hearing God\u2019s word \u2013 Christ\u2019s voice \u2013 proclaimed with His full authority.<\/p>\n

    [7]<\/a> It may be an oversimplification, but it is worth remembering that Man is a subordinate being to God. Thus God was right to give the Ten Commandments and not the Ten Suggestions or the Ten Helpful Pointers.<\/p>\n

    [8]<\/a> It is worth noting the power of secularism at this point. Many pastoral care positions that are now advertised require that the applicant be eligible for enrolment in a Psychological Association or some such. This requirement alone generally rules out the Biblical counsellor and therefore puts the pressure on this group to undertake further studies so as to be \u201capproved\u201d. In essence, these situations effectually force a compromise. It also sees the field heavily stacked in favour of Humanism.<\/p>\n

    [9]<\/a> 1 Timothy 3:15.<\/p>\n

    [10]<\/a> Volume 61, No<\/sup> 7; 8 Feb 2014. Pages 166.<\/p>\n

    [11]<\/a> A pertinent example, here, is that of abortion. At every step along the way it was argued that legalising abortion would do away with the need for backyard practitioners who were causing pain and death. Yet, legalising abortion did not resolve this problem. The very same argument was once again paraded in the recent discussion over the abortion drug RU86.<\/p>\n","protected":false},"excerpt":{"rendered":"

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